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What The North Thinks About The Yoruba's. - Politics - Nairaland

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What The North Thinks About The Yoruba's. by bombay: 2:08pm On Oct 04, 2015
Copied from a quote on how the hausa fulani thinks about the yoruba race.

The old bastard, Awolowo who is now roasting in the deepest part of hell had died as a frustrated bigot and tribalist leaving behind a series of scandals while Sir Ahmadu Bello died as a matyr. All the Yoruba jingoist like this writer could not fathom why they lack the capacity to wrest power from the north hence their penchant to breed discord and mischief among the people of the north while forgetting that every body knows that Yoruba are inherently hypocrites, uncultured, bastards, cowards but blabber mouths. They are easily identifiable by their embarrassingly loud mouth and cowardice.


Wake up.

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Re: What The North Thinks About The Yoruba's. by munchfani: 2:08pm On Oct 04, 2015
SAY NO TO TRIBALISM.

4 Likes

Re: What The North Thinks About The Yoruba's. by Magician1503(m): 2:12pm On Oct 04, 2015
May soponna seal that mouth of yours

Quote me and Sango strikes you dead.

Awon Omo irankiran wonyi

23 Likes 1 Share

Re: What The North Thinks About The Yoruba's. by bombay: 2:13pm On Oct 04, 2015
They insult you and call you guys names and you people still bury your head in sand.The day yoruba's wake that is the day nigeria will move forward but for now they will rather eat crumbs from the table of the fulani's.

28 Likes

Re: What The North Thinks About The Yoruba's. by DaBullIT(m): 2:13pm On Oct 04, 2015
And your source is?


Yeyenatu
Re: What The North Thinks About The Yoruba's. by 1miccza: 2:14pm On Oct 04, 2015
SAY NO TO ETHNICISM AND TRIBALISM

3 Likes

Re: What The North Thinks About The Yoruba's. by kishimi8(m): 2:15pm On Oct 04, 2015
Wonder what you are trying to achieve with this post, , wanna incite one part of the country against another huh

Truth is the yorubas and hausa and fulanis have more stronger ties and goals than you self deluded people, who like to hoot their trumpets about being superior,

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Re: What The North Thinks About The Yoruba's. by bombay: 2:18pm On Oct 04, 2015
The Fulani’s fear of Uthman Dan Fodio’s dream
"The Hausa-Fulani has no ideals, no ambitions save such as sensual in character. He is a fatalist, spendthrift and a gambler. He is gravely immoral and is seriously diseased that he is a menace to any community to which he seeks to attach himself"- Lord Lugard in a Letter to his colleague, Walter H. Lang on September 25, 1918.

"The Hausa-Fulani has no ideals, no ambitions save such as sensual in character. He is a fatalist, spendthrift and a gambler. He is gravely immoral and is seriously diseased that he is a menace to any community to which he seeks to attach himself"- Lord Lugard in a Letter to his colleague, Walter H. Lang on September 25, 1918.
“Under the circumstances of what has been happening in Plateau State, some people just have to die……Any society that refuses to be just and fair shall become a jungle where only jungle justice shall operate……… Indeed, majority of our killings were carried out in areas where there was strong government presence.”
Mallam Sale Bayero, Fulani leader and secretary Sultan’s Farmer/Cattle Rearers Conflict Committee boasting as he justified the massacre of the Birom people while protesting the arrest of the Fulani murderers in Plateau State of Nigeria, quoted in THE SUN NEWS of Friday, March 12, 2010

Some time towards the middle of the second decade of the 1800s (1815 AD or thereabout), Uthman Dan Fodio was reported to have had a scary dream about his Sultanate empire that he had just built. This dream was said to have saddened him that the empire he had spilled so much blood to build would only lasted 200 years. As a courageous warrior that he was, Dan Fodio was reported to have summoned the will and interpret the dream to make this prediction about the future of his Empire.

According to informed sources as reported by Adewale Adeoye in The Nation of March 14, 2010, this fear of the realization of Dan Fodio’s dream was what informed the hurried movement of the Capital of Nigeria from Lagos to Abuja. The report said inter alia:

“The source hinted that in the 1970s, Northern leaders of Fulani extraction had met and resolved that the capital of Nigeria be moved from Lagos to Abuja, in anticipation of the prophecy of late Uthman Dan Fodio. He said the meeting was
propelled by the dream the then Sultan of Sokoto had that he saw his offsprings, in years to come, being requested to obtain visa permits before entering the Southern part of the country….”

There are a number of deductions that could be made from the above:

a) That the entire Nigeria was and is still regarded as part of the Sultanate Empire of Uthman Dan Fodio.
b) That this is why the Fulani have been exuding this arrogant attitude permeated with the “BORN TO RULE” mentality.
c) That this is why they have always ruled Nigeria as if we are in the middle ages and consider the wealth of Nigeria as theirs to dispense as they see fit.
d) That the recent liberation struggles in Birom, Niger Delta, and the rest of the South, west or east is being seen as the beginning of the end of the Sultanate Empire by the Fulani people
e) That the Fulani people have been scheming and preparing to get ready for when they would leave or be chased out of Nigeria.

It is this writer’s view that there is nothing wrong if the Fulani have to pull out of Nigeria to sustain and maintain the remnant of their Sultanate Empire. It would definitely serve all concerned very well. But this writer is not convinced that the Fulani would let go very easily, regardless of their palpitation about the dreams of Uthman Dan Fodio. They are going to fight hard. Anyone familiar with their trickery and how they subdued all the fledgling Hausa States one after the other, using Hausa masses against their kings would agree with this writer.

To this extent, I disagree with Lord Lugard that the Fulani (let us leave the Hausa ethnic nationality out for now), “has no ambition.” The Fulani has ambitions and great ones at that. The Fulani ambition is to always rule others whether they (Fulani) have the capacity to do so or not. The Fulani liked and still likes his empires, at least that of Uthman Dan Fodio had been in place before Lord Lugard ever was born.

