1.
A. He must have Pure intentions
B. Make sure it is for Allah's sake.
C. Assurance that one is not force to embrass islam.
D. Ensure that he is sane.
.
.
2.
A. Good intentions
B. Not for people to feel impressed.
C. Kind\decent when executing ibadah.
.
.
3.pending
4.pending
5. Yes an excellent excuse. Because the official language of islam is arabic and Allah say 'waja-al naahu qur'aanan arabiyyah.
Moreso, we are recommended to learn
It

3. IF ONLY ITS VERSES WERE CLEAR!
4. IT IS GUIDANCE AND HEALING FOR THOSE WHO HAVE FAITH, BUT THE EARS OF THE DISBELIEVERS ARE HEAVY, THEY ARE BLIND TO IT, IT IS AS IF THEY ARE BEING CALLED FROM A DISTANT PLACE.
5. WE DO NOT DIFFERENTIATE BETWEEN ANY OF THE MESSENGERS.

Wizeboy:
DAY THREE QUIZ - 4th Ramadan 1437


1) What are the conditions of Shahadah?

There are 7 conditions

Al Iýlm - Knowledge of the meaning of laailahaillaallah

Al Yaqeen - Certainty the like of which negates doubt (shakk) 

Al Inqiad- Compliance/submission or to submit and comply, which is in opposition to rejection or not to complying or not to submit. 

Al Qubool- Acceptance, that is in opposition to rejection. That you accept this kalmia with your heart, tongue and limbs. 

As Sidq- Truthfulness in opposition to lying.


Al Mahabba- Love in opposition to hate, and love for this kalima and its conditions and meaning of the kalima.

Al Ikhlas- Sincerity, and that you worship allah sincerely, to seek his face.

2) What are the conditions of Ibadah?

There are two conditions of Ibadah
1. Sincerity to Allah.
2. Submission to Allah's Messenger  i.e. to act according to his Sunnah.

And if We (Allah) had sent this as a Quran in a foreign language (Other than Arabic).... 

3) What would they (Pagans of Mecca) had said? 

Q.41:44 “ And if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation]

4) And would the Nabi صلى الله عليه وسلم have responded to them? 

and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.

5) That the Quran was sent down in Arabic, is this a tenable excuse for us non-Arabs?

[b]
No, the Noble Quran was sent for ALL MANKIND, and not just for the Arabs.
These are some proof below

"Verily this Qur'an doth guide to that which is most right (or stable), and giveth the Glad Tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward; (Quran, 17:9)"  The believers in this Noble verse could be from any nationality.

"We send down (stage by stage) in the Qur'an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss. (The Noble Quran, 17:82)" The Noble Quran in this Verse is a heal to those who believe. It is not limited to Arabs only.

"Say: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an, they could not produce the like thereof, even if they backed up each other with help and support. (Q 17:88)" Why would Allah Almighty challenge Mankind to produce a Quran like it if the Noble Quran wasn't meant to be for all of Mankind and all of the Jinns too. Jinns have Prophets too; Q 6:130.
[/b]

DAY THREE QUIZ - 4th Ramadan 1437[/b]


1) What are the conditions of Shahadah?

1. Knowledge (Ilm)
2. Certainty (Yaqeen)
3. Acceptance (Qabool)
4. Submission (Inqiyad)
5. Truthfulness (As-sidq)
6. Sincerity (Ikhlas)
7. Love


2) What are the conditions of Ibadah?

1. As-sabab (Reason, motive)
2. Al-jins (Type)
3. Al-Qadr (Quantity)
4. Al-kayfiyyah (Mannemode)
5. Az-zamaan (Time)
6. Al-makaan (Place)


And if We (Allah) had sent this as a Quran in a foreign language (Other than Arabic).... 

Loading...

3) What would they (Pagans of Mecca) had said? 

Loading...

4) And would the Nabi صلى الله عليه وسلم have responded to them? 

Loading...

5) That the Quran was sent down in Arabic, is this a tenable excuse for us non-Arabs?

Loading...DAY THREE QUIZ - 4th Ramadan 1437


1) What are the conditions of Shahadah?

1. Knowledge (Ilm)
2. Certainty (Yaqeen)
3. Acceptance (Qabool)
4. Submission (Inqiyad)
5. Truthfulness (As-sidq)
6. Sincerity (Ikhlas)
7. Love


2) What are the conditions of Ibadah?

1. As-sabab (Reason, motive)
2. Al-jins (Type)
3. Al-Qadr (Quantity)
4. Al-kayfiyyah (Mannemode)
5. Az-zamaan (Time)
6. Al-makaan (Place)


And if We (Allah) had sent this as a Quran in a foreign language (Other than Arabic).... 

Loading...

3) What would they (Pagans of Mecca) had said? 

Loading...

4) And would the Nabi صلى الله عليه وسلم have responded to them? 

Loading...

5) That the Quran was sent down in Arabic, is this a tenable excuse for us non-Arabs?

Loading...[/b]DAY THREE QUIZ - 4th Ramadan 1437[/b]


1) What are the conditions of Shahadah?

1. Knowledge (Ilm)
2. Certainty (Yaqeen)
3. Acceptance (Qabool)
4. Submission (Inqiyad)
5. Truthfulness (As-sidq)
6. Sincerity (Ikhlas)
7. Love


2) What are the conditions of Ibadah?

