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Tonye-t (m)
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Tonye-T's first claim was that it was not a 'law' but a 'custom'. Then he claims people tithed other things apart from food items and then continues to jump all over the place. Respect to you Mr.Moderator, pls do you read the bible at all? because if you do then you wont be saying such and such here 
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ttalks (m)
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Tonye-t, it seems u've fast become a waste of space. So, u're trying to tell me that u do not know that the confusion debosky mentioned was in your regard?  You don't have to become an irritant and pretend not to see and understand what people are saying. My double posting was simply due to the fact that I used my phone to post and it some how resulted in rendering my post twice; so I modified the other into what u saw. I've noticed a trend with you. You really enjoy making mischief. You want to draw people into getting angry or annoyed with you so as to explode into insults which u would now use against them later. Sorry I can't be drawn into your cesspool of mischief. That aside, I repeat what debosky said; you are indeed confused. Melchizedek's period - we have a high priest and Abraham(no levite). Aaron's Period - we have a high priest(Aaron) and levites(priests). Jesus's period - we have a high priest(Jesus) and us(priests). If u want to suggest that priests are levites, then we all are levites. I wonder who we have a command to take tithes from? Maybe the dogs,cats,goats, . . . . . . .
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Tonye-t (m)
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Excuse me - there is NOTHING like scriptural intuition. I know how to answer folks like you, and that's with a question
Read 1 Tim 5, 6:3-4, pls make sure you read it3 . . . [b]wholesome teachings of the Lord Jesus Christ and are the foundation for a godly life. TLB[/b] When you read those passages you'll find that Paul was teaching about drinking, widows, and the ministerial work all of which the 4Gospels never recorded that Jesus Taught anyone in their account, so how did Apostle Paul got to know that there were indeed the wholesome teachings of Jesus Christ. SPIRITUAL INTUITION i guess, which is still as referred to as the GIFT OF KNOWLEDGE. do you understand?
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Tonye-t (m)
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Tonye-t, I don't see how I can have an intelligent debate with folks who use "ain't" and " 'em" and remember the apostrophe comes before then E and not the M if you want to speak like a rebel southerner that is.
I am not beginning to think of you as someone who is involved in this unholy scam as you are all over yourself trying to find any justification for this robbery valid or not, you haven't answered simple questions from Zikky or myself instead you attributed my posts to Kunosh accusing him of using another alias, this tithe/prosperity scam started here but you can trust Nigerians to take it to a higher level. KunleOshod sorry Ogajim, dont tell me you are beginning to lack points hence you've resorted to spotting punctuation faults, at least you could confer a new lecture in the education section so i could also come to learn, believe me i will 
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debosky (m)
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Why do you talk like this, debosky? Yes, Abraham's tithes were a one-off? And then. . .? How many times was he supposed to have given to anyone before it could be recognized in the Bible as tithes - in both the OT and NT? What has the frequency of his tithes got to do with the argument that it was done only once? Let me be clear - tonye-t's claim was that Jacob was TAUGHT tithing as a regular practice, hence it was practiced regularly even before the law. He knows this by 'biblical intuition' which is nothing but his imagination in my view. We have no records of tithing being taught as a practice and hence we CANNOT use that as justification of what people do. With regard to frequency, it has EVERYTHING to do with it - today people are taught that MUST bring 10% of their income monthly to church, using examples of one off giving by Abraham and Jacob to justify such, especially when the two giving examples used were NOT mandatory and were done out of the freewill of the givers. You cannot by any stretch of the imagination extend a one off action and turn it into something we must do continuously without biblical evidence. Jesus instructed us to eat the Lord's Supper in remembrance of him, allowing us to decide how often to do it. The individual givers of tithe OUTSIDE the law DECIDED of their own accord when to give and it was a one off - why now compel people to give monthly using one off events as justification? The puzzling aspect for me is the desire to read something into the bible that is not there - why create a reason to do something instead of simply saying you have a divine inspiration for doing so?  Let me ask you lot: what has the career of "anti-tithing" arguments done to your personal lives as Christians? I don't appreciate the name calling. I have no 'career' of 'anti-tithing' and I have clearly said I personally give 10% of my income monthly, not as a regulation or requirement or custom or anything else, but simply as a fulfillment of my own decision to give. What I object to is twisting of scripture to justify something that simply is NOT justified/mandated in scripture. I will always stand for that regardless of the names you decide to use. I will never claim anyone has to give 10% or any other percentage, I do not believe the bible mandates that in any guise for Christians, using the clear teachings of the new testament church as a reference.The aim here is clear - Let people see what the bible says in plain reality without imputing meanings into things and letting people CHOOSE their own motivations for doing things. There is far too much dogmatism in this area for my liking and the simple truth must be made known. It seems to me that the while lot of us folks tearing at one another's throats are not concerned with the fact that we are NOT truly obeying the teaching of Christ on giving. That is one reason why I asked that question.
And what is Christ's teaching on giving? From my reading, it is NOT tithes in the way churches today practice it, since the only tithe Jesus ever mentioned was the one of dill and cummin - the tithing of agricultural produce and livestock as stated in old testament LAW.
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debosky (m)
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That aside, I repeat what debosky said; you are indeed confused.
Melchizedek's period - we have a high priest and Abraham(no levite).
Aaron's Period - we have a high priest(Aaron) and levites(priests).
Jesus's period - we have a high priest(Jesus) and us(priests). If u want to suggest that priests are levites, then we all are levites.
I wonder who we have a command to take tithes from?
Brilliantly put - one moment Jesus is the High Priest after the order of Melchisedek outside the Aaronic order of Levites, next thing, the Men of God are the levites who are supposed to present our tithes to the High Priest??  He is truly confused.
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Tonye-t (m)
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Brilliantly put - one moment Jesus is the High Priest after the order of Melchisedek outside the Aaronic order of Levites, next thing, the Men of God are the levites who are supposed to present our tithes to the High Priest?? ?? cAnT hElP bUt ShAkE mY hEaD, mr.modorotor dis aint true! 