It is this inherent ambition that forced the Fulani to develop the methodology to use religion to mobilize the Hausa critical mass against their own Hausa rulers and replaced them with blue-blooded turban-carrying Fulani rulers as Emirs across what used to be Hausa kingdoms. As time goes on, the Fulani sought ways to modernize its means of extending the frontiers of the Sultanate and refined its tool that was used against the Hausa Kingdoms in preparation for the conquest of the ethnic nationalities in Nigeria.

What the Fulani came up with was a different brand of what they did to the Hausa kings and empires. The Fulani concluded that because of cultural and religious factors, it would not be easy to use the critical mass of other ethnic nationalities in Nigeria to be able to supplant the leaders of these ethnic nationalities. So, the Fulani to sustain its ambition to rule and dominate, cultivated corrupt satellites in every ethnic nationality in Nigeria while politically annihilating the true leaders of other ethnic nationalities.

In 1957, during the heated battles for self government and independence, Sir Ahmadu Bello referred to Nigeria as “The mistake of 1914.” To correct this “mistake” a meticulous plan to dominate the future Nigerian Armed Forces was surreptitiously embarked upon while the British was helping out on the political front manufacturing Parliamentary seats for the North against the South of Nigeria. Thus, barely six months after independence, Sir Ahmadu Bello was able to say with confidence in the Daily Times of May 3, 1961, the following:

“I’m set and fully armed, to conquer the Action Group, AG, in the same ruthless manner as my grandfather conquered Alkalawa, a town in Sokoto province, during the last century.”

The writer would like readers to pay due attention to the words used by Sir. Bello, in this quote. He used the word “conquer” not negotiate. Ahmadu Bello executed this desired conquest of the West as he had planned. Though, it backfired temporarily as it consumed him a number of years later, but the Fulani sentries in the Caliphate Armed Forces euphemized as the Nigerian Armed Forces along with its surviving civilian wing have adopted Sir. Ahmadu Bello’s method of propping up political, economic and religious satellites in all ethnic nationalities in Nigeria to be able to maintain control from Abuja, Sokoto and or Gobir, the birthplace of Uthman Dan Fodio.

It would be alright, if the Fulani could live with others as others are willing and prepared to live with them in Nigeria and other parts of West Africa, at least. In Nigeria, there has been more than 100years of evidence that various ethnic Nationalities have accommodated, loved respected and cared for the Fulani in their midst. There are abundant evidence that the Fulani have been treated as fellow human beings and accorded the same rights that the host have always enjoyed.

But it is very unfortunate that the Fulani has not had the same “live and let live” approach to other ethnic Nationalities in Nigeria. The Fulani concept of living is that others have to die, so that the Fulani may live. As far as the Fulani are concerned, other peoples of other ethnic nationalities are second rate slaves to be used, dumped, maimed, raped or killed for the good of the Fulani man. The Fulani see Nigeria as his great grandfather’s inheritance to be toyed with as he wishes and as he wants. This attitude of Fulani makes him believe that he has to rule wherever he is, regardless of his comparative intelligence and capability to that of his host among other reasons.

Presenting a paper reviewing Paul M. Lewis’ book Ethnologue: Languages of the World, (16th Edition), to a study group in Philadelphia recently, Professor Wola Awoyale, a linguist at the University of Pennsylvania noted that the Fulani are recent immigrants in Nigeria, Cameroon, Chad, Benin Republic, Guinea, Senegal, Niger, Mali and Sudan. The Fulani symbol is turban, flag, alukimba, mosque and book. The Fulani are “a very creative” people who are often very “tight-lipped, silent and secretive” in their approach. They are very “mistrusting, calculating and patient.”

The Fulani are described as “cold blooded and ideological.” They are “ascetic, reclusive and tough-minded.” The Fulani places premium on the role of the mosque in its culture and this is why in all of Nigeria, a Fulani would not be a part of Jamaa (the congregation) where another man of different ethnic stock is leading muslims in prayers.

The Fulani language Fulfude with its variations in Fulah, Pulaar and or Pular is very highly priced. It is their weapon to discuss in secrecy and manipulate and carry out their machinations. The Fulani will freely learn the languages of others as a means of infiltrating them for economic, political and religious advantages while rarely speaking Fulfulde in the presence of others.

In an interview by The Nation, of Baba Oluwide, a former economic consultant to the United Nations (UN), it was reported inter alia:

“To him,(Baba Oluwide) the frequent clashes 'reflects a reawakening of consciousness among nationalities which territories were forcefully taken by the Fulani' adding that it also 'signifies the collapse of the Fulani Empire.' He said the 'main cause of the downfall of the Fulani Empire' was the defect inherent in their political and social perspectives which he says celebrates lack of tolerance for diverse culture and a resentment of pluralism of ideas.”

This writer, in disagreeing with the interviewee, would not be so swift to sing the dirge of the Sokoto Caliphate or the Sultanate. While one may agree that there is “a reawakening of consciousness among nationalities which territories were forcefully taken by Fulani,” there is still the need for the ethnic Nationalities in Nigeria to remain vigilant. It is one’s view that the battle to overthrow the yoke of the Fulani political imperialism/neo-colonialism, economic exploitation and religious extremism is just about to begin.

While it may be true that the Fulani is being haunted by the dream of Uthman Dan Fodio and are making preparations for the D-Day when they would leave Nigeria or chased out, it would amount to political suicide for the oppressed and enslaved ethnic nationalities in Nigeria to go to sleep, waiting for the time when the Fulani would voluntarily leave Nigeria. There may be eventual negotiations, but this writer doubts it giving the characteristics of a Fulani man.

It is one’s view that freedom is not cheap and neither is it free. There is always a price to pay for one’s freedom. The Fulani is willing to loot, maim, and kill to hold on to its empire. This suggests that to take it from them, all the ethnic nationalities have to be prepared for every eventuality just in case words and negotiations would not solve the problem.

