Nigeria's organised Islamic terrorism problem did not start in 2009. It's a lot more insidious than you think.

In May 2021, a 96 year-old businessman died in Rome, Italy. In his lifetime, Ahmed Idris Nasreddin might have amassed a personal fortune of close to half a billion dollars, but the death of NASCO Group’s multimillionaire founder barely made the news. At first glance, the only extraordinary thing about his life story was that it embodied the African entrepreneurship dream.

Nasreddin was an Eritrean who moved to Jos in Nigeria’s Plateau State, and grew his father’s small manufacturing business into a $460 million conglomerate involved in everything from breakfast cereal and confectionery to pharmaceuticals, real estate and energy. After many years of growth and success, he eventually handed his sprawling business empire over to his son Attia Nasreddin, and retired at an old, satisfied age.

In an official statement released after Nasreddin’s death in March, Plateau State governor Simon Lalong said:

“NASCO has over the years remained a major employer of labour in Plateau and continues to contribute to the economic prosperity of the State and Nigeria at large through tax revenue and corporate social responsibility.”

Well that was the cover story, anyway.

In reality, as is so often the case in Nigeria, the gap between the facts and the information released to the public is so wide as to be scarcely believable. What on earth could this shrewd, respectable businessman who looked like he could not hurt a fly have done, to put him in the same article as a story about the world’s deadliest terrorist organisation? Why would the brand he built, which to many Nigerians evokes memories of a beloved childhood breakfast staple, appear in the same sentence as Boko Haram?

To answer these questions, our story begins on another continent in 1955, some 8 years before his father would move to Nigeria and establish NASCO Group.

A Scholar From Zamfara

The year is 1955, and a 33 year-old Islamic scholar from Gummi in modern day Zamfara State has made his way to Mecca for his first Hajj pilgrimage. Alongside him is a certain Ahmadu Bello, who is the Premier of Northern Nigeria. During this trip, the scholar impresses both Ahmadu Bello and the Saudi King Sa’ud with his Arabic translation skills. He rapidly makes a big impression on many locals and clerics in Mecca.

These relationships will later become his most valuable asset following the events that take place after his subsequent return to Nigeria. Upon returning to Nigeria, he takes up positions teaching Arabic Studies at Islamic schools in Kano and Kaduna. His style of teaching focuses on educating his students about the differences between Islamic religious doctrine and local customs. Based on his strict Sunni understanding of the Qur’an, he teaches his students to adopt a ‘pure’ Islamic identity at the expense of practises that he considered bid’ah (roughly translated as ‘innovation’ or ‘corruption’).

What is a bidah?
He also becomes the first Islamic scholar to translate the Qur’an from Arabic into Hausa, which puts him in a uniquely influential position comparable to that of Ajayi Crowther in 19th century southwestern Nigeria. Using this leverage, he becomes an increasingly powerful figure in Northern Nigeria, with his essentialist views on Islamic doctrine gaining popularity. To him, the existing Sufi orders of Northern Nigeria are polluted with bid’ah and unfit for purpose. He becomes well known for attacking the Tijaniya and Qadriyya brotherhoods during his appearances on Radio Kaduna, while advocating for a ‘return’ to ‘Islamic purity.’

Following the death of his friend and benefactor Ahmadu Bello, the scholar finds himself in a precarious situation. The new Nigerian federal government led by soldiers has a motive to crack down on anyone who is outspoken and influential. He may be a giant in Northern Nigeria, but he is a giant with feet of clay. His solution is to seek financial, doctrinal and political help from his friends in Mecca. The Saudis, as always, are ready to help.

