₦airaland Forum

CHAPTER SIX

1. Now when Zimchi, the king of Jericho had read the scroll, he tore his cloth because the words in it were as sharp as the edge of the sword, piercing deep into his heart. And great fear arose in his brain. And he called to all his elders to seek counsel.
2. And some said, all these things which they said about our land is the truth, because indeed the Anakims are many here in our land. Is Semihazah not also in this land till this day? I tell you, if indeed their god is not the greatest God, how then would they have known that our walls were built by the Anakims? Now also, consider their sayings and let us write a letter to them to seek for their mercy. And if it pleases them to take up our land, let them take it without shedding of blood. And we shall be their slaves forever.
3. Then Zimchi the king said, never! How shall I be a slave in my own land? Let this not be my portion while I live.
4. Then another said, let us go against the people and fight them to utter destruction. For we shall not permit them to scare us with their threats. For I perceive in my spirit that these things are the urims of fear which Esias also wrote in his days in multitude, saying that Nile would be dried up, which things we have not ascertained till this day.
5. When the king heard him, he said, this sounds like a better advice to my hearing. But I ask of everyone of you to return to his house and ponder over it, perhaps an even better idea would come.
6. Now the people slept with great fear in their hearts and dreamt of the things which they had read and pondered upon in their brains during the day. And they saw dragons in multitude around their lands, setting it on fire.
7. And when they woke up, each man told of what he had seen. Even the king himself had terrible dreams, but none of them knew that it was the work of the brain to make one dream what he feared. For they which feared fire in the day shall dream of fire at night. And they which did not retain the thought of fire shall not also dream of it.
8. Now, this is how the children of Yacob knew all the histories of Jericho; when Faulkin and Semihazah and all the remaining Anakims were still together in Eden, they were friends, knowing about the affairs of one another.
9. And Semihazah hid nothing from the face of Faulkin, whatever he was doing. Even to the lying with the homo-erectuses did they all do together. Now when Semihazah and the other people were discovered by Nymphidis, they kept the secret of Faulkin and did not implicate him because he is his son.
10. Then Faulkin promised to allow the city where Semihazah and the other Anakims went after their exile to remain peaceful, promising no war to come on it.
11. Now Jericho was where Semihazah went with the rest of the Anakims which were exiled, except for Bayaqel and some others. And Faulkin paid them visit at the time of the construction of the walls of Jericho, therefore knowing all about its making.
12. And when Moussa also thought to send some homos to the land of Jericho to spy it and come up with current happenings in Jericho, Faulkin took up the appearance of Jehoshua, calling himself the son of fish to Moussa who did not know that it was Faulkin himself. And Moussa sent ten homos to the land of Jericho, including Jehoshua to check the land and its defence and everything it had.
13. Now as soon as Jehoshua had entered the land of Jericho, he gave the charge of the other spies into the hands of Caleb and himself went into the midst of the city with boldness. And the people who were spying at the Anakims and the sons of the anakims in that land were shocked when they saw the stature of the homos. And they said, we are like grasshoppers before this people. O Caleb, let us return to our own land and report to Moussa all that we have found.
14. Then Caleb said, Jehoshua is a courageous homo. I tell you the truth, he shall return to us with glad tidings. As he has also said, he shall come back with the fruits of the land. Did you not remember how he defeated the people of Ai? Did you forget so soon how he conquered many lands and is still conquering till now? And did you also forget how he made River Jordan into a dry land for us to pass through?
15. Now when the homos with Caleb heard his last statement, they yelled at him saying, be still O Caleb. For we know that we did not cross Jordan on dry land. Was it not with the ship we made that we did cross it? But till today, we knew not where the wood which we used for making the ship come from.