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debosky (m)
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You keep jumping from pillar to post - who says that a Pastor must be paid by 'offerings'? As clearly indicated, that word is in parentheses, meaning it was not explicitly stated how the Pastor would benefit from the gospel. Paul was given GIFTS by churches who met his needs. I am sure they did not regard that as OFFERING, but as always it is debatable so you cannot claim to make a categorical claim in that regard. The most foolish part of you claim is that offering included tithes. Pray tell, where in all the letters Paul wrote did he say even ONCE that people should give tithes? 
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chukwudi44
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tonye-t is not arguing to learn the truth,he clearly knows to truth but has only chosen to become mischevious since obviously from the desperation in his posts he is benefitting from this scam and dosen't want it to end. I only post here because I know others are reading this If tonye -t was the only one accessing this posts I would haved stopped posting long again. Tonye-t will never shift ground ,he is benefittting from this criminal form of heresy,you can post because you want to educate innocent victims of his like not because you want to convince him that compulsory tithing is illegal. ] part, that included TITHES, OFFERINGS, ALMS I wonder where he got this Yes in the sense that the custom (QAL) dated way back b4 the mosaic introduction (PI
how come you don't offer burnt offering since it also precede the law.Also tell me why St Paul condemned compulsory circumcision even when it precede the law. Today when we give tithe, the Men of God (levites after the order of Christ This is heresy from the very pit of hell,it neither found in the bible nor the writings of the church fathers
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debosky (m)
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Well said Chukwudi
There are so many things that are 'customs' that predate Moses - does that make it right for Christians to practice such?
There is no 'levite after the order of Christ' - the bible tells us we are a royal priesthood, ALL OF US Christians.
My argument will always be clear - tithing as a practice today was NEVER commanded or even recommended by the early church as recorded in the bible - not by Paul, not by Peter the apostle to the Hebrews who had the tradition of tithing, not by James, not by John who was close to Jesus' heart and not in any of the clear church building/running instructions given to Timothy.
Clearly there is no basis for justifying current practices on the bible, either old or new testament as obligatory or a necessity. If you CHOOSE to give, please do.
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Zikkyy (m)
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well in furtherance, it all depends on where you're trying to look at it from, if i were to answer you, then i'll say in relationship we do not need any intermediary (heb.4:16), but in administeration YES we do need intermediaries (Act.4, Acts.6),
Intermediaries for what? receiving and pocketing tithes? come on Tonye-t give it up. Let me quote an example of how we remits to Christ below. 34"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' 37"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?' 40"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' (NIV) And what roles was Peter,disciples, deacons, elders called to play was it not to help in receiving things from the people and presenting it to God?[/color][/font]
I honstly dont know what you are talking about here. I hope you are not refering to the activities in ACT 4:32-37 Acts 4:35 : And laid it at the feet of the apostles (special messengers). Then distribution was made according as anyone had need. AMP
I am glad you came up with this quote Tonye-t. Now lets read it from verse 32 to 37 so we dont confuse other readers here 32 All the believers were one in heart and mind. No one claimed that any of his possessions was his own, but they shared everything they had. 33With great power the apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all. 34 There were no needy persons among them. For from time to time those who owned lands or houses sold them, brought the money from the sales 35and put it at the apostles' feet, and it was distributed to anyone as he had need. 36Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement), 37sold a field he owned and brought the money and put it at the apostles' feet. (NIV) NOW Tonye-t THIS IS WHAT I CALL TRUE CHRISTIANITY!! Tonye-t, do you practice this in your church? observe the part where even a levite has to participate. I dont really think i need to analyse this further Tonye-t, the message is clear. come to even think of it, maybe you guys should start paying me for my lectures sef , lol  joking![/color][/font] You are not a good teacher Tonye-t  If i have to take your courses seriously, i am definitely goning to fail Bible class!!  Its more likely, you will be hearing from my lawyer instead of getting paid 
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Zikkyy (m)
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I don't appreciate the name calling. I have no 'career' of 'anti-tithing' and I have clearly said I personally give 10% of my income monthly, not as a regulation or requirement or custom or anything else, but simply as a fulfillment of my own decision to give.
The aim here is clear - Let people see what the bible says in plain reality without imputing meanings into things and letting people CHOOSE their own motivations for doing things. There is far too much dogmatism in this area for my liking and the simple truth must be made known.
Thank you Debosky, you are a good man and truly a rare type. If all tithers were to be like you, we will not be having this discussion.
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viaro
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Thank you Debosky, you are a good man and truly a rare type. If all tithers were to be like you, we will not be having this discussion. Lol, I had to wait for that. If there were just a few tithers like debosky, we're in trouble.