His Saudi backers are keen to use him to espouse the Saudi Arabian state’s official interpretation of Islam, which is based on the work of 18th century Islamic scholar Muhammad ibn ‘Abd al-Wahhab. This fundamentalist doctrine, often known as Wahabbism fits very closely with the teachings of our hero in Northern Nigeria, and he enthusiastically sets about gathering support for this new Saudi-funded project. In the 2009 book ‘The Wahhabi Mission and Saudi Arabia,’ historian David Commins says:

“The [Saudi-funded Muslim World] League also sent missionaries to West Africa, where it funded schools, distributed religious literature and gave scholarships to attend Saudi religious universities. These efforts bore fruit in Nigeria's Muslim northern region with the creation of a movement (the Izala Society) dedicated to wiping out ritual innovations. Essential texts for members of the Izala Society are Muhammad ibn Abd al-Wahhab's treatise of God's unity and commentaries by his grandsons.

Reaching out to his erstwhile students across Kaduna and Kano over the course of the 1970s, the scholar-turned-politician slowly builds a coalition of strategically-aligned individuals who will someday become very powerful people in Northern Nigeria. In 1978, one of his prominent students, Sheikh Ismaila Idris takes charge of this increasingly powerful but somewhat unofficial movement, and calls it Jama'atu Izalatil Bid’ah Wa Iqamatus Sunnah (Society of Removal of Innovation and Re-establishment of the Sunnah), also known as JIBWIS.

Based in Jos and known colloquially as the Izala Movement, this organisation will go on to become the most influential Islamic body in Nigeria over the next few decades. Its members will become some of Nigeria’s most revered Imams and clerics. They will achieve high ranks in the Nigerian Armed Forces.

Source:
https://westafricaweekly.substack.com/p/cornflakes-for-jihad-the-boko-haram?r=p0z0&utm_campaign=post&utm_medium=web&utm_source=

They will sit on the Federal Executive Council.

Pantami threatens legal action over allegation of Boko Haram link
JIBWIS will come to exert a level of influence over Nigeria’s national politics and governance that is unprecedented for a religious body in Nigeria. Soon, it will become almost impossible to achieve power in many parts of Northern Nigeria without identifying with the Izala Movement.

Among other things, the scholar states that Muslims should never accept a non-Muslim as ruler, which can be interpreted as a call for insurrection against a Christian Nigerian president. He is never held to account for this statement. In any case, he no longer believes that writing books or teaching people about Islam will on their own, lead to an Islamic renaissance in Northern Nigeria. Now he is all about partnership and politicking. He maintains his membership in Northern Nigeria’s legacy Islamic group, Jama'atu Nasril Islam (“Group for the Victory of Islam”), but he is unmistakably the beating heart of the new Izala Movement. To all intents and purposes, this is the birth of modern Salafist Islam in Nigeria.

Without firing a shot or winning an election, this Islamic scholar has become one of the most powerful men in Northern Nigeria

His name?

Abubakar Gumi - Wikipedia
Abubakar Mahmud Gumi
EDITOR'S NOTE: Sheikh Ahmad Abubakar Gumi is the son of Abubakar Mahmud Gumi.

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The Clerics, The Saudis and What Happened in Algeria

Fast forward 33 years. It is Christmas Day in 2011 and Abubakar Gumi has been dead for over 19 years. A bomb suddenly goes off at St. Theresa Catholic Church, Madalla, on the outskirts of Abuja, killing 35 people and wounding a further 52. Almost simultaneously, a series of coordinated bomb attacks and shootings take place at churches in Jos, Gadaka and Damaturu. An obscure Islamist group calling itself Boko Haram claims responsibility for the attacks.

During the trial of the main suspect Kabiru Umar A.K.A Kabiru Sokoto 2 years later, a masked witness claims that an Algerian Islamist group provided funding and support worth N40,000,000 ($250,000 at the time) to carry out the attacks. To the general public, it is unclear what the link is between Islamists in Northern Nigeria and well-funded terror groups in North Africa.

Shame On Those Shepherds Who Lead My Sheep To The Slaughter.
To those in the know however, the incidents of December 25, 2011 are not only expected, but are likely to intensify and become more regular. This is because while the Nigerian public up to this point has been fed with what amounts to a tiny percentage of the actual story behind the Boko Haram group, this group has in fact been incubating and nurtured at the highest levels of the theological, economic and political spaces in Northern Nigeria. Boko Haram in reality, is so much bigger than Mohammed Yusuf and Abubakar Shekau that reducing it to those 2 men serves to miss the actual story spectacularly.

