MinorityOpinion:
If you don't know history better shut it.

Throwback:
A clansman has spoken like a plebeian that he is.

Your own trauma defies rehabilitation.

MightySparrow:
Another wrong teacher to wrong students

OK2NVME:
Afonja's rebellion against his uncle and Alaafin was based on him being excluded from the lucrative trans-Atlantic slave trade. Prior, the position he occupied in Ilorin was once profitable, but owing to the Fulani jihad in Awusa land and subsequent disruptions in trade, the slave trade to the north had virtually ceased to exist.

Afonja wanted the throne so as to control directly the slave trade in the south. He then got into an alliance with Sokoto for this agenda.

The rest is history.

Justiceleague1:


And by the time dem finish putting pepper inside his rectum,he abadoned his people and village and disappeared with the speed of sound like UsainAfonjaBolt

OK2NVME:
[s][/s]

Throwback:


I realise that your people do not have any documented history to even talk about.

So I understand your agony.

Throwback:
A clansman has spoken like a plebeian that he is.

Your own trauma defies rehabilitation.

But has anyone realised that the clannish tribe have no history?

Is it that there was nothing historic or accomplished about this tribe in the 17th or 18th century?

Intact, the only tale we know about any historic clansman is about Jaja of Opobo who was captured as a slave by the Ijaws.

I have heard tales of Nana of Itshekiri; I have heard tales of middle ages Ozolua and the more recent ovonramwen Nogbaisi of Bini; I have heard of Princes Amina of Zazzau; I have heard of the Kanem-Bornu empire; I have heard of Sodeke, Ogedengbe and Alaafin Abiodun all from Yorubaland.

I have never heard any significant tale of the irrelevant clannish tribesmen.

timekeeper1:


Igbos no get history

Azmanaty lzaa imhotep gwafaeziokwu AhoadaRivers proeast Com oo