It would be recalled that the Fulani embarked on ethnic cleansing of the Jukun ethnic nationality in Taraba State in the 1990s. The Fulani are vociferously claiming the ownership of Idi-Araba and yelled “barao, barao, barao” meaning “thief, thief, thief” on the then Governor of Lagos State, Bola Tinubu in his own State. The Fulani started war on traditionalists in Shagamu in Ogun State over the celebration of Oro Festival. The Fulani have tried to reduce the Tiv’s population by extermination during the First Republic. The Fulani have tried to emasculate the Katafs in Kaduna before. The Fulani tried to cleanse Zakibiam of non-Fulani blood. The Fulani have been killing owners of the land in Iseyin and Shaki in Oyo State. Media reports noted that scores of owners of the lands in Oyo were left “dead, maimed or raped.” The Fulani are determined to wipe out the Birom people of Plateau from their ancestral lands. The Fulani has just recently killed a policeman in Ekiti State after wounding the owners of the land. The Fulani has an Emir of Ilorin, a Yoruba town. The Fulani is determined to have an Emir of Jos and possibly Enugu too, very soon

The Nation, in its report of March 14,2010 also noted the following:

“In many West African countries, clashes between nomadic Fulani and indigenous communities are well known underlining the fact that the challenge is a sub-regional phenomenon. In Cameroon, Ghana, Mali, Togo and Niger, frequent clashes between nomadic Fulani and land owners constitute a major security problem for national and regional governments. In the Chad basin, clashes between Fulani and Shua Arabs have led to thousands of deaths, reliable sources claim. Many of the clashes were between indigenous communities and Fulani herdsmen accused of trespassing on native lands and in many cases, attempting to take over the lands by force of arms.”

This shows that the Fulani has a character that is antithetical to the hopes and yearnings of other ethnic nationalities in Nigeria and around West African sub-continent. They are used to taking things that do not belong to them by force. Exploiting the oil of the Niger Delta in the way and manner it had been for this long is not out of character for the Fulani. Spending the national resources to which they contribute next to nothing like a drunken “gambler” is part of the Fulani nature. The Fulani has no capacity to be compassionate where his interests are at stake. Thus the murdering of a Ken Saro Wiwa here and a Dele Giwa there, or another Akaluka here and Oluwatosin there means nothing to the Fulani. It is just a way of life.

The essence of bringing this to the attention of the world, especially the ethnic nationalities in the bondage called Nigeria is to let them know what they are engaged with in the struggles to be free and have self determination. The Fulani is not prepared to negotiate if he is going to lose out. He will fight very ruthlessly.

The only language the Fulani understands is war and conquest. All you need to do is just listen to Mallam Sale Bayero in the quote above. Listen to the post-humous voice of Ahmadu Bello echoing from the grave as he uses the words “ruthless” and “conquer” in speaking about his supposed fellow countrymen. Listen to Mallam Bala Garuba in the West African Pilot newpaper speaking of “conquest” of his supposed countrymen. Listen to Mallam Falalu Bello (MD, Unity Bank of Nigeria) threatening “there will be no real peace in this country moving forward,” because he feels the Fulani has no control over the resources and means of others. Listen to Balarabe Musa making a case for permanent rulership of Nigeria by the Fulani. Listen to the Bala Usman of this world as to why no one of other ethnic nationality should be allowed to rule Nigeria. Listen to the silent yells of Maitama Sule making the same case. Yes, the nightmare of Dan Fodio’s dream may hang like a noose around the Fulani’s neck, but the Fulani would never give up without a fight.

The Hausa people are still wondering how they have become so slavish to the Fulani. They are still wondering how their very valuable heritage has been polluted and dumped for that of the Fulani settlers. The Hausa are still wondering how the great histories of their forefathers have been supplanted by that of the Fulani to whom they have shown great love and hospitality.

Every ethnic Nationality in Nigeria needs to be aware that the Hausa people are very confused right now. Some of their elites have been incorporated by the scheming and secretive Fulani. The Fulani are very few in numbers and they have brainwashed the Hausa people to believe that their (Hausa) destinies are tied together with that of the Fulani because of Islam. The Fulani use the Hausa numbers as a buffer to perpetrate Fulani evils in Hausa name. What they have done to Hausa people is to make them believe in the Fulani as the path finders for them (Hausa).

Now, it is the Hausa who is used to fight the Fulani fights and battles. This is what Sir. Ahmadu Bello, taking a page off the book of his Fulani great grand father, Uthman Dan Fodio, has also done with other minority groups in the North of Nigeria, using them as tools for the Fulani conquest of Nigeria. As pointed out above, this trick has been extended to all ethnic nationalities in Nigeria and as such one could find among them corrupt leaders who hold allegiance to the Sultanate rather than their peoples.

This writer has his doubts if the Hausa people would ever wake up. Even, if and when they wake up, the benefits of greed and the unabated appropriation of resources for which they have never labored out of the Niger Delta and other parts of Nigeria would still guarantee the Hausa - Fulani cooperation.

The minority ethnic nationalities in the North are waking up. They are realizing that they are slaves in their own lands. They are just realizing that they have been fighting the battles of Fulani to their own and their peoples’ detriment. They have just realized that cows are much more treasured by the Fulani than the Birom mothers, Tiv wives, Jukun sisters, Igala children, Nupe brothers and Kataf fathers.

The Fulani is a fiercely ambitious man, contrary to what Lord Lugard is trying to make us believe. The Fulani would plunder, loot, rape, maim and kill in pursuit of this ambition. The Fulani would take advantage of the weaknesses of his host and supplant him and appropriate his wealth and means. The Fulani for the last 200 hundred years has been at loggerhead with every known hospitable host of his, not just in Nigeria but in West African sub region. The Fulani ambitions are intolerant of the existence and well being of others. This is where one could agree with Lord Lugard – that the Fulani is “seriously diseased” and “a menace to any community to which he seeks to attach himself.”

