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The right Ebo Not all sacrifices are accepted. Not all rituals rise. In a world flooded with fake incense and hollow chants, The Right Ẹbọ asks one terrifying question: What if your sacrifice was never received? Rooted in raw Ifá wisdom, this book unearths the forgotten laws of spiritual transaction where energy, purity, intention, and alignment matter more than blood or feathers. It challenges Babaláwos, devotees, and seekers to confront the uncomfortable truth: most rituals fail not because of the gods but because of us. Verse (From Ogbe Ọ̀fún): “Bí a kò bá mọ ọ̀nà ẹbọ, ẹbọ á di ọdẹ ọdẹ.” Translation: "If one does not understand the path of sacrifice, the sacrifice becomes a hunt in vain." This is not a book for the faithful. It is a book for the fearless. Get it on Amazon via https://www.amazon.co.uk/dp/B0F8R7PS71 ..... We are AJE NLA the son of OBATALA |
Who are the IYAAMI ELEYE OSORONGA, really? Some whisper: “They are nothing but birds, birds that fly at midnight, unseen, unknown.” Others proclaim boldly: “They live within every woman, resting in the sacred womb of feminine power.” Women gather and ask in hushed tones: “If the IYAAMI ELEYE are within us, how do we awaken and command that hidden power?” Pastors thunder from their pulpits: “The IYAAMI ELEYE are not holy! They are spirits of darkness!” Yet how strange… Was it not a bird , a dove that descended upon Jesus? “And the Holy Ghost descended in a bodily shape like a dove upon him…” (Luke 3:22) Even deeper still, the elders speak of an ancient myth: "Once they say, the IYAAMI ELEYE were masquerades guardians of sacred mysteries but over time, their power transcended masks and became something greater: an invisible fraternity, a celestial cult beyond the grasp of ordinary men." Is it truth, or is it blasphemy? Ifá too leaves veiled clues: Bi eye ba fo l’óko, a o mo ibi to n fo lo. When the bird flies into the bush, we do not know where it goes. (Ogbe Oyeku) Iya ni wà, iya a da awo ara wa bo It is the Mother we have, the Mother covers her initiates with mysteries (Osa Meji) The question lingers, pulsing in the hearts of seekers: Are the IYAAMI ELEYE demonic, divine, or simply misunderstood? For the secret things belong unto the LORD our God…” (Deuteronomy 29:29) but what if the IYAAMI themselves are keepers of that secret? This book rips open ancient taboos and dives deep into sacred mysteries that both the church and the shrine are too afraid to confront. If you dare to know… open these pages. How it all started , the origin of IYAAMI https://www.amazon.co.uk/dp/B0F5MZXJ8G The secrets of IYAAMI https://www.amazon.co.uk/dp/B0CZY664YX? The power of IYAAMI ELEYE https://www.amazon.co.uk/dp/B0F6KVL3J5? IYAAMI ELEYE and the Holy spirit This book says IYAAMI ELEYE OSORONGA are the same thing as holy spirit https://www.amazon.co.uk/dp/B0F89J2GJ2/ We are AJE NLA the son of OBATALA |
Life of a Mermaid — Episode 1: The City of the Sea By Aje Nla This book is not mere fantasy; it is a coded manuscript of Ifá mysticism, unveiling the hidden city that lies in the heart of the sea — Ilu Omi, where ancient secrets of Aje, Ori, and cosmic balance reside. Blending myth, initiation wisdom, and spiritual adventure, Life of a Mermaid follows the soul journey of Aje Nla — a seeker tired of earthly burdens, who abandons the land to answer the ancestral call of the deep waters Guided by Yeye Osun, Mother of Sweet Waters, and initiated into the council of Ìyámi Àjé, Aje Nla uncovers the forgotten birthright of Aje: the sacred wealth that transcends gold, status, and illusion. In the submerged palaces of Olokun, amidst cosmic markets, mystic councils, and four gates of power, this narrative weaves profound Odu Ifá verses, esoteric Yoruba wisdom, and allegorical teachings on destiny, spiritual alignment, and true prosperity. A book for initiates, seekers, and dreamers alike — it reminds us that the sea within holds the secrets to mastery of both land and spirit. To know Aje is to know balance. To journey to Ilu Omi is to reclaim the forgotten crown of the soul. This is not a tale — it is a ritual in words. Àsè. https://www.amazon.co.uk/dp/B0F8CY7PNM This book is for everyone born out of water The children of all the IRUNMOLE who are water related. |
