Lordave: I bu onye Izuogu?

musKeeto:

*coughs*

Nightshift: No, but i grew up in Enyimba city listening to such great music for decades.
I still have some collection of the group's albums. Discussing Ikeji festival during my high school days was fun. I do sing some of the chorus as well, especially the tracks on "Oderigugu" by title album.

Lordave: eziokwu? Side ebe ka itoro na Aba?

collins.123:
*hisses on thread and continues sipping alomo + black label & 2 packs of Target cigarettes and waiting for mama oyoyo to finish my catfish pepper soup while playing ludo.

On to the next one

musKeeto:

*coughs*

Eloghosa78: How I hate snakes...I wuld rather defer my service to another year!.

Nightshift: Etorom na Umungasi - St Paul's area. We also lived at Hospital and Okigwe Rds. And you?

sd-6:
The snakes are called AKA NWOGOGO. Its part of the heritage of Okposi people and its not to be killed. Stories had it that whoever killed it buried it like human. When it comes around you, you'd simply say AKA PU meaning AKA go. And surprising it turns and leaves. Such practice today is on the verge of extinction.

sd-6:
The snakes are called AKA NWOGOGO. Its part of the heritage of Okposi people and its not to be killed. Stories had it that whoever killed it buried it like human. When it comes around you, you'd simply say AKA PU meaning AKA go. And surprising it turns and leaves. Such practice today is on the verge of extinction.

Cityofdavid: When my NYSC call up letter requested me to report at Ebonyi state, I leaped for joy because I wasn't posted to the North where the activities of the Boko Haram insurgents were rampant. I once thought that the only thing worthy of dread was the Boko Haram sect, but it has occurred to me that Boko Haram is just one of the many unsualiness in parts of Nigeria. The most memorable moment during my odyssey to Ebonyi state from Lagos was the point when my vehicle crossed the river Niger which borders Delta State and Anambra State. The memories of Chinua Achebe's novel "Chike and the River" nostagically swept accross my mind like erosion on Benin roads. I recalled how the adventurous Chike crossed the Niger and providentially emerged a hero following his effort in helping the police to nab the leader of a notorious gang of robbers. But unlike Chike who crossed the Niger out of cheer curiousity, I crossed the river Niger for the first time in the quest of serving my fatherland. While on the Niger bridge, it became instinctive that I'd encounter things (fair and foul) that would be worthy of documentation. One of such things has created in me an uncontrollably drive which has forced me to commit my pen to paper.

The NYSC camp in Afikpo, Ebonyi State may not be the best total institution in the world but the lessons I learnt in the camp were priceless. The psyche of the NYSC programme presented a regimented life which involved physical drills, skill acquisition, national orientation, patriotism and self-reliance. Mixed feelings trailled my departure from the camp to a destination which my posting letter revealed to be Okposi in Ohaozara Local government. The road which linked Afikpo town to Ohaozara must not be travelled by a truck conveying crates of eggs because of the unmotorable state of the road. The desolate state of the hamlets along the road painted a vivid picture of rurality, or rather, it supported the disorted NYSC acronym which has it as "Now Your Suffering Continues". The fact that my suffering has continued was alarmed by two female corps members who wept helplessly in the vehicle. The ladies were crying because like every corps members posted to Ohaozara local government, they have been stripped off their modernity as well as their urbanized way of life.

We arrived Okposi few hours after midday. The town seemed to be the most developed region in Ohaozara local government. The town has motor parks, restaurants, a hotel, a police station, churches, markets, petrol stations among others. The roads within the town were motorable, the people were Igbo speaking and quite industrious. The villagers were hospitable to corps members and the females were readily available to meet the sexual needs of male corps members. One thing fascinated me about the social life of the Okposi people in Ohaozara local government. The fascination arose from their reverance of green snakes in private and public places.

It is highly forbidden to kill green snakes in Okposi while it is forbidden to kill any species of snakes in some other parts of Ebonyi State. The green snakes of Okposi must not be killed given any circumstances. The reason being that, green snakes were worshipped by the ancestors of the land. Green snakes could be seen as frequently as Lizards are seen in South-Western Nigeria. Green snakes creep into rooms, churches, car parks, compounds etc and they are not killed. A stranger is mandated to conduct a burial ceremony if he or she intentionally or unintentionally kills a green snake. This queer custom of the Okposi people has invalidated my initial view that snakes were wild animals. A senior corps member narrated the story of how a green snake crept into his church during a certain sunday service and how the snake was only pampered out of the church auditorium.

The hospitality shown to green snakes in Okposi has advanced the sociological views that what is "wild" or "domestic" is cuturally determined. Before you start labelling the custom of the Okposi people as barbaric and archaic, think about the unusualiness in your own society, think about the fooliness of some of your own beliefs. Indeed, the way of life of a people vary from one geographical area to the other. I would have loved to continue my ethnographic writings but I've to feed the green snakes approaching my reading table now.

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Jamie b:
am from onicha, the neighbouring town to okposi. The green snake isnt poisonous even if it bit. That is why it is very rampant.

sholikay: ..bros,since u said AKA PU(AKA go) or wateva,is d only words said to d creature(snake) to send it off, i'd rather suggest d OP use dat AKA PU to form a lyrics nd sing it everywhere he goes,so dat wen d snake listen 2 d song,it wouldn't bother to surface sef..or wat do u guys think?..lol...
example
*singing*..yes ooo its ur boy sholikay on d mix...
AKAPU oooooooo!....AKAPU ooooooooo!....(2ce)
snake ooooooo!....AKAPU oooooo....
i hate u oooooooooo!....AKAPU ooooooo!..
no kum my side ooooooo.....AKAPU ooooooo..
mama mee oooooooo....AKAPU ooooo.....

sholikay: ..bros,since u said AKA PU(AKA go) or wateva,is d only words said to d creature(snake) to send it off, i'd rather suggest d OP use dat AKA PU to form a lyrics nd sing it everywhere he goes,so dat wen d snake listen 2 d song,it wouldn't bother to surface sef..or wat do u guys think?..lol...
example
*singing*..yes ooo its ur boy sholikay on d mix...
AKAPU oooooooo!....AKAPU ooooooooo!....(2ce)
snake ooooooo!....AKAPU oooooo....
i hate u oooooooooo!....AKAPU ooooooo!..
no kum my side ooooooo.....AKAPU ooooooo..
mama mee oooooooo....AKAPU ooooo.....

sholikay: ..bros,since u said AKA PU(AKA go) or wateva,is d only words said to d creature(snake) to send it off, i'd rather suggest d OP use dat AKA PU to form a lyrics nd sing it everywhere he goes,so dat wen d snake listen 2 d song,it wouldn't bother to surface sef..or wat do u guys think?..lol...
example
*singing*..yes ooo its ur boy sholikay on d mix...
AKAPU oooooooo!....AKAPU ooooooooo!....(2ce)
snake ooooooo!....AKAPU oooooo....
i hate u oooooooooo!....AKAPU ooooooo!..
no kum my side ooooooo.....AKAPU ooooooo..
mama mee oooooooo....AKAPU ooooo.....