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Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 - Politics (2) - Nairaland

Nairaland Forum / Nairaland / General / Politics / Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 (5030 Views)

Nnamdi Kanu Not A South East Leader Of Thought- Presidency / HID Awolowo To Be Buried In A Gold Casket And A White Damask Cloth She Bought An / Abiola Was One Of Those Who Did Not Allow Awolowo To Reach His Goal_( Late Ooni) (2) (3) (4)

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Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by oluwalfa: 10:33pm On Jul 27, 2015
vicadex07:
Of course youll be dumbfounded on a threads like this. It presents you no opportunities to bash yorubas or insult buhari.

Youre a true descendant of the devil and the political party you represent, PDP is a relentlessly notorious bloodsucking cult

calme-toi
Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by wolex3030: 10:40pm On Jul 27, 2015
Buchukwu:
The Idi0t that committed suicide.
Your father is an idiot.

3 Likes

Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by vicadex07(m): 10:43pm On Jul 27, 2015
But you guys are living and working on another mans lands now thereby bringing prosperity to us. If you look at this critically you will see that your people are slaves and we are your masters.

The reason you call us lazy is because you do all the dirty jobs for us just like the abbokkis. How do you expect us to work when we have ibo slaves and servants to help us.

The reason you all now clamour endlessly for biafra is because youre tired of the oppression. Not to worry though, we shall review your terms and conditions of servitude ans come up with a whole new program that am sure youll never reject.

But if you all insist on getting your freedom from our oppresion you must all leave your properties in lagos and head back to biafra the same way you came.

That will serve as payment to we your masters for your freedom
ArodewilliamsT:


You won't have the property of any Igboman even when the Biafra is hoisted in all of Biafraland. Biafrans are global citizen, who have the right to lead themselves in the their lands and own properties anywhere from Catalunya to Benin rep, from Cameroun to Tanzania. Sounds like bad news to you right? Lol.
Yeah, that mean you need stop sh11ting all over the place like yorubaman that you are, gat your laszy gay aszze and work! work! work!. You won't take another man's sweat, karma won't let you enjoy it. You might even die before touching that property it's a promise. Biaran will defend themselves anywhere! They've always done that even in the arid north. Yours will be a walk over.

1 Like

Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by vicadex07(m): 10:49pm On Jul 27, 2015
Lol...demon.

I am protected from your evil. All you evil projections towards me are returned back in multiple folds without me getting a single scratch and will continue that way until u become exhausted and incapacitated demon alfaseltzer
oluwalfa:


calme-toi
Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by vicadex07(m): 10:52pm On Jul 27, 2015
And his grandfather too that told him fake stories about the civil war in order to massage his dented ego
wolex3030:
Your father is an idiot.

1 Like

Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by ArodewilliamsT: 11:08am On Jul 28, 2015
vicadex07:
But you guys are living and working on another mans lands now thereby bringing prosperity to us. If you look at this critically you will see that your people are slaves and we are your masters.

The reason you call us lazy is because you do all the dirty jobs for us just like the abbokkis. How do you expect us to work when we have ibo slaves and servants to help us.

The reason you all now clamour endlessly for biafra is because youre tired of the oppression. Not to worry though, we shall review your terms and conditions of servitude ans come up with a whole new program that am sure youll never reject.

But if you all insist on getting your freedom from our oppresion you must all leave your properties in lagos and head back to biafra the same way you came.

That will serve as payment to we your masters for your freedom

That your oblong yolobar head dey confuse you. In the past 500 years you were caught and sold as a slave by Fulani in illorin, even small Igala people raided your villages during moremi's time and sold your fathers as slaves. Dahomey women wearing skirt and blouse caught your Obas and sold them into slavery. Tufia! What can be more enslaved than the yoruba?

1 Like

Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by Uchek(m): 4:58am On Apr 04, 2021
With all his brain power and intellectualism, he ended up ignobly as the "best president Nigeria never had"

He was defeated twice - Balewa in 1959 and Shagari in 1983 - by less intellectual and educated Northerners.