IYAAMI ELEYE: The Modern-Day Holy Spirit - An Ifá-Biblical Crossroad of Sacred Feminine Mysteries This book boldly explores the mysterious parallels between Iyaami Eleye the revered Mothers of the Yoruba spiritual cosmos and the Holy Spirit of the Bible. Drawing from ancient Odu Ifá verses and biblical scriptures, it unveils how both traditions speak of feminine, creative, and nurturing forces that govern destinies, comfort humanity, and shape the universe. From the Spirit hovering over waters to Wisdom calling at the gates, and the dove descending on Jesus to the Eleye descending as birds, their fingerprints are unmistakable across both worlds. Simply put Iyaami Eleye are Holy Spirits. Amazon link https://www.amazon.co.uk/dp/B0F89J2GJ2/ .. |
On the Nature of AJE NLA's Writing: A Testimony of Spirit, Not of Tradition I did not set forth to write books out of compulsion, nor was this path forged by necessity. The unfolding of these sacred texts is not the product of ambition but the gentle command of destiny, as whispered by the unseen currents of Àsẹ̀. For those who have encountered my works , if your inner eyes are open you will have perceived that I do not speak from the common tongue nor from the familiar angles that many traverse. Mine is not a voice echoing hollow myths; rather, it is the utterance of a witness who has stood before the councils of the Ìrùnmọ̀lè and has partaken directly from the calabash of sacred mysteries. I do not merely recount tales inherited from the mouths of men ,I distill wisdom born from direct alignment with the primordial forces. My writings emerge from what my Ori has encountered, where my feet have trodden, and from the rituals and spiritual works my hands have shaped not from borrowed voices nor distant speculations. There is a sacred thread woven through every verse and page ,a connectivity that transcends ink and paper. It binds the reader to the vibratory forces that govern the cosmos. Those attuned will feel the subtle energy ripple through their Ori; visions may arise, dreams may deepen, and veils may lift, revealing insights beyond ordinary grasp. This stands apart from volumes heavy with language yet barren of Àsẹ̀ , books where the mind is fed but the spirit remains untouched. A spiritual text devoid of spiritual potency is but an empty gourd. If, for years unbroken, I have poured forth no less than five posts consistently on my blog (www.orisa.com.ng) , know then that this is no mere intellectual exercise. It is evidence of a reservoir as deep as Omi Àtòri (the primordial waters) a fountain of wisdom that neither diminishes nor dries, for it is fed by the eternal wellspring of Òrún. These are not mere writings. They are keys. They are portals. They are echoes of Ifá as it breathes anew in this age. We are AJE NLA the son of OBATALA |
Life of a Babaláwo — Volume 2: How Many Wives Should a Babaláwo Have? This provocative and deeply esoteric volume interrogates an ancient, rarely questioned assumption in Yoruba spirituality: Is polygamy an obligation for every Babaláwo? Moving beyond folklore and surface-level tradition, the book unearths hidden layers of Ifá, exploring the complex relationships between Òrúnmìlà and his wives particularly Òṣún, the quintessential emblem of feminine power and mystique. Through authentic Ifá verses and rarely cited oral traditions, it questions whether emulating Òrúnmìlà’s marital choices is a necessity or merely a myth recycled across generations. We also travel through the turbulent and symbolic unions of Ṣàngó and his wives, revealing their intertwined spiritual lessons and their implications for the modern-day awo. Drawing from Ọ̀bàrà Méjì (“Ọ̀pọ̀ aya kì í jẹ́ kó mọ ọ̀tá” — “Too many wives cloud a man’s discernment”) and Ìwòrì Méjì (“A kì í fi aya pọ̀ ju kó máa dá ilé ru” — “Excessive wives fracture the household”), the book exposes both the strengths and dangers of polygamy in spiritual practice. It confronts urgent questions: — Is polygamy mandatory for all Babaláwo? — Can any woman truly carry the spiritual burden of being a Babaláwo’s wife? — What are the secret characteristics of a woman who stabilizes Ifá’s ase in a home? Combining verse analysis, life case scenarios, and bold commentary, Life of a Babaláwo Vol. 2 forces both seasoned awo and lay readers to rethink ancient marital norms in Ifá practice — and whether blind imitation of Òrúnmìlà’s polygamy is esoterically valid in today’s world Amazon link https://www.amazon.co.uk/dp/B0F883PBKK |