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viaro
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@debosky, You complained, I listened. Now let's talk a bit more grown-up. Yes? Yes. There's really no need for us as Christians to keep shouting at one another - it produces absolutely nothing for the health of our collective faith in Christ; and I'd have to remind us again that no singular argument (whether anti-tithing or pro-tithing) is law for the Body of Christ. As such, we could do better to discuss. Where disagreements arise from a lack of convictions, each one of us ought to take heed to the apostolic admonition given in Phil. 3:15 - " if in anything you think otherwise, God will reveal that also to you". The end of our faith is not unnecessary shouting to win fruitless arguments if we can only be known for our talk and not for our practical walk. Let me be clear - tonye-t's claim was that Jacob was TAUGHT tithing as a regular practice, hence it was practiced regularly even before the law. He knows this by 'biblical intuition' which is nothing but his imagination in my view. We have no records of tithing being taught as a practice and hence we CANNOT use that as justification of what people do. Guess what? I would agree with Tonye-t "100 and 1%" on that. Many times people only try to read the Bible in a plastic manner - ie., if they do not see it written and spelt out in black and white, they would argue endlessly and feverishly in negation. That is not helpful at all. First, let me remind you that many of the doctrines of the NT are embedded in the OT - and some of the claims of the NT drawn from the OT are not even found written in black and white. An example? The writer of Hebrews argues that levi paid tithes to Melchizedek. When you tunr over to the OT, you will not find any single verse even remotely teaching such a thing. However, the inspired author of Hebrews knows this as a divine fact, and thus draws upon that same interpretative skill which Tonye-t calls "Biblical intuition" to assert that Levi paid tithes to Melchizedek (doing so "in Abraham") - Hebrews 7:9-10. Secondly, turning back to the OT narratives, we find indeed that Jacob would never have lighted upon the idea of a tithe if he was not acquainted with the practice in one way or another. Whether he was directly taught is arguable - but there's no denying the fact that he learnt it from others who already were engaged in tithing before his time. Thirdly, the argument could be further strengthened that Abraham would definitely have passed down valuable lessons to his generation from his singular act of tithing to Melchizedek. How? Well, please open your Bible and carefully read it for yourself! Genesis 26:5 records that Abraham obeyed God's voice and kept His charge, commandments, statutes, and laws. Not only so, earlier in Genesis 18:19 the manner of Abraham is definitely recorded one who "will command his children and his household after him, and they shall keep the way of the LORD". Is it too much to infer in the same manner that Abraham taught his household the very lessons he had learnt in his walk of obedience with God? Would it be too much to see from these that Jacob would not have been a stranger to the ways of the LORD as regards what he pronounced in Genesis 28:22? I really do not see how your assertions should be so loud when you obviously have not taken the time to consider these issues carefully. No matter what anyone may claim, it is factual that Jacob had learnt about tithing in some way before he made those pronouncements of tithing himself - the concept and practice did not suddenly arrive upon him out from empty space. Now, if you object that Jacob was not taught or did not learn about tithing before desiring to engage in it, it is up to you to show us how such a knowledge stumbled upon him out of nowhere. Failing to do so just simply throws out this unnecessary argument to the contrary in yours. With regard to frequency, it has EVERYTHING to do with it - today people are taught that MUST bring 10% of their income monthly to church, using examples of one off giving by Abraham and Jacob to justify such, especially when the two giving examples used were NOT mandatory and were done out of the freewill of the givers. There is nothing wrong if people decide to tithe monthly or quarterly or yearly - allow them the freedom to choose within their own wills to tithe as they may. Incidentally, I know of several groups and many pastors who do not teach the idea that tithing should be mandatory or a "MUST". Your generalizations are too broad, and I can allow for that because you most certainly are speaking from your local experience. However, that is not the totality of what is going on in the Body of Christ - and beyond where you live, many people today tithe and do so voluntarily and happily. Guess what? They do so following the example of faith in the life of Abraham. That being so, I do not see how your argument to negate tithes have anything to do with the fact of Abraham's singular act of tithing to Melchizedek. It sounds rather that your comments were reactionary instead of paying attention to what is written. If the Bible attacks Abraham's tithes just because he gave it "only once", I would see the point in yours. But since that is a vacant argument, please retire it. There are so many, many things that are done once by others that Christians emulate repeatedly - so what is the substance in this tired old semantics of Abraham tithed as a one-off. . as if that is even an argument at all? You cannot by any stretch of the imagination extend a one off action and turn it into something we must do continuously without biblical evidence. Jesus instructed us to eat the Lord's Supper in remembrance of him, allowing us to decide how often to do it. The individual givers of tithe OUTSIDE the law DECIDED of their own accord when to give and it was a one off - why now compel people to give monthly using one off events as justification? I can see where you're coming from - "compelling" people to do something against their will. Yes, we've heard that yada yada so many times that it has long ceased to be any more intelligent. People who feel compelled to do this or that now understand that such should not be the case. However, tithing did not and does not cease or stop upon this understanding - many people who tithe continue to do so today out of their own free wills. Maybe not where you are; and that's fine. But outside of where you are, people tithe freely of their own volitions and are not even concerned at all about these weathered arguments. There are many instructions scattered about in the Bible (both OT and NT) concerning the giving and gifts of God's people - many of them did not even state how often they should be done; and no one in their right senses would start arguing that such are "one-off" etc., etc., etc. therefore it is expressly "forbidden" that we should adopt them as principles. Abraham tithed once - and that singular act affected his progeny, so much so that even his unborn generation were affected by what he did. If his tithing were not that significant, who would bother discussing them beyond Genesis 14? But that it should be discussed in the NT as to be far more important than the Levitical tithes should make us slow down and really think for ourselves. If anti-tithers do not want to tithe, that's okay; but trying to foam up every unnecessary argument against the tithes of Abraham is pure waste of time and space. Does it not strike you at all that there is not a single verse anywhere in the Bible where tithes are condemned?
