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Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi - Politics - Nairaland

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Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by Igboblog: 5:55am On Mar 20, 2018
Reports gathered by our correspondent have it that soldiers drafted to curtail the herdsmen’s killings in Kogi State allegedly refused to assist the locals to repel the invaders. According to an eyewitness who narrated what happened, “We were surprised when we approached the soldiers who were stationed at the Guest House at Abejukolo for assistance and they refused to act professionally.

They used their vehicles to block us from advancing to the troubled spot to help our people. “It is clear that the aim of the Fulani herdsmen is to kill us and take over our ancestral homes. They have razed down Ojuwo Ajomayeigbi, Iyade, Agbenema and Opada villages so that they could use our land for their cattle colonies.

“We want the world to come to our assistance before these Fulani exterminate us and inherit our land. We have lost confidence in the security agencies posted to us. From their actions, we believed they have been instructed to adopt ‘siddon look’ while we are being massacred. “Right now a coordinated war is raging simultaneously in most villages in Omala, Dekina, and Bassa local government areas. Our people are being killed and houses burnt down, even as our women are being raped while many children who ran from the theatre of war are still missing.

“Since the attacks begun, we cannot go to the farms while markets have been closed. Hunger has come to stay on our soil. If drastic measures are not taken to quell these mad killings by these herdsmen, food insecurity will take over our land,” a resident said. On Saturday, Governor Yahaya Bello visited the crisis prone area of Oganenigu where several lives were lost, while houses were burnt. Over 45 motorbikes and food were carted away the invading Fulani herders, with a promise to take the attack across the state.

News From : http://www.ndigbotvnews.com/2018/03/soldiers-have-refused-to-help-us.html?m=1

Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by stonemasonn: 6:00am On Mar 20, 2018
If we're able to vote Buhari out next year, are we going to move forward or backward?
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by emmie14: 6:05am On Mar 20, 2018
Middle beltans should stop crying, get registered , handy your PVC and change the change that have change you peace. You have cry for 3yrs. 2019 is here
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by chimeee: 6:07am On Mar 20, 2018
is there nothing we can do to help those people or even stop the continuation of this from this moment.
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by Samusu(m): 6:18am On Mar 20, 2018
From Adamawa to Taraba, then Benue, Plateau, Nasarawa and now Kogi. Ok O
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by DuruCrusher(m): 6:19am On Mar 20, 2018
Go and approach your governor.... Soldiers work with orders
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by chriskosherbal(m): 6:31am On Mar 20, 2018
Ooooh lord send help to this helpless ones.
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by Redoil: 6:41am On Mar 20, 2018
The source though.
Goan cry to your gov yahaya bello for inviting them to come and feast on you people so as to satisfy bubu
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by cdqyehyeh(m): 7:33am On Mar 20, 2018
nd to buhari, headmens are not terrorist they are dea to just chop off peoples heads ni
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by TheDevilIsALai: 7:47am On Mar 20, 2018
Kogi
Southern Kaduna
Plateux
Nassarawa
Benue
Adamawa

All voted Chainji!
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by Donpresh95(m): 7:49am On Mar 20, 2018
Na so, If you hear the voice of the prophet "Nnamdi Kanu" again, never take it for granted. Join hands with Igbo let's pull out then you can now be landlord of your region but you prefer said baba.no Wahala
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by conehead2018: 8:02am On Mar 20, 2018
Igboblog:
Reports gathered by our correspondent have it that soldiers drafted to curtail the herdsmen’s killings in Kogi State allegedly refused to assist the locals to repel the invaders. According to an eyewitness who narrated what happened, “We were surprised when we approached the soldiers who were stationed at the Guest House at Abejukolo for assistance and they refused to act professionally.

They used their vehicles to block us from advancing to the troubled spot to help our people. “It is clear that the aim of the Fulani herdsmen is to kill us and take over our ancestral homes. They have razed down Ojuwo Ajomayeigbi, Iyade, Agbenema and Opada villages so that they could use our land for their cattle colonies.

“We want the world to come to our assistance before these Fulani exterminate us and inherit our land. We have lost confidence in the security agencies posted to us. From their actions, we believed they have been instructed to adopt ‘siddon look’ while we are being massacred. “Right now a coordinated war is raging simultaneously in most villages in Omala, Dekina, and Bassa local government areas. Our people are being killed and houses burnt down, even as our women are being raped while many children who ran from the theatre of war are still missing.

“Since the attacks begun, we cannot go to the farms while markets have been closed. Hunger has come to stay on our soil. If drastic measures are not taken to quell these mad killings by these herdsmen, food insecurity will take over our land,” a resident said. On Saturday, Governor Yahaya Bello visited the crisis prone area of Oganenigu where several lives were lost, while houses were burnt. Over 45 motorbikes and food were carted away the invading Fulani herders, with a promise to take the attack across the state.