The ethnic nationalities in all of Nigeria still stand a good chance to be free. That chance would fizzle and dissipate without standing firm, strong and willing to make the necessary sacrifice that would be required. It is time to repel the Fulani imperialism and or neo-colonialism. It is time to reclaim our freedom and rights. It is time to seek any means necessary to be free from the bondage called Nigeria. Cows could not, should not, would not and must not be more important than our daughters and sons, brothers and sisters as well as our mothers and fathers.

http://saharareporters.com/2010/03/27/fulani%E2%80%99s-fear-uthman-dan-fodio%E2%80%99s-dream

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Re: What The North Thinks About The Yoruba's. by bombay: 2:19pm On Oct 04, 2015
What they think about the yorubas.

A Tarwatse •
This write up is another failed attempt from a stock that chose to be the vanguard of all Nigerians save the well articulated Hausa/Fulani. It is a laughable for a Yoruba hate campaigner to describe others as lacking in ideal, un-accomodating, spendthrift and fatalist. I have said it before that the Yoruba bigots used their madia and the church where they have control to instigate others to regard Hausa/Fulani as enemies. In the event of a bloody break up, the Yorubas should pay dearly as the much hated Fulani must reach the atlantic by obliterating the cowardly Yoruba.
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A Tarwatse
Characteristics of a Fulani: The Fulani are ascetic, kind and generous but never fight a war unless they are provoked because they have:
1- No rules of engagement(they just hit the enemy)
2- No POWs (they dont take prisoners)
3- No mercy (once they pick out an enemy)
4- No fighting fatigue (they are 4ever fit n prepared, due to their lifestyle)
5- No need for adequate provisions n parmanent abode.
6- No end to hostilities (they fight to finish)
7- No ignorance of terrain and location (every one of them is a human GPS)
8- No deterrence due to casualties (strategically distributed all over Africa)
9- No need for tranquility as they live a pastoral and nomadic life.
10- No fear of consequences onced provoked into engagement like what Birom had done. To the Yoruba, we say: D PIKIN WEY SAY HIM MAMA NO GO SLEEP...!
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A Tarwatse •
The old bastard, Awolowo who is now roasting in the deepest part of hell had died as a frustrated bigot and tribalist leaving behind a series of scandals while Sir Ahmadu Bello died as a matyr. All the Yoruba jingoist like this writer could not fathom why they lack the capacity to wrest power from the north hence their penchant to breed discord and mischief among the people of the north while forgetting that every body knows that Yoruba are inherently hypocrites, uncultured, bastards, cowards but blabber mouths. They are easily identifiable by their emabarrassingly loud mouth and cowardice.
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A Tarwatse •
The write up exposed a wicked mind set on perpetrating evil. It is no supprise that the writer could not identify his father as he was born out of wedlock like all other Yoruba. If not because of historical sommersault, we would not have bother to reply the incestous bastard. The daft ignorantly named IBB, Balarabe Musa, Maitama Sule, Murtala Muhd, Abacha as Fulani as a betrayal of his crass ignorance of the topic he chose to comment on. Most of his quoted sources are made by his ethnic stock who are so patently anti Hausa/Fulani.They have been spewing this kind of hate campaigned since their god introduced tribalism in Nigeria's politicts. They used their media and the church to fan this kind of hatred as their leaders ended up frustrated one after the other.
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Re: What The North Thinks About The Yoruba's. by bombay: 2:20pm On Oct 04, 2015
keep burying your head in the sand.

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Re: What The North Thinks About The Yoruba's. by Nobody: 2:21pm On Oct 04, 2015
Snakes that's what they are, back stabbers

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Re: What The North Thinks About The Yoruba's. by bombay: 2:22pm On Oct 04, 2015
Did not write it only passing info to you yoruba's that have failed to see the light.

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Re: What The North Thinks About The Yoruba's. by Magician1503(m): 2:22pm On Oct 04, 2015
bombay:
The Fulani’s fear of Uthman Dan Fodio’s dream
"The Hausa-Fulani has no ideals, no ambitions save such as sensual in character. He is a fatalist, spendthrift and a gambler. He is gravely immoral and is seriously diseased that he is a menace to any community to which he seeks to attach himself"- Lord Lugard in a Letter to his colleague, Walter H. Lang on September 25, 1918.

"The Hausa-Fulani has no ideals, no ambitions save such as sensual in character. He is a fatalist, spendthrift and a gambler. He is gravely immoral and is seriously diseased that he is a menace to any community to which he seeks to attach himself"- Lord Lugard in a Letter to his colleague, Walter H. Lang on September 25, 1918.
“Under the circumstances of what has been happening in Plateau State, some people just have to die……Any society that refuses to be just and fair shall become a jungle where only jungle justice shall operate……… Indeed, majority of our killings were carried out in areas where there was strong government presence.”
Mallam Sale Bayero, Fulani leader and secretary Sultan’s Farmer/Cattle Rearers Conflict Committee boasting as he justified the massacre of the Birom people while protesting the arrest of the Fulani murderers in Plateau State of Nigeria, quoted in THE SUN NEWS of Friday, March 12, 2010

Some time towards the middle of the second decade of the 1800s (1815 AD or thereabout), Uthman Dan Fodio was reported to have had a scary dream about his Sultanate empire that he had just built. This dream was said to have saddened him that the empire he had spilled so much blood to build would only lasted 200 years. As a courageous warrior that he was, Dan Fodio was reported to have summoned the will and interpret the dream to make this prediction about the future of his Empire.

According to informed sources as reported by Adewale Adeoye in The Nation of March 14, 2010, this fear of the realization of Dan Fodio’s dream was what informed the hurried movement of the Capital of Nigeria from Lagos to Abuja. The report said inter alia:

“The source hinted that in the 1970s, Northern leaders of Fulani extraction had met and resolved that the capital of Nigeria be moved from Lagos to Abuja, in anticipation of the prophecy of late Uthman Dan Fodio. He said the meeting was
propelled by the dream the then Sultan of Sokoto had that he saw his offsprings, in years to come, being requested to obtain visa permits before entering the Southern part of the country….”