To start to get some of the picture of what Boko Haram is and where it came from, let us retreat from 2011 to 2006 to read an excerpt from a letter written by the Permanent Representative of Nigeria to the United Nations, Aminu B. Wali, addressed to the Chairman of the Counter-Terrorism Committee. This letter is available in full here from the official repository for UN documents. Written by the Nigerian government to the UN, it lays out the measures it has taken to fight terrorism in Nigeria. Take special note of the names mentioned in bold.

https://westafricaweekly.substack.com/p/cornflakes-for-jihad-the-boko-haram?r=p0z0&utm_campaign=post&utm_medium=web&utm_source=

We are in deep trouble sharing this country with northerners

Read more at the source. A very well researched article.
https://westafricaweekly.substack.com/p/cornflakes-for-jihad-the-boko-haram?r=p0z0&utm_campaign=post&utm_medium=web&utm_source=

Omooooo a lot of revelations dwells in that report

As I no get time to read d long story above, make I just book space to advertise my kaya......


I AM SELLING ADIDAS SNEAKERS BUT IT IS 2500NAIRA AND ITS FAKE.

BUT IF U WALK VERY FAST NO ONE WILL KNOW.

Pls patronize a bro.

Interesting

Ok

Ok

Long story short:
Islam is not "peace loving" as purported.

webm:
Nigeria's organised Islamic terrorism problem did not start in 2009. It's a lot more insidious than you think.

In May 2021, a 96 year-old businessman died in Rome, Italy. In his lifetime, Ahmed Idris Nasreddin might have amassed a personal fortune of close to half a billion dollars, but the death of NASCO Group’s multimillionaire founder barely made the news. At first glance, the only extraordinary thing about his life story was that it embodied the African entrepreneurship dream.

Nasreddin was an Eritrean who moved to Jos in Nigeria’s Plateau State, and grew his father’s small manufacturing business into a $460 million conglomerate involved in everything from breakfast cereal and confectionery to pharmaceuticals, real estate and energy. After many years of growth and success, he eventually handed his sprawling business empire over to his son Attia Nasreddin, and retired at an old, satisfied age.

In an official statement released after Nasreddin’s death in March, Plateau State governor Simon Lalong said:

“NASCO has over the years remained a major employer of labour in Plateau and continues to contribute to the economic prosperity of the State and Nigeria at large through tax revenue and corporate social responsibility.”

Well that was the cover story, anyway.

In reality, as is so often the case in Nigeria, the gap between the facts and the information released to the public is so wide as to be scarcely believable. What on earth could this shrewd, respectable businessman who looked like he could not hurt a fly have done, to put him in the same article as a story about the world’s deadliest terrorist organisation? Why would the brand he built, which to many Nigerians evokes memories of a beloved childhood breakfast staple, appear in the same sentence as Boko Haram?

To answer these questions, our story begins on another continent in 1955, some 8 years before his father would move to Nigeria and establish NASCO Group.

A Scholar From Zamfara

The year is 1955, and a 33 year-old Islamic scholar from Gummi in modern day Zamfara State has made his way to Mecca for his first Hajj pilgrimage. Alongside him is a certain Ahmadu Bello, who is the Premier of Northern Nigeria. During this trip, the scholar impresses both Ahmadu Bello and the Saudi King Sa’ud with his Arabic translation skills. He rapidly makes a big impression on many locals and clerics in Mecca.

These relationships will later become his most valuable asset following the events that take place after his subsequent return to Nigeria. Upon returning to Nigeria, he takes up positions teaching Arabic Studies at Islamic schools in Kano and Kaduna. His style of teaching focuses on educating his students about the differences between Islamic religious doctrine and local customs. Based on his strict Sunni understanding of the Qur’an, he teaches his students to adopt a ‘pure’ Islamic identity at the expense of practises that he considered bid’ah (roughly translated as ‘innovation’ or ‘corruption’).