16. Why then do you lie to us that we cross the river on dry ground? Then Caleb said, what do you mean by calling it a lie? What is the truth itself if not a lie which is believed by many?
17. For already a million homo has believed our testimonies of the ten plagues upon Egypt and the testimony of about 600,000 homo erectuses crossing the red sea. And with this amazing things did we make the hearts of our enemies submit to us. And we have conquered the Madian and the Amori and the Aitite with the terror of our news. Now tell me, if these things have been believed by many already, is it not the truth?
18. Then the people said, say what you wish but we cannot fight these giants because we are like grasshoppers before them. Then Caleb said, keep quiet, for we are only as tall as to their waists. Why then did you say that we are like the grasshoppers?
19. Now Jehoshua had taken up the appearance of Faulkin again. And he went to visit Semihazah in his place in Jericho. And the people of the land thought that he was one of the Anakims. Then Semihazah welcomed Faulkin, saying, where have you been since the sons of God destroyed Eden? And Faulkin said, I was in the midst of the sons of God myself. But now I think it good to visit you in this land after I had wandered from one place to another on earth.
20. Then Semihazah said, where is Nymphidis your father and Largas his friend? Are they indeed in the belly of the earth till these days?
21. Then Faulkin said, Nymphidis my father has never been in the belly of the earth and he can never be. Did you not hear Esias who saw the fight of the gods and wrote it down? It is Largas who fell and not my father. But I tell you the truth, my father left the earth to stay forever in his abode in the third heaven. There shall he remain to judge the world.
22. Then Semihazah said, I have heard of a god whom the people call I AM or Elohim. I got the news that he destroyed Egypt and the Moabites and the Madianites and all lands around it.
23. Behold, they said that they shall come to our land to destroy us all, both our children and animals and our female. Now Faulkin, tell me, do you know who this god is? Is he not Moloch or Mars? For I perceive that those gods are of a fierce countenance like Nymphidis also.
24. Then Faulkin said, I do not know which god is it, but Semihazah, be still because I shall begin to find out who the god is. And I shall bring back report to you.
25. Then Semihazah said, I shall plan how to set his land on fire. And I know that this god shall depart like as Yarikh the god of this land also departed forever into the moon when the wars of we Anakims against his creatures did not stop until we have reproduced ourselves through them.
26. For Yarikh is not a god who likes bloodshed like Nymphidis. He is a god who likes peace and will not stand contentions. And what is left of Yarikh is now his image, which the people worship and received no answer because no god lives in images made by hands. I have heard that all the other gods which came to the earth with Nymphidis has now ceased to exist on earth; perhaps they have all returned to Reverad forever after destroying Eden.
27. Now did Semihazah and Faulkin begin to go through the history of Jericho together, for it was Semihazah himself who wrote down the history of the land called Jericho.
28. Now Semihazah gave Faulkin much fruit of the land; the grapes, the cucumbers, the pomegranates and the apples. And Faulkin had enough fruit to take with him. Then when Faulkin was close to the mount Nebo which was around the river of Jordan where the other spies were lying with Caleb, he changed his appearance to that of Jehoshua again.
29. And Jehoshua dragged the fruits to their feet, returning five times to bring the rest. And Caleb and the other spies were surprised, asking, how did you get all these fruit to this place?
30. And Jehoshua said, I went amidst the Anakins and slaughtered many of them. And here are the fruit I got, returning five times into their land to get them here. And the spies were amazed at the exploit of Jehoshua.
31. So did Faulkin tell the people of his land of the current and past happenings of the land of Jericho and Elikamah thought to include it in his urim of fear, which he did successfully, saying that it was their God who revealed it to them.