There are a number of deductions that could be made from the above:

a) That the entire Nigeria was and is still regarded as part of the Sultanate Empire of Uthman Dan Fodio.
b) That this is why the Fulani have been exuding this arrogant attitude permeated with the “BORN TO RULE” mentality.
c) That this is why they have always ruled Nigeria as if we are in the middle ages and consider the wealth of Nigeria as theirs to dispense as they see fit.
d) That the recent liberation struggles in Birom, Niger Delta, and the rest of the South, west or east is being seen as the beginning of the end of the Sultanate Empire by the Fulani people
e) That the Fulani people have been scheming and preparing to get ready for when they would leave or be chased out of Nigeria.

It is this writer’s view that there is nothing wrong if the Fulani have to pull out of Nigeria to sustain and maintain the remnant of their Sultanate Empire. It would definitely serve all concerned very well. But this writer is not convinced that the Fulani would let go very easily, regardless of their palpitation about the dreams of Uthman Dan Fodio. They are going to fight hard. Anyone familiar with their trickery and how they subdued all the fledgling Hausa States one after the other, using Hausa masses against their kings would agree with this writer.

To this extent, I disagree with Lord Lugard that the Fulani (let us leave the Hausa ethnic nationality out for now), “has no ambition.” The Fulani has ambitions and great ones at that. The Fulani ambition is to always rule others whether they (Fulani) have the capacity to do so or not. The Fulani liked and still likes his empires, at least that of Uthman Dan Fodio had been in place before Lord Lugard ever was born.

It is this inherent ambition that forced the Fulani to develop the methodology to use religion to mobilize the Hausa critical mass against their own Hausa rulers and replaced them with blue-blooded turban-carrying Fulani rulers as Emirs across what used to be Hausa kingdoms. As time goes on, the Fulani sought ways to modernize its means of extending the frontiers of the Sultanate and refined its tool that was used against the Hausa Kingdoms in preparation for the conquest of the ethnic nationalities in Nigeria.

What the Fulani came up with was a different brand of what they did to the Hausa kings and empires. The Fulani concluded that because of cultural and religious factors, it would not be easy to use the critical mass of other ethnic nationalities in Nigeria to be able to supplant the leaders of these ethnic nationalities. So, the Fulani to sustain its ambition to rule and dominate, cultivated corrupt satellites in every ethnic nationality in Nigeria while politically annihilating the true leaders of other ethnic nationalities.

In 1957, during the heated battles for self government and independence, Sir Ahmadu Bello referred to Nigeria as “The mistake of 1914.” To correct this “mistake” a meticulous plan to dominate the future Nigerian Armed Forces was surreptitiously embarked upon while the British was helping out on the political front manufacturing Parliamentary seats for the North against the South of Nigeria. Thus, barely six months after independence, Sir Ahmadu Bello was able to say with confidence in the Daily Times of May 3, 1961, the following:

“I’m set and fully armed, to conquer the Action Group, AG, in the same ruthless manner as my grandfather conquered Alkalawa, a town in Sokoto province, during the last century.”

The writer would like readers to pay due attention to the words used by Sir. Bello, in this quote. He used the word “conquer” not negotiate. Ahmadu Bello executed this desired conquest of the West as he had planned. Though, it backfired temporarily as it consumed him a number of years later, but the Fulani sentries in the Caliphate Armed Forces euphemized as the Nigerian Armed Forces along with its surviving civilian wing have adopted Sir. Ahmadu Bello’s method of propping up political, economic and religious satellites in all ethnic nationalities in Nigeria to be able to maintain control from Abuja, Sokoto and or Gobir, the birthplace of Uthman Dan Fodio.

It would be alright, if the Fulani could live with others as others are willing and prepared to live with them in Nigeria and other parts of West Africa, at least. In Nigeria, there has been more than 100years of evidence that various ethnic Nationalities have accommodated, loved respected and cared for the Fulani in their midst. There are abundant evidence that the Fulani have been treated as fellow human beings and accorded the same rights that the host have always enjoyed.

But it is very unfortunate that the Fulani has not had the same “live and let live” approach to other ethnic Nationalities in Nigeria. The Fulani concept of living is that others have to die, so that the Fulani may live. As far as the Fulani are concerned, other peoples of other ethnic nationalities are second rate slaves to be used, dumped, maimed, raped or killed for the good of the Fulani man. The Fulani see Nigeria as his great grandfather’s inheritance to be toyed with as he wishes and as he wants. This attitude of Fulani makes him believe that he has to rule wherever he is, regardless of his comparative intelligence and capability to that of his host among other reasons.

Presenting a paper reviewing Paul M. Lewis’ book Ethnologue: Languages of the World, (16th Edition), to a study group in Philadelphia recently, Professor Wola Awoyale, a linguist at the University of Pennsylvania noted that the Fulani are recent immigrants in Nigeria, Cameroon, Chad, Benin Republic, Guinea, Senegal, Niger, Mali and Sudan. The Fulani symbol is turban, flag, alukimba, mosque and book. The Fulani are “a very creative” people who are often very “tight-lipped, silent and secretive” in their approach. They are very “mistrusting, calculating and patient.”

The Fulani are described as “cold blooded and ideological.” They are “ascetic, reclusive and tough-minded.” The Fulani places premium on the role of the mosque in its culture and this is why in all of Nigeria, a Fulani would not be a part of Jamaa (the congregation) where another man of different ethnic stock is leading muslims in prayers.

The Fulani language Fulfude with its variations in Fulah, Pulaar and or Pular is very highly priced. It is their weapon to discuss in secrecy and manipulate and carry out their machinations. The Fulani will freely learn the languages of others as a means of infiltrating them for economic, political and religious advantages while rarely speaking Fulfulde in the presence of others.

