₦airaland Forum

Rashduct4luv:
1. Best Supplication
The Prophet ﷺ said, “There is no supplication that a person can say that is better than:

‘O Allaah! I ask You for al-Mu’aafaah* in this world and the Hereafter.’” *(‘Mu’aafaah is for Allaah to suffice you against needing the people, and sufficing the people of having need of you. See Tuhfatul-Ahwadhi, 3512.) May ALLAH truly reward you

Allaahumma inni as’alukal-Mu’aafaah fid-Dunyaa wal-Aakhirah

اَللَّهُمَّ إِنِّيْ أَسْأَلُكَ الْمُعَافَاةَ فِيْ الْدُّنْيَا وَالْآخِرَةِ

As-Saheehah, no. 1138.
[Translation taken from the Darus-Salaam print of Sunan Ibn Maajah, vol. 5, p. 110.]

2. Seeking Refuge from The Fire and Asking for Paradise Seven Times a Day
From Abu Hurairah who said, “The Prophet صلى الله عليه وسلم said, ‘No servant seeks refuge from the Fire seven times in a day except that the Fire says, ‘O Lord! Indeed your servant, [called] so and so, has sought refuge with You from me, so grant him refuge. And no servant asks Allaah for Paradise seven times in a day except that Paradise says, ‘O Lord! Indeed your servant, [called] so and so, has asked for me, so make him enter Paradise.’’”

Shaikh al-Albaani, may Allaah have mercy on him, said, “This hadith is authentic without doubt.

A point of benefit: Some people in Damascus and other places have made it a habit to seek refuge seven times as mentioned in the hadith loudly and in one voice after the morning prayer, and that is something which I know of no basis for in the pure Sunnah, and nor is this hadith suitable for them to draw upon [for saying it loudly and in unison] because it is unrestricted and is not limited to the morning prayer or the jamaa’ah, and it is not allowed to limit what the Wise Legislator has left unrestricted just as it is not allowed to make unlimited what He has restricted, for all of that is legislation which is specific to the All-Knowing, the All-Wise.

So let whoever wants to act upon this hadith do so at any time of the night or day, before the prayer or after it—and that is a pure/unadulterated following [of the Sunnah] and pure sincerity, may Allaah the Blessed and Most High grant us it.”

As-Saheehah, vol. 6, pp. 22-23.

Bubu4Sea:
I

This moslem explains that allah is NOT God
He explains u say both God & allah in Arabic.


https://www.youtube.com/watch?v=2U-i_usnHXs?si=uM9_XJa-8LbJoUXU


Watch this moslem mention both God in Arabic and allah, proving that there is a word for God in Arabic and it's not allah.
(The moslem appears at 24seconds)

https://www.youtube.com/watch?v=-6FfTxwTX34?si=0K3ZiQAbYjmDGBZt

Jama9460:
May Allah accept our supplications

rock003:
Quran allah is y fake god created by Muhammad. Stop deceiving yourself

Rashduct4luv:
1. Best Supplication
The Prophet ﷺ said, “There is no supplication that a person can say that is better than:

‘O Allaah! I ask You for al-Mu’aafaah* in this world and the Hereafter.’” *(‘Mu’aafaah is for Allaah to suffice you against needing the people, and sufficing the people of having need of you. See Tuhfatul-Ahwadhi, 3512.)

Allaahumma inni as’alukal-Mu’aafaah fid-Dunyaa wal-Aakhirah

اَللَّهُمَّ إِنِّيْ أَسْأَلُكَ الْمُعَافَاةَ فِيْ الْدُّنْيَا وَالْآخِرَةِ

As-Saheehah, no. 1138.
[Translation taken from the Darus-Salaam print of Sunan Ibn Maajah, vol. 5, p. 110.]

2. Seeking Refuge from The Fire and Asking for Paradise Seven Times a Day
From Abu Hurairah who said, “The Prophet صلى الله عليه وسلم said, ‘No servant seeks refuge from the Fire seven times in a day except that the Fire says, ‘O Lord! Indeed your servant, [called] so and so, has sought refuge with You from me, so grant him refuge. And no servant asks Allaah for Paradise seven times in a day except that Paradise says, ‘O Lord! Indeed your servant, [called] so and so, has asked for me, so make him enter Paradise.’’”

Shaikh al-Albaani, may Allaah have mercy on him, said, “This hadith is authentic without doubt.

A point of benefit: Some people in Damascus and other places have made it a habit to seek refuge seven times as mentioned in the hadith loudly and in one voice after the morning prayer, and that is something which I know of no basis for in the pure Sunnah, and nor is this hadith suitable for them to draw upon [for saying it loudly and in unison] because it is unrestricted and is not limited to the morning prayer or the jamaa’ah, and it is not allowed to limit what the Wise Legislator has left unrestricted just as it is not allowed to make unlimited what He has restricted, for all of that is legislation which is specific to the All-Knowing, the All-Wise.

So let whoever wants to act upon this hadith do so at any time of the night or day, before the prayer or after it—and that is a pure/unadulterated following [of the Sunnah] and pure sincerity, may Allaah the Blessed and Most High grant us it.”

As-Saheehah, vol. 6, pp. 22-23.