CHAPTER FIVE

1. Now there was relative peace on earth at the absence of Satan and Lucifer, who were Nymphidis and Largas, but only around the place which belonged to Alsadur the God of Peace did war never cease, because Faulkin his son, the prince of Peace, was leading his people to war against all lands around them.
2. Now the people had conquered many lands. They had wasted the Amoris, both their males and their females. They had also wasted the Canaanites and the Hivites and the Hittites and had gathered much slave.
3. They had also conquered Jericho, destroying it with great destruction. Now this was how they destroyed Jericho; Elikamah, the son of Esias the prophet of urim, who was also the grandson of Amoz, was the scribe who wrote a long scroll and sent it to Jericho, saying, behold Jericho has been marked for destruction. For it shall be the possession of Yacob. With the dragons of our lord shall we set your city on fire and no man shall stand.
4. Go, ask Egypt and Syria and all the nations around us how we cut them off, dividing their flesh with the swords. The Amoris and the Madian have we swallowed up. Now shall Jericho escape it?
5. O Jericho, the lord God has declared this day, your walls shall be made into a dunghill as the waters of Egypt was turned into a house of frogs. You shall fall with utter destruction. And the vultures and the hyenas shall feed on your flesh.
6. Now the dragons shall spit fire upon your land in abundance and you shall die. Then shall Jericho become a thing of the past, like Moab also, which we have turned into fine sand.
7. Now give hears O you inhabitants of Jericho. Did we not cross over the land of Egypt with more than 600,000 homos? Behold, we gave them ten plagues and they allowed us to go. But when they came after us again, they were utterly destroyed.
8. Now I say, Jericho, the flame of your land shall also rise up to cover the light of the sun for forty days. And no homo shall inhabit it until we shall rebuild it in our own fashion to inhabit it forever.
9. Now have we not displaced Ai also? For they ran out of their own nation at our visitation, saying, we shall make for ourselves another Ai. But the Lord God have said, the counsel of Ai shall not hold. They shall be faced with fierce destruction forever.
10. Now hear this O Jericho, defend your land from us, yet we shall have it by force. For God has given it for our possession. Your horses shall stumble like the horses of the Egyptians. Like the camels of the Syrians shall your camels faint.
11. It shall not be long again, O Jericho. For we shall come with a thousand thousand dragons to burn up your land. The dragons which our God has kept in Hazor in their thousands shall attack your lands and render them desolate.
12. Now give hears, O Zimchi, for in the day of our visitation shall your head go away with the crown. This is the saying of our God. You shall be rendered useless like a fowl without a head.
13. The Lord has given the chambers of Jericho to us for possession. And we shall possess it forever. The throne of the lord shall be set in Jericho, in the centre of it.
14. Where are they which gather against Yacob? Let them be set on fire like Egypt. Let everlasting punishment be upon them like Tyre. Let the foundation of their nation be shaken.
15. For thus said the Lord, I have planted my wrath in Jericho and it shall germinate and grow taller than the mustard tree. The root of it shall penetrate the earth and uproot Jericho right from its foundation.
16. Let the seas in your land come upon you. Let the waters swallow you whole. Let the cankerworm rent apart your walls. Go into Egypt and make enquiry of them how we tore their nations apart. Go and see how Egypt has become desolate.
17. Did the Lord God not set confusion upon the land. Did the river of Nile not waver at our departure. Did the red sea not open its mouth to swallow a thousand thousands of the Egyptians with Pharaoh also.
18. And Ra their god could not save them from our hands. And we also hear that Eartum and Ephradite were they who taught them crafts. For they make large pyramids to bury their dead in it. But our Lord did command us to destroy their pyramids and scatter their dead until none shall remain in their land. Where is Eartum the one who made the first homo-erectuses in Egypt? He has fled forever like the whirlwind?
19. Truly, the carcasses of Egypt shall not be buried forever. For we have utterly destroyed their pyramids, leaving none again. Where are the bodies of the dead kings of Egypt? Are they not lying on their streets? Where shall they be buried when their pyramids have been rendered into powder and blown away by the wind?
20. So also shall Jericho be. They shall be like the rouge for the painting of the face. The blood of their inhabitants shall be made into ink.
21. Thus said the Lord God of Yacob, the land of Jericho shall be turned into blood. They shall be like the moon in colour. They shall be red with blood. Where indeed is the god of your land? Where is Yarikh? He has left you to face your desolation. Because Elohim is here to destroy you utterly. Jehoshua is he which shall swallow up your land.