In an interview by The Nation, of Baba Oluwide, a former economic consultant to the United Nations (UN), it was reported inter alia:

“To him,(Baba Oluwide) the frequent clashes 'reflects a reawakening of consciousness among nationalities which territories were forcefully taken by the Fulani' adding that it also 'signifies the collapse of the Fulani Empire.' He said the 'main cause of the downfall of the Fulani Empire' was the defect inherent in their political and social perspectives which he says celebrates lack of tolerance for diverse culture and a resentment of pluralism of ideas.”

This writer, in disagreeing with the interviewee, would not be so swift to sing the dirge of the Sokoto Caliphate or the Sultanate. While one may agree that there is “a reawakening of consciousness among nationalities which territories were forcefully taken by Fulani,” there is still the need for the ethnic Nationalities in Nigeria to remain vigilant. It is one’s view that the battle to overthrow the yoke of the Fulani political imperialism/neo-colonialism, economic exploitation and religious extremism is just about to begin.

While it may be true that the Fulani is being haunted by the dream of Uthman Dan Fodio and are making preparations for the D-Day when they would leave Nigeria or chased out, it would amount to political suicide for the oppressed and enslaved ethnic nationalities in Nigeria to go to sleep, waiting for the time when the Fulani would voluntarily leave Nigeria. There may be eventual negotiations, but this writer doubts it giving the characteristics of a Fulani man.

It is one’s view that freedom is not cheap and neither is it free. There is always a price to pay for one’s freedom. The Fulani is willing to loot, maim, and kill to hold on to its empire. This suggests that to take it from them, all the ethnic nationalities have to be prepared for every eventuality just in case words and negotiations would not solve the problem.

It would be recalled that the Fulani embarked on ethnic cleansing of the Jukun ethnic nationality in Taraba State in the 1990s. The Fulani are vociferously claiming the ownership of Idi-Araba and yelled “barao, barao, barao” meaning “thief, thief, thief” on the then Governor of Lagos State, Bola Tinubu in his own State. The Fulani started war on traditionalists in Shagamu in Ogun State over the celebration of Oro Festival. The Fulani have tried to reduce the Tiv’s population by extermination during the First Republic. The Fulani have tried to emasculate the Katafs in Kaduna before. The Fulani tried to cleanse Zakibiam of non-Fulani blood. The Fulani have been killing owners of the land in Iseyin and Shaki in Oyo State. Media reports noted that scores of owners of the lands in Oyo were left “dead, maimed or raped.” The Fulani are determined to wipe out the Birom people of Plateau from their ancestral lands. The Fulani has just recently killed a policeman in Ekiti State after wounding the owners of the land. The Fulani has an Emir of Ilorin, a Yoruba town. The Fulani is determined to have an Emir of Jos and possibly Enugu too, very soon

The Nation, in its report of March 14,2010 also noted the following:

“In many West African countries, clashes between nomadic Fulani and indigenous communities are well known underlining the fact that the challenge is a sub-regional phenomenon. In Cameroon, Ghana, Mali, Togo and Niger, frequent clashes between nomadic Fulani and land owners constitute a major security problem for national and regional governments. In the Chad basin, clashes between Fulani and Shua Arabs have led to thousands of deaths, reliable sources claim. Many of the clashes were between indigenous communities and Fulani herdsmen accused of trespassing on native lands and in many cases, attempting to take over the lands by force of arms.”

This shows that the Fulani has a character that is antithetical to the hopes and yearnings of other ethnic nationalities in Nigeria and around West African sub-continent. They are used to taking things that do not belong to them by force. Exploiting the oil of the Niger Delta in the way and manner it had been for this long is not out of character for the Fulani. Spending the national resources to which they contribute next to nothing like a drunken “gambler” is part of the Fulani nature. The Fulani has no capacity to be compassionate where his interests are at stake. Thus the murdering of a Ken Saro Wiwa here and a Dele Giwa there, or another Akaluka here and Oluwatosin there means nothing to the Fulani. It is just a way of life.

The essence of bringing this to the attention of the world, especially the ethnic nationalities in the bondage called Nigeria is to let them know what they are engaged with in the struggles to be free and have self determination. The Fulani is not prepared to negotiate if he is going to lose out. He will fight very ruthlessly.

The only language the Fulani understands is war and conquest. All you need to do is just listen to Mallam Sale Bayero in the quote above. Listen to the post-humous voice of Ahmadu Bello echoing from the grave as he uses the words “ruthless” and “conquer” in speaking about his supposed fellow countrymen. Listen to Mallam Bala Garuba in the West African Pilot newpaper speaking of “conquest” of his supposed countrymen. Listen to Mallam Falalu Bello (MD, Unity Bank of Nigeria) threatening “there will be no real peace in this country moving forward,” because he feels the Fulani has no control over the resources and means of others. Listen to Balarabe Musa making a case for permanent rulership of Nigeria by the Fulani. Listen to the Bala Usman of this world as to why no one of other ethnic nationality should be allowed to rule Nigeria. Listen to the silent yells of Maitama Sule making the same case. Yes, the nightmare of Dan Fodio’s dream may hang like a noose around the Fulani’s neck, but the Fulani would never give up without a fight.

The Hausa people are still wondering how they have become so slavish to the Fulani. They are still wondering how their very valuable heritage has been polluted and dumped for that of the Fulani settlers. The Hausa are still wondering how the great histories of their forefathers have been supplanted by that of the Fulani to whom they have shown great love and hospitality.

Every ethnic Nationality in Nigeria needs to be aware that the Hausa people are very confused right now. Some of their elites have been incorporated by the scheming and secretive Fulani. The Fulani are very few in numbers and they have brainwashed the Hausa people to believe that their (Hausa) destinies are tied together with that of the Fulani because of Islam. The Fulani use the Hausa numbers as a buffer to perpetrate Fulani evils in Hausa name. What they have done to Hausa people is to make them believe in the Fulani as the path finders for them (Hausa).

