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babs787 (m)
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@shahan,
having done that, let me go into your allegations.
]MUHAMMAD'S SEXUAL LEWDNESS
1. Was Muhammad a pedophile?
Sahih Muslim, Book 8: Number 3310: The Book of Marriage [Kitab Al-Nikah] - "A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old"
Sahih Bukhari Volume 7, Book 62, Number 64 "Narrated 'Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death)."
Abu Dawud, Vol. 2, Number 2116: Aisha said, "The Apostle of Allah married me when I was seven years old. (The narrator Sulaiman said: "Or six years."). "He had intercourse with me when I was 9 years old."[/b]
Hadeeth has been explained above and answers have been provided on 9-year-old aisha in most of the threads. So I would not waste my time trying to reason with someone who was so obviously sunk in gross intellectual dishonesty I learnt that you have no other questions except the issue of aisha, you are just re-bringing questions that have been answered in most threads, I’d like to point out to you hate-mongers (shahan, davidylan, havila, mrpataki, babysin etc) that marriage (in which they are cleared about) at puberty, based on historical evidence which documented the norms of various human societies, has widely and often been considered morally acceptable. Indeed, since it has already been clearly and effectively demonstrated at least to any honest and fair-minded person—that there was nothing wrong with marrying a woman at puberty in the society in which 'Aishah—radi Allahu 'anha—lived.
With regards to your statement "Mohammed as a paedophile”, you're wrong. If you had bothered to do some research, instead of coming up with your own rather convenient definitions, you'D find that the definition of a paedophile is someone who is "sexually attracted primarily or exclusively to prepubescent children", thus Prophet Muhammad—salla Allahu 'alayhi wa salam—certainly wasn't one.
"Pedophile: also spelled PAEDOPHILIA, psychosexual disorder in which an adult's arousal and sexual gratification occur primarily through sexual contact with prepubescent children. The typical paedophile is unable to find satisfaction in an adult sexual relationship and may have low self-esteem, seeing sexual activity with a child as less threatening than that with an adult." Encyclopaedia Britannica, 1998.
"pe.do.phil.ia n [NL] (1906): sexual perversion in which children are the preferred sexual object -- pe.do.phil.i.ac or pe.do.phil.ic adj." Merriam Webster's Collegiate Dictionary. The diagnostic criteria for paedophilia according to American Psychiatric Association:
1.Over a period of at least 6 months, recurrent intense sexual urges and sexual arousing fantasies involving sexual activity with a prepubescent child or children.
2. The person has acted on these urges, or is markedly distressed by them
3. The person is at least 16 years old and at least 5 years older than the child or children in A.
However, the reasons for marrying Aish are;
The Prophet married Aisha primarily for three reasons:
a. To reinforce the friendly relations already existing with Abu Bakr (his closest companion).
b. To educate and train Aisha for the purposes of Islam.
c. To utilise her capabilities for the sake of Islam.
Her Marriage with the prophet was a Wahy (Divine Revelation). She, herself relates from the Prophet. "He said, 'I saw you in dreams three times. The angel brought you to me and you were clad in white silk. He (the angel) said that it was your consort and he (angel) showed me by opening your face. You are just like that, " Sahih Muslim, Vol.2, p. 285.
Aisha (r.a.) was born after her parents had embraced Islam. Therefore, she was free from the defilement of polytheism right from her birth.
In her youth, already known for her striking beauty and her formidable memory, she came under the loving care and attention of the Prophet himself. As his wife and close companion she acquired from him knowledge and insight such as no woman has ever acquired.
Aisha lived on almost fifty years after the passing away of the Prophet. She had been his wife for a decade. Much of this time was spent in learning and acquiring knowledge of the two most important sources of God's guidance, the Qur'an and the Sunnah of His Prophet. Aisha (r.a.) was one of the three wives (the other two being Hafsa (r.a.) and Umm Salama (r.a.) who memorised the Revelation. Like Hafsa (r.a.), she had her own script of the Qur'an written after the Prophet had died.