What is a bidah?
He also becomes the first Islamic scholar to translate the Qur’an from Arabic into Hausa, which puts him in a uniquely influential position comparable to that of Ajayi Crowther in 19th century southwestern Nigeria. Using this leverage, he becomes an increasingly powerful figure in Northern Nigeria, with his essentialist views on Islamic doctrine gaining popularity. To him, the existing Sufi orders of Northern Nigeria are polluted with bid’ah and unfit for purpose. He becomes well known for attacking the Tijaniya and Qadriyya brotherhoods during his appearances on Radio Kaduna, while advocating for a ‘return’ to ‘Islamic purity.’

Following the death of his friend and benefactor Ahmadu Bello, the scholar finds himself in a precarious situation. The new Nigerian federal government led by soldiers has a motive to crack down on anyone who is outspoken and influential. He may be a giant in Northern Nigeria, but he is a giant with feet of clay. His solution is to seek financial, doctrinal and political help from his friends in Mecca. The Saudis, as always, are ready to help.

His Saudi backers are keen to use him to espouse the Saudi Arabian state’s official interpretation of Islam, which is based on the work of 18th century Islamic scholar Muhammad ibn ‘Abd al-Wahhab. This fundamentalist doctrine, often known as Wahabbism fits very closely with the teachings of our hero in Northern Nigeria, and he enthusiastically sets about gathering support for this new Saudi-funded project. In the 2009 book ‘The Wahhabi Mission and Saudi Arabia,’ historian David Commins says:

“The [Saudi-funded Muslim World] League also sent missionaries to West Africa, where it funded schools, distributed religious literature and gave scholarships to attend Saudi religious universities. These efforts bore fruit in Nigeria's Muslim northern region with the creation of a movement (the Izala Society) dedicated to wiping out ritual innovations. Essential texts for members of the Izala Society are Muhammad ibn Abd al-Wahhab's treatise of God's unity and commentaries by his grandsons.

Reaching out to his erstwhile students across Kaduna and Kano over the course of the 1970s, the scholar-turned-politician slowly builds a coalition of strategically-aligned individuals who will someday become very powerful people in Northern Nigeria. In 1978, one of his prominent students, Sheikh Ismaila Idris takes charge of this increasingly powerful but somewhat unofficial movement, and calls it Jama'atu Izalatil Bid’ah Wa Iqamatus Sunnah (Society of Removal of Innovation and Re-establishment of the Sunnah), also known as JIBWIS.

Based in Jos and known colloquially as the Izala Movement, this organisation will go on to become the most influential Islamic body in Nigeria over the next few decades. Its members will become some of Nigeria’s most revered Imams and clerics. They will achieve high ranks in the Nigerian Armed Forces.

Source:
https://westafricaweekly.substack.com/p/cornflakes-for-jihad-the-boko-haram?r=p0z0&utm_campaign=post&utm_medium=web&utm_source=

But Boko Haram emerged shortly after the political and religious leaders of the 12 northern Nigeria’s sharia states adopted unconstitutional Islamic Sharia criminal laws between 1999-2001.
Sharia criminal laws include, stoning women to death for adultery, death for apostasy, cutting the hands of thieves, etc.

Mainly Muslim military dictators from northern Nigeria who supervised Nigeria’s 1999 constitution carefully excluded Islamic Sharia criminal justice system from the constitution. They must have understood the chaos including sharia criminal justice system could cause in Nigeria of multi religious society.

In 2001, Muhammadu Buhari boasted before a large crowd of Muslim faithfuls in Kaduna that he must continue to support the expansion of use of Islamic Sharia criminal justice system to all the states of Nigeria. This further emboldened Muslim radicals in the north of Nigeria and beyond, given the fact that Buhari is held in high esteem by Muslim faithfuls.

Boko Haram has never minced words the several times it said that it’s fighting for a country to be governed with Islamic Sharia criminal justice system.