Life of a babalawo Vol 1 : Opele or Not? Is a Babaláwo without Ọ̀pẹ̀lẹ̀ incomplete or simply freer? For decades, modern orthodoxy has crowned the Ọ̀pẹ̀lẹ̀ divination chain as the “mandatory badge” of Ifá priesthood. But what if this is a modern myth, not an ancient mandate? Life of a Babaláwo: Ọ̀pẹ̀lẹ̀ or Not boldly confronts a quiet dogma suffocating Yoruba spiritual practice. Drawing from over 20 authentic Odù Ifá verses, real-life case studies of Awo across Nigeria, Benin, and the diaspora, and deep historical analysis, Aje Nla dismantles the false idea of Ọ̀pẹ̀lẹ̀ supremacy If Òrúnmìlà used all tools… If Yemoja divined with water… If Ori speaks louder than chains… Why has one tool become king? This book is not just a scholarly work ,it is a revolutionary call for all seekers, priests, and cultural custodians to reclaim Ifá’s original diversity and liberate themselves from rigid, commercialized traditions. Read it if you dare. Argue with it if you must. But ignore it at your own peril. Àṣẹ. Amazon link https://www.amazon.co.uk/dp/B0F7Y99PXS/ .. Thank you |
Do you know that staying in an abusive Marriage is dangerous for your Ori ? Learn More Read this book When the shrine becomes a cage A book that talk about domestic violence in ISESE https://www.amazon.co.uk/dp/B0F7NJB6XD/ ..... |
Does OSUN do the right thing by withdrawing her ASE from Orunmila ? Can you believe that OSUN empowered Orunmila with her ASE ? You need to read this book titled OSUN: The mother of all IRUNMOLE Via https://www.amazon.co.uk/dp/B0F7GSQ2LL/ ... |
When the Shrine Becomes a Cage: The crisis of domestic abuse behin sacred walls When the Shrine Becomes a Cage: “Ọ̀rọ̀ tí a bá fọ̀rọ̀ bò, yóò gbóná sí wá l'ọ́wẹ̀.” “The issue we cover with silence will burn us when we bathe.” — Ifá, Odu Osa Meji This is not just a book — it is a revolt against silence. In many Yoruba spiritual communities, the shrine is revered as a place of sanctuary, wisdom, and protection. Yet, what happens when the shrine becomes a cage? What happens when sacred spaces become sites of suffering? What happens when Òrìṣà devotees, Ifá priests, and custodians of Ìṣẹ̀ṣe turn a blind eye to domestic violence, cloaking abuse in rituals, verses, and spiritual authority? This book dares to ask — and answer — these uncomfortable questions. Citing ancient Ifá verses, such as: “Omo aráyé ti npa ọmọ ènìyàn, a fi òrò bọ́ lórí ìbànújẹ.” “Humans harm one another and cover it with eloquent words.” — Odu Oyeku Meji “Ìwà kì í ṣe àṣà, àṣà kì í ṣe ìwà. Ẹni tí kò ní ìwà pẹ̀lẹ̀, kì í rí ire gbà.” “Character is not mere tradition; tradition is not true character. One without gentle character will never find goodness.” — Odu Iwori Meji This work exposes the contradiction between the Ifá mandate of Ìwà Pẹ̀lẹ̀ (gentle character) and the reality of domestic abuse hidden beneath tradition. This Book is for All Women Whether you are a devotee, a daughter of Ọṣun, a priestess, or a woman silenced by cultural expectations, this book is your mirror, your megaphone, and your medicine. It is for: The woman who has been told, “Ẹ ṣí ṣùgbọ́n kí ẹ má ṣe kó òrìṣà bínú” — “Endure suffering so you don’t anger the Orisha”. The woman who has been beaten by a man who still offers ẹbọ and leads rituals. The woman whose cries are dismissed in the name of destiny, marriage duty, or ancestral obligation. This book declares unapologetically: Òrìṣà does not bless abuse. Ifá does not condone suffering in silence. Ìṣẹ̀ṣe is not a weapon against women’s Orí or agency. Journey of Healing and Insight With high thoughtfulness, rare insight, and unflinching courage, this book offers: Deep Ifá interpretations that reveal the true stance of Yoruba cosmology against injustice. Rituals and prayers designed to heal the spirit, cleanse the Orí, and restore personal power. Case studies and narratives of women whose lives bear the scars of cultural and spiritual complicity. Call to All This book is not only for women — it is for men, priests, spiritual leaders, and community custodians who seek to purify our traditions and protect the vulnerable. It is a bold re-centering of Ifá’s highest principle: Ododo ni i ṣe ọ̀rẹ́ Ọlọ́run “Truth is the companion of