1. As-sabab (Reason, motive)
2. Al-jins (Type)
3. Al-Qadr (Quantity)
4. Al-kayfiyyah (Mannemode)
5. Az-zamaan (Time)
6. Al-makaan (Place)


And if We (Allah) had sent this as a Quran in a foreign language (Other than Arabic).... 

Loading...

3) What would they (Pagans of Mecca) had said? 

Loading...

4) And would the Nabi صلى الله عليه وسلم have responded to them? 

Loading...

5) That the Quran was sent down in Arabic, is this a tenable excuse for us non-Arabs?

Loading...

1. Conditions of Shahadah are 7:
i. Ilm (Knowledge)
ii. Yaqeen (Certainty)
iii. Qabul (Acceptance)
iv. Inqiyaad (Submission)
V. Sidq (Truthfulness)
Vi. Ikhlaas (Sincerity)
Vii. Mahabbah (Love)


2. Conditions of Ibadah are 2:
i. Al-Ikhlaas (Sincerity)
ii. Al-Mutaaba'ah ( Following the prophet)


3. They would have said:
"Why are not its verses explained in detail (in our language)? What! (A book) not in Arabic and (the messanger) an Arab? Q41:44


4. Yes, Allah told him, Say:
"It is for those who believe, a guidance and cure". And those who do not believe in their ears is deafness and it is upon them blindness. Those are being called from a distant place. Q41:44


5. Yes.
Q26: 198-199 tell us that Allah expects the non-Arabs to reject the Qur'an if recited to them and would understand their reasons for doing so.

Q198: "And even if we had revealed it to the one among the non-Arabs"

Q199: "And he had recited it to them perfectly, they would not have been believers in it"

Wizeboy:
DAY THREE QUIZ - 4th Ramadan 1437


1) What are the conditions of Shahadah?


2) What are the conditions of Ibadah?


And if We (Allah) had sent this as a Quran in a foreign language (Other than Arabic).... 

3) What would they (Pagans of Mecca) had said? 

4) And would the Nabi صلى الله عليه وسلم have responded to them? 

5) That the Quran was sent down in Arabic, is this a tenable excuse for us non-Arabs?

Question (1)

1. Knowledge of the meaning of laailahaillaallah
And the meaning is that there is no one worthy of worship truly except Allah

2. Certainty the like of which negates doubt
This mean That he or she pronounces the kalmia and is totally aware of what he or she is saying and not for one moment has any doubt of its meaning.

3. Compliance/submission
This mean to comply with the kalmia with the heart, and limbs and everything that it comes with

4. Acceptance.
this mean that you accept this kalmia with your heart, tongue and limbs.

5. Truthfulness
this mean that the person is truthful when he makes the announcement of the kalima true with it in his heart.

6. Love
This mean love for this kalima and its conditions and meaning of the kalima.

7. Sincerity
This mean that you worship allah sincerely, to seek his face.

Question (2)

1. Sincerity to Allah.
2. Submission to Allah's Messenger i.e. to act according to his Sunnah.

Question (3)

The pagan of mecca would have use it as an excuse not to accept Islam that ‘If only its verses were clear!' they would have adopt Islam

"If We had made it a foreign Quran, they would have said, ‘If only its verses were clear! What? Foreign speech to an Arab?’ Say, ‘It is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place.’ (Qur'an 41:44)

Question (4)

the prophet would reply them that "the Quran is a guidance and healing for those who have faith"

"If We had made it a foreign Quran, they would have said, ‘If only its verses were clear! What? Foreign speech to an Arab?’ Say, ‘It is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place.’ (Qur'an 41:44)

Question (5)

The Noble Quran was sent to both the Arabs and to Mankind. There are Verses in the Noble Quran where Allah Almighty explicitly talks to the Arabs and for the Arabs, and there are Noble Verses in the Noble Quran where Allah Almighty talks to Mankind and for Mankind.

What did Prophet Muhammad peace be upon him say?

Every Prophet used to be sent to his nation only but I have been sent to all mankind.' (Translation of Sahih Bukhari, Rubbing hands and feet with dust (Tayammum), Volume 1, Book 7, Number 331)"

Let's compare the Saying of our beloved Prophet Muhammad peace be upon him to what our beloved Prophet of GOD Almighty to the People of Israel, Jesus peace be upon him said:
"These twelve Jesus sent out with the following instructions: 'Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel.' (From the NIV Bible, Matthew 10:5-6)"

"He (Jesus) answered, 'I was sent only to the lost sheep of Israel.' (From the NIV Bible, Matthew 15:24)"

Jesus peace be upon him was only sent to the Jews. Muhammad peace be upon him was sent to all mankind, as a mercy and to close off all Divine Revelations.

Noble Verses for Mankind:

"O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other. Verily the most honoured of you in the sight of Allah is the most righteous of you. And Allah has full knowledge and is well-acquainted. (The Noble Quran, 49:13)"

"Those who reject Faith, and die rejecting,- on them is God's curse,and the curse of angels, and of all mankind; (The Noble Quran, 2:161)"

"It is He Who has Created you [humans]; and of you [humans] are some that are unbelievers, and some that are believers: And Allah sees well all that ye do. He has created the heavens and the earth in just portions, and has given you [humans] shape, and made your shapes beautiful: and to Him is the final Goal. He knows what is in the heavens and on earth; and He knows what ye conceal and what ye reveal: Allah Knows well the (secrets) of (all) hearts. (The Noble Quran, 64:2-4)"

"Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which God Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise. (The Noble Quran, 2:164)"