One of the earliest demands of Tanko Mohammed, the Supreme Court Justice head appointed by PMB is for Islamic Sharia criminal justice system be included in the constitution.

Hmm

Okay

Boko Haram didn't start in 2009... It began earlier than that. They were attacking Christians and people were hailing then.

Now they've turn on those people and they are regretting

na space I book, nothing consign me

Nezzjnr:
Omooooo a lot of revelations dwells in that report

Until y'all learn how to live as brothers and sisters.
And stop seeing yourselves as better than other people.
Until yall renounce the TRIBALISM and RELIGION SHENANIGANS that the evil and corrupt politicians have engraved in your hearts since 1960, things will remain the same as it has always been.
No two ways about it.
Learn how to live in peace with all men.
We come on peace.
#BitterTruth
God bless Nigeria.
Peace out ✌

Wow!
What a read.

Dem MANNA motto

North never stopped preparing for war since 1966. The south as usual have been sleeping.

Ok

A story of the “less you look, the more you see”

The dantatas, dangotes etc are not exempted from these shrewd case scenarios!

Even Mercedes Benz company at one point was affiliated with slave trades.. Drug money built the cities of New York and other parts of the world till date..

Its members will become some of Nigeria’s most revered Imams and clerics. They will achieve high ranks in the Nigerian Armed Forces.

This is deep!! Terrorists have infiltrated the highest level of government..

Wao!

Gradually the dots begin to connect...

When you trace and understand how the influencers of Wahhabism engineered the fall of the Ottoman empire, then you will realize who the real terrorists have been all along.

The West.

Any god or godess, religion or religious founder that calls or depends on its followers to fight for him or her is a useless god and I spit on the face of that useless god

Sons of perdition in full swing! How can a religion be so intolerant of others? How can a religion be so full of hate and bitterness, yet claim to serve a God whose name and nature is love? I am seriously baffled. It goes without a say that this same religion is the reason God wiped away humanity during the days of Sodom and Gomorrah. The intents and thoughts of their hearts are continually evil from day to day.

.

Islam...Fear that religion!!!

Sad. They know what they are doing though. It is a well thought out plan. i hope Southerners will abandon their fake wokeness and get prepared. Its a steady decline from here...

Readdddd

God bless David Hundeyin for this piece.

This story no make any sense,u have to point at all

webm:
Nigeria's organised Islamic terrorism problem did not start in 2009. It's a lot more insidious than you think.

In May 2021, a 96 year-old businessman died in Rome, Italy. In his lifetime, Ahmed Idris Nasreddin might have amassed a personal fortune of close to half a billion dollars, but the death of NASCO Group’s multimillionaire founder barely made the news. At first glance, the only extraordinary thing about his life story was that it embodied the African entrepreneurship dream.

Nasreddin was an Eritrean who moved to Jos in Nigeria’s Plateau State, and grew his father’s small manufacturing business into a $460 million conglomerate involved in everything from breakfast cereal and confectionery to pharmaceuticals, real estate and energy. After many years of growth and success, he eventually handed his sprawling business empire over to his son Attia Nasreddin, and retired at an old, satisfied age.

In an official statement released after Nasreddin’s death in March, Plateau State governor Simon Lalong said:

“NASCO has over the years remained a major employer of labour in Plateau and continues to contribute to the economic prosperity of the State and Nigeria at large through tax revenue and corporate social responsibility.”

Well that was the cover story, anyway.

In reality, as is so often the case in Nigeria, the gap between the facts and the information released to the public is so wide as to be scarcely believable. What on earth could this shrewd, respectable businessman who looked like he could not hurt a fly have done, to put him in the same article as a story about the world’s deadliest terrorist organisation? Why would the brand he built, which to many Nigerians evokes memories of a beloved childhood breakfast staple, appear in the same sentence as Boko Haram?

To answer these questions, our story begins on another continent in 1955, some 8 years before his father would move to Nigeria and establish NASCO Group.

