Ancient pyramidical structures, tombs, ruined cities and stone walls found in Somalia, such as the Wargaade Wall, are evidence of an ancient sophisticated civilization that once thrived in the Somali peninsula.[6] The findings of archaeological excavations and research in Somalia show that this ancient civilization had had an ancient writing system that remains undeciphered[7] and enjoyed a lucrative trading relationship with Ancient Egypt and Mycenaean Greece since at least the second millennium BC, which supports the view of Somalia being the ancient Kingdom of Punt. The Puntites "traded not only in their own produce of incense, ebony and short-horned cattle, but also in goods from other neighbouring regions, including gold, ivory and animal skins."[8] According to the temple reliefs at Deir el-Bahari, the Land of Punt was ruled at that time by King Parahu and Queen Ati.[9]

[b]
For many years, Mogadishu stood as the pre-eminent city in the بلاد البربر, Bilad-al-Barbar ("Land of the Berbers", which was the medieval Arabic term for the Horn of Africa.[21][22][23]
The Sultanate of Mogadishu became the center of Islam on the East African coast, and Somali merchants established a colony in Mozambique to extract gold from the Monomopatan mines in Sofala.[24] In northern Somalia, Adal was in its early stages a small trading community established by the newly-converted Horn of Africa Muslim merchants, who were predominantly Somali according to Arab and Somali chronicles. The century between 1150 and 1250 marked a decisive turn in the role of Islam in Somali history. Following his visit to the city, the 12th century Syrian historian Yaqut al-Hamawi wrote that Mogadishu was inhabited by dark-skinned Berbers, the ancestors of the modern Somalis.[25][26] The Adal Sultanate was now a center of a commercial empire stretching from Cape Guardafui to Hadiya. The Adalites then came under the influence of the expanding Horn African Kingdom of Ifat, and prospered under its patronage. The capital of the Ifat was Zeila, situated in northern present-day Somalia, from where the Ifat army marched to conquer the ancient Kingdom of Shoa in 1270.[/b]

The oldest son Sabr ad-Din II build a new capital eastwards of Zeila known as Dakkar and began referring to himself as the King of Adal. He continued the war against the Solomonic Empire. Despite his army's smaller size, he was able to defeat the Solomonids at the battles of Serjan and Zikr Amhara and consequently pillaged the surrounding areas. Many similar battles were fought between the Adalites and the Solomonids with both sides achieving victory and suffering defeat but ultimately Sultan Sabr ad-Din II successfully managed to drive the Solomonic army out of Adal territory. He died a natural death and was succeeded by his brother Mansur ad-Din who invaded the capital and royal seat of the Solomonic Empire and drove Emperor Dawit II to Yedaya where according to al-Maqrizi, Sultan Mansur destroyed a Solomonic army and killed the Emperor. He then advanced to the mountains of Mokha where he encountered a 30,000 strong Solomonic army. The Adalite soldiers surrounded their enemies and for two months besieged the trapped Solomonic soldiers until a truce was declared in Mansur's favour.

Later on in the campaign, the Adalites were struck by a catastrophe when Sultan Mansur and his brother Muhammad were captured in battle by the Solomonids. Mansur was immediately succeeded by the youngest brother of the family Jamal ad-Din II. Sultan Jamal reorganized the army into a formidable force and defeated the Solomonic armies at Bale, Yedeya and Jazja. Emperor Yeshaq I responded by gathering a large army and invaded the cities of Yedeya and Jazja but was repulsed by the soldiers of Jamal. Following this success, Jamal organized another successful attack against the Solomonic forces and inflicted heavy casualties in what was reportedly the largest Adalite army ever fielded. As a result, Yeshaq was forced to withdraw towards the Blue Nile over the next five months, while Jamal ad Din's forces pursued them and looted much gold on the way, although no engagement ensued.