"Mankind was one single nation, and God sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. God by His Grace Guided the believers to the Truth, concerning that wherein they differed. For God guided whom He will to a path that is straight. (The Noble Quran, 2:213)"

"If God were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily God has in His sight all His Servants. (The Noble Quran, 35:45)"

"O mankind! verily there hath come to you a convincing proof from your Lord: For We have sent unto you a light (that is) manifest. (The Noble Quran, 4:174)"

"O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of God, that they may receive admonition! (The Noble Quran, 7:26)"

"O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith. (The Noble Quran, 7:27)"

"O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for God loveth not the wasters. (The Noble Quran, 7:31)"

"O ye Children of Adam! whenever there come to you apostles from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve. (The Noble Quran, 7:35)"

"Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed? (The Noble Quran, 36:60)"

There are many other Noble Verses that show how Allah Almighty talks to Mankind and about Mankind in the Noble Quran. this tell us Islam is religion for all and not just the Arabs

Allahu Allam

May he continue to be our guide

Ma Salam

mjlumideee:

To the best of my little knowledge bro, not reciting any sura after those rakats, is the traditional practice, and I think it's best tat way. But reciting one after such doesn't also render ur solat invalid. Allaumah idinah siratali mustaqueem

Thanks and God bless you.

dejt4u:

7 conditions
- Al Iylm (knowledge)
- Al Yaqeen (Certainty)
- Al Inqiad (Compliance/Submission)
- Al Qubool (Acceptance)
- As Sidq (Truthfulness)
- Al Mahabba (Love)
- Al Ikhlas (Sincerity)


6 conditions
- as-Sabab (reason/motive)
- al-Jins (type)
- al-Qadr (quantity)
- al-Kayfiyyah (manner/modest)
- az-Zamaan (time)
- al-Makaan (place)


answer is bolded in the verse below:

Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"


answer is bolded in the verse below:

Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!"


NO.
The Qur'an is sent as guidance to all mankind. The language of Scriptures, as and when they are sent down to different generations and regions, is in the language of the messenger and the people who are immediately around him:
"We have not sent any Messenger except with the language of his people so he can make things clear to them. Allah misguides anyone He wills and guides anyone He wills. He is the Almighty, the All-Wise. (Qur'an 14:4)
Thus, for those people caught in the darkness of disbelief at the prophet's time, it was a great blessing that Allah sent a messenger with a magnificent Scripture in their language, which they could understand and use their reasoning over.
Also, in Quran 41 verse 45.. Allah says "And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt. "

The first condition is KNOWLEDGE (‘Ilm)
The second condition is CERTAINTY (Yaqeen):
The third condition is ACCEPTANCE (Qabool):
The fourth condition is SUBMISSION (INQIYAD):
The fifth condition is TRUTHFULNESS (As-Sidq):
The sixth condition is SINCERITY (Ikhlas):
The seventh condition is LOVE (Muhaba):

Assalam alaykum.
1. It has to be sincerely for the sake of Allah

2. It has to be in accordance with the Sunnah of Allahs
Messenger (sallallahu alayhi wasallam)

3. Say, ‘It is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place.

4. he would've said "it is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place

5. The Qur'an is sent as guidance to all mankind

1.knowledge of the meaning of laaklahaillah
2.Al-yaqeen certainty the like of which negates doubt (shakk)
3. Al- inqiad compliance / submission.
4. Al- qubool acceptance
5.As- sidq truthfulness in opposition to lying
6.Al-mahabba love in opposition to hate
7. Al- ikhlas sincerity.
2) 1.Al- ikhlas
2.Al-mutabaa'a
3) They would have said what if the verses were clear.
4) " it is for those who believe a guidance". and those who do not believe ; in their ears is deafness, and it is upon them blindness.
5) Yes according to Quran 43:44 Allah expect the non Arabs to reject the Quran if recited to them and would have understand their reason for doing so

Wizeboy:
DAY THREE QUIZ - 4th Ramadan 1437


1) What are the conditions of Shahadah?


2) What are the conditions of Ibadah?


And if We (Allah) had sent this as a Quran in a foreign language (Other than Arabic).... 

3) What would they (Pagans of Mecca) had said? 

4) And would the Nabi صلى الله عليه وسلم have responded to them? 

5) That the Quran was sent down in Arabic, is this a tenable excuse for us non-Arabs?

1a)The person must be sane
b)He/she must have attained puberty
2)It must be done sincerely
it must be done the way Allah and his

prophet has instructed it
3) They would have said, why has the communication not been made clear, what a foreign tongue. Q 41 vs44
4)The prophet would have said its to those who believe a guidance and a healing,......
5)Yes
And if we have revealed it to any of the foreigners, so that he should have recited it to them,they would not have believed

Assalam alaykum.
1. It has to be sincerely for the sake of Allah

2. It has to be in accordance with the Sunnah of Allahs
Messenger (sallallahu alayhi wasallam)

3. Say, ‘It is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place.

4. he would've said "it is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place

5. The Qur'an is sent as guidance to all mankind

Wizeboy:
DAY THREE QUIZ - 4th Ramadan 1437


1) What are the conditions of Shahadah?


2) What are the conditions of Ibadah?


And if We (Allah) had sent this as a Quran in a foreign language (Other than Arabic).... 

3) What would they (Pagans of Mecca) had said? 

4) And would the Nabi صلى الله عليه وسلم have responded to them? 

5) That the Quran was sent down in Arabic, is this a tenable excuse for us non-Arabs?