News From : http://www.ndigbotvnews.com/2018/03/soldiers-have-refused-to-help-us.html?m=1
despite the fact obj denied the said Nigeria collapsing if the heardsmen in chief is relected I have now seen the truth in that statement. its now crystal clear Nigeria is officially at war and we pretend notting is happening..No wonder KANU said it all and many feel he is blabbing..let me see any animal that will come here and insult KANU again,may thunder fire that idiot..truly KANU is the wise among us no doubt the Fulani has proved him right.
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by TheDevilIsALai: 8:04am On Mar 20, 2018
It is in Nigeria that the balance between Islam and Christianity in Africa will be decided, according to Philip Jenkins, a leading expert of Christianity. That is why the Islamists have been killing the Christians en masse.

"If the Islamists should overrun Nigeria, it will be a steppingstone [sic] to conquering smaller countries. If Nigeria falls to Islamic extremists, all of Africa will be at risk". — Catholic Bishop Hyacinth Egbebo, Nigeria.

Wole Soyinka's "horde" will not be confined to the Nigerian borders, but will try to strike Western Europe as well. We are lucky to have survived as many attacks as we have in Madrid, London, Paris and Berlin, to recall just a few. But how many more? And for how long?
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by TheDevilIsALai: 8:05am On Mar 20, 2018
Usually, Africa only breaks through to the West when Western targets are attacked by terrorists. First, two US Black Hawk helicopters were shot down in Somalia in 1993. Then Al Qaeda attacked US embassies in Kenya and Tanzania in 1998. Then, only a few days ago, Islamic State published a video purporting to show an ambush in Niger in which four US soldiers were killed last October. The West was silent. The West does not seem to care about the ongoing Islamic terrorist genocide on Africa's biggest Christian population in Nigeria.

A few days ago, the Coliseum in Rome was lit up red to protest the persecution of Christians. Italy's most famous landmark was illuminated at the behest of "Aid to the Church in Need" to draw attention to the intense and enormous massacres Christians are suffering.

Writing for The Spectator, Douglas Murray rightly asked: "Who will protect Nigeria's northern Christians?". In the last attack, 15 Christian villages were ethnically and religious "cleansed". First, extremist Muslims ransacked Christian towns and cleared them of Christian religious symbols, and then murdered 19 Christians . In just one month, more than 80 Christians have been murdered, often hacked to death with machetes.

Not a day passes in Nigeria without Christians being torn to pieces, in schools, churches and homes. It is a project of ethnic cleansing on a level with the terrible news coming out of Syria.

The "African Taliban" seem dedicated to exterminating Christians and imposing Islamic law (sharia) throughout the country. In the diabolical logic of political Islam, Christians are considered "unworthy of living."

Nigeria, among all the post-colonial African states, was once regarded as the "model country", where black magistrates administered justice in the same white wig as their British colleagues. Today, this country lives under a bloody apartheid of faiths, while suffering a war declared by a "horde" that aims to "Islamize the nation", as Wole Soyinka, the Nigerian Nobel laureate for literature, said of the terrorists.

Bishop Joseph Bagobiri, of the Diocese of Kafanchan, gave an accounting of Islamist attacks in only his area: "53 villages burned down, 808 people murdered and 57 wounded, 1,422 houses and 16 churches destroyed". 1.3 million Christians also fled to safer regions in the country. This is indeed ethnic and religious "cleansing."

According to Philip Jenkins, a leading expert on Christianity, it is in Nigeria that the balance between Islam and Christianity in Africa will be decided. The "religious fate of Nigeria could be a political factor of immense importance in the new century", Jenkins wrote.

That is why the Islamists have been killing the Christians en masse. Nigeria tops the blacklist of countries for the number of Christians murdered for their faith: more than half of the 7,000-plus murders across the globe in 2015 alone. Last February, U.S. President Donald Trump and his counterpart, Muhammadu Buhari of Nigeria, were told that at 16,000 Christians have been murdered in Nigeria since June 2015. A report by International Society for Civil Liberties & the Rule of Law revealed:

"The estimated 16,000 deaths are specifically composed of 2,050 victims of direct State violence, 7,950 victims of police custody or captivity killings through racial profiling and unprofessional crime detection management, 2,050 victims of Boko Haram insurgency and 3,750 victims of terror Fulani Herdsmen killings".

Extremist Muslims not only butcher Christians; they also destroy their places of worship. At least 2,000 Christian churches have been razed to the ground by Boko Haram in their campaign to drive all Christians out of northern Nigeria.