Sultan Muhammad was succeeded by his son Shams ad Din while Emperor Baeda Maryam was succeeded by his son Eskender. During this time period warfare broke out again between the two states and Emperor Eskender invaded Dakkar where he was stopped by a large Adalite army who destroyed the Solomonic army to such an extent that no further expeditions were carried out for the remaining of Eskender's reign. Adal however continued to raid the Christian empire unabated under the General Mahfuz, the leader of the Adalite war machine who annually invaded the Christian territories. Eskender was succeeded by Emperor Na'od who tried to defend the Christians from General Mahfuz but he too was also killed in battle by the Adalite army in Ifat.




[b][b]At the turn of the 16th century Adal regrouped and around 1527 under the charismatic leadership of Imam Ahmad ibn Ibrihim al-Ghazi (Gurey in Somali, Gragn in Amharic, both meaning "left-handed", Adal invaded Ethiopia. Adalite armies with Ottoman support and arms marched into Ethiopia and caused considerable damage on the highland state. Many historic churches, manuscripts and settlements were looted and burned during the campaigns.[29] Adal's use of firearms, still only rarely used in Ethiopia, allowed the conquest of well over half of Ethiopia, reaching as far north as Tigray. The complete conquest of Ethiopia was averted by the timely arrival of a Portuguese expedition led by Cristóvão da Gama, son of the famed navigator Vasco da Gama.[30] The Portuguese had been in the area earlier in early 16th centuries (in search of the legendary priest-king Prester John), and although a diplomatic mission from Portugal, led by Rodrigo de Lima, had failed to improve relations between the countries, they responded to the Ethiopian pleas for help and sent a military expedition to their fellow Christians. A Portuguese fleet under the command of Estêvão da Gama was sent from Portuguese India and arrived at Massawa in February 1541. Here he received an ambassador from the Emperor beseeching him to send help against the Muslims, and in July following a force of 400 musketeers, under the command of Cristóvão da Gama, younger brother of Estêvão, marched into the interior, and being joined by Ethiopian troops they were at first successful against the Muslims but they were subsequently defeated at the Battle of Wofla (28 August 1542), and their commander captured and executed. On 21 February 1543, however, a joint Portuguese-Ethiopian force defeated the Muslim army at the Battle of Wayna Daga, in which Ahmed Gurey was killed and the war won. Ahmed Gurey's widow married his nephew Nur ibn Mujahid, in return for his promise to avenge Ahmed's death, who succeeded Ahmed Gurey, and continued hostilities against his northern adversaries until he killed the Ethiopian Emperor in his second invasion of Ethiopia.
[/b][/b]

[b]Mogadishu, the center of a thriving weaving industry known as toob benadir (specialized for the markets in Egypt and Syria),[34] together with Merca and Barawa also served as transit stops for Swahili merchants from Mombasa and Malindi and for the gold trade from Kilwa.[35] Jewish merchants from the Hormuz brought their Indian textile and fruit to the Somali coast in exchange for grain and wood,[36] Trading relations were established with Malacca in the 15th century[37] with cloth, ambergris and porcelain being the main commodities of the trade.[38] Giraffes, zebras and incense were exported to the Ming Dynasty of China, which established Somali merchants as leaders in the commerce between the Asia and Africa[39] and influenced the Chinese language with the Somali language in the process. Hindu merchants from Surat and Southeast African merchants from Pate, seeking to bypass both the Portuguese blockade and Omani meddling, used the Somali ports of Merca and Barawa (which were out of the two powers' jurisdiction) to conduct their trade in safety and without interference.[40]
[/b]