Dollyak:
By far the most intellectual leader to come out of this country. I am sucker for braino.
Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by kettykin: 5:26am On Apr 04, 2021
OPCNAIRALAND:


Awolowo was not pro-any side. He was fair and neutral.
What changed was Ojukwu marching boots and guns into Yorubaland. That's a no-no for Awo! That's when Yorubas launched assault towards Iboland.

This is another demon orchestrated lies from the pit of hell, the war started well before the mid west invasion was contemplated. It was the war tide that made ojukwu think of invading the midwest

1 Like

Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by courage89(m): 7:19am On Apr 04, 2021
Thanks for sharing
Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by Uchek(m): 8:25pm On Apr 23, 2021
Totally agree with you.

Arodotally agreeewilliamsT:


You are a smelly liar and a buffoon of the grandest order. A shot was fired at Biafra at garkem with orders taken from yorubaland and you expected the Biafrans to clap for you and dance shoki.
You yorubas had no guts, you were surrounded at all cardinal points by soldiers of the caliphate whom you served(and still do) as slaves.

The Biafran war provided a leeway to cement the south and reclaim illorin from the Sultanate but as cowardly slaves you blew that chance. Your slavery is etched forever in the sand of time. Posterity help you when your children will ask " Daddy why is illorin a yoruba city controlled by an Emir of the sultanate instead of an Oba", i expect you to reply "Son we yorubas are greatest coward in all of mankind, they defeated us without lifting a finger". Just say the truth, just don't lie to the poor child.
Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by West1side: 8:31pm On Apr 23, 2021
And they claim each n every igbo in the world will not perish from irredeemable hate n acute foolishness ?! Can anyone tell how this clown will escape such miserable painful experience ?


Buchukwu:
The Idi0t that committed suicide.

1 Like

Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by West1side: 8:38pm On Apr 23, 2021
Generational foolishness de worry your father I swear.

ArodewilliamsT:


Please help us close that your smelly gutteresque mouth.Nice word from Pa Awo but what happened when he got the Finance minister/VP portfolio?Guess He threw away his moral principle. i guess Gowon motivated his greedy thirst with that portfolio. Thank God the Igbo paid him back in his coin when he later contested for presidency. He was even stoned at Aba and he scurried into his helicopter holding his head with both hands.

Anyways when Biafra emerges which is inevitable, all those who have Biafran blood on their hands will be told the cost of a drop of Biafran Blood and will be made to pay IN FULL. It's a debt that will be repaid be it in 50, 100 , 500years from now. Even when you die YOUR CHILDEEN will be made to pay for the sins of their forefathers. You can't escape it.
Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by demmie1: 9:09pm On Apr 23, 2021
Any igbo working or earning money in Southwest is a slave to Yoruba, and as you claim that Yoruba are slaves to Fulani, then you are slave slave to Fulani.

1 Like

Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by Uchek(m): 6:44am On May 08, 2023
He didn't support war against Igbos, but he happily and unruffledly served in a blood-thirsty govt headed by a dictator that waged a brutal and genocidal war against Igbos. And it was Awo's economic policies as Finance Commissioner and most experienced and smartest member of Gowon's war cabinet that devasted Biafra and won the war for (Northern) Nigeria.

You sure do contradict yourself!


Chiefpriest1:
Very intellectually stimulating text. But Awolowo never supported the war against the igbo people in this write-up.

In fact, he was pro igbo in most of his comments here. So,when did the tide turn?

What happened between when he read this text and when he accepted to be federal commissioner of finance in gowon's government.

Why is he so hated by the same people he supported in this message?

Questions,questions,questions!
Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by Uchek(m): 6:54am On May 08, 2023
Totally agree with you. He sold his soul to the devil in exchange of Gowon's political appointment as Federal Commissioner of Finance and Vice-Chairman Federal Executive Council. Typical average Yoruba: amoral and morally dead.

ArodewilliamsT:


Please help us close that your smelly gutteresque mouth.Nice word from Pa Awo but what happened when he got the Finance minister/VP portfolio?Guess He threw away his moral principle. i guess Gowon motivated his greedy thirst with that portfolio. Thank God the Igbo paid him back in his coin when he later contested for presidency. He was even stoned at Aba and he scurried into his helicopter holding his head with both hands.