In 1987, extremist Muslims had started chanting "Islam only!" while attacking churches and Christians shops. The goal of these massacres by Muslims seems to be to change the religious and demographic geography of the African continent by erasing the historic dividing line that cuts horizontally across central Africa at its widest part from the Islamic Senegal to Somalia. All that remains of the "Dar al Harb" ("the land of war"wink is supposed to become "Dar al Islam" ("the land of Islam"wink. Nigeria, the largest patchwork of faiths in the world, is at the center of this project. Extremist Muslims therefore are repeatedly attacking the Christian faithful, often during their religious services.

Nigerian Catholic bishop Hyacinth Egbebo warned, "If the Islamists should overrun Nigeria, it will be a steppingstone [sic] to conquering smaller countries. If Nigeria falls to Islamic extremists, all of Africa will be at risk".

The West truly needs to care about the daily carnage suffered by this poor, black, Christian and abandoned population. Wole Soyinka's "horde" will not be confined to the Nigerian borders, but will try to strike Western Europe as well. It already happened with Umar Farouk Abdulmutallab, the Nigerian terrorist sentenced to life in prison for having tried to bomb a US-bound flight on Christmas Day 2009. We are lucky to have survived as many attacks as we have in Madrid, London, Paris and Berlin, to recall just a few. But how many more? And for how long?
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by TheDevilIsALai: 8:06am On Mar 20, 2018
Who will protect Nigeria’s northern Christians?

Every week, there are more massacres, but nobody seems to mind — not even their own government.

Another day in northern Nigeria, another Christian village reeling from an attack by the Muslim Fulani herdsmen who used to be their neighbours — and who are now cleansing them from the area. The locals daren’t collect the freshest bodies. Some who tried earlier have already been killed, spotted by the waiting militia and hacked down or shot. The Fulani are watching everything closely from the surrounding mountains. Every week, their progress across the northern states of Plateau and Kaduna continues. Every week, more massacres — another village burned, its church razed, its inhabitants slaughtered, raped or chased away. A young woman, whose husband and two children have just been killed in front of her, tells me blankly, ‘Our parents told us about these people. But we lived in relative peace and we forgot what they said.’

For the outside world, what is happening to the Christians of northern Nigeria is both beyond our imagination and beneath our interest. These tribal-led villages, each with their own ‘paramount ruler’, were converted by missionaries in the 19th and 20th centuries. But now these Christians — from the bishop down — sense that they have become unsympathetic figures, perhaps even an embarrassment, to the West. The international community pretends that this situation is a tit-for-tat problem, rather than a one-sided slaughter. Meanwhile, in Nigeria, the press fails to report or actively obscures the situation. Christians in the south of the country feel little solidarity with their co-religionists suffering from this Islamic revivalism and territorial conquest in the north. And worst of all, the plight of these people is of no interest to their own government. In fact, this ethnic and religious cleansing appears to be taking place with that government’s complicity or connivance.

Every village has a similar story. A few days before any attack, a military helicopter is spotted dropping arms and other supplies into the areas inhabited by the Fulani tribes. Then the attack comes. For reasons of Islamic doctrine, the militia often deliver a letter of warning. Then they come, at any time of night or day, not down the dirt tracks, but silently through the foliage. The Christian villagers, who are forbidden to carry arms (everyone is, in theory), have no way to defend themselves. With some exceptions, they also tend to believe what they were taught about turning the other cheek.

The village of Goska was attacked on Christmas Eve. In a temporary shelter nearby, a young man describes how he ran towards his home when he heard the attack start. There he found his mother lying dead on the floor. Uniformed Fulani militia were everywhere. He fled across the fields: ‘I ran and ran until I realised my feet could not carry me any longer.’ The first bullet that hit him passed through the sole of one foot; the second through the back of the other leg with that clean felt-tip mark Kalashnikov bullets make on entry. The exit wounds are less neat —the second exploded out through his right kneecap. On the ground, he realised why he could no longer run, but also that he was still alive. ‘My day was not over,’ he says, brushing his hand across his better leg.

Across the surviving Christian villages of the north, thousands have been killed and hundreds of thousands have been displaced. In those villages and the IDP (Internally Displaced Persons) camps to which many have fled, you can see the same wounds from the same bullets. In the remote village of Sho, where the attacks have been going on since 2001, a girl of 12 — in her Sunday best — embarrassedly shows me the scars of the bullet which entered and exited her elbow recently while she played behind her house.