Olodumare.” If truth is the companion of Olodumare, then silence in the face of abuse is apostasy. If truth is the companion of Olodumare, then silence in the face of abuse is apostasy. This is not merely a book. It is an ebo (offering) for the healing of all women. It is a ritual to break the calabash of silence. It is a revolution wrapped in white cloth. Àse. Àse. Àse Buy it on Amazon via https://www.amazon.co.uk/dp/B0F7NJB6XD Previous book from AJE NLA The codex of OBATALA The origin of IYAAMI ELEYE The power of IYAAMI ELEYE The secrets of IYAAMI ELEYE Wisdom from ODU OBATALA OSUN the Mother of all IRUNMOLE IFA and the change in priesthood consciousness |
IFA and the change in priesthood consciousness For centuries, the narrative of Ifá has been carefully curated — a tapestry where Orunmila stands supreme, the undisputed witness of fate, while other Òrìṣà are quietly diminished beneath his shadow. But what if this was not always so? What if the verses we recite, the rituals we revere, and the hierarchies we obey have been subtly rewritten — not by divinity, but by human hands seeking control? Ifá and the Change in Priesthood Consciousness is not just a book; it is an unmasking. With piercing scholarship and fearless clarity, Aje Nla Omo Obàtálá exposes how historical adulterations and priestly ambitions reshaped Yoruba cosmology — inserting Orunmila into verses where he once was absent, silencing Obàtálá’s autonomy, and recasting the Òrìṣà pantheon to centralize Ifá authority. This book challenges the gatekeepers of orthodoxy and invites practitioners, scholars, and seekers to confront an uncomfortable but liberating question: Whose truth have we been serving? And can tradition survive if built on selective memory? This is not heresy. It is history reclaimed. And once seen, it cannot be unseen Amazon link https://www.amazon.co.uk/dp/B0F7HX22JB Other books by the same Author The codex of OBATALA The origin of IYAAMI ELEYE OSORONGA The secrets of IYAAMI ELEYE The power of IYAAMI ELEYE Wisdom from ODU OBATALA OSUN the mother of all IRUNMOLE |
OSUN : The Mother of all IRUNMOLE Now available on Amazon https://www.amazon.co.uk/dp/B0F7GSQ2LL The paper back version would be out in few days . Book Overview Step into the sacred and powerful world of Òṣun, the divine mother, cosmic force, and guardian of balance. This captivating book explores Òṣun’s immeasurable powers and her vital role in the distribution of àṣẹ, the spiritual energy that fuels the universe. Discover the legendary union between Òṣun and Orunmila, how Orunmila rose in power through Òṣun’s energy, and the betrayal that altered the balance of spiritual authority. Journey through ancient myth, divine justice, and spiritual legacy as the book unveils how Òṣun diminished the power granted to Ifá in response to betrayal, reshaping destinies and divine hierarchies. Through vivid storytelling, it connects Òṣun’s essence to the spirit of Mother Nature and draws intriguing parallels to modern-day American witchcraft. Also included are practical moon rituals and spiritual cleansings for today’s seekers, as well as a deep analysis of Òṣun’s ancient oríkì (praise poetry), offering timeless wisdom for both newcomers and devotees alike. https://www.amazon.co.uk/dp/B0F7GSQ2LL . |
Ajé Nlá, the Son of Obàtálá — The Author and Custodian of Sacred Knowledge Ajé Nlá, known by his epithet “The Son of Obàtálá”, occupies a unique and revered position within the esoteric intellectual landscape of Yoruba spiritual tradition. As an author, scholar, and custodian of sacred texts, Ajé Nlá is recognized in specialized circles for his profound contributions to the codification and preservation of ancient Yoruba cosmological, philosophical, and ritual knowledge. A Scholar of the Divine Order Rooted in the spiritual lineage of Obàtálá — the Òrìṣà of wisdom, purity, and creation — Ajé Nlá’s scholarly endeavors reflect a commitment to capturing the essence of cosmic law, moral order, and divine creativity. His works emphasize the interplay between ethical conduct (Ìwà Pẹ̀lẹ̀) and material prosperity (Ajé), echoing the principles inherited from his orisha parentage. Ajé Nlá is best known for authoring The Codex of Obàtálá, a seminal text that is regarded by initiates as one of the most authoritative treatises on: The cosmology and creation