So far as the Hadith or sayings of the Prophet is concerned, Aisha (r.a.) is one of four persons (the others being Abu Hurayra, Abdullah ibn Umar, and Anas ibn Malik) who transmitted more than two thousand sayings. From her, 2210 Hadith have come, out of which 174 Hadith are commonly agreed upon by both Bukhari and Muslim.
WILL CONTINUE ON THAT LATER.
BAck to your allegation
I did not deny that the Prophet—salla Allahu 'alayhi wa salam—married his wife Aishah when she was nine years old, she was not "prepubescent" at the time, but had already reached puberty.
Also, of the women that the Prophet Muhammad-salla Allahu 'alayhi wa salam-married, much like the prophets of the Old Testament, Aishah was the only young bride and the only virgin. All of his other wives were older and/or previously married women, including his first wife Khadija who was forty years old when he married her and fifteen years his senior. It's also worth noting that in his younger years, the Prophet—salla Allahu 'alayhi wa salam—was married to one and only one woman for over twenty years—and this was in an age of unlimited polygamy.
So based on all of that, the "paedophile" label doesn't stick since not only was Aishah not "prepubescent", but there is no evidence that the Prophet—salla Allahu 'alayhi wa salam—was "primarily" or "exclusively" interested in children, but quite a lot of evidence to the contrary.
There's considerable evidence—both textual, logical and circumstantial—which, when considered as an integral whole, demonstrates that 'Aishah—radi Allahu 'anha—had reached puberty at the time of her marriage. This evidence includes:
1. marriage" found in Surat al-Nisa' 4:6. In regards to this, four of the well-known classical commentators have the following to say Tafsir al-Tabari: Clearly states that "And when He said 'they reach the (age of) marriage' then He means they reached puberty (al-hulum)"
Tafsir al-Qurtubi: In regards to the statement "until they reach the (age of) marriage", Imam al-Qurtubi says, "meaning puberty (al-hulum). And said the Most High, 'When children reach puberty' (al-Nur 59),meaning puberty (al-balugh) and state of marriage (wa hal al-nikah)."
Tafsir Ibn Kathir: In explaining, "until they reach the (age of) marriage", he states that "Mujahid said meaning puberty (al-hulum)".
Tafsir al-Jalalayn: Contains the explanation that: "'And Challenge' test 'the orphans' before they reach puberty in their religion and their conduct 'until they reach the (age of) marriage', meaning they reach puberty or the age of fifteen years old according to the Shafi'is".
2 The above ruling regarding the age of marriage is mutually supported by an authentic (hassan) narration in Sunan al-Tirmidhi's Kitab al-Nikah,where 'Aishah herself says: "When the girl reaches nine years of age she is a woman". Reason dictates that this is because she was referring to her own experience in which she reached puberty at the age of nine. If this wasn't the case, all of the just mentioned tafsirs would seemingly need to state that "until they reach the (age of) marriage" means "nine" and not "puberty".
3. In steadfast consistence with the above points, Surat al-Nur 24:59, clearly shows that children are considered adults when they reach puberty, since it says "And when the children among you come to puberty (al-hulum), then let them (also) ask for permission, as do those senior to them (in age)". Indeed, this is a clear Qur'anic reference that the age of discretion (i.e. adulthood) was identified with the onset of puberty.
4. The fact that the various hadiths clearly state that 'Aishah—radi Allahu 'anha—was "betrothed (zawaj)" when she was "six years old" and "consummated (nikah)" her marriage when she was "nine years old", clearly begs the question: "What, were her parents waiting for?"
Well the obvious answer to why they waited some three years between the betrothal and the consummation of the marriage is that they were waiting for their daughter to reach adulthood—which is, as already demonstrated above, clearly defined as puberty.
5. The above question is answered directly and unambiguously on page 128 of The History of al-Tabari — Volume IX, where it states that "As for 'A'ishah, when he married her she was very young and not yet ready for consummation"—which clearly proves that they were waiting for her to reach puberty (i.e. to be biologically "ready"). Likewise, the statement that 'A'ishah—radi Allahu 'anha—was "not yet ready for consummation" would undoubtedly be nonsensical in a social context where marriage to prepubescent children was allowed. Thus it both severely undermines the merely circumstantial evidence which has been brought forward in an ineffectual attempt to prove the contrary, and serves as strong proof that the marriage in question certainly did not involve a prepubescent girl. The honest conclusion after considering all of the above mutually supporting evidence as a whole, including a statement from 'Aishah herself, is that the marriage took place when 'Aishah—radi Allahu 'anha—had become a "woman"—meaning that she had reached puberty.