An eight-year-old girl balances on one foot to point out the bullet wound on the other, a hallmark of the snipers sitting in the hills around us. Villages have been persuaded to keep records of the attacks to show anyone who cares. One of the very few from outside who does — Britain’s own Baroness Cox — came here recently. Her vehicle was spotted by the Fulani, who came out hunting for her and only just missed their target. Because of attacks like this, almost nobody comes. Just one more reason why these atrocities do not attract the West’s attentions.

The task of chronicling the outrages continues nonetheless. Village leaders keep ring-binders of their dead. Some have photo-graph albums of what their villages have been through: old women set alight; young women raped and shot; babies hacked to death.

The Nigerian government, led by a Fulani president — Muhammadu Buhari — clearly does not wish to protect these people. Even more than under Buhari’s incompetent Christian predecessor, the army fails to perform its most basic duties. As you get into the more dangerous and remote areas, sullen young soldiers at army road blocks hustle you for cash at gunpoint.

A villager takes me to the bridge where the village leader and 13 others were recently gunned down in a Fulani ambush. Nigerian army troops watched the whole thing from their base a couple of hundred yards away — just as they did the destruction of another Christian village, the remains of which sit, burned out and silent, right opposite them. The army seems to have no interest in protecting the Christians, while the government in Abuja appears to care more about passing new laws on cattle-rustling than on protecting human lives. When challenged after a massacre, soldiers often claim that they didn’t receive any orders — or had been commanded not to intervene.

In a line that’s parroted by some NGOs, the government says that this is a land or agricultural dispute. Yet it is the Christian communities who are being systematically forced off it. If anybody wanted to find the culprits, they could find them living and farming on the land they have stolen. But such arrests never happen. The complicity between the army and the Fulani is obvious. Between Barakin-Ladi and Riyom — in sight of another army post — is a sacked Christian village which locals say now acts as a Fulani arms dump. The world’s indifference gives the Nigerian government the advantage in what looks like a quiet effort to rid northern Nigeria of its Christians.

The moment three years ago when Boko Haram abducted 300 Christian schoolgirls from the north-east and ‘Bring Back Our Girls’ briefly trended on Twitter was the closest this situation has come to catching the world’s attention. But the moment passed. Those girls are still missing and the story of Boko Haram has receded from the headlines. But similar atrocities go on all the time. At an IDP camp Deborah, 31, describes the 18 months she spent held captive by the group. When they burst into her village, the Islamists killed her husband and the rest of her family, forcibly converted her and ‘married’ her off to one of their 20-year-old fighters. He complained about her bad temper and argumentativeness, but he still raped her, producing the nine-month-old boy now suckling at her breast. A Christian pastor has urged her to love and cherish the boy as though he was her murdered husband.

The first time she escaped from Boko Haram, she was recaptured and lashed 80 times as punishment. At least she is now unafraid of death. ‘What sort of death would I be running from?’ she asks. ‘I have already died once.’ At night, she says, a military plane would sometimes appear over Boko Haram’s camp and drop off supplies. ‘Look what powerful friends we have,’ her husband would boast as he pointed to the lights in the sky above. Even if the Nigerian army does not support Boko Haram, elements of it certainly do. Whenever an actual operation against the group is planned, they are always tipped off by forces within the country’s security apparatus.

Nigerians have their own view as to what is really going on: a suspicion fuelled again as I leave one IDP camp at sunset and news comes in that another camp to the east has just been bombed by the Nigerian military, killing and maiming scores of people.

The army later apologises for this ‘error’.But the bigger picture is not about error. If the international community meant anything by its promises such as the UN’s ‘responsibility to protect’ doctrine, then what is happening could not go on. But the international community is uninterested. Governments like ours are uninterested. The world’s media is uninterested.

At morning service in the city of Jos, the congregation sing and pray using the 19th-century hymnals and prayer books by which their faith was delivered. When we reach the plea to ‘Deliver us from the hands of our enemies’, the closely packed room hums with the literalness of the words. The Christians of Nigeria are alone. Even if we do not care about this, we ought to know.
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by saaron(m): 8:07am On Mar 20, 2018
Are you people enjoying "Change" by APC govt of slaughter and dead? Next time Nigerians will know better to vote anti christ.
By the time terrorist buhari vegetable and his terrorist brothers are done with Nigeria, Somalia will be heaven compared to this country.
Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by saaron(m): 8:12am On Mar 20, 2018
Donpresh95:
Na so, If you hear the voice of the prophet "Nnamdi Kanu" again, never take it for granted. Join hands with Igbo let's pull out then you can now be landlord of your region but you prefer said baba.no Wahala
Nnamdi Kanu was insulted for saying the truth. He even predicted the rise of fulani herdsmen terrorist killings but they refused to listen.
I Hope those people who insulted Kanu are really enjoying terrorist buhari's govt of dead and bloodshed.

