“A’oodhu bilLahil-‘adheem wa bi wajhil-kareemi wa bi sultaanihil-qadeemi min ash-Shaytaani-rajeem”‎

[I seek refuge with Allah the Mighty, with His Noble Face and with His Eternal Authority from Shaytaan, the Accursed]‎

“Bismillah, ar-Rahman, ar-Rahim”

"In the name of Allah, the Beneficent, the Merciful."‎ 

All praises be to Allah the king of kings and the lord of lords

Dajjāl: The Great Deceiver
Posted by: Shaikh Abu Rumaysah Refi Shafi
in Islamic Thought, Latest, Latest Islamic, Non-
News, Propagation, Spirituality, Theology
‎
Signs of the Last Day ( Ashrāṭ al-
Sāʿah)‎
The Dajjāl‎
Part 1 ‎
The actual title given to the Dajjāl is al-Masīḥ al-Dajjāl .
Al-Masīḥ means Messiah; and the particularisation is
due to there being two Messiahs, one of guidance (ʿĪsa
(ʿalayhi al-Salām)) and one of misguidance (the Dajjāl).
[1] Al-Dajjāl means the Great Deceiver. 
[2]The Prophet (sall Allāhu ʿalayhi wa sallam) told us that,
“No tribulation on the face of the earth since Allāh
created Ādam’s (ʿalayhi al-Salām) progeny will be
greater than the trial of the Dajjāl. Every Prophet Allāh
sent warned his people against the Dajjāl.”
 [3]And he (sall Allāhu ʿalayhi wa sallam) said, “Between
the creation of Ādam (ʿalayhi al-Salām) and the coming
of the Last Hour, there will arise no creation that is
more dangerous than the Dajjāl.” 
[4]
There are a number of events that will occur leading up
to the appearance of the Dajjāl:
1) The Conquest of Constantinople.
 [5]
Allāh’s Messenger (sall Allāhu ʿalayhi wa sallam)
is reported to have said,
“The flourishing of Jerusalem will
mark the (beginnings of the)
desertion of Yathrib (Madīnah).
The desertion of Yathrib will
mark the start of the Great War.
[6] The start of the Great War
will mark the conquest of
Constantinople. The conquest of
Constantinople will mark the
appearance of the Dajjāl.” 
[7]
The Prophet (sall Allāhu ʿalayhi wa sallam) said,
“The Great Battle, the conquest of Constantinople,
and the appearance of the Dajjāl will occur within
(a period of) seven months.”
 [8]
2) The Lake of Tiberius (Sea of Galilee) will dry up.
[9]
3) The Arab population will have decreased.
 [10]
4) Religion itself will be questioned, its adherents
will be few and there will be a loss of knowledge.
[11]
5) “The Dajjāl will not come until a time when
people have forgotten about him and the Imāms
no longer mention him on the minbars .”
 [12]
6) Thirty false dajjāls will already have made a
claim to Prophethood. The Prophet (sall Allāhu
ʿalayhi wa sallam) said,
“The Hour will not come until thirty
dajjāls have appeared, all of them
claiming to be a Prophet of Allāh,”
 [13]
another narration has, “all of them
lying against Allāh and His
Messenger.”
 [14]
7) Trials that will afflict mankind such that during
them a man will awake a believer but become a
disbeliever by the evening. People will eventually
end up in one of two camps: the camp of faith
which will contain no hypocrisy, and the camp of
hypocrisy which will contain no faith. “When that
happens,” the Prophet (sall Allāhu ʿalayhi wa
sallam) said, “expect the Dajjāl that day or the
next.”
 [15]
Before his coming there will be drought and
famine for three years. In the first year, one third
of rain will be withheld and the earth will not
produce one third of its produce. In the second
year, two-thirds of rain will be withheld and two-
thirds of the earth’s produce. In the third year all
rain will be withheld and the earth will grow no
produce. During these times, in place of food and
drink, takbīr , taḥmīd and tasbīḥ will suffice the
believers.
 [16]
Description:
In order to fully caution us against him, the Prophet
(sall Allāhu ʿalayhi wa sallam) described the Dajjāl in
some detail so that his ummah might recognise him by
his appearance when he arrives.
Ibn ʿUmar said, ‘The Prophet (sall Allāhu ʿalayhi wa
sallam) stood up to address the people. He praised
Allāh as He deserved to be praised, then he spoke
about the Dajjāl saying, “I warn you against him; there
is no Prophet who has not warned his people against
him, even Nūḥ (ʿalayhi al-Salām) did so. But I will tell
you something which no other Prophet has told his
people. You must know that the Dajjāl is one-eyed, and
Allāh is not one-eyed.” 
[17]
The Dajjāl is one eyed; 
[18] he will be blind in the right
eye which will be like a floating grape, 
[19] neither
protruding nor sunken. 
[20] The left eye will also be
impaired, partially covered with a piece of flesh
protruding from the inner part of the eye. 
[21] One of his
eyes will have a greenish tinge, as if it were a piece of
glass. 
[22]
He will have the word kāfir (kāf fa ra) written on his
forehead
 [23] which only the believers will be able to
read,
 [24] be they literate or illiterate. 