By the way, shahan, babysin, havila, malik, davidlan, mrpataki, if you insist on maintaining, in spite of the evidence, that Prophet Muhammad—salla Allahu 'alayhi wa salam—was a paedophile, then sound logic dictates that Jesus Christ—'alayhi as-salam—gave tacit approval to paedophilia. I know that this might be a bitter pill to swallow, but if you'D do some research (and don't worry, I'm not holding my breath), you'D find that marrying girls at the outset of puberty were very much the norm in first century Palestine (i.e. the time in which Jesus lived)—puberty being taken as a biological sign that a woman was ready to bear children.
Now if marrying young women at such an early age, as all societies throughout human history have done until the modern era—and even some still do, was some sort of perverted crime, then Jesus Christ—'alayhi as-salam—would have been obliged to speak out against it. Indeed, any religious leader who is trying to call people to God-fearingness and righteousness has a moral duty to speak out against any crimes, gross injustices or social ills that he's been made aware of.
However, there's nothing in the four gospels which indicates that Jesus—'alayhi as-salam—ever spoke out against people in his largely Jewish society marrying girls at puberty. On the contrary, the Hebrew world "almah", which occurs in Isaiah 7:14 and is considered by Christians to be a prophecy of Mary's virgin birth, means a young woman, of marriageable age, who has passed the age of puberty.
It's based on this that many scholars think that Mary was around twelve years old when she gave birth to Jesus—'alayhi as-salam, although some feel that she might have been as old as fifteen. However, "in modern terms", regardless of which age you take, her betrothed husband Joseph would still have been guilty of committing a criminal act (at least in the US and UK). To be fair, however, we should mention that even this would not technically be considered paedophilia, since there's no proof he was "primarily" or "exclusively" attracted to young girls. And if you want to get technical, Mary was no longer a girl, based on the standards of the society in which she lived, since she was past the age of puberty, thus she was an adult.
Conclusively, Anyway, getting back to the subject of Jesus' tacit approval of marrying girls just after they'D reached puberty, it seems that Christians have one of two choices: 1) admit that Jesus Christ—'alayhi as-salam—failed in his mission as a moral leader (and even Muslims won't admit to this); or 2) recognize that based on the values of the society of his time, which saw nothing wrong with marrying young girls just after they reached puberty, nothing immoral was going on in this regard, thus Jesus was not obligated to speak out against any of it. So just like the Bani Qurayza issue, this is another one where Christians (shahan, havila, mrpataki, davidyaln etc)would be well advised to do some research, set their biases aside and then engage their brains before opening their mouths.
b]2. Did Muhammad commit incest (sex with his relation)?
Sahih Bukhari Volume 7, Book 62, Number 18 Narrated 'Ursa: The Prophet asked Abu Bakr for 'Aisha's hand in marriage. Abu Bakr said "But I am your brother." The Prophet said, "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for me to marry." [note the threat in his tone to impose his wishes on Abu Bakr, and Muhammad's arrant disregard for *Allah and his Book.][/b]
shahan, ask for God’s forgiveness before saying and posting anything on nairaland because there are wise and knowledgeable Muslims and Christians on nairaland and you don’t have to lie in other to be accepted.
Before I go into explanation, I will like to explain what INCEST is from Dictionary persepective.
Incest: sexual intercourse of kindred within forbidden degrees Kindred: of the same family related by blood. (both from Collins English dictionary)
Incest: sexual intercourse between persons too closely related for legal marriage (Webster Comprehensive Dictionary)
Based on the definition above on what incest is and the verse you wrote up, I have questions for you.
1. Was Abu Bakr a relative of Prophet Muhammed or were they related by blood? 2. Was Aisha a relative of Muhammed or were they related by blood? 3. Where was the threat in his tone.