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Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by TheDevilIsALai: 8:19am On Mar 20, 2018
What is a Dhimmi? A Kafir?

These terms have related meanings. Kafir is the broader term. Dhimmi is the legally invoked status of a Kafir.

A Kafir is a non-believer, an infidel, or an ingrate to the Islamic faith. A Dhimmi is alway a Kafir. But a Kafir is not always a Dhimmi.

A Dhimmi is a person who is a non-Muslim in a Muslim dominated society. Dhimmi is the subordinate legal status given to the kafir to "protect" him. Why is protection needed? Because Muslims are called upon to kill infidels as the general rule. The creation of the Dhimmi status was a way to offer protection to the infidel in exchange for fees or taxes, and a reduced level of cultural benefits or freedoms, like voting.

If you are an infidel, it is a good idea to be a Dhimmi in a Muslim culture. Without being a Dhimmi you would be in violation of the rules, and the "other" option would be on the table, so to speak.

In Sharia operated northern Nigeria, non-muslims are "protected" and need timely re-assurances from both Secular and Islamic authorities of their safety and well being as can be discerned from the Sultan's chagrin to his Muslim population not to harm the infidel Igbos residing in the north.

[b]Dhimmitude [/b]is a more recently developed broader term implying those in a non-Islamic dominated society who are being intimidated or terrorized in some manner and are accordingly fearful of taking action to counteract their condition.

Bat Yeor's definition of "dhimmitude" (from Wiki):

"As for the concept of dhimmitude, it represents a behavior dictated by fear (terrorism), pacifism when aggressed, rather than resistance, servility because of cowardice and vulnerability. The origin of this concept is to be found in the condition of the Infidel people who submit to the Islamic rule without fighting in order to avoid the onslaught of jihad. By their peaceful surrender to the Islamic army, they obtained the security for their life, belongings and religion, but they had to accept a condition of inferiority, spoliation and humiliation. As they were forbidden to possess weapons and give testimony against a Muslim, they were put in a position of vulnerability and humility."

The Koranic verse which dictates this fundamental character for dhimmitude is Sura 9:29:

"Fight against those who do not believe in Allah nor in the Last Day, and do not make forbidden what Allah and His Messenger have made forbidden, and do not practice the religion of truth, of those who have been given the Book [i.e. Jews and Christians], until they pay the jizya [head tax] readily and are humbled."

Within the Islamic state, all non-Muslims who are not objects of war are considered to be dhimmis - communities who are allowed to exist within the Dar al-Islam by virtue of surrender under the conditions of a dhimmi pact.

These are the permanently conquered peoples of Islam.

The historian Bat Ye'or has documented the social, political, economic and religious conditions of dhimmi communities - Jews and Christians - in the Middle East. It is a sad history of dispossession and decline. Legal provisions applying to dhimmis ensured their humiliation and inferiority, and to this was added the often crippling taxes which were allocated to support the Muslim community.

Under conditions of dhimmitude there was also a constant risk of jihad conditions being reinvoked - of massacre and dispossession - if the dhimmi community is considered to have failed to live up to the conditions of their pact. History records many examples where dhimmis were attacked by their fellow Muslim citizens on such grounds, for example the massacres of the Jews of Granada in 1066, and of the Christians of Damascus in 1860.

Like sexism and racism, dhimmitude is not only manifested in legal and social structures, but in a psychology of inferiority, a will to serve, which the dominated community adopts in self-preservation (see modern day Afonjas of Ilorin).

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Re: Soldiers Have Refused To Help Us – Victims Of Fulani Herdsmen Cry Out In Kogi by TheDevilIsALai: 8:20am On Mar 20, 2018
The law required from dhimmis a humble demeanor, eyes lowered, a hurried pace.

They had to give way to Muslims in the street, remain standing in their presence and keep silent, only speaking to them when given permission.

They were forbidden to defend themselves if attacked, or to raise a hand against a Muslim on pain of having it amputated.

Any criticism of the Koran or Islamic law annuled the protection pact. In addition the dhimmi was duty-bound to be grateful, since it was Islamic law that spared his life.

The whole corpus of these practices … formed an unchanging behavior pattern which was perpetuated from generation to generation for centuries.

It was so deeply internalised that it escaped critical evaluation and invaded the realm of self-image, which was henceforth dominated by a conditioning in self-devaluation. … This situation, determined by a corpus of precise legislation and social behaviour patterns based on prejudice and religious traditions, induced the same type of mentality in all dhimmi groups. It has four major characteristics: vulnerability, humiliation, gratitude and alienation.

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