[25]
This writing will be real, and the fact that some will see
it while others will not, and that illiterate people will be
able to read it is not problematic.
“This is because Allāh causes people
to understand something when looking
at it, as He wills and when He wills. So
the believer will see with his insight,
even if he is illiterate, and the non-
Muslim will not be able to see it, even
if he is literate. By the same token, the
believer will see with his insight
evidence that the non-Muslim will not
see. Allāh will enable the believer to
understand without him being literate,
because at that time, extraordinary
things will be happening.”
 [26]
He will be stocky and short, 
[27] fleshy and light-
skinned, 
[28] with coarse and curly hair
 [29] that is
plaited
[30] and resembles branches of trees. 
[31] He‎
will be relatively young, 
[32] with a broad upper chest,
[33] a hairy body,
 [34] and a shiny and wide forehead.
[35] He will be slightly hunched, 
[36] pigeon-toed
 [37]
and sterile with no children.
 [38] Amongst the people
who resembled him most was Ibn Qaṭan, a man from
the tribe of Khuzāʿa who had passed away in the Days
of Jāhiliyyah. 
[39]
By all accounts, the Dajjāl will not be pleasant to
behold, but he will do seemingly miraculous deeds that
will fool people into believing in him, and he will,
perhaps, play on people’s sympathies.
He will come from the lands of the east, 
[40] from
Khurasān, 
[41] at a time when the Muslims are split in
groups and differing amongst one other. 
[42] To be
more precise, he will come from a place called
Yahūdiyyah in Asbahān, 
[43] a province of Khurasān,
and with him will be seventy thousand Jews. 
[44] Also
accompanying him are devils who will speak to people.
[45]
He will first claim to be a Prophet, and then later claim
to be Allāh, 
[46] asking, “Am I not your Lord? Do I not
give life and death?”
[47] He will kill some people and it
will seem to others that he brings them back to life and
he will ask, “Who but your Lord can do this?” 
[48] But
the Prophet (sall Allāhu ʿalayhi wa sallam) remarked,
“You must know that no one will be able to see his Lord
until he dies.” 
[49] He (sall Allāhu ʿalayhi wa sallam)
further said,
“Whoever responds to him by saying,
‘You are not our Lord! Our Lord is
Allāh, and it is upon Him that we trust
and to Him we turn in penitence. We
take refuge in Him from shirk!’ Then he
will have no authority over such as
person.”
 [50]
He will bring with him something which will resemble
Paradise and Hell; but what he calls Paradise will in
fact be Hell, and what he calls Hell will in fact be
Paradise.
 [51] “He will have two flowing rivers: one will
appear to be pure water, and the other will appear to be
flaming fire. Whosoever lives to see that, let him choose
the river which seems to be fire, then let him close his
eyes, lower his head and drink from it, for it will be cool,
sweet water.”
 [52] This is the essence of his fitna :
making falsehood look like truth and truth like
falsehood, putting people to trial in their very faith.
Upon his order, the sky will bring down rain, and the
earth will produce crops for those who believe in him.
Their animals will graze on the land and return to them
in the evening with large udders full of milk and their
flanks stretched and full. He will leave those who refuse
to believe in him alone without coercing them, but when
they wake up in the morning they will find that they are
penniless, and all their properties have been destroyed.
[53] All those who do not follow him will be put to trial
and endure great difficulty. 
[54]
He will pass by wastelands and say, ‘Bring forth your
treasures,’ and its treasures will follow him like swarms
of bees. 
[55] He will have mountains of bread and meat
and water, and those who follow him will eat freely of it.
[56] He will call a young man, strike him with a sword
and cut him in two, then place the two pieces apart the
distance of an archer from his target. Then he will call
out to him, and the young man will come forward
smiling, with his face shining. 
[57]
One time, he will approach a Bedouin whose parents
have passed away and will ask him, ‘Will you believe
that I am your Lord if I bring your parents back to life?’
The Bedouin will reply, ‘Yes.’ The devils that
accompany the Dajjāl will assume the appearance of
his parents and say to the Bedouin, ‘Son! Believe in him
and follow him, he is your Lord.’ The Bedouin will thus
be deceived into believing in the Dajjāl. 
[58]
Other narrations mention him curing the blind and
healing the leper.
 [59]
As a result, he will attract a large, dedicated following.
[60] He will be followed by seventy thousand Jews from
Aṣbahān wearing heavy striped garments or turbans.