Anyways when Biafra emerges which is inevitable, all those who have Biafran blood on their hands will be told the cost of a drop of Biafran Blood and will be made to pay IN FULL. It's a debt that will be repaid be it in 50, 100 , 500years from now. Even when you die YOUR CHILDEEN will be made to pay for the sins of their forefathers. You can't escape it.
Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by Uchek(m): 6:55am On May 08, 2023
OLODO RABATA! You don't even know the timeline of the WAR. Typical Yoruba: drunkenly AHISTORICAL and blissfully IGNORANT


OPCNAIRALAND:


Awolowo was not pro-any side. He was fair and neutral.
What changed was Ojukwu marching boots and guns into Yorubaland. That's a no-no for Awo! That's when Yorubas launched assault towards Iboland.
Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by Uchek(m): 6:58am On May 08, 2023
"Your slavery is etched forever in the sand of time"

Totally agree with you!

ArodewilliamsT:


You are a smelly liar and a buffoon of the grandest order. A shot was fired at Biafra at garkem with orders taken from yorubaland and you expected the Biafrans to clap for you and dance shoki.
You yorubas had no guts, you were surrounded at all cardinal points by soldiers of the caliphate whom you served(and still do) as slaves.

The Biafran war provided a leeway to cement the south and reclaim illorin from the Sultanate but as cowardly slaves you blew that chance. Your slavery is etched forever in the sand of time. Posterity help you when your children will ask " Daddy why is illorin a yoruba city controlled by an Emir of the sultanate instead of an Oba", i expect you to reply "Son we yorubas are greatest coward in all of mankind, they defeated us without lifting a finger". Just say the truth, just don't lie to the poor child.
Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by orisa37: 7:23am On May 08, 2023
illiad:
By Goddy



Speech by Chief Obafemi Awolowo made to the Western leaders of thought, in Ibadan, 1 May 1967. (quoted in "Crisis and Conflict in Nigeria (Volume 1), January 1966-July 1971" by A. H. M. Kirk-Greene. )

The aim of a leader should be the welfare of the people whom he leads. I have used 'welfare' to denote the physical, mental and spiritual well-being of the people. With this aim fixed unflinchingly and unchangeably before my eyes I consider it my duty to Yoruba people in particular and to Nigerians in general, to place four imperatives before you this morning. Two of them are categorical and two are conditional. Only a peaceful solution must be found to arrest the present worsening stalemate and restore normalcy. The Eastern Region must be encouraged to remain part of the Federation. If the Eastern Region is allowed by acts of omission or commission to secede from or opt out of Nigeria, then the Western Region and Lagos must also stay out of the Federation. The people of Western Nigeria and Lagos should participate in the ad hoc committee or any similar body only on the basis of absolute equality with the other regions of the Federation.

I would like to comment briefly on these four imperatives. There has, of late, been a good deal of sabre rattling in some parts of the country. Those who advocate the use force for the settlement of our present problems should stop a little and reflect. I can see no vital and abiding principle involved in any war between the North and the East. If the East attacked the North, it would be for purpose of revenge pure and simple. Any claim to the contrary would be untenable. If it is claimed that such a war is being waged for the purpose of recovering the real and personal properties left behind in the North by Easterners two insuperable points are obvious. Firstly, the personal effects left behind by Easterners have been wholly looted or destroyed, and can no longer be physically recovered. Secondly, since the real properties are immovable in case of recovery of them can only be by means of forcible military occupation of those parts of the North in which these properties are situated. On the other hand, if the North attacked the East, it could only be for the purpose of further strengthening and entrenching its position of dominance in the country.

If it is claimed that an attack on the East is going to be launched by the Federal Government and not by the North as such and that it is designed to ensure the unity and integrity of the Federation, two other insuperable points also become obvious. First, if a war against the East becomes a necessity it must be agreed to unanimously by the remaining units of the Federation. In this connection, the West, Mid- West and Lagos have declared their implacable opposition to the use of force in solving the present problem. In the face of such declarations by three out of remaining four territories of Nigeria, a war against the East could only be a war favoured by the North alone. Second, if the true purpose of such a war is to preserve the unity and integrity of the Federation, then these ends can be achieved by the very simple devices of implementing the recommendation of the committee which met on August 9 1966, as reaffirmed by a decision of the military leaders at Aburi on January 5 1967 as well as by accepting such of the demands of the East, West, Mid-West and Lagos as are manifestly reasonable, and essential for assuring harmonious relationships and peaceful co-existence between them and their brothers and sisters in the North.