[b]The 16th century Somali-Portuguese wars in East Africa meant that geopolitical tensions would remain high and the increased contact between Somali sailors and Ottoman corsairs worried the Portuguese who sent a punitive expedition against Mogadishu under João de Sepúvelda, which was unsuccessful.[42] Ottoman-Somali cooperation against the Portuguese in the Indian Ocean reached a high point in the 1580s when Ajuuraan clients of the Somali coastal cities began to sympathize with the Arabs and Swahilis under Portuguese rule and sent an envoy to the Turkish corsair Mir Ali Bey for a joint expedition against the Portuguese. He agreed and was joined by a Somali fleet, which began attacking Portuguese colonies in Southeast Africa.[43] The Somali-Ottoman offensive managed to drive out the Portuguese from several important cities such as Pate, Mombasa and Kilwa. However, the Portuguese governor sent envoys to India requesting a large Portuguese fleet. This request was answered and it reversed the previous offensive of the Muslims into one of defense. The Portuguese armada managed to re-take most of the lost cities and began punishing their leaders, but they refrained from attacking Mogadishu.[44]
[/b]

Sultan Yusuf Mahamud Ibrahim, the third Sultan of the House of Gobroon, started the Golden age of the Gobroon dynasty. His army came out victorious during the Bardheere jihad, which restored stability in the region and revitalized the East African ivory trade. He also received presents and had cordial relations with the rulers of neighbouring and distant kingdoms such as the Omani, Wituland and Yemeni sultans. Sultan Ibrahim's son Ahmed Yusuf succeeded him and was one of the most important figures in 19th century East Africa, receiving tribute from Omani governors and creating alliances with important Muslim families on the East African coast. In northern Somalia, the Gerad Dynasty conducted trade with Yemen and Persia and competed with the merchants of the Bari Dynasty. The Gerads and the Bari Sultans built impressive palaces, castles and fortresses and had close relations with many different empires in the Near East.

PICTURE: in 1660, the Portuguese in Mombasa surrendered to a joint Somali-Omani force.[41]

nice one. Bulky tho.

Emmyk: nice one. Bulky tho.

our history is very long

[b]Ancient Somalis domesticated the camel somewhere between the third millennium and second millennium BC from where it spread to Ancient Egypt and North Africa.[13] In the classical period, the city states of Mosylon, Opone, Malao, Sarapion, Mundus, and Tabae in Somalia developed a lucrative trade network connecting with merchants from Phoenicia, Ptolemic Egypt, Greece, Parthian Persia, Sheba, Nabataea and the Roman Empire. They used the ancient Somali maritime vessel known as the beden to transport their cargo. After the Roman conquest of the Nabataean Empire and the Roman naval presence at Aden to curb piracy, Arab merchants barred Indian merchants from trading in the free port cities of the Arabian Peninsula because of the nearby Roman presence. However, they continued to trade in the port cities of the Somali peninsula, which was free from any Roman threat or spies. The reason for barring Indian ships from entering the wealthy Arabian port cities was to protect and hide the exploitative trade practices of the Somali and Arab merchants in the extremely lucrative ancient Red Sea-Mediterranean Sea commerce. The Indian merchants for centuries brought large quantities of cinnamon from Ceylon and the Far East to Somalia and Arabia. This is said to have been one of the most remarkable secrets of the Red Sea port cities of Arabia and the Horn of Africa in their trade with the Roman and Greek world.[14] The Romans and Greeks believed the source of cinnamon to have been the Somali peninsula but in reality, the highly valued product was brought to Somalia by way of Indian ships.[15][16][17] Through Somali and Arab traders, Indian/Chinese cinnamon was also exported for far higher prices to North Africa, the Near East and Europe, which made the cinnamon trade a very profitable revenue maker, especially for the Somali merchants through whose hands the large quantities were shipped across the ancient sea and land routes.[citation needed]

The history of Islam in the Horn of Africa is as old as the religion itself.[18] The early persecuted Muslims fled to the Axumite port city of Zeila in present-day Somalia to seek protection from the Quraysh at the court of the Axumite Emperor in modern Ethiopia. Some of the Muslims that were granted protection are said to have settled in several parts of the Horn of Africa to promote the religion.[19] The victory of the Muslims over the Quraysh in the 7th century had a significant impact on Somalia's merchants and sailors, as their Arab trading partners had now all adopted Islam and the major trading routes in the Mediterranean and the Red Sea now became part of a trade network known as Pax Islamica. Through commerce, Islam spread amongst the Somali population in the coastal cities of Somalia. Instability in the Arabian Peninsula saw several migrations of Arab families to Somalia's coastal cities, who then contributed another significant element to the growing popularity of Islam in the Somali peninsula.[20]