‎

Signs of the Last Day ( Ashrāṭ al-
Sāʿah)‎
The Dajjāl
Part 2 ‎


[61] He will go down to Khūz (lands east of Iran) and
Kerman (a region in Iran) with seventy thousand
(soldiers) whose faces look like flat beaten iron (like
shields). 
[62] And he will lure women to him.
 [63] The
Prophet (sall Allāhu ʿalayhi wa sallam) told us that the
Dajjāl will make a stop at a place called Marriqanāh
(near Taif, Saudi Arabia). On hearing about his arrival,
most of those who go to him will be women, to the
point that the men will be forced to tie their mothers,
daughters and sisters down to prevent them going to
him.
 [64]
He will travel all over the world, spreading mischief left
and right, like a cloud driven by wind, 
[65] but he will be
unable to enter Makkah and Madīnah because it is
protected by Angels surrounding them. 
[66] Madīnah, in
particular, will have seven gates at that time, each one
protected by two Angels and the fear of him will not
enter it,
[67] unlike all other places.
 [68] He will attempt
to enter Madīnah but will be unable to do so, and will
instead camp at a swamp nearby, 
[69] behind Uḥud.
[70] Madīnah will be shaken by three earthquakes, and
after each one there will be an exodus of disbelievers
and hypocrites to the Dajjāl. 
[71] In this way Madīnah
will become purified from filth.
 [72]
While camped there, one of the believers will go out to
him, described by the Prophet (sall Allāhu ʿalayhi wa
sallam) as “the best of people.”
 [73] The Prophet (sall
Allāhu ʿalayhi wa sallam) said, “On hearing about the
Dajjāl, a true believer will head towards him. However,
on the way, he will be stopped by Dajjāl’s soldiers and
asked where he is intending to go. Replying that he is
going to meet the person who claims that he is Allāh,
the soldiers doubtingly ask, ‘Do you not believe in our
Lord?’ He will reply, ‘There is nothing hidden about our
Lord, Allāh, so how can I take Dajjāl as my Lord?’
Angry at his reply, they decide to kill him. But all of a
sudden, one of them will say, ‘Hasn’t our Lord
prohibited us from killing anyone without his
permission’ Thus, they will take him to the Dajjāl. On
seeing the Dajjāl, the believer will shout, ‘People! This is
the Dajjāl that the Prophet (sall Allāhu ʿalayhi wa
sallam) mentioned and warned the believers against!’
The Dajjāl will give an order for him to be killed. He will
be placed on his belly and tortured, then he will be
asked, ‘Do you still not believe in him’ ‘No! You are the
lying Dajjāl!’ he will reply. The believer will then be cut
into two pieces and the Dajjāl will walk in between the
two pieces and address him, ‘Stand up.’ The believer
will come back to life and stand up in one piece. Yet
again, he will be asked, ‘Do you now believe in me?’ He
will reply, ‘This has only added to my certainty
concerning you that you are really the Dajjāl.’ The
believer will then proclaim, ‘People, he will not be able
to do anything to any man after me.’ The Dajjāl, angry
at his refusal, will grab hold of him and place a knife on
his throat to slaughter him, but he will be unable to
because Allāh will have put copper in that area which
the knife will not be able to penetrate. The Dajjāl will
grab hold of his hands and legs and throw him into the
fire. However, the fire will turn into a pleasant garden
for him. This person will be the greatest martyr in the
eyes of Allāh and achieve the highest position due to
his first death, which was caused by severance of the
body in two pieces.”
 [74]
Eventually the Angels (protecting Madīnah) will direct
his attention to Syria and he will march there, and there
will he perish. 
[75]
In addition, although his dominion will reach
everywhere, he will also be unable to enter Masjid al-
Ṭūr and Masjid al-Aqṣā. 
[76]
He will remain on earth for forty days: one day like a
year, one day like a month, one day like a week, and
the remaining days like normal days.
 [77] The
Companions asked, ‘Messenger of Allāh (sall Allāhu
ʿalayhi wa sallam), for the day which is like a year, will
one day’s prayers be sufficient?’ He replied, “No, you
must estimate the time and observe the (regular daily)
prayers.”
 [78]
He, with his forces, will fight the Muslims and the
Muslims will not be able to defeat him. Instead they
themselves will be facing defeat. Those who will fight
him most ferociously will be the Banū Tamīm of the
Arabs.
 [79]
By then, some people will have fled to the mountains.
[80] Some Muslims will have fled to Jabal al-Dukhān in
Syria and the Dajjāl will go there and lay siege to them,
forcing them to endure extreme difficulty.
 [81]
Then, at one such battle, while the Muslim armies, at
that time in Syria, are preparing to face him, ʿIsā
(ʿalayhi al-Salām) will return to earth just before Fajr
time.
 [82]
He will ask those besieged, “Why aren’t you fighting
this filthy liar?” They will reply, ‘This person is no less
than a jinn!’
 [83]
After they have prayed Fajr, the Muslims will go out to
face him;
[84] this will be the final battle fought between
them and the armies of the Dajjāl. The very fragrance
of the breath of ʿĪsā (ʿalayhi al-Salām) will kill any
disbeliever it reaches, and it will extend as far as the
eye can see. 
[85] The battle will be so fierce that forces
of the Dajjāl will flee and hide behind boulders and
trees, but those boulders and trees themselves will cry
out, ‘Muslims, there is a Jew behind me, come kill
him!’
[86] except for the Gharqad tree because that is a
tree of the Jews. 
[87]
As soon as the Dajjāl sees ʿĪsa (ʿalayhi al-Salām), he
will start to dissolve just like salt dissolves in water and
run away. ʿĪsā (ʿalayhi al-Salām) will pursue him and kill
the Dajjāl with his lance at the gate of a place called
Ludd (near Tel Aviv, in today’s Israel). 
[88] He will show
the blood on his lance to those around him, 
[89] proving
conclusively that he was just a human being and in no
way divine.
The appearance of the Dajjāl is one of a group of signs
which, once they occur, a person’s accepting true faith
will no longer be of any benefit. Allāh’s Messenger (sall
Allāhu ʿalayhi wa sallam) said,
“Once three signs occur, the soul will
not benefit from believing if it did not
believe before: the Dajjāl, the Dābba
(the Beast), and the sun rising from the
West.” 
[90]
Protection against Dajjāl
The Prophet (sall Allāhu ʿalayhi wa sallam) also taught
us how to protect ourselves against the Dajjāl.