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viaro
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The puzzling aspect for me is the desire to read something into the bible that is not there - why create a reason to do something instead of simply saying you have a divine inspiration for doing so?  That truly might be puzzling. Guess what? if tithers use that same inference you suggested, anti-tithers would explode a new series of arguments to deny that same "inspiration"! I have seen this happen again and again, so please try and see that such an idea is not even scratching the surface. Many people I know who are self-confessed anti-tithers and anti-tithing theologians are never satisfied to see anybody tithe - in some cases they pride themselves with waging a "war" about ending tithing in "any shape or form". What baffles me is when I ask simple questions about what such theologians themselves are doing in the area of giving, they never are able to convince anyone that they can give beyond their loud mouths (I don't mean this against you personally). The logic is simple: at the end of the day, these folks do not know what it means to give; and because money is everyone's poison, a lot of people are happy to see giving in church condemned and stamped out! By experience, many anti-tithing theologians with their mischevous arguments do not know what giving is about in a practical way. I don't appreciate the name calling. Nobody appreciates it either - and no, I didn't call you names if you read my queries in context. Many anti-tithers have no qualms labeling others with all sorts of idiosyncracies and appellations - and if you have been following this thread, you will see that I have repeatedly highlighted such attitudes as unnecessary while at the same time calling for reason in our discussions. So, no - I was not calling you names. I personalize my questions with a qualifier: " you lot" - especially for those who are self-confessed "anti-tithers". If you are such, my apologies (I did not see you as one until now, if that's what you want me to see you as). I have no 'career' of 'anti-tithing' and I have clearly said I personally give 10% of my income monthly, not as a regulation or requirement or custom or anything else, but simply as a fulfillment of my own decision to give. If you tithe (10% or anything at all), what then is the argument all about? Please don't even try to impress me with the redundant argument of shouting "mandatory". But I would have supposed that as one who tithes (for personal preference), you would then have been able to easily see indeed that the whole anti-tithing debate is wrong-footed and ill-conceived indeed! Someone else might even argue that your "own decision" has no scriptural backing and therefore you fall into the list of tithers who do not know why they do so! Why demand "scripture" from others when you take the convenient road of "my own decision" - why 10% every month? Why not any other figure or percentage? Where did you learn to give 10% every month from your income? Did the idea just come out from the blues to you without your knowledge one way or another that 10% is also a tithe? You see, this is why I have often stated my position - it does not matter two scoobies to me what anyone wants to argue on this subject. As far as I'm concerned, many anti-tithing arguments are childish complaints by minds too busy about absolutely nothing! In the same way, I do not see why pro-tithers should be trying to sweat out convincing any anti-tithers why they tithe. On either side, we can talk and deal with the real issues of our concerns instead of arguing from jingoism. If I give 10% every month (which unfortunately I do not - it varies), then I have no grounds to argue endless against others who do so! All I could do is reason with them on some of the things that I feel they got wrong. The same thing with my dealings with anti-tithers: I'm ready to discuss, and have shown this tendency so many times even outside Nairaland. My point is that we can all encourage tithing in a healthy way; not completely throw the baby out with the bath water and then sit back and bite our fingernails. What I object to is twisting of scripture to justify something that simply is NOT justified/mandated in scripture. I will always stand for that regardless of the names you decide to use. I will never claim anyone has to give 10% or any other percentage, I do not believe the bible mandates that in any guise for Christians, using the clear teachings of the new testament church as a reference. Oh please! What do you think you're sounding like? Your arguments are the least intelligent I have ever come across in recent times - so what is this overzealous attitude coming from you? This is the type of thing that is a put off where people assume a superiority and then fail to deliver! If you do not believe this or that, on what SCRIPTURAL basis do you argue your own 10% every month in the same manner? This type of argument reminds me of what the apostle said in his epistle to the Romans: do you have faith? Have it to thyself! If one is giving 10% and believes others should do so, what then is the basis of your loud arguments and yet you do the same "10% every month"? The best that you can do is discuss with him without this overzealous attitude. Not long ago, ttalks made an observation that Tonye-t and viaro are tithers - we only disagree on how it could be done. I saw our disagreement from the onset and I tried to point out a few things to him. If you debosky also give "10% every month", perhaps someone might say that you're also a tither - the only difference is that you do not resort to Scripture for your "own decision". I, on the other hand, do so whenever I am able, both on Scriptural basis and my understanding of what those Scriptures say. If someone else says something I never noticed, I can appreciate them - whether they are "anti or pro", it doesn't matter. Dear debosky, I did not expect this of you at all! The aim here is clear - Let people see what the bible says in plain reality without imputing meanings into things and letting people CHOOSE their own motivations for doing things. There is far too much dogmatism in this area for my liking and the simple truth must be made known. Pardon me, but what I see in yours is an equal set of dogmatism! Some of us should learn how to allow others the freedom we choose for ourselves without spewing unnecessary arguments that completely miss the point. I could say that in some way, we stand in the same place - to oppose dogmatism. But in my case, I stand completely against ANY type of dogmatism regardless of whether the person is an anti-tither or pro-tither! It is this characteristic anti-tithing dogmatism that I often like to waste for the emptiness it truly is! bro, we can tithe - let that be by our volition. Me, I can confess my tithing is below the standard of what I see in Scripture, but I don't go making out myself to be anything above anyone. Do you realise that the anti-tithing argument is many times just red-herring? And what is Christ's teaching on giving? From my reading, it is NOT tithes in the way churches today practice it, since the only tithe Jesus ever mentioned was the one of dill and cummin - the tithing of agricultural produce and livestock as stated in old testament LAW. The "tithing of dill and cummin" is NOT the only tithing in the entire Bible! If you look at the widow's giving, you may begin to see why so many Christians are shameless loud mouths who know how to argue endlessly about anti-this and anti-that and know next to nothing about real giving.
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Zikkyy (m)
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>>17 Pastors who do their work well should be paid well [offerings]and should be highly appreciated, especially those who work hard at both preaching and teaching.
>>18 For the Scriptures say, "Never tie up the mouth of an ox when it is treading out the grain-let him eat as he goes along!" And in another place, "Those who work deserve their pay!" TLB[/color][/b]
Well, if you refer to luxury automobiles (with custom registration plate) and mansions, as well as private jets as well paid, i guess i understand where you're coming from. We all fail to appreciate Christ commandment of loving your neighbour as yourself. Truly, if you love your neighbour (widows, orphans, poor, e.t.c.), you not neglect them, if you love your place of worship you will see to its good condition, if you truly love your MOG, you see to his welfare e.t.c. if we all abide by this commandment there is no need for the MOG to squeeze a tenth out a tenth of our earnings. I am happy you made the quote above, i did some additional reading while looking up your quote. I will leave you some more from 1 Timothy 6. Note the highlighted part. 6But godliness with contentment is great gain. 7For we brought nothing into the world, and we can take nothing out of it. 8But if we have food and clothing, we will be content with that. 9People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. 10For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. Paul's Charge to Timothy 11But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.
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viaro
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>>17 Pastors who do their work well should be paid well [offerings]and should be highly appreciated, especially those who work hard at both preaching and teaching.
>>18 For the Scriptures say, "Never tie up the mouth of an ox when it is treading out the grain-let him eat as he goes along!" And in another place, "Those who work deserve their pay!" Well, if you refer to luxury automobiles (with custom registration plate) and mansions, as well as private jets as well paid, i guess i understand where you're coming from. @Zikkyy, Luxury this and that aside, please could you exegete on the verses as quoted in yours from Tonye-t? What are your thoughts thereto?