1)knowledge, truthfulness, submission, acceptance, sincerity ,certainty and love of Allah and prophet Muhammad ( s.a.w)

2)sincerity for the sake of Allah only
sincerity with accordance with sunnah of prophet Muhammad

3)if only the verses were clear

4)The prophet would have responded that; it is for those who believe, a guide and a healing and as for those who disbelieve there is heaviness in thier ears and the (Quran) is blindness for them"

5)No

Bismillahi Ar Rahmanir Raheem

1). Conditions of Shahadah :
(a) KNOWLEDGE (Ilm)
(b) CERTAINTY (Yaqeen)
(c) ACCEPTANCE (Iqbal)
(d)COMPLIANCE (Itiba)
(e) TRUTHFULNESS (Sidq)
(f) LOVE (Hub)
(g) PURITY OF INTENTION (Taharatu An niyah)

2). Conditions of Ibadah:
(a) Ikhlas (Sincerity)
(b) Muwafaqah ( Compliance)

3). Sending the Quran to the Pagans of Makkah:
They would have say : " And even if we had sent down to you (O Muhammad), a written scripture on a page and they touched it with their hands, the disbelievers would say, " This is not but obvious magic."
H.Q 6 vs 7

4). H.Q 6 vs 11
"Say, Travel through the land; then observe how was the end of the deniers."

5). Never a tenable excuse, Allah says:
" And if We had made it a non-arabic Quran, they would have said, " Why are its verses not explained in detail ? Is it a foreign (recitation) and an Arab (Messenger)? Say, " it is for those who believe, a guidance and cure." And those who do not believe-in their ears is deafness and it is upon them blindness. Those are being called from a distant place.
H.Q 41 : 44.

Allah has promised to make the Quran easy for everyone : "And we will ease you toward ease." HQ 87:8.

These verses also back up the answer to the question of it not been a tenable excuse :
HQ 12:2
HQ 2:2
HQ 20:2
HQ 28:2
HQ 72:1-2 and 13

Verily Allah knows best.

wa salaamun alaykum

I had an argument with my friend concerning some of the 'day 3' question. It was about performing solat with our mother tongue. Can we? Can we not? Someone should please guide us. Jazakumlah khairan

bqlekan:
I had an argument with my friend concerning some of the 'day 3' question. It was about performing solat with our mother tongue. Can we? Can we not? Someone should please guide us. Jazakumlah khairan

With regard to reading Qur’aan in salat, the majority say that it is not permissible to read it in any language other than Arabic. The evidence for this is in Qur'an 12 verse 2:

“Verily, We have sent it down as an Arabic Qur’aan…” [Yoosuf 12:2]

Moreover, the Qur’aan is a miracle in its wording and its meaning; if it is changed, this is no longer the case, and it is no longer Qur’aan but an interpretation (tafseer). (al-Mawsoo’ah al-Fiqhiyyah, part 5: A’jami).

Ibn Qudaamah (may Allaah have mercy on him) said:

“Section: It is not right to read it in any language other than Arabic, or to substitute other words in Arabic, whether the person can read it well in Arabic or not, because Allaah says (interpretation of the meaning): “…an Arabic Qur’aan …’ [Yoosuf 12:2] and ‘In the plain Arabic language’ [al-Shu’ara’ 26:195]. The Qur’aan is a miracle in both its wording and its meaning, but if it is changed this is no longer the case, it is not Qur’aan or anything like it. It is only an interpretation (tafseer), and if the interpretation were like the Qur’aan itself, they would not be unable to meet the challenge of producing a soorah like it.

If a person cannot read well in Arabic, he has to learn. If he does not learn when he is able to, his prayers are not valid. If he is not able, or he fears that he does not have time to learn before the time for the next prayer is over, and he knows one aayah of al-Faatihah, he should repeat it seven times… If he can recite more than that, he should repeat it as much as he needs to make his recitation equivalent to the length of Soorat al-Fatihah, or he could make it up by reciting other aayaat. If he knows some aayaat he does not have to repeat, he could recite another aayah instead, because the Prophet (peace and blessings of Allaah be upon him) commanded the one who could not recite Qur’aan well to say ‘Al-Hamdu Lillaah (Praise be to Allaah)’ and other phrases, which is part of an aayah, but he did not command him to repeat it. If he cannot do anything, but he knows some of the Qur’aan by heart, he should recite whatever he can, and nothing else will do, because of the report narrated by Abu Dawood from Rifaa’ah ibn Raafi’, who said that the Prophet (peace and blessings of Allaah be upon him) said: “When you get up to pray, if you know some Qur’aan, recite it, otherwise say al-hamdu Lillaah (praise be to Allaah), and La ilaaha ill-Allaah (there is no god but Allaah), and Allaahu akbar (Allaah is Most Great).” This is more like Qur’aan, and is more appropriate (than any other words). He should also recite as much as he needs to make it equivalent in length to Soorat al-Faatihah. If he cannot recite anything of the Qur’aan, and cannot learn before it is too late to pray the current prayer, he should say Subhaan Allaah wa’l-hamdu Lillaah wa Laa ilaaha ill-Allaah wa Allaahu akbar wa Laa hawla wa laa quwwata illa Billaah (Glory be to Allaah; praise be to Allaah; there is no god but Allaah; Allaah is Most Great; and there is no strength and no power except with Allaah). Abu Dawood reported that a man came to the Prophet (peace and blessings of Allaah be upon him) and said: “I cannot learn anything of the Qur’aan. Teach me something that will suffice me.” He said, “Say Subhaan Allaah wa’l-hamdu Lillaah wa Laa ilaaha ill-Allaah wa Allaahu akbar wa Laa hawla wa laa quwwata illa Billaah.”