Like I said, may God’s anger be on liars. The Prophet (saw) asked Abu Bakr of his hand in marriage and he said "But I am your brother." The Prophet replied "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for me to marry."
You will never understand the above because your religion christianity never allowed you to do so since you don’t have such in it. I even read with amusement how you Christians on nairaland attack each other despite the fact that you called yourselves Christians. The above quote unlike Christians in which catholic goes against Pentecostal, Jehovah witnesses against protestant etc, we Muslims are brothers IN FAITH (ISLAMIC MONOTHEISM). The prophet said that “we Muslims are like blocks when laying foundation and when building house, anything that affects any of the blocks, affects the other too, so likewise we Muslims. He also said “you shall not attain piety unless you wish for your brother what you wish for yourself”. I advise you to find and read about BROTHERHOOD IN ISLAM.
3. Did Muhammad use the Qur'an as an licence for his lewd incest?
Sura 033.050 "O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful." [Not only did Muhammad use the Qur'an as a licence for incest, but he also used it to buttress his sexual perversion and womanizing, rape of war victims and prostitution. Note well that he arrogated this privilege only to himself and not to other Muslims.
You are just re-bringing already explained issues. The issue of incest has been explained up. I pray you don’t die in your ignorance, the above is very glaring but you proved that you have senses but your senses proved useless to you. For better understanding, the above verse included “those whom thy right hand possesses out of the prisoners of war” and “daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee”. The above verse came during one of the wars fought. In every war, it is usually recorded that men do have larger number of death as a result of their facing the war front. When this happens, the population of men reduces significantly leaving over populous women for fewer men. (we have similar stories in the bible too). For understanding, go and read the battles fought by the Prophet.
Now, having read that the above verse came during war, and after the war, I leave you with a verse in which Allah explained everything
Quran 4v22-24: “And marry not women whom your fathers married, except what has already passed, indeed it was shameful and most hateful, and evil ways. Forbidden to you (for marriage) are: Your mothers, your daughter, your sisters, your father’s sister, your sister’s daughters, your foster mother who gave you suck, your foster milk suckling sister, your wive’s mother, your step daughters, under your guardianship, born of your wives to whom you have gone in – but there is no sin on you if you have not gone in them ( to marry their daughters), the wives of your sons who (spring) from your own loins, and two sisters in wedlock at the same time, except for what has already passed. Verily Allah is oft-forgiving more merciful. Also (forbidden to you) are women already married, except those (slaves) whom your right hands posses. Thus has Allah ordained for you. Except for these, al others are lawful, provided ye seek (them in marriage) with gifts from your property – Desiring chastity, not lust, seeing that ye derive benefit from them, give them the dowers (at least) as prescribed; but if after the dower is prescribed ye agree mutually (to vary it), there is no blame on you. And Allah is all knowing All wise.
a. Can you bring out one issue of rape perpetrated by Prophet Muhammed (saw)?
4. Did Muhammad respect the dowry rites in Aisha's case when he snatched her from her parents?.
Tabari IX:131 "My mother came to me while I was being swung on a swing between two branches and got me down. My nurse took over and wiped my face with some water and started leading me. When I was at the door she stopped so I could catch my breath. I was brought in while Muhammad was sitting on a bed in our house. My mother made me sit on his lap. The other men and women got up and left. The Prophet consummated his marriage with me in my house when I was nine years old. Neither a camel nor a sheep was slaughtered on behalf of me.”
Shahan, to you, does that mean there was no dowry rites because sheep or camel wasn’t slaughtered? Did u say snatched, where was that liar also can you tell me the age of her then?
[b]5. Was Muhammad driven by sex even during his spiritual activities?
[b]Sunaan Abu Dawud: Book 13, Number 2380: Narrated Aisha, Ummul Mu'minin: The Prophet (peace_be_upon_him) used to kiss her and suck her tongue when he was fasting.[/b][/b]
I advise you to go and get book on etiquette of fasting. So you don’t know that someone may kiss one’s wife during fasting. IGNORANCE IS TRULY A DISEASE.
