Tradition of same gender marriage in Igboland
By Leo Igwe
Friday, June 19, 2009
One of the contentious issues in the debate over homosexuality and same sex marriage is whether a marriage between persons of the same gender is totally alien to African culture and tradition. Those opposing same sex marriage have continued to argue that same gender union is foreign to Africa. On the contrary, I have tried to draw their attention to the fact that there is a strain of the same gender marriage in African tradition particularly in Igboland.





http://odili.net/news/source/2009/jun/19/610.html

And that we should not rush to deny this, or pretend it does not exist or just sweep it under the carpet in the quest to establish that same gender marriage is alien to the African continent, and must be banned.

I hail from Mbaise in Imo State in Southern Nigeria. Traditionally, in my community, marriage is taken to be a union between a man and a woman as the case may be. But there are circumstances where a marriage between a woman and a woman is permissible.

In a situation where a woman has no son or no child, if the husband dies, it is culturally allowed for her to marry a wife. And in this case, she becomes the husband. Like in every case of marriage, this woman goes out, inquires and gets a wife of her choice. She pays her dowry and fulfills other traditional rites as it is done when a man is marrying a woman.

After that, the woman brings her “wife” home and they start living together as “husband” and “wife”. Nobody frowns at it. To have children -both the “woman- husband” and “woman- wife”- will agree to allow a man from the same village or neighbouring town to sleep with the wife.

And the children born by the wife bears the family name of the woman- husband, not that of the man responsible for the pregnancy. I want to add here that the man who sleeps with such wife in most cases are married men. And normally it is regarded as immoral, in fact it is a taboo for a married man to sleep with or “father” children from another woman. But in this case an act normally taken to be immoral is allowed.

This is a situation where people are permitted to break taboos and deviate from traditions. This marriage practice pre- dates Christianity and the so- called western culture which most people today blame for all the moral and cultural wrongs in Africa. The same gender marriage is still practised till date. In other words, there are some families today in Igboland where women are both husbands and wives, fathers and mothers.

There are some homes where woman- husbands are living happily with their woman- wives. Though there are not many of such families or marriages. Such unconventional marriages and families are in the minority. The fact is that they exist. The fact is that they are part of the local tradition and culture. They are not imports from the West. And this has in no way undermined social cohesion, public order and morality or family values.

Some people have tried to argue that this is not really a case of gender marriage because a man comes in to impregnate the wife. But, traditionally, it is the case and it is known as such. It is a case where a woman marries a woman.

The man who impregnates the wife does not come into the picture at all. He has no family responsibility. His duty is only to supply sperm. The family is responsible for the woman- husband and wife.Some say that same gender unions destroy family values and undermine the upbringing of children.

It should be emphasised that children in this case are brought up in an environment where both “parents” are females. And they grow up to be normal children. Some say because child bearing is involved, then it is not same gender marriage. But my response is this: whether for procreation or for pleasure, it is same gender marriage. And it is the couples, not the state that decides whether to marry for procreation and or for pleasure or for any other purpose they deem fit.

Unfortunately, most Nigerians think that same gender marriage is antithetical to procreation. It is not. In fact same gender unions as in this case enrich family values. There have been instances where a partner in a same gender relationship wants children, and goes ahead to have them.

Because of the secrecy, privacy and hypocrisy that go with sexual expression, no one can really say, if these female partners have or do not have sex with each other. But like all couples they live together and run their families. But today, things are changing.

Individuals are becoming more open, more assertive and expressive with their sexual and marriage choices, desires, orientations and identities. The sexual and marriage dynamics are changing rapidly. And Africans must make the necessary social, cultural and legal adjustments in response to- and to accommodate- these changes.

Igwe is the executive secretary of the Nigerian Humanist Movement.

Funny how people misinterpret that pagan tradition as gay marriage. What sort of gay marriage is that where no sex is involved between the partners?. From what i understand about that culture, a woman is symbolic to continue her family line and she tries to get pregnant so she can bear a son to continue her blood line. If it is not possible for her to bear a child, she can now get a "wife" who must bear them a son so the family line may continue. How is that gay marriage?

but they don't have sex like gay couples do

i wouldnt really call that gay marriage

omfg is that really true, I just watched a Nigerian movie just last week with the same scenario,Culture is amazing.

yep. it's real and i bet ya it's still in existence

My mom's best friend is from Cross Rivers and they do it there. Her mother did it. I did not know though that Igbo's do it.

Copy and paste.shebi someone just opened same thread few days ago?

~Sissy~:

yep. it's real and i bet ya it's still in existence

Not in existence anymore.
Women(Widows) are rather allowed to make babies when they lose their hubbies.They can get preggie either by mating with a man from the late hubbys side or from just anyhow.Even at that,it occurs If the late hubby is an ONLY SON and died without a male child.
Thank heavens for Xtainity and awareness.Its gradually fading away in most places.Not limited to Igbo land anyway.

It is very much in practice till tommorrow in Ibo land. A widow who bore just female kids and is past child bearing age, marries a wife IN THE NAME OF HER HUSBAND . There is no coital relationship between them rather the late man's new bride is encouraged to sleep with his kins men in order to have kids in the man's name. This is to preserve the man's name and compound (AMA in Ibo language).

Of course problems do arise with time especially between the women!

A bad custom if you ask me.

while the tradition does not include sex, noone can say that 100% of these marriages are non-sexual.

That's not a gay marriage at all.

Somebody give me cane, the poster need to be wiped 15 strokes for ,

@ Chukz4real : Supported! Have you received the parceled Koboko I sent to you?

The queen of england is a duke. Her husband is also a duke. Does that make them both males?

@ Komando7: you are off point. What has titles got to do with one's sex?