And Allaah knows best.

DAY THREE QUIZ ANSWERS - 4th Ramadan 1437


1) What are the conditions of Shahadah?

There are seven conditions of Shahadah (the testimony of Faith):

1- Knowledge which negates ignorance.

2- Certainty which negates doubt.

3- Sincerity and purity of intent which negates Shirk.

4- Truthfulness which negates hypocrisy.

5- Love and devotion which negates disdain of Allah`s religion.

6- Submission which negates disobedince.

7- Acceptance which negates rejection or denial.



2) What are the conditions of Ibadah?

[b]Muslim’s worship will not be accepted unless it meets two basic conditions: 

1 – Sincerity of intention towards Allaah alone, which means that a person’s intention in all his words and actions, both outward and inward, is to do them for the sake of Allaah alone and no one else. 

2 – The action must be in accordance with the laws which Allaah has enjoined and stated that He must be worshipped only in accordance with them. This is achieved by following the Prophet (peace and blessings of Allaah be upon him) and the message he brought, and not going against that or introducing new acts of worship or new forms of worship which were not reported from him (peace and blessings of Allaah be upon him). 

The evidence for these two conditions is to be found in Qur'an 18 verse 110: 

“So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord” [al-Kahf 18:110] 

Ibn Katheer (may Allaah have mercy on him) said: “ ‘So whoever hopes for the Meeting with his Lord’ means His reward; ‘let him work righteousness’ means actions that are done for the sake of Allaah alone, with no partner or associate. These two factors form the basis for an acceptable deed: it must be done sincerely for the sake of Allaah alone, and it must be correct and in accordance with the sharee’ah of the Messenger of Allaah (peace and blessings of Allaah be upon him).” 
[/b]


And if We (Allah)  had sent this as a Quran in a foreign language (Other than Arabic).... 


3) What would they (Pagans of Mecca) had said? 

Allah says in Surah Fussilat, ayah 44;

And if We had sent this as a Quran in a foreign language other than Arabic, they would have said.....

"Why are not its Verses explained in detail (in our language)? What! (A Book) not in Arabic and (the Messenger) an Arab?



4) And would the Nabi صلى الله عليه وسلم have responded to them? 

Say:......

"It is for those who believe, a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Quran) is blindness for them. They are those who are called from a place far away (so they neither listen nor understand).


5) That the Quran was sent down in Arabic, is this a tenable excuse for us non-Arabs?

That the Quran was revealed in Arabic doesn't mean the non Arabs can't get the message because for the believers even if they are non Arabs, it's a guide and a cure

Allah says; 

قُلۡ هُوَ لِلَّذِينَ ءَامَنُواْ هُدً۬ى وَشِفَآءٌ۬‌ۖ ﴾

(Say: "It is for those who believe, a guide and a cure..)

And for the disbelievers, even if they are Arabs, they will never get it, 

Allah says; 

وَٱلَّذِينَ لَا يُؤۡمِنُونَ فِىٓ ءَاذَانِهِمۡ وَقۡرٌ۬ ﴾

(And as for those who disbelieve, there is heaviness in their ears,) means, they do not understand what is in it.

﴿ وَهُوَ عَلَيۡهِمۡ عَمًى‌ۚ ﴾

(and it is blindness for them).



Day Three Quiz Participants 

Drniyi4u
dejt4u
Muaadh
baba11
Quanty
daprince098
superwitboss
DrRasheed
sodiksan
bathos100
Ahmedgk
balogwink
lekan008
YinkaDiva

Day 5; O Allah let me be, in this month, from among those who turn repentant and ask forgiveness for their sins; let me be from among those who do good and obey (Thee); let me be from among those who are Thy close friends, through Thy Kindness O the Most Merciful. Ameen

greetings:
Maa sha Allah....

Following ... sissie, come and give me expo

no expo

Asalam aleakum,I have a question pls.In the middle of solat,I hear my mum's call what do I say before going to answer her?Thank you in advance.

Oyin93:
Asalam aleakum,I have a question pls.In the middle of solat,I hear my mum's call what do I say before going to answer her?Thank you in advance.

Wa alaykum salam wa rahmatullah wa baarakatuh

If it's Fard (obligatory) salat, it's not permissible to interrupt it in order to answer the call of your parents. But you can alert the one who is calling you to let her know that you are busy with the prayer, either by saying tasbeeh (“Subhaan Allah”) or by raising your voice in recitation and the like. 

It is however, prescribed for you to make the prayer brief, then when you finish you can answer the call. 

Al-Bukhaari (707) narrated from Abu Qataadah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “Sometimes I stand in prayer, intending to make it lengthy, then I hear a child crying, so I make my prayer brief because I do not want to cause hardship to his mother.” 

This indicates that it is prescribed to make the prayer brief if there is something that is distracting the worshipper. 

If it is a naafil salat and you know that your mother will not object to you completing the prayer, you may complete it and then answer her when you are through. But according to scholars, it is said that, it's best to interrupt the salat as there will be no blame on you for that. Then you can go back and start praying again. 