Sahih Bukhari Volume 7, Book 62, Number 173 Narrated Jabir bin 'Abdullah: The Prophet said, "If you enter (your town) at night (after coming from a journey), do not enter upon your family till the woman whose husband was absent (from the house) shaves her pubic hair and the woman with unkempt hair, combs her hair" Allah's Apostle further said, "(O Jabir!) Seek to have offspring, seek to have offspring!"
Like I said in one of my posts, I thought you are a don in English Language but you are nothing short of a dullard. Is the above quote referring to the prophet?. Where has your senses gone to, didn’t you read the tone of the quote?
The above quote is telling you the relationship between husband and wife with regards to when a husband comes from a journey and shouldn’t do anything with the wife until she shaves and have her hair combed. What is the issue of prophet here? MAY GOD’S AMGER BE ON LIARS.
Sahih Muslim Book 008, Number 3240: Jabir reported that Allah's Messenger (may peace be upon him) saw a woman, and so he came to his wife, Zainab, as she was tanning a leather and had sexual intercourse with her. He then went to his Companions and told them: The woman advances and retires in the shape of a devil, so when one of you sees a woman, he should come to his wife, for that will repel what he feels in his heart.
The issue of Hadeeth has been explained up.Can you do me a favour in God’s name by scanning and posting the above here?
6. Were the companions of Muhammad involved in the same sexual lewdness as the Quraish prophet? Sahih Bukhari: Volume 7, Book 62, Number 135: Narrated Jabir: We used to practice coitus interruptus during the lifetime of Allah's Apostle [Note carefully the implications of this: the Prophet's reaction to this practice seem more likely to have been one of consent and not diapproval.]May God’s wrath be on liars. It will be highly appreciated if you can post the scanned Hadith here for people to see. Also you know too well that Muslims wont be able to lay their hands on all the Hadeeth, so posting the scanned page here will buttress your allegations.
Sahih Bukhari: Volume 7, Book 62, Number 136: Narrated Jabir:We used to practice coitus interruptus while the Quran was being revealed. [Notice that it was an ongoing and well-established practice among them while the Qur'an was being revealed.]
Same as above.
Sahih Bukhari: Volume 7, Book 62, Number 137: Narrated Abu Said Al-Khudri: We got female captives in the war booty and we used to do coitus interruptus with them. So we asked Allah's Apostle about it and he said, "Do you really do that?" repeating the question thrice, "There is no soul that is destined to exist but will come into existence, till the Day of Resurrection."
Same as above. MAY LIARS NEVER PROSPER 7. What was Muhammad's view of women in his sexual adventures?
Qur'an 2:223 "Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad)."
I pray u don’t die in your ignorance o because it will be too late then. Was the verse referring to Muhammed? The verse is on the relationship between husband and wife. Verse 222 is on keeping away from menstruating wife from v222.In verse from v222, Allah told Muhammed to say the below concerning husband having intercourse with wife during menses Quran 2v222: They ask you concerning menstruation, say: that is an Adha (A HARMFUL THING FOR A HUSBAND TO HAVE SEXUAL INTERCOURSE WITH HIS WIFE WHILE SHE IS HAVING HER MENSES), therefore keep away from women during menses and go not unto them as Allah has ordained for you. Truly Allah loves those who purify themselves (by taking a bath and cleaning and washing thoroughtly their private parts, bodies for their prayers).
Now the verse continues on the husband-wife relationship.
Quran 2V223: your wives are a tilth for you, so go to your tilth, when or how you will and send (good deeds or ask Allah to bestow upon you pious offsprings) for your own selves beforehand ) . And fear Allah, and know that you are to meet Him before you for your souls, and fear Allah, and know that you are to meet Him ( in the Hereafter) and give good tidings to thje believers (O Muhammad saw).
I don’t blame you much because you bible never explained this to you, its incomplete copied, added, subtracted, plagiarized etc. That’s why the Holy Quran is called the complete and last revelation, it contains everything you may be needing. No wonder jesus said he needed to go so that the “paraclete’ will come and tell you things which he failed to tell you because he was never allowed to talk then. The holy spirit that you Christians referred to as the paraclete has never told you new things aside those of jesus’
8. Where was Muhammad when he received the verses of the Qur'an:
Sahih Bukhari Volume 5 Book 57 Number 119 ". . .the Prophet said, "O Um Salama! Don't trouble me by harming 'Aisha, for by God, the Divine Inspiration never came to me while I was under the blanket of any woman amongst you except her."
go and read the life History and you will read where he received the revelation in the cave. This is part of it.