myths surrounding Obàtálá’s formation of the physical world The principles of divine justice, purity, and governance The rites, invocations, and meditative practices required to align human life with cosmic balance Other Writings and Contributions Beyond the Codex of Obàtálá, Ajé Nlá is credited with additional works that delve into related themes: The origin of IYAAMI ELEYE The secrets of IYAAMI ELEYE The power of IYAAMI ELEYE Wisdom from ODU OBATALA These writings serve not only as scholarly documents but as practical manuals for those seeking to embody the ideals of Obàtálá in daily life — emphasizing patience, clarity of mind, justice, and peaceful leadership. Legacy and Influence Ajé Nlá’s legacy as an author is multifaceted: Preservation of Indigenous Knowledge By documenting oral traditions and philosophical insights, Ajé Nlá ensured that vital aspects of Yoruba spirituality would withstand the erosions of time, colonial disruption, and cultural displacement. Guidance for Practitioners His works continue to guide priests, devotees, and scholars in understanding not only the metaphysical foundations of Yoruba thought but also its practical applications in governance, community-building, and personal development. Bridge Between Oral and Written Traditions In Yoruba culture, where knowledge transmission historically emphasized oral mastery, Ajé Nlá’s decision to write and codify represents an important bridge — safeguarding wisdom for future generations without diluting its sacredness. Contemporary Relevance Today, as global interest in Ifá and Òrìṣà traditions grows, Ajé Nlá’s works are increasingly recognized as essential references for serious students of Yoruba spirituality. His emphasis on the union of wisdom, wealth, and moral integrity resonates deeply in modern contexts where seekers aim to harmonize material success with spiritual growth. For many initiates, scholars, and cultural historians, Ajé Nlá — The Son of Obàtálá stands as a luminous example of intellectual devotion, ensuring that the sacred teachings of Obàtálá and the Òrìṣà pantheon remain alive, precise, and potent for generations to come. |
Wisdom from ODU OBATALA Buy the book titled wisdom from ODU OBATALA Why should you buy this book ? It's a book of wisdom It talk about wisdom from the first ten ODU Eji ogbe to Osa Meji Each ODU contains 15 verse of wisdom Interpretation and meaning . To guide you through the principles of Life and the wisdom of OBATALA. It's a book full of wisdom and it's for everyone. You can get your copy on Amazon via https://www.amazon.co.uk/dp/B0F74VT3NG And you can browse through previous book from the same author, AJE NLA the son of OBATALA via https://www.amazon.co.uk/s?i=digital-text&rh=p_27%3AAje%2BNla&s=relevancerank&text=Aje+Nla&ref=dp_byline_sr_ebooks_1 . We are AJE NLA the son of OBATALA |
The power of IYAAMI ELEYE OSORONGA This book talk about Àse the spiritual energy behind every forces and how it originate , where it comes from . This book talk about olugbohun and how to use olugbohun. It speak on who just use olugbohun and the principles behind olugbohun. This book speaks on Oso and Osole How osole works and the difference between osole and money rituals. The book also talks about the oriki of IYAAMI ELEYE OSORONGA With more than 30 ODU verses that back them up . Get it via https://www.amazon.com/dp/B0F6KVL3J5/ The paper back would be available before the month end Don't forget that the book of IYAAMI ELEYE OSORONGA are in series with each book revealing secrets 1. The origin of IYAAMI ELEYE OSORONGA 2. The secrets of IYAAMI ELEYE OSORONGA 3. The power of IYAAMI ELEYE OSORONGA 4. Testament of IYAAMI ELEYE OSORONGA which is yet to be published . |
Origin of IYAAMI ELEYE OSORONGA ebook on Amazon Kindle Are you a book lover and you prefer to have an ebook version instead of the paper back version of the book? The origin of IYAAMI ELEYE OSORONGA is now on Amazon Kindle for you to buy https://www.amazon.co.uk/dp/B0F5MZXJ8G . https://www.amazon.co.uk/dp/B0F5MZXJ8G |