Some knowledgeable persons have likened an attack on the East to Lincoln's war against the southern states in America. Two vital factors distinguish Lincoln's campaign from the one now being contemplated in Nigeria. The first is that the American civil war was aimed at the abolition of slavery - that is the liberation of millions of Negroes who were then still being used as chattels and worse than domestic animals. The second factor is that Lincoln and others in the northern states were English-speaking people waging a war of good conscience and humanity against their fellow nationals who were also English speaking. A war against the East in which Northern soldiers are predominant, will only unite the Easterners or the Ibos against their attackers, strengthen them in their belief that they are not wanted by the majority of their fellow-Nigerians, and finally push them out of the Federation.

We have been told that an act of secession on the part of the East would be a signal, in the first instance, for the creation of the COR state by decree, which would be backed, if need be, by the use of force. With great respect, I have some dissenting observations to make on this declaration. There are 11 national or linguistic groups in the COR areas with a total population of 5.3 millions. These national groups are as distinct from one another as the Ibos are distinct from them or from the Yorubas or Hausas. Of the 11, the Efik/Ibibio/Annang national group are 3.2 million strong as against the Ijaws who are only about 700,000 strong. Ostensibly, the remaining nine national group number 1.4 millions. But when you have subtracted the Ibo inhabitants from among them, what is left ranges from the Ngennis who number only 8,000 to the Ogonis who are 220,000 strong. A decree creating a COR state without a plebiscite to ascertain the wishes of the peoples in the area, would only amount to subordinating the minority national groups in the state to the dominance of the Efik/Ibibio/Annang national group. It would be perfectly in order to create a Calabar state or a Rivers state by decree, and without a plebiscite. Each is a homogeneous national unit. But before you lump distinct and diverse national units together in one state, the consent of each of them is indispensable. Otherwise, the seed of social disquilibrium in the new state would have been sown.

On the other hand, if the COR State is created by decree after the Eastern Region shall have made it8⁸s severance from Nigeria effective, we should then be waging an unjust war against a foreign state. It would be an unjust war, because the purpose of it would be to remove 10 minorities in the East from the dominance of the Ibos only to subordinate them to the dominance of the Efik/Ibibio/Annang national group. I think I have said enough to demonstrate that any war against the East, or vice versa, on any count whatsoever, would be an unholy crusade, for which it would be most unjustifiable to shed a drop of Nigerian blood. Therefore, only a peaceful solution must be found, and quickly too to arrest the present rapidly deteriorating stalemate and restore normalcy.

With regard to the second categorical imperative, it is my considered view that whilst some of the demands of the East are excessive within the context of a Nigerian union, most of such demands are not only wellfounded, but are designed for smooth and steady association amongst the various national units of Nigeria.



The dependence of the Federal Government on financial contributions from the regions? These and other such like demands I do not support. Demands such as these, if accepted, will lead surely to the complete disintegration of the Federation which is not in the interest of our people. But I wholeheartedly support the following demands among others, which we consider reasonable and most of which are already embodied in our memoranda to the Ad Hoc Committee....

That revenue should be allocated strictly on the basis of derivation; that is to say after the Federal Government has deducted its own share for its own services the rest should be allocated to the regions to which they are attributable.

That the existing public debt of the Federation should become the responsibility of the regions on the basis of the location of the projects in respect of each debt whether internal or external.

That each region should have and control its own militia and police force.

That, with immediate effect, all military personnel should be posted to their regions of origin....

If we are to live in harmony one with another as Nigerians it is imperative that these demands and others which are not related, should be met without further delay by those who have hitherto resisted them. To those who may argue that the acceptance of these demands will amount to transforming Nigeria into a federation with a weak central government, my comment is that any link however tenuous, which keeps the East in the Nigerian union, is better in my view than no link at all.

