₦airaland Forum

tundein18:
Look up the connection between Jesus and egypts Osiris. Its funny how there’s no eyewitness account for Jesus even though he apparently fed 9000 people

defcon4:
They are more alike than than you probably know.

TemplarLandry:
Very true. I've seen Haitian gangsters in America doing Voodoo with rosaries in their hands, kneeling before their Voodoo altars, praying with rosaries in their hands. Creepy. It's also practised in South America, they call it Santeria in Cuba.

TemplarLandry:
Voodoo is so prevalent in Haiti.
Haitians who migrate to The United States even import the Voodoo Religion with them, talking to the dead and all that.

Haiti’s Pact with the Devil: The Human Sacrifice at Bois Caiman Vodou Ceremony and the Evangelical Interpretation”
April 18, 2022 Dr. Celucien Joseph Uncategorized
“Haiti’s Pact with the Devil: The Human Sacrifice at Bois Caiman Vodou Ceremony and the Evangelical Interpretation”

I believe the idea of “pact” in Haitian history has two aspects: one is spiritual; the other is non-spiritual. I believe the African slaves made a “non-spiritual but a historical pact” (they came to a consensus and made a decisive determination) with each other to end slavery and to be freed from colonialism and slavery. The spiritual pact is a complex one because it is based primarily on oral traditions (I am not saying that oral traditions are not reliable or should not be trusted), and it is not easy to verify the historical credibility of the spiritual pact.

Interestingly, the spiritual pact has been interpreted differently in Haiti’s religious communities. Haitian Vodouizan have their own interpretation, and Haitian Protestants/Evangelicals have their own. For example, I have heard from many Haitian Christians and pastors while travelling on mission trips to Haiti that the Africans made a pact with the devil at the Bois Caiman event (This is not just a Pat Robertson’s declaration!) I have a cousin of mine who is a Christian Pastor in Haiti; one day he said to me “Toutou”/”Puppy” (That is my nickname”), you do know our ancestors made a pact with the devil. He said that to me in more than one occasions while I was in Haiti visiting my family and friends. He also said that Jean-Baptiste Vixamar LeGrand was the sacrifice at the Bois Caiman event of August 1791. He also believes there was also a pig sacrifice at Bois Caiman, but Vixamar was the real, historical, and most important sacrifice to Haiti’s Vodou lwa.

I have also heard from many other Haitian Christian pastors and lay people, both in Haiti and the Haitian Diaspora, that the African slaves made a pact with the devil. In fact, in 2016, my wife and I were at a Christian service (Sunday morning) at a local church in Fort Pierce (Florida) where we live. The “guest preacher” on that Sunday was a Haitian pastor from Haiti, whom I personally know. In his sermon, he declared that the Africans made a pact with the devil, and that Haitian Christians need to take Haiti back to God. The whole church shouted Amen. My wife and I looked at each other and got very angry. I wanted to leave the service at that moment, but my wife encouraged me to stay. So, I submitted to her will. Interestingly, the incident took place at a “white church” that supports this particular pastor’s work/ministry in Haiti.

I have heard the story of the “human sacrifice” at Bois Caiman from the lips of many prominent Haitian Hougan and Mambo, and Free Maxons (i.e., BILOLO KONGO, Toussaint Lova, MALOLO KABA) that the African slave “Jean-Baptiste Vixamar LeGrand” voluntarily gave himself up to be sacrificed in other for the slaves at Saint-Domingue to be free and independent. In other words, Vixamar is the “Christ” of the Bois Caiman Event or the Haitian Revolution itself. For those who are interested in the human sacrifice at Bois Caiman,

A University of Edinburgh study shows first-born children have higher IQs and better thinking skills than their siblings. The study says that shows first-born kids get more mental stimulation than their brothers and sisters.

In the midst of revolution's fervent roar,
A tale of betrayal seeps into the core.
A coward's shadow taints the noble fight,
A soul drenched in darkness, shunning the light.

Once allies, united in passion's blaze,
We dreamt of a world free from oppressive ways.
Hand in hand, we marched with hearts so bold,
Believing in the power of stories yet untold.

But as the tides of change swept through the land,
The traitor emerged with a hidden plan.
A whisper of deceit, a venomous lie,
Stabbing our trust, leaving us wondering why.

Beneath the mask of friendship laid the guise,
A betrayer lurking, fueled by their own demise.
They turned their back when courage was required,
Leaving fragments of hope that now lay expired.

Oh, how the heart aches for what was lost,
The downfall of trust, a heavy cost.
For in the throes of revolution's might,
Betrayal's venom poisons the fight.

Yet we shall not falter, we will endure,
Our spirits aflame, our purpose secure.
For even in darkness, our souls shall rise,
Resilient as phoenix, reclaiming the skies.

With every shattered dream, we find our way,
Strength grows from ashes, come what may.
For revolutions are not mere battles won,
But the collective spirit, never to be undone.

So let us remember, amidst the pain,
That betrayal's sting cannot forever reign.
For the revolution's fire burns from within,
And cowards' betrayals shall never win.

Elizabeth was initially reluctant to develop an arms trade with Morocco, for fear of criticism by other Christian powers, as was communicated by Hogan to the Sultan in 1577.Contacts however soon developed into a political alliance as a result of further diplomatic exchanges between Elizabeth I and Sultan Ahmad al-Mansur, after the defeat of Portugal at the Battle of Alcácer Quibir in 1578.

The Tudor period has supplied endless popular entertainments—from Cate Blanchett’s Elizabeth movies to the television series The Tudors—but this story has rarely been told. Jerry Brotton explores the forgotten history of English-Muslim alliances in his new book The Sultan and the Queen. Speaking from his home in Oxford, England, Brotton explains why Elizabeth believed Islam and Protestantism had more in common with each other than with Catholicism.

Elizabeth was initially reluctant to develop an arms trade with Morocco, for fear of criticism by other Christian powers, as was communicated by Hogan to the Sultan in 1577.Contacts however soon developed into a political alliance as a result of further diplomatic exchanges between Elizabeth I and Sultan Ahmad al-Mansur, after the defeat of Portugal at the Battle of Alcácer Quibir in 1578.

The Tudor period has supplied endless popular entertainments—from Cate Blanchett’s Elizabeth movies to the television series The Tudors—but this story has rarely been told. Jerry Brotton explores the forgotten history of English-Muslim alliances in his new book The Sultan and the Queen. Speaking from his home in Oxford, England, Brotton explains why Elizabeth believed Islam and Protestantism had more in common with each other than with Catholicism.