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debosky (m)
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That truly might be puzzling. Guess what? if tithers use that same inference you suggested, anti-tithers would explode a new series of arguments to deny that same "inspiration"! I have seen this happen again and again, so please try and see that such an idea is not even scratching the surface. Many people I know who are self-confessed anti-tithers and anti-tithing theologians are never satisfied to see anybody tithe - in some cases they pride themselves with waging a "war" about ending tithing in "any shape or form". What baffles me is when I ask simple questions about what such theologians themselves are doing in the area of giving, they never are able to convince anyone that they can give beyond their loud mouths (I don't mean this against you personally). The logic is simple: at the end of the day, these folks do not know what it means to give; and because money is everyone's poison, a lot of people are happy to see giving in church condemned and stamped out! By experience, many anti-tithing theologians with their mischevous arguments do not know what giving is about in a practical way. That is a wider argument you are talking about - this current discourse is clearly defined: Is Tithing a New Testament practice? Yes or no? This is not about discerning the level of giving of people, it is simply about what the bible says and what it doesn't. The wider discussion has merit but let's not muddle up issues. Nobody appreciates it either - and no, I didn't call you names if you read my queries in context. Many anti-tithers have no qualms labeling others with all sorts of idiosyncracies and appellations - and if you have been following this thread, you will see that I have repeatedly highlighted such attitudes as unnecessary while at the same time calling for reason in our discussions. So, no - I was not calling you names. I personalize my questions with a qualifier: "you lot" - especially for those who are self-confessed "anti-tithers". If you are such, my apologies (I did not see you as one until now, if that's what you want me to see you as). I am not one, I do not appreciate being called one because I do not believe in name calling - you would do well to abstain from such as well. All it does is unduly inflame passions and distract from the subject at hand. If you tithe (10% or anything at all), what then is the argument all about? Please don't even try to impress me with the redundant argument of shouting "mandatory". But I would have supposed that as one who tithes (for personal preference), you would then have been able to easily see indeed that the whole anti-tithing debate is wrong-footed and ill-conceived indeed! Guilting people into giving by claiming they are robbing God is wrong and reprehensible. God doesn't demand you to give x amount else he will not bless you. God does not say you will not prosper unless you give 10% as some people have been saying here. If you don't see the danger in such teachings, I am truly surprised. My giving is a personal decision, not a mandated or compulsory one. There is a world of difference in freely accepting to do something or making a decision of your own and being told you MUST do it. Someone else might even argue that your "own decision" has no scriptural backing and therefore you fall into the list of tithers who do not know why they do so! No one can make such an argument - my decision is FULLY backed by the scripture telling us to determine in our hearts how much to give and to do so. That is the summation of what my giving is about, not about compulsion of any form or out of obligation. Why demand "scripture" from others when you take the convenient road of "my own decision" - why 10% every month? Why not any other figure or percentage? Where did you learn to give 10% every month from your income? Did the idea just come out from the blues to you without your knowledge one way or another that 10% is also a tithe? I demand scripture because people term this form of giving as MANDATED by Christ and necessary. Without evidence from the scripture you CANNOT claim something is mandated in scripture. My giving of 10% is based on the examples in the scriptures, simple - I am not compelled, nor required to give any fixed percentage, but decided of my own accord. You see, this is why I have often stated my position - it does not matter two scoobies to me what anyone wants to argue on this subject. As far as I'm concerned, many anti-tithing arguments are childish complaints by minds too busy about absolutely nothing! In the same way, I do not see why pro-tithers should be trying to sweat out convincing any anti-tithers why they tithe. On either side, we can talk and deal with the real issues of our concerns instead of arguing from jingoism. If I give 10% every month (which unfortunately I do not - it varies), then I have no grounds to argue endless against others who do so! All I could do is reason with them on some of the things that I feel they got wrong. The same thing with my dealings with anti-tithers: I'm ready to discuss, and have shown this tendency so many times even outside Nairaland. My point is that we can all encourage tithing in a healthy way; not completely throw the baby out with the bath water and then sit back and bite our fingernails. No one is throwing out anything - my motive here is clear: to disprove wrong theology being promoted by some as the truth. Whether you consider it worth doing or not is a choice you will have to make. Oh please! What do you think you're sounding like? Your arguments are the least intelligent I have ever come across in recent times - so what is this overzealous attitude coming from you? This is the type of thing that is a put off where people assume a superiority and then fail to deliver! If you do not believe this or that, on what SCRIPTURAL basis do you argue your own 10% every month in the same manner? I do not base my 10% giving on any other scriptural basis than this: 2 Corinthians 9:7 "So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver" That is all. I have purposed in my heart and I give accordingly. How am I being overzealous by saying I don't believe there is any scriptural evidence in the New Testament ?  Where is the superiority?  I do not believe something is justified in the NT - the response is to show where it is justified if you think otherwise. To equate that with being overzealous is quite a stretch of the imagination for anyone. This type of argument reminds me of what the apostle said in his epistle to the Romans: do you have faith? Have it to thyself! If one is giving 10% and believes others should do so, what then is the basis of your loud arguments and yet you do the same "10% every month"? The best that you can do is discuss with him without this overzealous attitude. Not long ago, ttalks made an observation that Tonye-t and viaro are tithers - we only disagree on how it could be done. I saw our disagreement from the onset and I tried to point out a few things to him. If you debosky also give "10% every month", perhaps someone might say that you're also a tither - the only difference is that you do not resort to Scripture for your "own decision". I, on the other hand, do so whenever I am able, both on Scriptural basis and my understanding of what those Scriptures say. If someone else says something I never noticed, I can appreciate them - whether they are "anti or pro", it doesn't matter. Again, I am not arguing against you or anything you have said - my motive is clear: disprove wrong theology being peddled here about men of God being levitical priests in the order of Jesus and the like. Dear debosky, I did not expect this of you at all!
