DickDastardLION:
better than harvesting human head .... all ogun people should be shown this pix for the needed shift.

Bawsse:

What you don't know is above you

jayson87:
Level and height of stupidity. Wonder what is going in the mind of the fish, higher animals looking for protection in the confines of lower animals

alextayo:
The ritual being performed is worshipping of the Ori (chi) and I'm going to give some explanation on the importance of the inner head (Ori), represented by the physical head called Ori in Yoruba or Chi in Igbo culture.

The inner altar, a place, where our fate is created is a principle that decides on human lives.
Ori is the basis of our personality, it decides about our good and bad luck that is why our Ori (the place in our head) is the most important thing we have, something that we should worship in our life. Ori is symbolically represented by our head. Our head is also the reference of our physical personality. In the physical world, Ori is responsible for all personalities that we show outwards; for our good character, bad character; for our impatience, self-confidence, responsibility, and lack of responsibility. Our Ori is the main reference for our spiritual and social identity; therefore it is of great importance to take good care of it.

Ori is considered as a divinity. Ori is the individual god. Each of us has his/her own Ori whether strong or not. Ori can join us in two ways – we can choose our destiny ourselves, or something is meant for us to happen. Ori and the human fate are in close relationship with time. The fate is the reality. Our fate determines what we are supposed to or what we are going to experience in our life.

There is no need to despair or anxious in one's life. It is very important to take care of ones' Ori, to worship and to talk to it. In this manner, we will always be in right time at that specific moment in that right place, where our fate can most positively take its’ course. In this way, we have control over our lives. Therefore we will not be too impulsive and we will be able to control our impatience. If we have more control over our own manifestation, we will also gain more control over things, which occur in our life. For a person who respects, takes care of and values his/her Ori, is lack of balance in his/her life, not an option, such a person is very harmonious. The process of taking care of ones’ Ori simultaneously means constant care of ones’ spiritual energy and greater harmony in life.

Worshiping of Ori

My Ori is like my lover. It is a divinity. I embrace it in the morning, stroke it and ask for good things in my life – aloud, with a loving determination. Continue repeating this, and you will find out how very responsible you can be in your life. This is the first and the simplest way of worshiping our Ori. Another one is more difficult; we ask ourselves how to be more tolerant, more patient, how to get inner peace, inner fulfillment in our lives. Another way of worshiping Ori is the way of worshiping Ori by ritual, called BORI. This way is more complex. It involves certain procedures and is performed by certain people who are qualified to do it. This is a ritual through which we feed our personal god and honor him to be nicer to us. Moreover, we do this ritual for our Ori, our personal god, to be present and attentive in our life, so he can be at our service all the time. Ori is something of a significant importance and something we all possess, therefore in the philosophy of Orisha Ori is the first divinity – the first energy, which needs to be worshiped. Our individual Ori is the one, who creates the conditions for all other divinities, regardless of religion we belong to, to exist in our life. I have my Ori and this Ori is my personal divinity. All other gods, from whichever religion, all depend on how my Ori receives their messages. Each individual is the basis for gods.

We all have Ori and we don’t believe in poor, miserable, unlucky fate. However, we do believe in lack of ability to improve one's life and this is a matter of training. Literally, we have to train our perception, our thinking, our comprehension, our vision of life. We have to train ourselves to comprehend good things, to direct our actions in achieving good things in our life. We have to actively make ourselves happy.


culled from http://www.orisa.si/en/spiritual-community/philosophy-of-orisha/ori

GloriaNinja:
RITUAL OR NO RITUAL, WHAT MUST HAPPEN WILL HAPPEN

profolaolu:
Depression, hatred,suppression and frustration will just kill U, Yorubas are not responsible for ur unfortunate predicament, so carry ur wailing and gnashing of teeth somewhere else

lomprico:
All this one na camouflage, am sure there is a skull hidden somewhere

ChangeIsCostant:
A member of the Oodua Peoples Congress (OPC), a Yoruba nationalist organization in Nigeria - was seen undergoing some ritual to protect himself and for good luck . Among items used were a fish, a native bird, cowries, local gin and other materials.

Source; https://www.nationalhelm.co/2017/09/opc-member-uses-fish-native-bird-items-protection-ritual-photos.html

Afonjas:


you meant 'breasts and pussies'