During the age of the Ajuuraans, the sultanates and republics of Merca, Mogadishu, Barawa, Hobyo and their respective ports flourished and had a lucrative foreign commerce with ships sailing to and coming from Arabia, India, Venetia,[31] Persia, Egypt, Portugal and as far away as China. Vasco da Gama, who passed by Mogadishu in the 15th century, noted that it was a large city with houses of four or five storeys high and big palaces in its centre and many mosques with cylindrical minarets.[32] In the 16th century, Duarte Barbosa noted that many ships from the Kingdom of Cambaya in India sailed to Mogadishu with cloths and spices, for which they in return received gold, wax and ivory. Barbaso also highlighted the abundance of meat, wheat, barley, horses, and fruit on the coastal markets, which generated enormous wealth for the merchants.[33]

The Muslim and Christian communities of modern Somalia and Ethiopia enjoyed friendly relations for centuries. The conquest of Shoa ignited a rivalry for supremacy between the Christian Solomonids and the Muslim Ifatites which resulted in several devastating wars and ultimately ended in a Solomonic victory over the Kingdom of Ifat. Parts of northwestern Somalia came under the rule of the Solomonids in medieval times, especially during the reign of Amda Seyon I (r. 1314-1344). In 1403 or 1415 (under Emperor Dawit I or Emperor Yeshaq I, respectively) measures were taken against the Muslim Sultanate of Adal. The Emperor eventually captured King Sa'ad ad-Din II of the Walashma dynasty in Zeila and had him executed. The Walashma Chronicle, however, records the date as 1415, which would make the Ethiopian victor Emperor Yeshaq I. After the war, the reigning king had his minstrels compose a song praising his victory, which contains the first written record of the word "Somali". Sa'ad ad-Din II's family was subsequently given safe haven at the court of the King of Yemen, where his sons regrouped and planned their revenge on the Solomonids.

After returning home, Jamal sent his brother Ahmad with the Christian battle-expert Harb Jaush to successfully attack the province of Dawaro. Despite his losses, Emperor Yeshaq was still able to continue field armies against Jamal. Sultan Jamal continued to advance further into the Abyssinian heartland. However Jamal upon hearing of Yeshaq's plan to send several large armies to attack three different areas of Adal, including the capital returned to Adal where he fought the Solomonic forces at Harjai and according to al-Maqrizi this is where the Emperor Yeshaq died in battle. The young Sultan Jamal ad-Din II at the end of his reign had outperformed his brothers and forefathers in the war arena and became the most successful ruler of Adal to date. Within a few years, however, Jamal was assassinated by either disloyal friends or cousins around 1432 or 1433, and was succeeded by his brother Badlay ibn Sa'ad ad-Din. Sultan Badlay continued the campaigns of his younger brother and began several successful expeditions against the Christian empire. He recovered the Kingdom of Bali and began preparations of a major Adalite offensive into the Ethiopian Highlands. He successfully collected funding from surrounding Muslim kingdoms as far away as the Kingdom of Mogadishu.[27] These ambitious plans however were thrown out the war chamber when King Badlay died during the invasion of Dawaro. He was succeeded by his son Muhammad ibn Badlay who sent envoys to the Sultan of Mamluk Egypt to gather support and arms in the continuing war against the Christian empire. The Adalite ruler Muhammad and the Solomonic ruler Baeda Maryam agreed to a truce and both states in the following decades saw an unprecedented period of peace and stability.

yr so proud of yr heritage

thats what I like abt Somali's

very proud pple

onila: yr so proud of yr heritage

thats what I like abt Somali's

very proud pple

I am very proud, its in my dna.

My people are gangsters, whipping portugese and ethiopian butttts and shaming super powers is how we became known as the people you want to leave alone.