This book delves into the profound story of OBATALA—his role in the creation of the universe, the mission of the IRUNMOLE on Earth, and the divine tasks assigned to them. It explores the sacred rites of making offerings to OBATALA, the powerful practice of combining two ORISA for a unified purpose, and the most effective ways to perform sacrifices to IYAAMI ELEYE OSORONGA. Additionally, it unveils the ancient oaths between OBATALA and the IRUNMOLE, revealing deep spiritual wisdom supported by powerful ODU verses. Rich in knowledge and tradition, this book is an essential guide for anyone seeking to understand the sacred mysteries of the ORISA. It is a must for everyone. Buy it on Amazon https://www.amazon.co.uk/dp/9787745586 . . |
The journey through the eyes in the sky . Not many people knows that the sky above them is made up of eyes, people without eyes see white clouds, and blue sky. Whose fault is that ? I was called upon by OBATALA the creator for a task which I don't know what it was , I jump into the mighty ocean and I began to swim down below till I saw a small portal Into another world or should I say realms . As I swim through the the portal I saw myself falling from the sky, from an eye in the sky and I look like a tear drop falling from the sky. I fell into another world yet unknown and unchartered by man. It was all full of waters and water falls, there was rainbow everywhere. So I began my search, looking for what I don't know, may be a man or animal in this beautiful realm. After days of searching , I came across a man whose body colour was green and it's all covered in different kind of tattoos. I was so pleased to finally see someone but it didn't go well at all. The man came to test my abilities In all aspects of life ranging from proverbs, Parables, philosophy , mathematics. It was a test that took me days and night in this realm. I pass some and failed some. At last the green man gave me a nut, the nut was looking like palm but it wasn't palm nut. It has life in it as it was swearing up and going down as if it's breathing. The nut was changing colour from green, to pink, to golden yellow to pink BLA BLA . AJE NLA the son of OBATALA didn't know what to do with the nuts , so I swallowed it in my mouth . I started feeling everything at once, the sky started changing . The waters started taking forms as if they were humans clusters together to form water bodies . I am happy and sad at the same time, it is as if I have swallowed the sun. I asked the man,what is this . He replied and said , that is the seed of the universe.. The energy was too much for me to bear, I fell down into the human cluster that form water bodies and they carried me through the portals not from the water fall and I found myself in the centred of a mighty ocean where I started my journey. I woke up and called my therapist, my therapist was a woman. An ORISA lady like me who is hiding from the face of the world, daughter of ELEGBA. Don't be surprised there were many people like AJE NLA the son of OBATALA, as I was the son of OBATALA she was the daughter of ELEGBA. I told her I am about to explode as I can't narrate how I feel after swallowing the seed of the universe. She said I should talk to ELEGBA and he (ELEGBA) would assist me in balancing my energy. As the son of OBATALA I didn't agree because it would be a slap on the father of creation who was the one that sent me that task. So I went back to sleep to visit OLOKUN the ORISA for secrets and wisdom. As I reached the temple of OLOKUN, he advised me to visit OBATALA first and I listen. I needed to be convinced so I visited ODU, the energy from the universe who always consult for OBATALA and OBATALA alone. She also said I should pay OBATALA a visit. AJE NLA visit the creator ORISA OBATALA, I prostrated In front of OBATALA and I begged for mercy . ORISA NLA OBATALA blew a breeze into me and I felt expanded within me. The energy that wanted to explode suddenly calm down. OBATALA has expanded my capacity to hold more energy. I thank OBATALA and I need to learn how to control all my feelings like Joy and sadness etc So I took another journey to ORISA OSUN the ORISA in charge of feelings and emotions . ORISA OSUN gave me water from her hand and I drank. After drinking water from OSUN I have control on how I feel . I still need to balance my inflow and outflow of energy. So I remember it is time to visit ELEGBA the father of ESU. I paid ELEGBA a visit and he thought me how to balance my energy inflow and outflow. He gave me some materials mixed with palm oil and I drank. I thank ELEGBA and I began my journey home but as I was