22. Move no finger against us, else you shall turn against each other to help one another to death. Let your armours rest in their houses. Let no homo in your land make any defence for himself, for by seeing this shall we take pity upon your land and spare some part of it. And we shall allow your seed to co-exist with our own seeds like the people of Sin co-existed with us till this day.
23. Have you not heard how we walked on the water of Jericho on a dry ground? Now I tell you, what then is hid from us? What can the children of Yacob not do? For if we parted the red sea and dried up Jordan river, which is but a few miles away from your land, how much more shall we not dry up your blood in your flesh?
24. Listen O Zimchi, prepare for your heart to be drilled by our swords. Let your children and your wives and your beasts and your cattle also prepare to be drilled in their hearts by our sword. For the Lord has shown us how this shall be.
25. Gather not any armour to fight us, for if you dare it, you shall be set into confusion, fighting hard against each other, two to one and one to two.
26. The spoils of your land shall be unto us for possession. Ask the Egyptians how we took away all their treasures at our departure. For we shook them off their resources and left them lacking. We drilled the heart of their homos until they say, let the people of Yacob depart.
27. O Jericho! Your walls are up into the cloud, but we shall break them down. We shall smoke them like when a homo smokes a fish. We shall utterly destroy your land and lay the foundation again to be our everlasting possession.
28. The Lord has decreed and it shall be done. The Lord gave us Ai, we conquered it, Though it is a small city, but I say, the Lord who gave Ai into our hands shall also give Jericho into our hands. Hazor also has been turned into sand, which the dragons now inhabit.
29. We have ten thousand thousands of dragons in Hazor, and with it shall we burn up Jericho. We shall shake the foundation of Jericho as a homo handle the sieve. We shall cut of all lives which inhabits Jericho. All your palm trees shall be uprooted from your soils and there shall no vegetation be in it until we shall possess it, this said the Lord.
30. O Jericho, when you heard of the destruction to come upon your land in the days of Enorach, you thought it wise to make a great wall for yourself. And you said, this wall shall shield us from the destruction against the flood which God shall send.
31. Yes, it did shield your land in those days, but now has the Lord declared, your walls shall not be left at this time. Although the Anakims are still much in your lands, which had hid themselves from the face of our God at the last destruction of the world, but I tell you this. They shall not escape with you at this time.
32. We know everything about your land, because God has shown it to us. Did you not choose a hundred and five Anakims to build the wall of your city for you? Did they not finish building it after just a hundred and fifteen days? Yes, Semihazah the rebellious Anakim was the one who led the people to build the Great Wall and a hundred and four other homos of the past.
33. I tell you the truth, your walls shall melt as the snow melts upon the earth. Your mountains shall cleave as the earth cleave for the wrath of our God to swallow his enemies whole.
34. As Kora, Dathar and Abiram were swallowed up, so shall your mountains be too. Your heads shall fly in the sky and your bodies shall lie low to be eaten by the vultures. You shall run naked all over your land, for the fire of the Lord shall set your land on fire.
35. Now if Yarikh your god has abandoned you to fly into the moon because of the things he heard of us, then tell us who shall save you. This said the Lord, your dead bodies shall be made into a great heap whose top shall reach into the sky.
36. Die the death which we have cooked for you. Eat death like a porridge and die by it Thus said the Lord, Jordan shall produce bitter water henceforth and you shall drink of the water of it and die before the day which we shall visit your land to render it a great waste.
37. The tears of your eyes shall not run dry and you shall be dead like the homos of the past, which are the Anakims. Hear this again, O inhabitant of Jericho. I declare that both Semihazah and the rest of the Anakims which were exiled shall not escape this destruction which shall visit your land.
38. Our Lord God has shown to us that Azazel dwells in your land until these days, but Bayaqel did we not know where he had been. But give ears O Jericho, for all the Anakims in your land shall be swallowed up forever.
39. We also heard that Turel and Jethrel are in your land still, for our God told us so.
40. Now O Zimchi, there is no choice left of you but to bow down your face and seek pardon. Peradventure our Lord God might repent of the evil he has thought to do to your land.
41. This I Lord say again, gather no weapon to fight the children of Yacob when they shall enter your land. Only be submissive to them. And then shall they think to spare your land and shut up the mouths of the dragons which they have determined to blow up your land with before.
42. Now, this is the word of God which came vividly to me while my five senses were awake. I, Elikamah, son of Esias the prophet has said all these. Let he who reads it ask of mercy from the Lord, peradventure he shall be forgiven of him.