Pardon me, but what I see in yours is an equal set of dogmatism! Some of us should learn how to allow others the freedom we choose for ourselves without spewing unnecessary arguments that completely miss the point. I could say that in some way, we stand in the same place - to oppose dogmatism. But in my case, I stand completely against ANY type of dogmatism regardless of whether the person is an anti-tither or pro-tither! It is this characteristic anti-tithing dogmatism that I often like to waste for the emptiness it truly is! Again, feel free to read what you want into my posts. If wanting Christians to have a clear knowledge of what is purported to be biblically based is dogmatic, then I accept completely. I have not sought to compel anyone to change their practices, simply refuting wrong ideas not contained in the bible from my perspective. I am open to listen to contrary views if they come up. bro, we can tithe - let that be by our volition. Me, I can confess my tithing is below the standard of what I see in Scripture, but I don't go making out myself to be anything above anyone. Do you realise that the anti-tithing argument is many times just red-herring? This is not an anti-tithing argument, if anything it is a pro-tithing argument given the starter's motive. Again, I am not an 'anti-tither' or any other name you choose to come up with - I am simply focused on investigating the basis of beliefs and determining if they stand up to scrutiny. If they don't, I am duty bound to say so. The "tithing of dill and cummin" is NOT the only tithing in the entire Bible! If you look at the widow's giving, you may begin to see why so many Christians are shameless loud mouths who know how to argue endlessly about anti-this and anti-that and know next to nothing about real giving.
Again, I am not debating that - with regard to TITHE, the ONLY reference by Christ is to Dill and Cummin. Again you have gone off on tangent talking about other issues. Finally, feel free to discuss your hang ups and general opposition to the arguments if you like, but kindly separate those thoughts from the clear and distinct discourse we are trying to have here.
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Zikkyy (m)
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@Zikkyy, Luxury this and that aside, please could you exegete on the verses as quoted in yours from Tonye-t? What are your thoughts thereto?
Please clarify so i can provide an appropriate response. Thanks
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viaro
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Please clarify so i can provide an appropriate response. Thanks According to those verses, should Christian ministers be paid for the work they do in the churches?
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Zikkyy (m)
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Lol, I had to wait for that. If there were just a few tithers like debosky, we're in trouble.
What do you mean? The basis for my statement is clear; the man is a tither, he tithes out of free will, he believes people should not be deceived into tithing i.e. people should chose their own motivations for doing things. What else do you want Viaro?
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Zikkyy (m)
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According to those verses, should Christian ministers be paid for the work they do in the churches?
You can find an answer in my previous post. Maybe, a copy (& paste) is found below; "We all fail to appreciate Christ commandment of loving your neighbour as yourself. Truly, if you love your neighbour (widows, orphans, poor, e.t.c.), you not neglect them, if you love your place of worship you will see to its good condition, if you truly love your MOG, you see to his welfare e.t.c. if we all abide by this commandment there is no need for the MOG to squeeze a tenth out a tenth of our earnings". We should all see to our MOG's welfare especially if he has no other source of income. I believe he should be comfortable enough to allow him focus on the service he is rendering. Excess will result in distraction. You see Viaro, the work of the MOG is not a corporate sector job, and he should not expect the the kind of compensation comparable to that of the CEO of General Motors. I see it as a sacrifice for which the reward is beyond cash. That's why i added that extract from 1 Timothy 6, for Tonye-t to read. As long as the MOG is permanently ocused is on how to collect tithe, offerings and other collections to make ends meet (or live in absurd luxury like other colleagues or even corporate sector executives), there will definitely be no time to focus on the critical issue of wining souls or keeping those already won on track. This is the situation you find in the area i live.
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viaro
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That is a wider argument you are talking about - this current discourse is clearly defined: Is Tithing a New Testament practice? Yes or no? This is not about discerning the level of giving of people, it is simply about what the bible says and what it doesn't. The wider discussion has merit but let's not muddle up issues. I should have simply said that the anti-tithing argumentations are simply rubbish and leave it there. It baffles me that so many people who are too glad to argue against tithing are waiting to see it as a "practice" before they get afoot on tithing themselves. So, if they see others tithing, they immediately get so disturbed that the whole strain of their anti-tithing arguments peters off on very unspiritual dogmatism. I am not one, I do not appreciate being called one because I do not believe in name calling - you would do well to abstain from such as well. All it does is unduly inflame passions and distract from the subject at hand. I could care any less. Like I often said, I really don't care two scoobies what anyone wants to call me (and I have loads in return) nor do I care two rats behind what they call themselves. I do not mean by that to inflame passions indiscriminately, but this argument that polarises people to such divides in the Body of Christ is really unnecessary. That said, I repeat that I don't make you into anything that you don't identify as - I have stated that point so clearly. Let it be for those who have taken it as a career to be categorically called "ant-tithers". Guilting people into giving by claiming they are robbing God is wrong and reprehensible. God doesn't demand you to give x amount else he will not bless you. I have not discussed tithes or giving as mandatory. Anti-tithers (in my experience) are too quick to guilt-trip themselves and others in their bid to wage a war against anyone tithing! That is simply an adventure on the wrong footing. On either side, the argument about and against guilts should not be cast as if one is arguing that 'my guilt trip is better than yours' - rather, it may do us far better deals to share truths with our brethren and encourage them to tithe. We many times stand as anti-tithers because we do not want to see other people tithe, not because we think that tithing is okay. If anti-tithers believe that it is good for people to tithe at all, then where's the argument in the first place? God does not say you will not prosper unless you give 10% as some people have been saying here. If you don't see the danger in such teachings, I am truly surprised. Lol, where have I argued along such lines? My giving is a personal decision, not a mandated or compulsory one. There is a world of difference in freely accepting to do something or making a decision of your own and being told you MUST do it. I see. Let others enjoy that personal preference as much without requiring them to produce scripture for their own preferences where you do not want to do so. The best arguments they may have may not measure up - that's fine: and then we can help them see things in a better perspective. So far what I see is the adventure of anti-tithers to stamp out tithing altogether - that is just what is dubious about this whole affair. If you do not see how dangerous this unspiritual dogmatism of anti-tithing arguments are, I should not be surprised. Someone has noted earlier that one of the things about my discussions is that I resent the way that anti-tithers go about trying to establish their misgivings on the subject - not that I could care any less whatever anyone wants to make of themselves about it. No one can make such an argument - my decision is FULLY backed by the scripture telling us to determine in our hearts how much to give and to do so. That is the summation of what my giving is about, not about compulsion of any form or out of obligation. I sense the same irritable and riscible self-importance there again. Your decision is thinly laced, not fully backed for your "10% every month". WHY then do you do it? The simple thing you're struggling with here is an inclination to make your own argument sound like law for others while still suffering from the same malady. Please pardon my tone, I do not mean to be accusative at all - but I often shake my head at reading people who think