A Scholar From Zamfara

The year is 1955, and a 33 year-old Islamic scholar from Gummi in modern day Zamfara State has made his way to Mecca for his first Hajj pilgrimage. Alongside him is a certain Ahmadu Bello, who is the Premier of Northern Nigeria. During this trip, the scholar impresses both Ahmadu Bello and the Saudi King Sa’ud with his Arabic translation skills. He rapidly makes a big impression on many locals and clerics in Mecca.

These relationships will later become his most valuable asset following the events that take place after his subsequent return to Nigeria. Upon returning to Nigeria, he takes up positions teaching Arabic Studies at Islamic schools in Kano and Kaduna. His style of teaching focuses on educating his students about the differences between Islamic religious doctrine and local customs. Based on his strict Sunni understanding of the Qur’an, he teaches his students to adopt a ‘pure’ Islamic identity at the expense of practises that he considered bid’ah (roughly translated as ‘innovation’ or ‘corruption’).

What is a bidah?
He also becomes the first Islamic scholar to translate the Qur’an from Arabic into Hausa, which puts him in a uniquely influential position comparable to that of Ajayi Crowther in 19th century southwestern Nigeria. Using this leverage, he becomes an increasingly powerful figure in Northern Nigeria, with his essentialist views on Islamic doctrine gaining popularity. To him, the existing Sufi orders of Northern Nigeria are polluted with bid’ah and unfit for purpose. He becomes well known for attacking the Tijaniya and Qadriyya brotherhoods during his appearances on Radio Kaduna, while advocating for a ‘return’ to ‘Islamic purity.’

Following the death of his friend and benefactor Ahmadu Bello, the scholar finds himself in a precarious situation. The new Nigerian federal government led by soldiers has a motive to crack down on anyone who is outspoken and influential. He may be a giant in Northern Nigeria, but he is a giant with feet of clay. His solution is to seek financial, doctrinal and political help from his friends in Mecca. The Saudis, as always, are ready to help.

His Saudi backers are keen to use him to espouse the Saudi Arabian state’s official interpretation of Islam, which is based on the work of 18th century Islamic scholar Muhammad ibn ‘Abd al-Wahhab. This fundamentalist doctrine, often known as Wahabbism fits very closely with the teachings of our hero in Northern Nigeria, and he enthusiastically sets about gathering support for this new Saudi-funded project. In the 2009 book ‘The Wahhabi Mission and Saudi Arabia,’ historian David Commins says:

“The [Saudi-funded Muslim World] League also sent missionaries to West Africa, where it funded schools, distributed religious literature and gave scholarships to attend Saudi religious universities. These efforts bore fruit in Nigeria's Muslim northern region with the creation of a movement (the Izala Society) dedicated to wiping out ritual innovations. Essential texts for members of the Izala Society are Muhammad ibn Abd al-Wahhab's treatise of God's unity and commentaries by his grandsons.

Reaching out to his erstwhile students across Kaduna and Kano over the course of the 1970s, the scholar-turned-politician slowly builds a coalition of strategically-aligned individuals who will someday become very powerful people in Northern Nigeria. In 1978, one of his prominent students, Sheikh Ismaila Idris takes charge of this increasingly powerful but somewhat unofficial movement, and calls it Jama'atu Izalatil Bid’ah Wa Iqamatus Sunnah (Society of Removal of Innovation and Re-establishment of the Sunnah), also known as JIBWIS.

Based in Jos and known colloquially as the Izala Movement, this organisation will go on to become the most influential Islamic body in Nigeria over the next few decades. Its members will become some of Nigeria’s most revered Imams and clerics. They will achieve high ranks in the Nigerian Armed Forces.

Source:
https://westafricaweekly.substack.com/p/cornflakes-for-jihad-the-boko-haram?r=p0z0&utm_campaign=post&utm_medium=web&utm_source=

I knew this story will make its way here soon enough. Very strong points by the author. With all that is happening it is very difficult to fault this write up.

Let's see how the Nigerian government reacts to this. They are really good at confirming these types of stories.

Finish the story please