Al-Bukhaari (3436) and Muslim (2550) narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “Jurayj used to worship in his cell, and his mother came to him. She said: ‘O Jurayj! I am your mother, speak to me.’ She found him praying and he said: ‘O Allaah, my mother or my prayer?’ And he chose his prayer. She went away, then she came back a second time and said: ‘O Jurayj! I am your mother, speak to me.’ He said: ‘O Allaah, my mother or my prayer?’ And he chose his prayer. She said: ‘O Allaah, this is Jurayj and he is my son, and I spoke to him but he refused to speak to me. O Allaah, do not let him die until he has seen prostitutes.’” He said: “If she had prayed that he be tempted, he would have fallen prey to temptation.” 

Al-Nawawi gave this report the title: Honouring one’s parents takes precedence over voluntary prayer and other actions. 

Al-Nawawi (may Allah have mercy on him) said: 

The scholars said: What would have been correct in this case is answering her, because he was offering a naafil prayer and continuing with it is voluntary and not obligatory, whereas answering one’s mother and honouring her is obligatory, and disobeying her is haraam. He could have shortened his prayer and answered her, then gone back to his prayer…


But in the case of an obligatory prayer, you should not interrupt it for anyone except in the case of necessity, such as if you see someone who you fear will fall into mortal danger, such as falling into a well or into the sea or into a fire. In that case, you should interrupt your prayer because it is a case of necessity. Otherwise, it is not permissible to interrupt an obligatory prayer.


https://islamqa.info/en/151653

Wizeboy:



Wa alaykum salam wa rahmatullah wa baarakatuh

If it's Fard (obligatory) salat, it's not permissible to interrupt it in order to answer the call of your parents. But you can alert the one who is calling you to let her know that you are busy with the prayer, either by saying tasbeeh (“Subhaan Allah”) or by raising your voice in recitation and the like. 

It is however, prescribed for you to make the prayer brief, then when you finish you can answer the call. 

Al-Bukhaari (707) narrated from Abu Qataadah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “Sometimes I stand in prayer, intending to make it lengthy, then I hear a child crying, so I make my prayer brief because I do not want to cause hardship to his mother.” 

This indicates that it is prescribed to make the prayer brief if there is something that is distracting the worshipper. 

If it is a naafil salat and you know that your mother will not object to you completing the prayer, you may complete it and then answer her when you are through. But according to scholars, it is said that, it's best to interrupt the salat as there will be no blame on you for that. Then you can go back and start praying again. 

Al-Bukhaari (3436) and Muslim (2550) narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “Jurayj used to worship in his cell, and his mother came to him. She said: ‘O Jurayj! I am your mother, speak to me.’ She found him praying and he said: ‘O Allaah, my mother or my prayer?’ And he chose his prayer. She went away, then she came back a second time and said: ‘O Jurayj! I am your mother, speak to me.’ He said: ‘O Allaah, my mother or my prayer?’ And he chose his prayer. She said: ‘O Allaah, this is Jurayj and he is my son, and I spoke to him but he refused to speak to me. O Allaah, do not let him die until he has seen prostitutes.’” He said: “If she had prayed that he be tempted, he would have fallen prey to temptation.” 

Al-Nawawi gave this report the title: Honouring one’s parents takes precedence over voluntary prayer and other actions. 

Al-Nawawi (may Allah have mercy on him) said: 

The scholars said: What would have been correct in this case is answering her, because he was offering a naafil prayer and continuing with it is voluntary and not obligatory, whereas answering one’s mother and honouring her is obligatory, and disobeying her is haraam. He could have shortened his prayer and answered her, then gone back to his prayer…


But in the case of an obligatory prayer, you should not interrupt it for anyone except in the case of necessity, such as if you see someone who you fear will fall into mortal danger, such as falling into a well or into the sea or into a fire. In that case, you should interrupt your prayer because it is a case of necessity. Otherwise, it is not permissible to interrupt an obligatory prayer.


https://islamqa.info/en/151653

Thank you so much,it was a naafil tho I made it short when I heard her call ,didn't know I could go answer then start all over again.Thank you

Nice initiative

Wizeboy:
DAY THREE QUIZ ANSWERS - 4th Ramadan 1437

Salamalaikum please what is the process you want to use in picking the winners cause i don't see any point being given like last season. Thanks

Wizeboy:


With regard to reading Qur’aan in salat, the majority say that it is not permissible to read it in any language other than Arabic. The evidence for this is in Qur'an 12 verse 2:

“Verily, We have sent it down as an Arabic Qur’aan…” [Yoosuf 12:2]

Moreover, the Qur’aan is a miracle in its wording and its meaning; if it is changed, this is no longer the case, and it is no longer Qur’aan but an interpretation (tafseer). (al-Mawsoo’ah al-Fiqhiyyah, part 5: A’jami).

Ibn Qudaamah (may Allaah have mercy on him) said:

“Section: It is not right to read it in any language other than Arabic, or to substitute other words in Arabic, whether the person can read it well in Arabic or not, because Allaah says (interpretation of the meaning): “…an Arabic Qur’aan …’ [Yoosuf 12:2] and ‘In the plain Arabic language’ [al-Shu’ara’ 26:195]. The Qur’aan is a miracle in both its wording and its meaning, but if it is changed this is no longer the case, it is not Qur’aan or anything like it. It is only an interpretation (tafseer), and if the interpretation were like the Qur’aan itself, they would not be unable to meet the challenge of producing a soorah like it.