going there was a whirlwind that took me away. It was OYA the woman after the heart of SANGO, the feminine forces that balances the energy of SANGO. The wind took me to SANGO, I was guilty of all charges. How could I forgot the ORISA with enormous energy? I don't know how to win my case in front of SANGO, I have to beg OYA to please help me beg SANGO OLUKOSO Arabambi . SANGO was breathing fire like dragon from both his eyes and mouth at the same time ,he (SANGO) was causing thunder strike in the sky and everywhere was raining fire. Who is going to beg SANGO OLUKOSO OKO OYA is? OYA after listening to my plea went to SANGO and speak to him. I was disciplined to do some task for 12 hours which I did. Finally SANGO help me with some stuff, and lead me home. As I woke up, I was filled with headache. What a journey and from this little journey I have learnt that power kills the powerful when it's too much for them to handle. +2347031178647 |
The origin of OGBONI by AJE NLA Till this very moment, no one could possibly says that this is how OGBONI fraternity was formed . OGBONI is our own illuminati or Mason. It was established the African way and they are very powerful in those days because they lived by their rules and in one unity. OGBONI of today are only living in their past glory, they don't function like before and they are not as powerful like before because every cat and dogs has created their own OGBONI fraternity with little or no spiritual effect and power . Everyone is creating and forming their own OGBONI after staying in one OGBONI group for few years, so they think the deserve to be called OLUWO or a king. You would hear Oba this and that... How does OGBONI come into existence? OGBONI was formed by naturally powerful people. People who has reached some climax in what they do and have reached some height spiritually. Taking for instance someone that have ESU and have reached another level with his ESU . This person have gain so much power from ESU and can do and undo with his ESU . Another person with SANGO can knows the hidden secrets and laws of SANGO so much that they speak at will to control the weather, sun and rain in the sky. Every member of OGBONI In those days have one power or the other, they are boss on their own. Others who joined OGBONI are with their own ORISA which they have it's secrets and knowledge, they are master of their ORISA and they can do and control anything. This set of powerful people comes together to create OGBONI so as to learn one or two things from each other. OGBONI is more like illuminati then, only for knowledge seekers and strictly for people with power . OGBONI of those days are men and woman who have closer to their ORISA and the ORISA dhows them many many secrets which they wrote down. To join OGBONI fraternity of those days, you need to have what it takes. What it takes is that you have to be sound in what you do . What do you have to offer ? Are you naturally powerful? Powerful people rules the world of those days , this powerful people created OGBONI. Powerful people are kings ,others who rules the world. In those days no one dares speak evil of the king because such people would die in their sleep. The kings were so powerful and they are members of OGBONI. Those powerful people write down some notes for the next generations after them which is what people of today are using . People of today never had any encounter with any ORISA because they are never ready and are not interested in the spirituality. They just want to show off. Today OGBONI has lost its powers, they just used OGBONI for criteria into social status and nothing more they could offer. If it were in those days , they would have called all the OBA into place so they won't be embarrassing us in public. We are AJE NLA the son of OBATALA WhatsApp +2347031178647 . |
Taking care of Sango shrine and it's stone Many Olorisa still think that the ORISA don't like neatness, in fact if you visit some shrines you would vomit because of the stinking odour from such shrine. The ORISA love their shrine to be clean and neat, just that our people don't like neatness or should I say most Olorisa are dirty . Apart from this many Olorisa believes that if your shrine is dirty it's a sign that your shrine is legit . Why would a dirty shrine signify legitimate shrine? SANGO is a king that love is shrine to be clean and neat Starting from the stones and the plate where the stones were put. Everything must be well cleaned . Because of the blood that ........ Finished the article via https://www.orisa.com.ng/2024/10/taking-care-of-sango-shrine-and-its-stone.html . We are AJE NLA the son of OBATALA +2347031178647 |