Now, it is the Hausa who is used to fight the Fulani fights and battles. This is what Sir. Ahmadu Bello, taking a page off the book of his Fulani great grand father, Uthman Dan Fodio, has also done with other minority groups in the North of Nigeria, using them as tools for the Fulani conquest of Nigeria. As pointed out above, this trick has been extended to all ethnic nationalities in Nigeria and as such one could find among them corrupt leaders who hold allegiance to the Sultanate rather than their peoples.

This writer has his doubts if the Hausa people would ever wake up. Even, if and when they wake up, the benefits of greed and the unabated appropriation of resources for which they have never labored out of the Niger Delta and other parts of Nigeria would still guarantee the Hausa - Fulani cooperation.

The minority ethnic nationalities in the North are waking up. They are realizing that they are slaves in their own lands. They are just realizing that they have been fighting the battles of Fulani to their own and their peoples’ detriment. They have just realized that cows are much more treasured by the Fulani than the Birom mothers, Tiv wives, Jukun sisters, Igala children, Nupe brothers and Kataf fathers.

The Fulani is a fiercely ambitious man, contrary to what Lord Lugard is trying to make us believe. The Fulani would plunder, loot, rape, maim and kill in pursuit of this ambition. The Fulani would take advantage of the weaknesses of his host and supplant him and appropriate his wealth and means. The Fulani for the last 200 hundred years has been at loggerhead with every known hospitable host of his, not just in Nigeria but in West African sub region. The Fulani ambitions are intolerant of the existence and well being of others. This is where one could agree with Lord Lugard – that the Fulani is “seriously diseased” and “a menace to any community to which he seeks to attach himself.”

The ethnic nationalities in all of Nigeria still stand a good chance to be free. That chance would fizzle and dissipate without standing firm, strong and willing to make the necessary sacrifice that would be required. It is time to repel the Fulani imperialism and or neo-colonialism. It is time to reclaim our freedom and rights. It is time to seek any means necessary to be free from the bondage called Nigeria. Cows could not, should not, would not and must not be more important than our daughters and sons, brothers and sisters as well as our mothers and fathers.

http://saharareporters.com/2010/03/27/fulani%E2%80%99s-fear-uthman-dan-fodio%E2%80%99s-dream

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Re: What The North Thinks About The Yoruba's. by bombay: 2:24pm On Oct 04, 2015
The fulani man thinks that the Yoruba are inherently hypocrites, uncultured, bastards, cowards and blabber mouths. They are easily identifiable by their embarrassingly loud mouth and cowardice.
Abeg o see word

16 Likes 1 Share

Re: What The North Thinks About The Yoruba's. by bombay: 2:26pm On Oct 04, 2015
Yoruba are inherently hypocrites, uncultured, bastards, cowards and blabber mouths. They are easily identifiable by their embarrassingly loud mouth and cowardice. That is why they can be used and dumped like toilet tissue. grin

7 Likes 1 Share

Re: What The North Thinks About The Yoruba's. by MrEmeritus1: 2:28pm On Oct 04, 2015
[s]
bombay:
Copied from a quote on how the hausa fulani thinks about the yoruba race.

The old bastard, Awolowo who is now roasting in the deepest part of hell had died as a frustrated bigot and tribalist leaving behind a series of scandals while Sir Ahmadu Bello died as a matyr. All the Yoruba jingoist like this writer could not fathom why they lack the capacity to wrest power from the north hence their penchant to breed discord and mischief among the people of the north while forgetting that every body knows that Yoruba are inherently hypocrites, uncultured, bastards, cowards but blabber mouths. They are easily identifiable by their embarrassingly loud mouth and cowardice.


Wake up.
[/s]


I blame your ugly mother for your misfortune, she should have flush you away when she was gang rap.ed by 40 men. You are just a waste of sperm. Pathetic

8 Likes

Re: What The North Thinks About The Yoruba's. by bombay: 2:32pm On Oct 04, 2015
Yoruba's are cowards, they are unfortunate to have had naive fantasists as leaders and spokespersons.

7 Likes

Re: What The North Thinks About The Yoruba's. by bombay: 2:36pm On Oct 04, 2015
The old bastard, Awolowo who is now roasting in the deepest part of hell had died as a frustrated bigot and tribalist leaving behind a series of scandals while Sir Ahmadu Bello died as a matyr. All the Yoruba jingoist like this writer could not fathom why they lack the capacity to wrest power from the north hence their penchant to breed discord and mischief among the people of the north while forgetting that every body knows that Yoruba are inherently hypocrites, uncultured, bastards, cowards but blabber mouths. They are easily identifiable by their embarrassingly loud mouth and cowardice. shocked

6 Likes 1 Share

Re: What The North Thinks About The Yoruba's. by bombay: 2:38pm On Oct 04, 2015
YORUBA MEN ARE COWARDS

I recently photographed a wedding in Warri, Delta State. It was a union of two different ethnic groups: Yoruba (Groom) & Delta (Bride). The church service started an hour later than planned and seemed like we were going to be in the service forever; perhaps I felt uneasy because I had not eaten breakfast.

It happened when the pastor was preaching his sermon to the new couple. I was so tired and hungry that I didn’t know when I slept off. Perhaps because I was confident that my two assistants would still cover what I miss. Suddenly, I awoke to a loud affirmative revelation uttered by the pastor of the church: YORUBA MEN ARE COWARDS!!! I was shocked. Did he just say what I think he said. He was “encouraging” the husband to learn to stand and protect his new wife in troubled times. The example of a challenging time he gave is “when armed robbers come visiting”. He mentioned that a Yoruba man will flee in the presence of armed robbers and forget his wife. I’m not too sure I got the point he was trying to make. Perhaps the new wife understood what the Pastor meant.

