Richwallet:

https://www.youtube.com/watch?v=OFKlCFO8mH0



In his book Intellectuals in Exile: Refugee Scholars and the New School for Social Research, Claus Dieter Krohn recounts how American colleges in the 1930s were reluctant to employ scholars fleeing Nazi Germany. John Herz, a German-born Jew had earned his doctoral degree from Cologne University in Germany, studying international law and political theory. As a refugee in the U.S., Herz was hired as a substitute teacher for the summer at a college in Connecticut, but was told that they “wouldn’t employ [him] full time after that. One of them told [him] later – rather shamefully – that [him] being a Jew in addition to being a refugee was the reason.”

However, “in an important exception,” Krohn writes, “many of us young refugee scholars found our first teaching opportunities at black colleges.” Herz joined the staff of Howard University in 1941.

Of the nearly 1,200 Jewish academics that came to the United States, 53 Jewish academics landed jobs at black colleges in the segregated South.

This was a different world,” said Ernst Manasse in the documentary film From Swastika to Jim Crow. Manasse arrived at the North Carolina Central University in Durham in 1939 and taught there for 34 years. “It was a little country college, but it was my salvation.”

Manasse was a philosopher who left Germany in 1935 after Nazis blocked his father’s funeral procession because it included Jews. After a brief time in Italy and England, Manasse was able to collect an affidavit of support from a reluctant uncle in America. However, after a year of searching for an academic position his visa was set to expire. James Shepard, president at NCCU, offered him a position, qualifying Manasse for a work visa and ultimately saving his life. “If I had not found a refuge at that time,” Manasse later reflected, “I would have been arrested, deported to a Nazi concentration camp, tortured and eventually killed.”

Shepard would go on to hire three more German scholars and Manasse remained on the NCCU faculty until his retirement in 1973.

For many of the Jewish professors it was the first time ever meeting a black person, and the students themselves often had little or no prior exposure to Jews. However, Krohn writes that mutual sympathy arose between the Jewish professors and their black students – united as victims of persecution and discrimination. “Racial segregation reminded me a lot of Nazi Germany, except that I wasn’t a victim, the black population was,” said Georg Iggers, a German Jewish refugee who taught history at Philander Smith College.

For some students going to school in the South, there emerged a dichotomy between sympathy and resentment, resentment that America was fighting Nazism overseas while Jim Crow and discrimination reigned at home. One of Manasse’s former student’s, Eugene Eaves, recalled that the professor, “found it strange that he had come to the United States because he was oppressed and yet here he was a member – ethnically – of the group that oppressed the groups he was teaching.” Yet through the auspices of HBCUs, these relationships thrived.

It was under these unique and tragic circumstances that brought Jewish refugees and black Americans together. Motivated by humanitarianism, many ordinary Americans at HBCUs did the extraordinary, bypassing the official gatekeepers of the State Department, and saving the lives of thousands.

Richwallet:

Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.

Richwallet:

Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.

Richwallet:
Georgia Alpha Kappa Alpha sorority is under investigation after being accused of running a SEX ring and pimping out its pledges to local politicians and businessmen




https://www.youtube.com/watch?v=4rUb0B-EhFg


Demons of Prostitution
Demons of Prostitution. There are four named demonic jinn of prostitution in Jewish mysticism: Agrat bat Mahlat, Eisheth Zenunim, Lilith, and Naamah. Each one is a succubus and one of the wives of Satan. They are ranked as the demons of prostitutes and whores.





Qedesha

A qedesha (or qedsha), Hebrew spelling קדשה, is a temple or sacred prostitute, in several ancient Middle East ern religions. They are particularly associated with the goddess Astarte . The male equivalent of a "qedesha" is a "qadesh".