Why must IFA tell you to marry a babalawo? - Find your answers here I never knew this day would come or should I say I always run away from this question . Man is nothing except man received from above. I wasn't ready for this article and the ORISA hasn't inspired me to write it back then. Well, AJE NLA the son of OBATALA is back to answer this mind blowing question about why IFA tells people to marry a babalawo. The philosophy of this topic is bigger than the understanding of Most Babalawo, many don't know why . Many woman are bigger than the world itself and because of that they are always faced with a lot of challenges and problems. Women like that are always under a various attack from people who want to exploit their spiritual powers, this attack would create a lot of problems for women woman like that . Women like that are always pressured or suppressed by some powerful forces that would not want the woman to succeed while some others forces would be using the spiritual power of such women to survive. The only way out of such problem would be discussed below . Woman with such spiritual powers are always said to marry a babalawo. If you have ever been told to marry a babalawo or become iyawo IFA or iyawo ORISA , it is simply because you are a very powerful woman . With such powers , you need a protector. To safe you from attacks and invaders that would want to take all your powers for themselves or kill you permanently or shared your birthright power with you . IFA and ORISA would tell you to marry a babalawo . What would the babalawo do ? Marrying a babalawo would merge your spiritual energy with that of the babalawo . The merging would start in the spiritual realm where you would have sex with the babalawo to signed the contract and to merge the women together with the babalawo as one. Sex is understandable as marriage in the spiritual realm as it binds both the woman and the babalawo together as one . Merging your energy as a woman with that of the babalawo means you would become one with the babalawo in the spiritual realm and in the physical realm you would be the wife of that babalawo. The effects of this merging or spiritual marriage that binds you together both physically and spiritually is that you are one body and soul. As a body and soul, the babalawo has the full right according to spiritual law to fights your battles for you because there are some wars you cannot win on your own, you the need the support of a superior or advance powerful person who would assist you in your battle.. The energy from the babalawo would amplified you in the spiritual realm and in the physical realm. The changes that comes with such merging would show after few months. The woman would be free from all spiritual attacks as the babalawo would always defend her anytime and day . The woman's energy would be free from external forces and she would also be helping the babalawo in his babalawo work. When you free someone from spiritual attack or oppression in the spiritual realm, you earn such person as a gift and they are yours for the taken. This is a hidden law of the universe. Life is all about give and take. The law and universe must be balanced. The woman who is free would have access to her power and most times many of them would be giving back to the ORISA by being a priestess , using their energy to assist babalawo by helping the babalawo in doing some rituals for people and in other places she could help. This is the knowledge everyone has been looking for and yet no one has the guts to explain the secrets behind it. Even I AJE NLA was running away from the question until it was revealed . I guess everything has its own time. If you ever stole this article, I am begging you in the name of OBATALA the creator ORISA, kindly make reference to AJE NLA as the Author. I can't say more than that... I work hard to get this article and it's more than just an article. Please kindly share it We are AJE NLA The son of OBATALA +2347031178647 |