Muhammad would seclude himself in the cave of Mount Hira and worship three days and nights. He would, whenever he wished, return to his family at Mecca and then go back again, taking wihim the necessities of life. Thus he continued to return to Khadijah from time to time until one day the revelation came down to him and the Angel Gabriel (Jibreel) appeared to him and said: "Read!" But as Muhammad was illiterate, having never received any instruction in reading or writing, he said to the angel: "I am not a reader." The angel took a hold of him and squeezed him as much as he could bear, and then said again: "Read!" Then Prophet said: "I am not a reader." The Angel again seized the Prophet and squeezed him and said: "Read! In the Name of Your Lord, Who has created (all that exists), has created a man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous, Who has taught (the writing) by the pen, has taught man that which he knew not." (96:1-4 Quran).
Then the Prophet repeated the words with a trembling heart. He returned to Khadijah from Mount Hira and said: "Wrap me up! Wrap me up!" She wrapped him in a garment until his fear was dispelled. He told Khadijah what had occurred and that he was becoming either a soothsayer or one smitten with madness. She replied: "Allah forbid! He will surely not let such a thing happen, for you speak the truth, you are faithful in trust, you bear the afflictions of the people, you spend in good works what you gain in trade, you are hospitable and you assist your fellow men. Have you seen anything terrible?" Muhammad replied: "Yes," and told her what he had seen. Whereupon, Khadijah said: "Rejoice, O dear husband and be cheerful. He is Whose hands stands Khadijah's life bears witness to the truth of this fact, that you will be the prophet to this people." Then she arose and went to her cousin Waraqa Ibn Naufal, who was old and blind and who knew the Scriptures of the Jews and Christians, and is stated to have translated them into Arabic. When she told him of what she had heard, he cried out: "Holy! Holy! Verily, this is the Namus (The Holy Spirit) who came to Moses. He will be the prophet of his people. Tell him this and bid him to be brave at heart." When the two men met subsequently in the street, the blind old student of the Jewish and Christian Scriptures spoke of his faith and trust: "I swear by Him in Who hand Waraqa's life is, Allah has chosen you to be the prophet of this people. They will call you a liar, they will persecute you, they will banish you, and they will fight against you. Oh, that I could live to those days. I would fight for these." And he kissed him on the forehead.
The first vision was followed by a considerable period, during which Muhammad suffered much mental depression. The angel spoke to the grieved heart of hope and trust and of the bright future when he would see the people of the earth crowding into the one true faith. His destiny was unfolded to him, when, wrapped in profound meditation, melancholy and sad, he felt himself called by a voice from heaven to arise and preach. O you (Muhammad) enveloped (in garments)! Arise and warn! And your Lord (Allah) magnify! (74:1-3 Quran) He arose and engaged himself in the work to which he was called. Khadijah was the first to accept his mission. She was to believe in the revelations, to abandon the idolatry of her people and to join him in purity of heart and in offering up prayers to Allah the Almighty.
, DO U STILL NEED MORE ABOUT HIS LIFE HISTORY, IF U DO, LET ME KNOW
9. In all of this, did Muhammad feel righteous or sinful about his career?
Sahih Bukhari, Invocations Volume 8, Book 75, Number 319 Narrated Abu Huraira: I heard Allah's Apostle saying." By Allah! I ask for forgiveness from Allah and turn to Him in repentance more than seventy times a day." Now the facts are all here, and only a few are quoted. Question: did Muhammad do those things we read of in the Qur'an and Hadith, or did he not??
Based on the above , I don’t have much to say on that, its Allah that knows. Jesus of the bible was even accused of lying likewise the prophets in the bible accused of one thing or the other ranging from fornication, incest to killing innocent souls.
are u satisfied, so u can now anser my questions
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