17. What are the names given to two homos made by Ephradite which he took to space to make findings?

ebiagtales:
Chaleb

21pts

16. Who created very tiny organisms which the eyes of the homos of the great bang could not see?

: Nuelzy 12pts
Rich4god 3pts
Philfearon 3pts
Joe4christ 3pts
Keandre 21pts
Ebiagtales 18pts
Ranchoddad
Geoworldedu 9pts
Edan15

keandre:
Parakreet

Modified : Otemanuduno, this question seems incorrect, Largas never created serpent, Ephradite did.

That was my mistake... I have to cancel the question for the sake of justice

keandre:
Impregnated Earthus ,He fathered Earthus's first child

21pts

geoworldedu:
Faulkin

12pts 9pts

15. What was Murmoh's greatest achievement?

14. Who was the first child to be born by an homo-god relationship?

geoworldedu:
Serpent

9pts

Question cancelled

13. What was created by Largas but hated by Nymphidis, which makes him think of making an unquenchable fire?

nuelzy:
because she had more dominion over the creatures

12pts

12. Why did the sons of God agree to name the earth after the name Earthus?

CHAPTER FOUR

1. In the land where Mazda, the son of Reverad had possessed, which was in the continent of Largas, he claimed six mountains to himself. And Mazda made some homos, but did not reveal himself to them.
2. And Mazda let them down to the surface of the earth. And it came to pass when they which he made had begun to find out who created them, that a homo erectus went into the mountains and fasted for forty days, only taking water at an interval of five days.
3. And the homo erectus whose name was Zoroash saw like a whirlwind speeding past the mountain. And Zoroash was amazed, saying, I shall wait to see what is this wind.
4. Now when he had waited at the foot of the mountain for three days, the whirlwind came again. And a voice spoke through the whirlwind, saying, Zoroash! Zoroash! What have you come to the foot of my mountain to do?
5. And Zoroash said, I am here to find out the truth, for I am troubled in my mind, seeking the truth of our existence. Then the voice answered, saying, for forty days have I observed you sitting at the base of my mountain. And I thought you to be one of the worshippers of Druj.
6. Now come and I will tell you everything about the existence of this world in which you are in. Then did Zoroash ask, saying, lord, who are you? And the voice replied, I am Mazda who created the earth and the heaven above. Look above that mountain, such is the heaven which I have created. For the heaven is my abode and the mountains of the earth are my footstool.
7. Now O Zoroash, come with me and sit at my feet to learn about the truth of the world. Then did Zoroash climb the mountain which was called Zeph. And Zoroash got to the top of the mountain on the third day. And he saw the abode of Mazda, which was on the mountain.
8. Then Mazda said, Zoroash, you have come to the secret place of the highest God. You have climbed atop my holy hill. You shall abide in this tabernacle for forty days to get the commandments from me. I am God who made the whole earth.
9. And Zoroash said, if indeed you are God, why did you say before that you thought I was a worshipper of Druj? And who is Druj himself? Then Mazda said, I created many spirits to worship me but Druj turned against me. And I threw him down from this mountain. Now he is roaming about like a roaring lion and like a serpent, looking for who to consume.
10. Then Zoroash said, but O God should have destroyed Druj to non-existence if actually you are the one who formed him? Or what profit is it of you for him to be left roaming about, devouring the homo-erectuses you have carefully made?
11. Then Mazda smiled and said, I have given them the tree of life and the water of life when I made them. Therefore I tell you, they can never die.
12. Now listen to me, O Zoroash, a purgatory is it which I have begun to make. I tell you, it shall be a great hell for Druj and his worshippers after three millennium of which this world shall cease to exist. Then Druj shall be thrown down into purgatory forever and all his worshippers with him.
13. Then Zoroash said, my Lord, is there nothing to do to prevent the homos from getting into the purgatory which you have made? Then Mazda replied, saying, that is the purpose why I have invited you up my hill. Now listen and write down my commandments. And it shall be that after you are done writing it, you shall go into the world beneath this mountain and declare it to them. And they shall serve me with all their hearts and with all their soul.
14. And they shall obey my commandment only. And if they do not obey my commandments, they shall be cast into the purgatory to suffer with Druj. When Zoroash asked how the hell was, Mazda said, it is a very cold and dark place.
15. All who do not do the right thing on earth shall be cast into it to be tormented by Druj and his agents forever. Now Zoroash, this is the reason why you must hasten up to warn the people. Win their souls to heaven, else they shall perish in purgatory forever.
16. And Zoroash received all the commandments from the hands of Mazda. Then he began to go down from the mountain. Now when Zoroash had gotten to the base of it, he began to declare this to all the people, saying, repent of your evil ways because the kingdom of heaven is at the corner. Turn away from your iniquity to avoid eternal punishment.
17. Then Zoroash began to have many followers, which came to him to hear of him. And Zoroastrian began to say, evil and good are two ends of a tunnel. It is better to be at the good end which is narrow, leading to heaven. But the wide end is wide enough, leading to purgatory.
18. Now if you are closely attached to anyone who makes you tend towards the bad end, it is better to cut off from him, because remaining with him will make you go to hell on the last judgement day.
19. I am the way, the truth and the life which leads you to the true God. Without me shall no man come to God, whose name is Mazda. Who are you who is deep into iniquity? Who are you who is far gone into the bad end of the tunnel? Turn around and make your way right again and you shall benefit from the eternal rest of God.
20. Let your goodness cast away your iniquity.
21. When Zoroash had taught the people, the called him great teacher and asked questions of him. Then one said, are we impure from our mother’s womb? Then Zoroash said, you are not impure, but you are born without iniquity, but the evil spirits are all around to corrupt your purity.
22. But I say to you, fight violently for your soul. Lose it not to Druj and all his fallen angels. Obey the words of my mouth because I also obey the words of Mazda my father. Now in the land were some who held the views of Krish. And they came also to hear the teachings of Mazda.
23. And one said, great teacher, we have heard how an home called Krish came to the world and died for it to carry away the sins of it. And now are we called Krishtan. What do you say to this?
24. Then Zoroash said, every homo shall die for his own iniquity. I tell you, no homo can die for the iniquity of others. Now the Krishtans said, he is not man but God himself. He is the begotten son of Vishinus our God.
25. And Zoroash said, Mazda alone is God. Anyone who speaks against him is a blasphemer. And such shall be cast into everlasting darkness in the purgatory. There shall be weeping and gnashing of teeth.
26. And Zoroash said, I tell you the truth, even if any of the Amesha Spenzas and the angels of my father do evil, they shall also be cast into the darkness. How much more we homos? Therefore I say to you, choose good so that you may live in heaven with my father.
27. Now Faulkin came around to collect the scrolls which many of the followers of Zoroash had written. For he came to them and said, I am Mazda. Give me your scrolls to make corrections of them. And after they had given him the scrolls, he left without returning it.