of their own self-importance more than others: and that applies to me as well, if you have noticed. I demand scripture because people term this form of giving as MANDATED by Christ and necessary. Without evidence from the scripture you CANNOT claim something is mandated in scripture. You cannot DEMAND anything. Nada, nothing, zilch. You can ask for references, not demand for them. It is this attitude of demanding things from people that you cannot yourself give that muddies the waters. If I request such references and someone is not able to give them, I do not assume therefore that my arguments should be overwhelming upon that person. I could share with them why I think they're mistaking without trying to "demand" anything from them. If they assume that it should be a "MUST" in our lives, all we need do is leave them to their own persuasions and see how far they carry on that idea. Sooner than later, they soon begin to see what they never considered in the first place. Now, the twist here is that many people in their over-reactive zeal begin to argue unnecessary and then start demanding what they themselves cannot deliver when queried. To make their concerns more dramatic, they begin to stretch things far too wide and then muddy the waters by illations of this and that MOG did so and thus, therefore x. y. z. My giving of 10% is based on the examples in the scriptures, simple - I am not compelled, nor required to give any fixed percentage, but decided of my own accord. Lol, did I read you say "examples"? What "examples" - drawn from where? From Christians in the NT? That is good news. Bro, I'm not antagonizing you; but suppose an anti-tither came along and "DEMAND" that you show the examples where Christians gave 10%, what would you say? I would like for you to see why I put you on spot: it's simply because what I've read from yours is the same mistake that anti-tithers make. You're doing a good thing by even giving at all; and 10% is not an easy feat - I know, because I do the same periodically. But if you have ever been in forums, blogs, or social networking sites where you try to argue this with "anti-tithers", you would come off simply sad and blistered. I know, because I have been there, argued with them, blasted their empty threats, and done all that. What surprises me is that most of these anti-tithers never ever try to be reasonable. For them, it is just one thing: they are ANTI-tithers in any form or shape - and nothing you say about 10% (whether voluntary or obligatorily) would ever appeal to them. The reason why I try to engage you is so you don't trail off making the very same damning anti-tithing mistake that many of them make. No one is throwing out anything - my motive here is clear: to disprove wrong theology being promoted by some as the truth. Whether you consider it worth doing or not is a choice you will have to make. And has my position not been made any clearer to you all this while? I do not base my 10% giving on any other scriptural basis than this:
2 Corinthians 9:7
"So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver" Thank heavens for you; and no, I do not disparage you on that. I have other references that persuade me to tithe - and that verse does not stipulate any tithes at all. You can base your 10% everytime on that verse; but how many anti-tithers would you convince about tithing on that verse? I hope you see where I'm coming from? Anti-tithers often "DEMAND" people to prove from the NT that Christians should tithe at all. That has been the question that is at the center of their argument. Use 2 Cor. 9:7 and they would simply laugh at your attempt as being lame. For me, even though one can argue out that verse as not supporting tithing, I yet can appreciate that as worthy of note for your own persuasion - and I don't have to demand anything from you thereto. Now, if Tonye-t had used those same references (2 Corinthians 9:7) to discuss his reason for tithing under the topic of "Who Says Tithing Is Not New Testamental?" do you think anti-tithers would have been happy to applaud that? Even if he did not argue from that verse that it is a "MUST", do you think that anti-tithers would have encouraged the use of that verse for tithing in the NT? No, they would NOT. I know, because I've used it elsewhere many times, and anti-tithers have always argued to the contrary, even though I tried to reason with them that my discussions are not making any type of giving a mandatory thing. What we often fail to realise is that every time we think we're damn too smart in our own backyards than other Christians, there's always a point along the road where our own superiority get wasted. That is all. I have purposed in my heart and I give accordingly. How am I being overzealous by saying I don't believe there is any scriptural evidence in the New Testament ?  Where is the superiority?  You don't get it, do you? One minute you're drawing 2 Corinthians 9:7 to argue for your own tithing; and then you don't believe there is any scriptural evidence in the NT for that. Good man - but such inconsistencies are the very things I had already highlighted in your style of argumentations; and no one needs tell you that is a waste of time and space. It would be the same for me to argue that I have scripture for my "23% every month" (that is tithing for some theologians), and then turn round to argue that I don't believe there is any scriptural support for that same thing! This is why I'd rather look at the way we Christians shout at one another and wonder what use there really is in this adventures that are going nowhere? I do not believe something is justified in the NT - the response is to show where it is justified if you think otherwise. To equate that with being overzealous is quite a stretch of the imagination for anyone. That's okay. I truly get the point in your inconsistencies; so there's really nothing further to highlight there, is there? Again, I am not arguing against you or anything you have said - my motive is clear: disprove wrong theology being peddled here about men of God being levitical priests in the order of Jesus and the like. That's not the only thing to "disprove" - we should also disprove those rubbish that anti-tithers have repeatedly peddled for their career to pat themselves on the back as they divide the Body of Christ on false alarms. I did that a couple of times with the deliberate falsehood of Ernest L. Martin who is as much an anti-tither as any comes in grey colours. My point is that if we are going to sit here all day trying to disprove this and that, it should cover all platforms, including those deliberate falsehoods peddled by anti-tithers themselves. The finger should not always and only be on those who would like to tithe - and if you cannot recognize that the falsehood of anti-tithers are equally hideous, what really can you understand? Again, feel free to read what you want into my posts. If wanting Christians to have a clear knowledge of what is purported to be biblically based is dogmatic, then I accept completely. I have not sought to compel anyone to change their practices, simply refuting wrong ideas not contained in the bible from my perspective. I am open to listen to contrary views if they come up. If you haven't noticed, I'm always open to discussions - let anyone (including you) read whatever they want. There is just no line where anyone would accuse me of making any type of giving a compulsory act; so if anyone is going to be zealous enough to fault me on that one, I wish them grand luck! This is not an anti-tithing argument, if anything it is a pro-tithing argument given the starter's motive. Again, I am not an 'anti-tither' or any other name you choose to come up with - I am simply focused on investigating the basis of beliefs and determining if they stand up to scrutiny. If they don't, I am duty bound to say so. Have I called you an anti-tither, debosky? What is all this pity-party you often sound out? Is it too much to examine your own "10% every month" if you believe that you're right and others are necessarily wrong? What kind of dancing around am I reading from you? Again, I am not debating that - with regard to TITHE, the ONLY reference by Christ is to Dill and Cummin. Again you have gone off on tangent talking about other issues. The only reference by Christ is NOT the "only" reference to tithing in the Bible. I was on course to make that point clear; so what is this tangential counter you see in my statement that you necessarily have to highlight and yet fail to see the fact in my statement? Was the reference in Christ's statement the ONLY Biblical tithing you read in the entire Scripture? Are dill and cummin the only types of TITHES in the Bible? What is so big a deal that you want to see tangent on that and fail to see that is a clear point in line with the same topic being discussed? Finally, feel free to discuss your hang ups and general opposition to the arguments if you like, but kindly separate those thoughts from the clear and distinct discourse we are trying to have here. I await any other over zealous reaction you may be delighted to produce - and I shall be too glad to waste their non-qualitative utility.