I’m not sure he remembered that the groom he was uniting in holy matrimony was a Yoruba man. I wondered if Yoruba men attend such a church. But then I was quick to remember that there were multitudes of churches to choose from in the oil-rich state. I was able to take pictures of over 2 dozen churches while sitted in a fast-moving bus on my way to the traditional wedding; a 20-minute journey.

I felt that was too derogatory a statement to be uttered on the altar of a church. I wondered what the mindset of the members of the church would be like. I wonder what their perspective of Yoruba men will be. More importantly, I wondered how a city filled with so many churches (almost 1 in every 6 buildings…on average) hadn’t experienced a level of development you would associate with a city where God abides. I wondered within….and felt sorry for people who think that they are better than others.

I didn’t know when I left the church auditorium (before the end of his sermon) to go get myself something to eat. Perhaps if I ate some food, my backward thinking Yoruba mindset will make good meaning of what the Pastor just declared in church. Maybe I was just upset because I was (& still am) a Yoruba man.

And we are supposed to be the Light of the World…the Salt of the earth. May God help me not to be a coward. May God help us all.

4 Likes

Re: What The North Thinks About The Yoruba's. by Nobody: 2:39pm On Oct 04, 2015
MrEmeritus1:
[s][/s]


I blame your ugly mother for your misfortune, she should have flush you away when she was gang rap.ed by 40 men. You are just a waste of sperm. Pathetic
yes o, he is a waste indeed
Re: What The North Thinks About The Yoruba's. by Nobody: 2:40pm On Oct 04, 2015
bombay:
Copied from a quote on how the hausa fulani thinks about the yoruba race.

The old bastard, Awolowo who is now roasting in the deepest part of hell had died as a frustrated bigot and tribalist leaving behind a series of scandals while Sir Ahmadu Bello died as a matyr. All the Yoruba jingoist like this writer could not fathom why they lack the capacity to wrest power from the north hence their penchant to breed discord and mischief among the people of the north while forgetting that every body knows that Yoruba are inherently hypocrites, uncultured, bastards, cowards but blabber mouths. They are easily identifiable by their embarrassingly loud mouth and cowardice.


Wake up.
Re: What The North Thinks About The Yoruba's. by bombay: 2:41pm On Oct 04, 2015
I agree am a waste of space but you and your race are read below.

The old bastard, Awolowo who is now roasting in the deepest part of hell had died as a frustrated bigot and tribalist leaving behind a series of scandals while Sir Ahmadu Bello died as a matyr. All the Yoruba jingoist like this writer could not fathom why they lack the capacity to wrest power from the north hence their penchant to breed discord and mischief among the people of the north while forgetting that every body knows that Yoruba are inherently hypocrites, uncultured, bastards, cowards and blabber mouths. They are easily identifiable by their embarrassingly loud mouth and cowardice.

8 Likes 1 Share

Re: What The North Thinks About The Yoruba's. by bombay: 2:42pm On Oct 04, 2015
Fulani man calls awo a bastard you are here attacking me idiots.

11 Likes 2 Shares

Re: What The North Thinks About The Yoruba's. by Nobody: 2:44pm On Oct 04, 2015
bombay:
Copied from a quote on how the hausa fulani thinks about the yoruba race.

The old bastard, Awolowo who is now roasting in the deepest part of hell had died as a frustrated bigot and tribalist leaving behind a series of scandals while Sir Ahmadu Bello died as a matyr. All the Yoruba jingoist like this writer could not fathom why they lack the capacity to wrest power from the north hence their penchant to breed discord and mischief among the people of the north while forgetting that every body knows that Yoruba are inherently hypocrites, uncultured, bastards, cowards but blabber mouths. They are easily identifiable by their embarrassingly loud mouth and cowardice.


Wake up.
you're just a Simpleton
Re: What The North Thinks About The Yoruba's. by glassjar1: 2:45pm On Oct 04, 2015
bombay:
Copied from a quote on how the hausa fulani thinks about the yoruba race.

The old bastard, Awolowo who is now roasting in the deepest part of hell had died as a frustrated bigot and tribalist leaving behind a series of scandals while Sir Ahmadu Bello died as a matyr. All the Yoruba jingoist like this writer could not fathom why they lack the capacity to wrest power from the north hence their penchant to breed discord and mischief among the people of the north while forgetting that every body knows that Yoruba are inherently hypocrites, uncultured, bastards, cowards but blabber mouths. They are easily identifiable by their embarrassingly loud mouth and cowardice.


Wake up.


like baboon's plus monkey hue and contrast .


check this out Y + SLAVE (ORU) + BA + BOON = grin baboon d.n.a koon . grin

1 Like

Re: What The North Thinks About The Yoruba's. by bombay: 2:45pm On Oct 04, 2015
Sir Ahmadu Bello died as a matyr. Awolowo died as a frustrated bigot and tribalist leaving behind a series of scandals.

8 Likes 1 Share

Re: What The North Thinks About The Yoruba's. by bombay: 2:46pm On Oct 04, 2015
Awolowo died as a frustrated bigot.

7 Likes

Re: What The North Thinks About The Yoruba's. by bombay: 2:49pm On Oct 04, 2015
Yoruba leaders are killed like rats.

5 Likes 1 Share

Re: What The North Thinks About The Yoruba's. by jaymichael(m): 2:50pm On Oct 04, 2015
Yorubas are loudmouthed? well they are when they have forgiven you and let it pass.
If you have trouble with or offend a Yoruba man, and he rakes heaven and earth, threatened fire and brimstone, run here run there, just know that he has forgiven you and have decided to let it pass, nothing will happen from that point on. If you offend a Yoruba man and he no talk, just know that YOUR COFFIN HAS BEEN NAILED.

4 Likes 2 Shares

Re: What The North Thinks About The Yoruba's. by bombay: 2:50pm On Oct 04, 2015
Yoruba race will kill you with there mouth without gun. Slaves

5 Likes

Re: What The North Thinks About The Yoruba's. by bombay: 2:52pm On Oct 04, 2015
Fulani man always hammering yoruba man's yansh.

9 Likes

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