Signs of the Last Day ( Ashrāṭ al-
Sāʿah)‎
The Dajjāl
Part 3 ‎
‎
 A‎ summary follows:
1 – Sticking firmly to Islām, learning the correct
creed, and thereby seeing through his falsehood
just as the best of martyrs did.
2 – Seeking refuge with Allāh against the fitna of
the Dajjāl, especially in the prayer.
3 – Memorising the first ten verses of Sūrah al-
Kahf, “he will be saved from the fitna of the
Dajjāl,” [91] and some narrations mention last ten
verses. [92]
4 – Fleeing from him, and best of all: residing in
Makkah and Madīnah.
“Whoever hears about the Dajjāl should
stay well clear. By Allāh a person can
come to him thinking he is a believer,
then be so confused by the doubts he
brings that he will end up following
him.” [93]
Ḥadīth of Tamīm al-Dārī
One time the Messenger of Allāh (sall Allāhu ʿalayhi wa
sallam) asked the people to gather, after leading them
in prayer, he turned to them and asked,
“Do you know why I had asked you to assemble? They
said: Allāh and His Messenger know best. He said: By
Allāh. I have not made you assemble for exhortation or
for a warning, but I have detained you here, for Tamim
Dari, a Christian, who came and accepted Islām, told
me something, which agrees with what I was telling
you about the Dajjāl. He narrated to me that he had
sailed in a ship along with thirty men of Banī Lakhm
and Banī Judham and had been tossed by waves in the
ocean for a month. Then these (waves) took them
(near) the land within the ocean (island) at the time of
sunset. They sat in a small side-boat and entered that
island. There was a beast with long thick hair (and
because of these) they could not distinguish his face
from his back. They said: Woe to you, who can you be?
Thereupon it said: I am al-Jassasa. They said: What is
al-Jassasa? And it said: O people, go to this person in
the monastery as he is very much eager to know about
you. He (the narrator) said: When it named a person for
us we were afraid of it lest it should be a devil. Then we
hurriedly went on until we came to that monastery and
found a well-built person there with his hands tied to his
neck and having iron shackles between his two legs up
to the ankles. We said: Woe be upon thee, who are you?
And he said: You would soon come to know about me.
But tell me who are you? We said: We are people from
Arabia and we embarked upon a boat but the sea-
waves had been driving us for one month and they
brought as near this island. We got into the side-boats
and entered this island and here a beast met us with
profusely thick hair and because of the thickness of his
hair his face could not be distinguished from his back.
We said: Woe be to thee, who are you? It said: I am al-
Jassasa. We said: What is al-Jassasa? And it said: Go
to this very person in the monastery for he is eagerly
waiting for you to know about you. So we came to you
in hot haste fearing that that might be the Devil. He
(that chained person) said: Tell me about the date-palm
trees of Baisan. We said: About what aspect of theirs
do you seek information? He said: I ask you whether
these trees bear fruit or not. We said: Yes. Thereupon,
he said: I think these would not bear fruits. He said:
Inform me about the lake of Tabariyya. We said: Which
aspect of it do you want to know? He said: Is there
water in it? They said: There is abundance of water in
it. Thereupon he said: I think it would soon become dry.
He again said: Inform me about the spring of Zughar.
They said: Which aspect of it you want to know? He
(the chained person) said: Is there water in it and does
it irrigate (the land)? We said to him: Yes, there is
abundance of water in it and the inhabitants (of
Madīnah) irrigate (land) with the help of it. He said:
Inform me about the unlettered Prophet; what has he
done? We said: He has come out from Makkah and has
settled in Yathrib (Mādinah). He said: Do the Arabs fight
against him? We said: Yes. He said: How did he deal
with them? We informed him that he had overcome
those in his neighbourhood and they had submitted
themselves before him. Thereupon he said to us: Has it
actually happened? We said: Yes. Thereupon he said: If
it is so that is better for them that they should show
obedience to him. I am going to tell you about myself. I
am Dajjāl and I will soon be permitted to get out and so
I shall get out and travel in the land, and will not spare
any town where I would not stay for forty nights except
Makkah and Madīnah as these two (places) are
prohibited (areas) for me and I will not make an attempt
to enter any one of these two. An angel with a sword in
his hand will confront me and will bar my way and there
will be angels to guard every passage leading to it.”
It is then that Allāh’s Messenger (sall Allāhu ʿalayhi wa
sallam), striking the pulpit with the help of the end of
his staff, said: This implies Taiba meaning Madīnah.
Have I not told you an account (of the Dajjāl) like this?
The people said: Yes. To which the Prophet (sall Allāhu
ʿalayhi wa sallam) said,
‘This account narrated by Tamim Dari
was liked by me for it corroborates the
account which I gave to you in regard
to him (Dajjāl) at Madīnah and
Makkah. Behold he (Dajjāl) is in the
Syrian sea (Mediterranean) or the
Yemen sea (Arabian sea). Nay, on the
contrary, he is in the east, he is in the
east, he is in the east’ and he pointed
with his hand towards the east. [94]

