CHAPTER TWO
THE MYSTERY OF MIRACLES
1. Miraculum is nothing but what the Mirabiliarius wants you to see. Mirage is it that you shall see and call it real. Did the owner of languages not bring a similarity to the sound of miraculum and mirage? And did it not sound similar, the sound of miraculum and magia?
2. I tell you this, if even some plants can make you see mirages and hallucinations, how much more the higher homos who have dominion over those plants? Are the plants not made by the priests of God themselves?
3. Now Faulkin wanted the people to see him as if he walked on the water. This he did and they did not see the piece of gopher wood he had balanced upon on the water.
4. Nymphidis made the people of the land of Zarach to hear sounds of footmen and horsemen in millions and they heard it and fled their city.
5. This same thing did Nymphidis do to make people see the sea as if it was turned into blood. To make the people at the northern part of Murmoh see their lands as though infested with the amphibians.
6. All these are miraculums made by the followers of Nymphidis himself to convince those who serve him as a god.
7. Now did Moussa not get some scripts and tablets from Nymphidis on the mountain on which he has remained in his court, overseeing his cities? And did he not write the magical words of Nymphidis in tablets and scrolls?
8. Now hear this: when these magical tablets shall be dug up also, many shall not accept that it was written by Moussa himself.
9. But why should they not believe it? Did Moussa not mingle with the magicians hired from the land of Ephradite to make serpents with sticks?
10. Did Moussa himself not make a bigger serpent among the magicians?
11. And what about the illusion of making his hand Snow White after bringing it out of his cloak? Did Nymphidis not also teach him such illusion?
12. And the illusion to make the sea seem as though it was parted into two, did he not use this to get the Egyptians drowned?
13. For they see false expressions and remained on a spot in the water, hypnotised by shock. Then did the force on the water push them into it and they lost six hundred of their slaves to Moussa in the water
14. Now, how else shall people make a miraculum sound more impressing? This is done by exaggerating. If Moussa has confessed that he led six hundred slaves out of the land of Egypt, no one would have seen anything great about it.
15. But to make himself a god to the people, he said he had actually led more than 600,000 people out of the land. And when the evidence for this was asked by those whose land he purposed to pass through, he said, I have lost many of them to death in the wilderness of Zab.
16. And these lands offered him no passage through their lands because they believed not his testimony.
17. And Faulkin is the greatest of all magia and miraculum, because he has learnt so much of his father.
18. And what he learnt of his father did he make manifest.
19. But the poetic nature of his mother, Eartum, did make him a great moral teacher and poet. And his generation did not believe in him because Jasheb also was a great poet as well as many others before him. And Moussa was a great magician in his own time too.
20. But the combination of these two skills made no sense to him to make them believe that he was actually speaking to them of the true God.
21. For Faulkin did not call Nymphidis by his name Yahweh throughout his ministry, but chose to hide his identity, calling him father.
22. However, the nature of Earthus in Faulkin manifested many times and he would speak the real truth sometimes and tell lies some other times.
23. Now here are the real truth of Faulkin: when he was called ‘good'good homo' by an homosomeone in the crowd, he rejected it and said, no one should be called good
24. Why did Faulkin teach the people to pray, saying, father which is in heaven? He did this because he knew that Reverad does not communicate in prayers but in meditation, because he has already left a matter of himself in us to consult, which is the brain. But his father Nymphidis is he who requested prayers.
25. Faulkin would never mention the name God whenever he was being asked to say who actually sent him to them. But he would say ‘my father’.
26. So also will he not say ‘father’ anytime he was being asked questions about the real God.
27. Now when Faulkin was to be put to death, the leader of the people said, are you sent by God indeed? Faulkin did not want to tell a lie, but he said, “you said it.”
28. Such is the ambiguity of Faulkin who was not sent by the true God but by Nymphidis his adopted father.
29. Hear more of the mysteries of Faulkin. In the world to come, when the character Jesus must have been made to look like Faulkin of this world, Nymphidis shall make sure they believe in him by faith. For there shall not be a single evidence to show that Jesus really existed in the flesh.
30. Then shall the supporters of this Jesus say, he did exist and only by faith can we know this. And they shall call faith the trace of things hoped for and the evidence of things not seen.
31. Then shall many names be mentioned in the same scroll. All these are the names of the fictitious characters whose characters are made to have a similarity to those people of this world of ours.
32. For Enorach shall he call Enoch and Daniel shall he call Belteshazzar and Hananias, Mishael and Sharing shall he call Shadrach, Meshach and Abednego in that order.
33. So also, Shamus shall he call Samson and Hatus shall he call Adam. Then he shall give Noe the name Noah, but Abel shall hold on to his name in the storybook of Nymphidis because he had promised to retain his name. And Krishna shall he call Christ. And many shall come exist again and again to say that they are Christ.
34. Now shall Largas write a story also and shall call the name of such character Apollonius, for he shall be wise like Apollyon of this world. And then shall he write another story and call his name Saul, whose life shall be made similar to that of Sol of this world.
35. Now this Saul is he whose stories and teachings shall be followed by many, but this was only influenced by Largas. And the confusion of the world shall be very great. But I say, all these are fictional characters who were laid down by the scribes.
36. Then shall he name Jasheb after the name John, this shall see the visions which Jasheb also saw. And shall declare it.
37. Now, this is the mistake that shall be made by Nymphidis in this aspect. He shall forget to arrange the order of things chronologically as they happened in our own world, but rather, he shall put the first last and shall put the last first.
38. Did his fictional character, Jesus, not say this in one of his teachings? Did he not speak in parables all through the story?
39. Yes, he said, the first shall be the last and the last shall be last.