orunto27:
If Jehoval is God in your Understanding, then Jehoval, like God, is everything including Nairaland. Welldone for contributing to better understanding of God.

Why do men speak on behalves of their gods? Let the gods speak for themselves if they exist(which I know they do) but none of them is the creator of the universe except DOMINO REVERAD their father. Jehovah is just one of the sons of DOMINO REVERAD the REAL GOD of the universe.

geoworldedu:
the taste of tepex

6pts

11. What taste has the sweat of Eartum?

geoworldedu:
Because it has no blood flowing through it

Correct 3pts

10. According to Eartum, why can't the dead sweat?

CHAPTER THREE

1. Now after the death of Mousse did Jehoshua led the people to the land, conquering them in wars. And they conquered the people of Canaan by the power of magia and urim. Then they possessed the land. Now there were thirteen families which came out of the land of Egypt at the beginning, before the people of Sin mingled with them.
2. Now there was a little land called Ai, which was having a border with the land of Sin. This land had shown resistance to the people before when they wanted to pass through it to the promised land.
3. Now Jehoshua remembered and said, let us go back to Ai and conquer it. Did I AM not give the commandment to Moussa on top of its mountain at the first time? Yes, Mount Sinai which is at the border of Sin and Ai did the lord choose to give the commandment to Moussa.
4. So then, if Moussa had conquered the mountain before, how much more we also conquering the valleys of Ai?
5. Now Jehoshua sent few of the people to conquer the land of Ai, declaring to the congregation a great speech of confidence, saying, I saw the people of Ai defeated. And no one escaped. They all perished with the edge of the swords.
6. Their horsemen and their footmen had watered the ground with their blood. They fall like Jericho. They are scattered like in the days when Eden was destroyed.
7. Where again shall the people of Ai be named? Who shall build upon their land again? They are dead, never to rise again. Or can a carcass rise again after it had reached rottenness. Can a meat come together to form a living soul after the maggot had licked up its sores?
8. So shall the city of Ai be. They are accursed even unto the crust of their lands. They are shaken off the earth as the sieve shakes away the shafts.
9. Woe unto the dwellers of Ai, whose edge was at the east of Sin. Let all the waters of Ai dry up like the sea of Jordan which was dried up for us to pass through.
10. And the children of Yacob shall not lose a man in the battle. They shall be the same in number as they had been. Now, O dwellers of Ai, let your horses tremble at the visitation of my people. Let your camels go to sleep when my representatives shall visit them.
11. Let the sand of your land eat you up like the quicksand. Let death swallow you whole.
12. O seeds of Ai, scatter like the dry sand of the desert which was blown by the whirlwind. Go apart like the carcass which the vultures and the hyenas had divided. For who shall stand the power of I AM who resided on the mountain of Sinai?
13. Now after Jehoshua had finished his pronouncement, he sent about three thousands of his men to the land of Ai, saying, they are few in number so we need no large number.
14. Then Jehoshua blessed them and said, surely you shall all return safely; I AM has declared it and it shall be done so.
15. Then the people went with confidence into the land of Ai, but they were defeated by the people, killing about thirty-one of them.
16. When this thing had happened, the children of Yacob turned away, fleeing the battle, because they had no more assurance that the rest of them would not be destroyed. And when they returned to Jehoshua, wailing, he said, what has happened to you?
17. And the people said, we have been killed. Elim and Rezer our leaders had fallen by the edge of the sword. Then we became weak in our heart because you have declared that no one of us shall lose his life in the battle.
18. When Jehoshua heard it, he said, did you go with the mixed multitude of Sin who did not have circumcision? Did I not choose only the family of Reuben and of Judah and of Simon for this battle?
19. Then the people said, none of the people of Sin went with us to the battle. Then Jehoshua said, did any warrior among you possess the goods of the lands of the people which we have conquered? For I commanded before that no one should keep to himself the possessions of all the lands we have conquered but to bring it to the great synagogue, which is the house of God.
20. Then Jehoshua commanded that lot should be cast among the warriors to know which of them had defaulted. And the lot fell on Akkan, which was the son of Karmi; for Karmi himself was the grandson of Judah.
21. And Jehoshua said to Akkan, why did you take the things which the Lord God had commanded that you should bring for the beautification of his house? Then Akkan said, I swear by the Lord himself, I kept nothing to myself. I laid down everything I acquired at the battles, and they had been gathered with the rest of the things in the house of God.
22. Then Jehoshua came close to Akkan and widened his eyes, blinking not at all. And when Akkan looked below his eyelids, his soul turned to water within him. And Jehoshua spoke with a low voice now, saying, Akkan, be thankful to God who made you and do not let him be disgraced before the people.
23. Now if you say that you took the things, you shall be spared, and the name of God will be more glorified. Then Akkan submitted to the voice of Jehoshua and said, I have committed iniquity indeed. I took some of the clothes of the land of Babylon. And I have hid them in my tent with some silver in them.
24. Then Jehoshua sent two of the priests which were of the family of Levi to the synagogue to bring the things which Akkan spoke of. And they returned with the clothes of Babylon and also the shekels of silver which Akkan mentioned.
25. And the two priests were Caleb and Habor, which were the servants of Jehoshua, obeying every word of his mouth, whether they seemed good or bad.
26. And Caleb laid the things before the feet of Jehoshua, saying, we found them in the tent of Akkan according to his saying. But the saying of Caleb was false because he took them from the synagogue.
27. Then Jehoshua laid down the cloth and the silver and said, Akkan, you are cursed with an everlasting curse for this evil you have done. You shall be put to death with everyone in your house; both the little children and even your animals.
28. And when Akkan heard this, he yelled, for he wanted to tell the whole truth. But Jehoshua gagged his mouth and threw him away. Then he was bound hands and foot with all his household and burnt off.

ebiagtales:
Nymphidis

18pts

9. Who stopped Eartum from kissing Eartum?

keandre:
Earthus ,Mother of the Earth.