If a person cannot read well in Arabic, he has to learn. If he does not learn when he is able to, his prayers are not valid. If he is not able, or he fears that he does not have time to learn before the time for the next prayer is over, and he knows one aayah of al-Faatihah, he should repeat it seven times… If he can recite more than that, he should repeat it as much as he needs to make his recitation equivalent to the length of Soorat al-Fatihah, or he could make it up by reciting other aayaat. If he knows some aayaat he does not have to repeat, he could recite another aayah instead, because the Prophet (peace and blessings of Allaah be upon him) commanded the one who could not recite Qur’aan well to say ‘Al-Hamdu Lillaah (Praise be to Allaah)’ and other phrases, which is part of an aayah, but he did not command him to repeat it. If he cannot do anything, but he knows some of the Qur’aan by heart, he should recite whatever he can, and nothing else will do, because of the report narrated by Abu Dawood from Rifaa’ah ibn Raafi’, who said that the Prophet (peace and blessings of Allaah be upon him) said: “When you get up to pray, if you know some Qur’aan, recite it, otherwise say al-hamdu Lillaah (praise be to Allaah), and La ilaaha ill-Allaah (there is no god but Allaah), and Allaahu akbar (Allaah is Most Great).” This is more like Qur’aan, and is more appropriate (than any other words). He should also recite as much as he needs to make it equivalent in length to Soorat al-Faatihah. If he cannot recite anything of the Qur’aan, and cannot learn before it is too late to pray the current prayer, he should say Subhaan Allaah wa’l-hamdu Lillaah wa Laa ilaaha ill-Allaah wa Allaahu akbar wa Laa hawla wa laa quwwata illa Billaah (Glory be to Allaah; praise be to Allaah; there is no god but Allaah; Allaah is Most Great; and there is no strength and no power except with Allaah). Abu Dawood reported that a man came to the Prophet (peace and blessings of Allaah be upon him) and said: “I cannot learn anything of the Qur’aan. Teach me something that will suffice me.” He said, “Say Subhaan Allaah wa’l-hamdu Lillaah wa Laa ilaaha ill-Allaah wa Allaahu akbar wa Laa hawla wa laa quwwata illa Billaah.”

And Allaah knows best.

Jazakumlah khairan.. thanks so much for the clarification. I really appreciate.

Another question bro.

Was the Quran recited/recorded in another language during the life of the Prophet?

bqlekan:


Jazakumlah khairan.. thanks so much for the clarification. I really appreciate.

Another question bro.

Was the Quran recited/recorded in another language during the life of the Prophet?

Wa antum fajazaakAllahu khairan

NO, Qur'an was only revealed, recited and recorded in Arabic language during the life time of Prophet Muhammad صلى الله عليه وسلم.

Evidence are many in the Qur'an which include:

The Noble Quran 42:7

وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ قُرْءَانًا عَرَبِيًّا لِّتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنذِرَ يَوْمَ ٱلْجَمْعِ لَا رَيْبَ فِيهِ ۚ فَرِيقٌ فِى ٱلْجَنَّةِ وَفَرِيقٌ فِى ٱلسَّعِيرِ

Wakathalika awhayna ilayka quranan AAarabiyyan litunthira omma alqura waman hawlaha watunthira yawma aljamAAi la rayba feehi fareequn fee aljannati wafareequn fee alssaAAeeri

And thus We have inspired unto you (O Muhammad SAW) a Quran (in Arabic) that you may warn the Mother of the Towns (Makkah) and all around it. And warn of the Day of Assembling, of which there is no doubt, when a party will be in Paradise (those who believed in Allah and followed what Allah's Messenger SAW brought them) and a party in the blazing Fire (Hell) (those who disbelieved in Allah and followed not what Allah's Messenger SAW brought them).


Another example is one of the answers to yesterday's Quiz questions:

"If We had made it a foreign Quran, they would have said, ‘If only its verses were clear! What? Foreign speech to an Arab?’ Say, ‘It is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place.’ (Qur'an 41:44)

So when Allah says:

"We have sent it down as an Arabic Qur'an so you people may understand / reason" (Qur'an 12:2)

Wizeboy:



Wa antum fajazaakAllahu khairan

NO, Qur'an was only revealed, recited and recorded in Arabic language during the life time of Prophet Muhammad صلى الله عليه وسلم.

Evidence are many in the Qur'an which include:

The Noble Quran 42:7

وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ قُرْءَانًا عَرَبِيًّا لِّتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنذِرَ يَوْمَ ٱلْجَمْعِ لَا رَيْبَ فِيهِ ۚ فَرِيقٌ فِى ٱلْجَنَّةِ وَفَرِيقٌ فِى ٱلسَّعِيرِ

Wakathalika awhayna ilayka quranan AAarabiyyan litunthira omma alqura waman hawlaha watunthira yawma aljamAAi la rayba feehi fareequn fee aljannati wafareequn fee alssaAAeeri

And thus We have inspired unto you (O Muhammad SAW) a Quran (in Arabic) that you may warn the Mother of the Towns (Makkah) and all around it. And warn of the Day of Assembling, of which there is no doubt, when a party will be in Paradise (those who believed in Allah and followed what Allah's Messenger SAW brought them) and a party in the blazing Fire (Hell) (those who disbelieved in Allah and followed not what Allah's Messenger SAW brought them).


Another example is one of the answers to yesterday's Quiz questions:

"If We had made it a foreign Quran, they would have said, ‘If only its verses were clear! What? Foreign speech to an Arab?’ Say, ‘It is guidance and healing for those who have faith, but the ears of the disbelievers are heavy, they are blind to it, it is as if they are being called from a distant place.’ (Qur'an 41:44)

So when Allah says:

"We have sent it down as an Arabic Qur'an so you people may understand / reason" (Qur'an 12:2)

Jazakumlah khairan
Thanks so much brother.