Before the Western delegates went to Lagos to attend the meetings of the ad hoc committee, they were given a clear mandate that if any region should opt out of the Federation of Nigeria, then the Federation should be considered to be at an end, and that the Western Region and Lagos should also opt out of it. It would then be up to Western Nigeria and Lagos as an independent sovereign state to enter into association with any of the Nigerian units of its own choosing, and on terms mutually acceptable to them. I see no reason for departing from this mandate. If any region in Nigeria considers itself strong enough to compel us to enter into association with it on its own terms, I would only wish such a region luck. But such luck, I must warn, will, in the long run be no better than that which has attended the doings of all colonial powers down the ages. This much I must say in addition, on this point. We have neither military might nor the overwhelming advantage of numbers here in Western Nigeria and Lagos. But we have justice of a noble and imperishable cause on our side, namely: the right of a people to unfettered self-determination. If this is so, then God is on our side, and if God is with us then we have nothing whatsoever in this world to fear.

The fourth imperative, and the second conditional one has been fully dealt with in my recent letter to the Military Governor of Western Nigeria, Col. Robert Adebayo, and in the representation which your deputation made last year to the head of the Federal Military Government, Lt. Col. Yakubu Gowon. As a matter of fact, as far back as November last year a smaller meeting of leaders of thought in this Region decided that unless certain things were done, we would no longer participate in the meeting of the ad hoc committee. But since then, not even one of our legitimate requests has been granted. I will, therefore, take no more of your time in making further comments on a point with which you are well familiar. As soon as our humble and earnest requests are met, I shall be ready to take my place on the ad hoc committee. But certainly, not before.

In closing, I have this piece of advice to give. In order to resolve amiably and in the best interests of all Nigerians certain attributes are required on the part of Nigerian leaders, military as well as non-military leaders alike, namely: vision, realism and unselfishness. But above all , what will keep Nigerian leaders in the North and East unwaveringly in the path of wisdom, realism and moderation is courage and steadfastness on the part of Yoruba people in the course of what they sincerely believe to be right, equitable and just. In the past five years we in the West and Lagos have shown that we possess these qualities in a large measure. If we demonstrate them again as we did in the past, calmly and heroically, we will save Nigeria from further bloodshed and imminent wreck and, at the same time, preserve our freedom and self-respect into the bargain.

May God rule and guide our deliberations here, and endow all the Nigerian leaders with the vision, realism, and unselfishness as well as courage and steadfastness in the course of truth, which the present circumstances demand. "

www.thenigerianvoice.com/news/98546/1/speech-by-chief-obafemi-awolowo-to-western-leaders.html

TO : OBASANJO; OSINBAJO; TINUBU. "THE AIM OF A LEADER SHOULD BE THE WELFARE OF THE PEOPLE WHOM HE LEADS". by LATE AWOLOWO.
PLEASE ENSURE THE ADOPTION OF FAPRES AND CTTRFG NOW TO GIVE EVERY STATE OF THE FEDERATION A SENSE OF BELONGING AND OF PEACE.
THIS IS ODU-DU-IWA'S SELFLESS POSITION.

FROM ORUNTO27 ORISAORUNTOSPEAKS.
Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by Uchek(m): 11:14pm On Feb 25
OLODO RABATA!
Q1) When did the war start?
Q2) when did Ojukwu march into Yorubaland?
Q3) Was Yorubaland of 1967 an independent country or part & parcel of Nigeria?

OPCNAIRALAND:


Awolowo was not pro-any side. He was fair and neutral.
What changed was Ojukwu marching boots and guns into Yorubaland. That's a no-no for Awo! That's when Yorubas launched assault towards Iboland.
Re: Speech By Obafemi Awolowo To Western Leaders Of Thought, In Ibadan, 1 May 1967 by Spybradd: 1:45pm On Feb 26
Tap0lane:
Why do you hate filled cursed never do well Obidient Ipob Igbos hate everybody.

Is your father fit to kace Awo shoe that you call him Idiot ?!


Hbp 🤣🤣🤣🤣🤣🤣

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