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viaro
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What do you mean? The basis for my statement is clear; the man is a tither, he tithes out of free will, he believes people should not be deceived into tithing i.e. people should chose their own motivations for doing things. What else do you want Viaro? I hope you could see indeed from my response that his arguments are simply fake? You may not have noticed; but what is the use in his being too reactive as if he is the best thing after sliced bread? Am I not a tither as well? Do I go about shouting everyone down because they also tithe but not according to my own arguments? We can all learn to discuss issues with people; what I resent is this false pride to "demand" things of people that we are often found guilty of.
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viaro
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You can find an answer in my previous post. Maybe, a copy (& paste) is found below;
"We all fail to appreciate Christ commandment of loving your neighbour as yourself. Truly, if you love your neighbour (widows, orphans, poor, e.t.c.), you not neglect them, if you love your place of worship you will see to its good condition, if you truly love your MOG, you see to his welfare e.t.c. if we all abide by this commandment there is no need for the MOG to squeeze a tenth out a tenth of our earnings".
We should all see to our MOG's welfare especially if he has no other source of income. I believe he should be comfortable enough to allow him focus on the service he is rendering. Excess will result in distraction. You see Viaro, the work of the MOG is not a corporate sector job, and he should not expect the the kind of compensation comparable to that of the CEO of General Motors. I see it as a sacrifice for which the reward is beyond cash. That's why i added that extract from 1 Timothy 6, for Tonye-t to read. As long as the MOG is permanently ocused is on how to collect tithe, offerings and other collections to make ends meet (or live in absurd luxury like other colleagues or even corporate sector executives), there will definitely be no time to focus on the critical issue of wining souls or keeping those already won on track. This is the situation you find in the area i live.
In many things we essentially agree - and I've made just about the same points earlier. The thing I find funny is that anytime people say anything, we tend to be up in arms while trying to convey our own points. This was why I was wondering that your first line of defence was the reference to luxury etc. Anyhow, that's the point I wanted you to clear, not that I skipped through your earlier response.
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KunleOshob (m)
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@debosky Your stand and your honesty on this topic is much appreciated, however some people can't handle honesty once it contradicts their convoluted dogmas. One would would have taught any right thinking christian would agree with and support your stand which you stated very clearly and backed it in very simple terms with sound scripture, but then again some people have another agenda here. @"pro-tithers" What you people consistently fail to realize is that no body is out rightly against tithing per se what we preach vehemently against is the deliberate twisting of scripture to justify extorting 10% of peoples income in the name of tithes. Men who claim to represent God should in the very least be men of integrity and they should not be involved in the twisting of scripture for the sake of filthy lucre. And that is why perhaps Paul in his letter to bishop timothy warned that as a man of God he should not love money, he described the love of money as evil[ it leads to pastors twisting God's word which is evil in it self] he further warned timothy being a man of God to flee this appearance of evil. He preached contentment for preachers. What else do we need to know  [1 timothy 6:5-12] Sometimes some of us appear to be over zealous in our preaching the truth about tithes but this is merely in response to the twice as overzealous clergy's zeal to twist the biblical teachings on tithes to favour their greed. And their deluded followership's belief that their men of God can do no wrong and as such believe every thing they spew out even when it is glaringly wrong as in the compulsary mordern day tithing doctrine example.
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Tonye-t (m)
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As clearly indicated, that word is in parentheses, meaning it was not explicitly stated how the Pastor would benefit from the gospel. What do you understand by the word Parenthesis you used there, keep bringing big terms that unrelate with subjects at hands  Paul was given GIFTS by churches who met his needs. I am sure they did not regard that as OFFERING, but as always it is debatable so you cannot claim to make a categorical claim in that regard. - The Apostle Paul you are quoting of receiving only GIFTS, didnt tht same Paul tell you reason why he chose to take only gifts
- Your lame understanding of the word OFFERING only tells me that you do not have ANY knowledge whatsoever about OFFERINGS in the scriptures, you say offerings offerings offerings yet do not understand their distinctions
- The best i did here was to take my time to explain offerings and where all givings fall within. pls read it SIR! 
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Tonye-t (m)
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I only post here because I know others are reading this If tonye -t was the only one accessing this posts I would haved stopped posting long again. "If a Blind man lead another the both will fall into a dish" 
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