During the days of sahabahs (peace and blessings be upon them) i read some versions of quran were ordered to be burnt. leaving only one version known as the Uthmanic version Why?

superwitboss:


Salamalaikum please what is the process you want to use in picking the winners cause i don't see any point being given like last season. Thanks

Wa alaykum salam wa rahmatullah wa baarakatuh

The process will be same as last year. The cumulative points will determine the overall winner and runner up.

The answers of each participants are being marked before posting answers to the quiz and we avoid posting points in order not to cause some people copying someone they discover as high scores in previous questions.

You will see points earned each day and the cumulative points at the end of the Competition.

DAY FOUR QUIZ - 5th Ramadan 1437


1) Jamil prays ‘Isha’ with three rak‘ahs, then he speaks or walks a little before he realised. Does he have to repeat the prayer? Yes or No;  How can he resume on the basis of what he has already done before he stood up? 


2) Which Surah of the Qur’an was Prophet Muhammed (Sallallahu Alaihi Wasallam) reciting while praying, that Hazrat Jabeer Bin Muth’im listened to and embraced Islam?


3) Who was the first child born to the Ansars after the Hijrah of the Prophet? 


4) Wife of Muhammad صلى الله عليه وسلم , Daughter of Harun عليه السلام, her uncle is Musa عليه السلام......... Who's she? 


5) Perhaps Allah will cloth you with a shirt and the people will want you to remove it for them, Do not remove it............... This was the Prophet to which of his Sahaba?

Wizeboy:
DAY FOUR QUIZ - 5th Ramadan 1437


1) Jamil prays ‘Isha’ with three rak‘ahs, then he speaks or walks a little before he realised. Does he have to repeat the prayer? Yes or No;  How can he resume on the basis of what he has already done before he stood up?

Yes Jamil have to perform the prayer all over because he had left the mosque before he remembered that he missed a rakat however if he remember he mistakenly missed a rakat before standing up, he should pray one more rakat to make up for the one he missed and then perform the prostration of sahu after teslim.

2) Which Surah of the Qur’an was Prophet Muhammed (Sallallahu Alaihi Wasallam) reciting while praying, that Hazrat Jabeer Bin Muth’im listened to and embraced Islam?

Surah At Tur (52nd Surah)

3) Who was the first child born to the Ansars after the Hijrah of the Prophet? 

Nouman bin Bashir

4) Wife of Muhammad صلى الله عليه وسلم , Daughter of Harun عليه السلام, her uncle is Musa عليه السلام......... Who's she? 

Safiyyah bint Huyayy رضي الله عنها

5) Perhaps Allah will cloth you with a shirt and the people will want you to remove it for them, Do not remove it............... This was the Prophet to which of his Sahaba?

Uthman ibn Affan (may Allah be pleased with him)

Wizeboy:
DAY FOUR QUIZ - 5th Ramadan 1437
1) Jamil prays ‘Isha’ with three rak‘ahs, then he speaks or walks a little before he realised. Does he have to repeat the prayer? Yes or No;  How can he resume on the basis of what he has already done before he stood up? 

No, he doesn't have to repeat the prayer over again.

He just has to complete the prayer by observing the remaining one Rak'ah, and after Taslim, he'll prostrate twice (sujud ba'adi)

2) Which Surah of the Qur’an was Prophet Muhammed (Sallallahu Alaihi Wasallam) reciting while praying, that Hazrat Jabeer Bin Muth’im listened to and embraced Islam?

Surah At-Toor

3) Who was the first child born to the Ansars after the Hijrah of the Prophet? 

Nouman bn Bashir

4) Wife of Muhammad صلى الله عليه وسلم , Daughter of Harun عليه السلام, her uncle is Musa عليه السلام......... Who's she? 

Safiyyah bint Huayayy

5) Perhaps Allah will cloth you with a shirt and the people will want you to remove it for them, Do not remove it............... This was the Prophet to which of his Sahaba?

Uthman R.A

Wizeboy:
DAY FOUR QUIZ - 5th Ramadan 1437


1) Jamil prays ‘Isha’ with three rak‘ahs, then he speaks or walks a little before he realised. Does he have to repeat the prayer? Yes or No;  How can he resume on the basis of what he has already done before he stood up?

 

NO. He should not repeat the prayer from the beginning; rather what he must do is complete the prayer, as the Prophet (blessings and peace of Allah be upon him) did in the hadith narrated by ‘Imraan ibn Husayn "If this happens, then what the individual must do is complete his prayer, then say the tasleem, then do the two prostrations of forgetfulness, then say the tasleem again, as the Prophet (blessings and peace of Allah be upon him) did".

2) Which Surah of the Qur’an was Prophet Muhammed (Sallallahu Alaihi Wasallam) reciting while praying, that Hazrat Jabeer Bin Muth’im listened to and embraced Islam?

Surah Thoor

3) Who was the first child born to the Ansars after the Hijrah of the Prophet?

Nouman bin Bashir
while the first child born to the Muslim Community after Hijrah is Abdullah ibn Az-Zubayr ibn al-Awwam

4) Wife of Muhammad صلى الله عليه وسلم , Daughter of Harun عليه السلام, her uncle is Musa عليه السلام......... Who's she? 

Safiyya bint Huyayy

5) Perhaps Allah will cloth you with a shirt and the people will want you to remove it for them, Do not remove it............... This was the Prophet to which of his Sahaba?

Uthman ibn Affan