Umarsheks6 is now UmarIbnShittu mods did it d 2nd tym(banned me twice within 2 months dere must b haters here too spying on me so let me keep calm) wheras on pet section I never got banned der must be an explanation for dis

This serious woh, May Allah protect us from fitnatul masih ad-dajjal. Ameen

Jiang:
This serious woh, May Allah protect us from fitnatul masih ad-dajjal. Ameen

AMEN yaa ALLAH

Majority of the tribulations of the world are caused by you guys(the jihadists). However, the world will not end thru war, terrorism, etc no matter how the terrorists try. It's not possible for human beings to kill themselves to zero population.

Otem otem

May b u will b d last man standing on d day a
Azrail will blow d horn

UmarIbnShittu:
Otem otem

May b u will b d last man standing on d day a
Azrail will blow d horn

they have invented trumpet, Azrail is still planning to blow horn. He must be high on Ogombo weed. Angel Mikel is more advanced, he'll blow trumpet alongside fictitious Jesus on the final day of chrisyianity.

OtemSapien:
they have invented trumpet, Azrail is still planning to blow horn. He must be high on Ogombo weed. Angel Mikel is more advanced, he'll blow trumpet alongside fictitious Jesus on the final day of chrisyianity.

u knw that when Allah wanted to create Adam(AS) he gathered the whole angels acording to their ranks starting from Jibril Azrail and Zaarail(ibliss)

UmarIbnShittu:
u knw that when Allah wanted to create Adam(AS) he gathered the whole angels acording to their ranks starting from Jibril Azrail and Zaarail(ibliss)

no I don't know that cos I don't know lies but only the truth.