18pts

8. Who planted her force in the earth?

MOTUS
CHAPTER TWO


CHAPTER TWO

1. As soon as Baalim had come to the midst of the children of Yacob, Moussa commanded his men, saying, slaughter him for he has come to curse us.
2. Then Baalim trembled with great fear and said, I did not come to curse but to bless. Then Moussa said, did I AM not say to us that you shall be here to curse us? Then Baalim began to swear, saying, how shall I curse whom the lord has not cursed? Behold the time has come to release the children of Yacob into the land which flowed with milk and honey.
3. O Yacob, arise and take up the lands around you. Sink them low like the quicksand. Let earthquake swallow all your enemies. Let their blood flow like the red sea. Utterly destroy all your adversaries as the dragon spits fire on its enemies. Let no one escape which belongs to Bashan and Moab and Amori.
4. Even Syria shall not stand. They shall waver forever like the waters of a troubled ocean. Let their children, their oxen and their cattle be put to death also. For who shall trouble Yacob and go unpunished. Let all the enemies of Yacob be blown about like as of the four winds of the earth.
5. Let Reuben stand with his feet firmly to the ground. For in him shall the marrow receive strength. Let the household of Simon take hold of the sheath and the sword and conquer the world with it.
6. Let the head of Judah be raised up. For in them shall the holy kings spring forth. O Judah, take up your sceptre and rule the land in holiness.
7. You are the courageous son of your father, therefore a king shall not be lacking in your land, which followed after Elohim.
8. Simeon, you are he which should be called the latter rain. For your abode shall be called calmness. The fruit in your land shall yield in abundance. They shall not be overripe and they shall not spoil.
9. The seeds of your ground shall be fat like the bullocks. They shall cover the earth and radiate the glory of the soil. The sun shall not dry up your land forever. And no curse upon you shall hold ground.
10. Dan and his family shall inherit eternal rest. Happy are you, O family of Dan. You shall not be forgotten in the land of Yacob forever. Look around you, even from the plains of Moab to the valley of Philistia, a child shall be born to you. And he shall disturb the two lands fiercely until they shall be utterly destroyed.
11. Where is Asher? Let him come to my right hand. Let him bury his knees in the sands and raise his hands to the sky to praise Elohim, for I see a lawgiver in Asher. He shall give the law and uphold it. He shall not break the laws which he gave.
12. Let the family of Asher rejoice; let them sing with the pipes. Let the voice of their throats be like that of the giant birds.
13. O Gad, your place shall be called the place of rest. Who shall come into your land and find no peace of mind? Where else shall the peace of God rest upon? Gad is a land made still by the hands of God.
14. Your land shall not cease to produce the peacemakers. When the tribes go into war against each other, the peacemakers of the land of Gad shall bring balance. Though you may be unheard of. Though your land may lie low, yet shall you be raised higher than the mountains.
15. Where are the sweet grapes? Where do they blossom? Go to the land of Benjamin and you shall find them there. For Benjamin shall not lack the tillers of the ground. When many say it is hard to till the land, Benjamin shall say it is easy.
16. Let Benjamin rise to do what is right. Let the first king proceed out of you, O firstborn son of Rakel. When Rakel sought for a child and found none, then she found you and was happy.
17. Now I decree upon Benjamin, let the king come forth out of your land. Let him lead the wars to conquer all the lands round about. For Sol shall be seen as a god himself, though he comes in the form of men.
18. Let the people write neither good nor bad urim concerning him. Let his kingdom be directed by Elohim himself and not by the urim.
19. Zebulun, the blessed land of beauty. Your daughters shall be as beautiful as the gazelles. The peacock shall not match them in their beauty. You shall shine from the sole of your feet to the crown of your head.
20. Let you sons go not far to seek wives; for in Zebulun dwelt many angels. Their faces carry the deep dimples and their necks are lined with beautiful lines like the stripes of the zebras.
21. Issachar, the great archer. When many are gone into the forest, they came back with nothing. But you return with your bag filled up. You are the hunter who gets his meat even in the dryness of the wilderness.
22. For when they all say, we have no meat to eat, then shall Issachar say, I have enough. Take eat and make merry.
23. And upon Naphtali I say, when my eyes are open did I say, the bread and wine of your land shall not run dry. Your waters shall not lack that which it needs. Your rocks shall be made solid and they shall not be moved.
24. Who comes after you to scare you? Whoever scares you shall be scared themselves.
25. Manasseh, you are the second child of Rakel, the patient daughter of Alaban. You are the twin brother of Ephraim. Therefore I proclaim on you the blessings in two-fold. Enjoy all the benefits of two.
26. In Manasseh shall the people who do exploit be. Let them grow up to become great in Manasseh. Let the skillful ones be in abundance in your land.
27. Now Ephraim, the last of the thirteen sons of your father Yacob; prosper I say, prosper. Let your rain be filled with relief. Let your soul be made fertile and soft for the plant. You are the least in age but not in wisdom and strength.
28. I say to Ephraim, be more powerful than Egypt. The least of you shall be greater than Pharaoh. You shall not be stopped from making ways in the desert. Your seeds shall dwell in gladness of heart forever.
29. Now to Levi I say, the holy ones shall forever be in your land. They shall not touch anything which is dead. They shall not stain their garments. They shall bear the great box of Elohim on their shoulders.
30. Let Levi stay apart from the people until the box of holiness shall be destroyed. O Levi, weep not when the box of holiness is gone, because the son of your god is he which sat on the box as the fire and the cloud. But he shall manifest himself as the light in a time not very far. The light of the fire of the ark shall also be the light of the world. And this light shall suppress nations, ruling their hearts and their souls.
31. Now after Baalim had ended his pronouncement, the people were greatly moved to tears. And they also blessed Baalim, saying, we grant you to also rule the world with us. Let all who come for you also be happy and delighted in you forever.
32. And Moussa allowed Baalim to depart in peace, rewarding him with great reward.

