IReport, i will just take the lips and leave the rest for you and Ebony girl 

i have a great kissable lips and i'd need one for it

iReport:

Just hands off. What is wrong between you and Ebony girl?. You girls should shake your tails for some other guy and leave my boo alone abeg. Try shaking your tails for Sauron, Pataki or OYB.

asha 80:

http://www.mytruspot.com/estar/song_focus_2121.php

asha 80:

So  onwuatuegwu,madiebo,anwuna and melifonwu went to GCU.And Ben Enwonwu 

Men that school get rool call.I thought goverment colledge owerri had superior roll call 

asha 80:

And to think that these schools are now in pitiable state.

**osisi:

Government College Umuahia (The most prominent old high school in Igboland)

doncaster:

Find Secred Heart Aba(SAHACO) where rugged men are bred. We never die.

ezeagu:

I asked a question a long time ago about this Eze Owere when I saw him on NTA. Is Owere a kingdom? Since when?

**osisi:

                                                                     City of Onitsha

Onitsha is a city, commercial centre and river port on the eastern bank of the Niger river in Anambra State, southeast Nigeria. As of 2005 Onitsha had an estimated population of 561,106.[1] The indigenous people of Onitsha are primarily of Igbo ethnicity, although there are other ethnicities, such as the Hausa and Yoruba, who have migrated to Onitsha.


Immigrants from Anioma (Western Igboland) closest to the Kingdom of Benin are believed to have settled in Onitsha in the 16th century, which was originally called Ado N'Idu.[2] It soon became capital of an Igbo Kingdom. In 1857 British traders in palm oil established a permanent station in the city, and Christian missionaries soon followed headed by Bishop Samuel Ajayi Crowther (a Yoruba) and Reverend John Taylor (an Igbo).[3] In 1884 Onitsha became part of a British protectorate.[4] The British colonial government and Christian missionaries penetrated most of Igboland to set up their administration, schools and churches through the river port at Onitsha.


Historically, the former Eastern Nigeria did not experience a prolonged period of indigenous urbanization like Ibadan in the southwest or Kano and Zaria in the north. Onitsha became an important trading port for the Royal Niger company in the mid 1850's. Following the abolition of slavery, trade in palm kernels and other cash crops boomed around this river port. Immigrants from the hinterland were drawn to the emerging boom town as did the British traders who settled there and coordinated the palm oil and cash crops trade. In 1965, a bridge was built across the Niger River to replace the ferry crossing,[5] and plans are in place to add a second bridge as well. [6]

Trade soared between the east and west of Nigeria. This made Onitsha the strategic gateway for trade between the former eastern and western regions. The Biafran war years brought widespread devastation to Onitsha. The subsequent oil boom years brought a huge influx of immigrants into the city. The war-damaged facilities, still under repair, could not cope with the pace of the rural-urban exodus into the city. Slums consequently began to emerge from the hasty haphazard building construction to accommodate the huge influx. It lies at a major east-west crossing point of the Niger River, and occupies the northernmost point of the river regularly navigable by large vessels. These factors have historically made Onitsha a major centre for trade between the coastal regions and the north, as well as between eastern and western Nigeria. Onitsha possesses one of the very few road bridge crossings of the mile-wide Niger river.

The history of Onitsha began with the migration of its people from the Benin Empire towards the end of early part of the Sixteenth Century AD. The migration was as a result of a wave of unrest, war and displacement unleashed by the Islamic movement from North Africa.

It was during their passage through the outskirts of Ile-Ife that they acquired the name Onitsha - a corruption of the Yoruba word Orisha and Udo, the famous shrine worshipped by the people. As time went on, the combination of the two words, Onitsha for Orisha and Ado for Udo culminated in the present name , Onitsha Ado.

The people of Onitsha left the out skirts of Ile-Ife and resettled in the Benin Kingdom and soon established themselves as one of the clans in the Benin Kingdom exercising all the rights and privileges attached thereon.
The most prominent son was Nnamdi Azikiwe
Na wa for wire road!