MOTUS

CHAPTER ONE

1. Before Moussa died on the mountain, this thing had happened; a son of God called Boer possessed a mountain which was not far from the Jordan river. And Beor married a goddess called Rima. And on the mountain which they lived, they had a baby whose name was Baalim.
2. When Baalim was of age, he was let down to the valley which was by the side of a river, which was not far from the Jordan river. And Baalim had much gift, which he got from Boer his father. And Baalim always meditated by the sides of the mountains, getting responses for the interpretation of dreams and telling of the future.
3. Then did Baalim set up his altar on the mountains, demanding sacrifice from the people who came for his assistance. And they would come in their hundreds to hear things of the future from him.
4. Then Baalim would demand of Beor his father and he would speak to him, using the five senses to predict the future, which were right most of the time.
5. Now did Faulkin appear to Baalim in form of a burning fire. And Faulkin said, Baalim, I am God, Elohim, who created the earth.
6. And Baalim said, my father Beor is he who created the earth. How then did you say that it was you.
7. Then Faulkin said, do you think that all this place you see is the limit of the earth? I tell you, your father has deceived you to see this place as the end of the earth. Now I shall widen your vision and you shall see farther than here.
8. Then Faulkin did what his father had taught him; for Nymphidis had taught him before how to widen the range of view of the homos. Then Faulkin widened the range of view of Baalim such that he saw beyond what he had seen before.
9. And he saw the bank of the Nile of Egypt and the people in Egypt did he see also. All these things he had never seen or known. And Baalim took Faulkin as the true God and worshipped him.
10. Now whenever the people had come again to seek advise of Baalim, he would seek the consent of Faulkin first before asking his father Beor what to tell them. Then whosoever Faulkin would not approve, Baalim would not answer them.
11. And a time came that Balak, the king of Moab sent messengers to Baalim to seek how to defeat the children of Yacob who had begun to take up the lands. And Balak said in the scrolls he had written; O Great prophet, we have heard of you in the land of Moab and of Midia, for we are terrified by the scrolls which we had received from the hands of the messengers from the children of Yacob. Did they not testify that they had turned the land of Amori into fine sand? And the land of Bashan did they also say that they had possessed forcefully. They said that the mountains had fled away in all the lands they had conquered.
12. Now when we have read their scrolls, our hearts melt like waters. And we become sick in our soul. And fear came upon our soldiers in abundance. And we could not lift a finger to do anything.
13. Then I heard by the mouth of one, saying, does Baalim not reside in Pethor, which is the plains not far from Jordan? He is the man who sees the future while his eyes are opened. Let us now go to him and enquire what we shall do to conquer this people who have scared our soul to the marrow of our bones.
14. Then when Baalim saw the scroll, he smiled to himself and said, this people of Yacob are very great in the use of urim, stirring up great fear in the heart of their opposers before the battle itself. Is this not what they shall use to conquer Jericho also?
15. For none shall conquer it except by the power of urim. Now I shall go up to seek God before making my prediction of the future for them, and before knowing what I shall do.
16. And Baalim met Faulkin in the place where he first appeared to him in form of fire. And Faulkin said, what do you intend to do to the people?
17. Then Baalim said, to curse them with a great curse indeed. Then Faulkin said, you shall not curse them, because they are my people.
18. Now Balak the king of Moab came by himself and said, when Moussa fled from Egypt after being charged for murder, is it not in this land he dwelt for many years before he began to think that he would start a new nation?
Lo, Moussa dwelt in Midiam, which was in a league with Moab my kingdom. And all the people of Madiam are also my people and our animals are also for Madiam.
19. And Raguel my chief took care of him so much in those days, giving him Zippor his daughter to wife. Why is he now turning his back at us, saying, I shall not spare Moab also?
20. Now Raguel is very old and all his households with him. And when they had heard of the saying of the scroll of Moussa, they were scared to their bone marrow.
21. Now O Baalim, help us curse the people, for by so doing, they shall be cursed and then shall they not rise to conquer our land. This curse is even justified, because we did no bad to Moussa when he came to our land. Why then did he determine to terminate our lives?
22. Who has deceived Moussa to think that it is the right thing to do, destroying the places which were his own abode before?
23. Did we not read in the scrolls they sent before that they left Egypt with about 600,000 people? Did we not also see with our eyes in the scroll how ten plagues came upon the Egyptians, in which all their firstborn died?
24. Now O Baalim, curse them for us so that they might lose their powers.
25. Now Baalim got much animals from Balak. Then he got ready to curse the people. Now Faulkin saw it and sent Raphael to meet him on the way. Now Baalim was on a donkey, riding it towards the place where Moussa and his people had sojourned.
26. Then Raphael, who was hiding in the rays which no homos could see, struck the donkey such that it crashed to the ground. And Baalim fell heavily to the floor.
27. Then Raphael appeared and said, Baalim, how blind you are that you didn’t see me? Then Baalim asked, who are you my lord?
28. Then did Raphael answer, I am an angel of God sent to tell you that you should not curse the people of God but only bless them. Then Baalim said, I have taken much reward from the king of Moab. Now if I do not do it, he shall cut off my life.
29. Now my lord, let me go and do it. Then when it has been done, let the curse not take any effect on them, because nothing can work without you God.
30. Then the angel permitted him to go, saying, if you are pleased to curse them, then do it.

ebiagtales:
Eartum

15pts
First to answer gets it first... @ Keandre, so it isn't a tie.

7. Who came to the earth first among the sons of God?

: Nuelzy 9pts Rich4god 3pts Philfearon 3pts Joe4christ 3pts Keandre 15pts Ebiagtales 12pts Ranchoddad Geoworldedu edan15

ebiagtales:
the speed of flight of the sons of God

Correct! 12pts