₦airaland Forum

Seun:
That's the correct position from a biblical point of view.

I wonder why Seun an atheist, would understand this aspect of the scripture better that so many so called Christians.
My thought. We love to act like zombies. Not seeking to ask ourselves what the scripture really says but we follow after church leaders blindly. And I tell you, most of this people know the nature of people that they would not think simply because he says thus says the lord, so they capitalize on that to defraud people. Thank you Seun and tessywithsexy

Joagbaje:
I don't buy your logic . There's principles in the law and old testaments that are still applicable in the new because they are kingdom principles. That's why you can't do away with fasting ,praying,worship ,offerings and tithing. Alms giving and honour for father and mother. The things that are longer aplicable are things that Christ fulfilled

read the verses she quoted. Then speak from there.
Fasting , was restated with directions ( don't look sad and dirty because you are fasting, clean up and shine up)
Prayer was restated with direction( avoid vain repetition, pray through Jesus the Christ, pray not for show, make it between you and your God)
Worship, was restated with direction ( jesus the high priest, decently and in order, in spirit and in truth, apostolic examples)

But tithing............. Nothing ( our giving today is only free will giving as stated in 2cor. 9:7, 1cor 16:1-2) no compulsion... The difference is that offering is free will while tithe is compulsory. It is just like tax if you evade you would be punished.

rexben:
You'll be making a grievous error by comparing Jesus with Melchizedek. TITHE is a system to exploit people in a "godly" way

She is not comparing Jesus to Melchizedek. She is only stating an erroneous view of some people.
And you are both saying the same thing in a way

tessywithsexy:
Good morning all,
Here is my take on tithing the Holy Spirit will let us know when we violate the inward law. Tithing, circumcision, ceremonial washing, Saturday worship, holy days, dietary laws, Temple worship, stoning, all are part of the Old Testament law. Do them all or NONE AT ALL. Gal 5:1-3

on point

xolomonstrides:
read the verses she quoted. Then speak from there.
Fasting , was restated with directions ( don't look sad and dirty because you are fasting, clean up and shine up)
Prayer was restated with direction( avoid vain repetition, pray through Jesus the Christ, pray not for show, make it between you and your God)
Worship, was restated with direction ( jesus the high priest, decently and in order, in spirit and in truth, apostolic examples)

They all had directions right from the Old Testament times .

But tithing............. Nothing ( our giving today is only free will giving as stated in 2cor. 9:7, 1cor 16:1-2) no compulsion... The difference is that offering is free will while tithe is compulsory. It is just like tax if you evade you would be punished.

Jesus also endorsed tithing .

Luke 11:42 (NLT)
42 “What sorrow awaits you Pharisees! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore justice and the love of God. You should tithe, yes, but do not neglect the more important things.

TITHE's and offerings are eternal principles . They pre existed the law.

Joagbaje:
They all had directions right from the Old Testament times .



Jesus also endorsed tithing .

Luke 11:42 (NLT)
42 “What sorrow awaits you Pharisees! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore justice and the love of God. You should tithe, yes, but do not neglect the more important things.

TITHE's and offerings are eternal principles . They pre existed the law.

Exactly what she is saying.. She is not saying don't pay tithes.she said, which the bible also says if you want to keep one part of the law, then you are obligated to keep all.

But for Christians, we do not keep the law. Not in the days of the apostles and not today!!

And Jesus is right the Pharisees ought to tithe.

xolomonstrides:
Exactly what she is saying.. She is not saying don't pay tithes.she said, which the bible also says if you want to keep one part of the law, then you are obligated to keep all.

But for Christians, we do not keep the law. Not in the days of the apostles and not today!!

And Jesus is right the Pharisees ought to tithe.

Well the point I'm trying to make is that the fact something is practiced in the Old Testament doesn't make it wrong. There are things that are no longer obtainable but there are things that are applicable both in the old and in the new . Such as tithes , offering, prayers, worship , alms giving . Keeping away from idol, Honoring father and mother etc .

Well I agree to one thing . Christians are not under the law. And we can't be justified by deeds of the law. But that doesn't negate certain kingdom principles of the Old Testament. We do them because they are spiritual principles not because it was commanded

Joagbaje:
Well the point I'm trying to make is that the fact something is practiced in the Old Testament doesn't make it wrong. There are things that are no longer obtainable but there are things that are applicable both in the old and in the new . Such as tithes , offering, prayers, worship , alms giving . Keeping away from idol, Honoring father and mother etc .

Well I agree to one thing . Christians are not under the law. And we can't be justified by deeds of the law. But that doesn't negate certain kingdom principles of the Old Testament. We do them because they are spiritual principles not because it was commanded

There is no backing for this from the scripture. Its all from your head I suppose. Stoning, animal sacrifices, woman unclean during mestruation,forbidding food, levitical priesthood are also spiritual things.
The scripture is clear we are no longer under the law gal 3:21-25, gal 5: 1-4 etc doing these things for cultural reasons no wahala, but saying thus said they lord and doing it as a command which has its own punishment is what is totally wrong...
I cannot start quoting again read the verses the op has quoted.

xolomonstrides:
There is no backing for this from the scripture. Its all from your head I suppose. Stoning, animal sacrifices, woman unclean during mestruation,forbidding food, levitical priesthood are also spiritual things.

If you have patiently read my earlier post . I explained that what Jesus had fulfilled are longer applicable. Such as animal sacrifices which you brought up. Jesus had becone the ultimate sin sacrifice. But that doesn't take away the principle of sacrifice. We still make sacrifice and offrings but certainly not sin offering. I also asked a question.
The law says to honor father and mother. Is the principle of honoring parents applicable to parents?

The scripture is clear we are no longer under the law gal 3:21-25, gal 5: 1-4 etc doing these things for cultural reasons no wahala, but saying thus said they lord and doing it as a command which has its own punishment is what is totally wrong...
I cannot start quoting again read the verses the op has quoted.

The bible is not adverse to the law. The law is the law of God. What is wrong is to seek to be justified by them. The old testament contains God's principles . That's why we shouldn't commit murder. Every condensation of the work of the law if you check ,it always has to do with justification or being me right by thm

Romans 7:12
Wherefore the law is holy, and the commandment holy, and just, and good.

Gal 5:4 — Ga
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith.

Joagbaje:
If you have patiently read my earlier post . I explained that what Jesus had fulfilled are longer applicable. Such as animal sacrifices which you brought up. Jesus had becone the ultimate sin sacrifice. But that doesn't take away the principle of sacrifice. We still make sacrifice and offrings but certainly not sin offering. I also asked a question.
The law says to honor father and mother. Is the principle of honoring parents applicable to parents?



The bible is not adverse to the law. The law is the law of God. What is wrong is to seek to be justified by them. The old testament contains God's principles . That's why we shouldn't commit murder. Every condensation of the work of the law if you check ,it always has to do with justification or being me right by thm

Simple ! You are no longer bound by those laws. Paul said in eph 2 :11-22 tell us that the gentile that is you and me were afar away from God. What separated us from the Jew was the ordinances given to the Israelites. This text calls it the wall of partition, the source of enmity between us( there is no difference bTW Jews and gentile sake for the fact that the Jews kept the law and the gentiles didn't.) The text tells us that Jesus In order to make peace, abolished these laws. Gal 3: 21-25 tells us that the laws were there as a temporary guide before the coming of Christ. Now that Christ is here we are no longer under those laws. Bros please take your time and read all the verses earlier posted.

xolomonstrides:
Simple ! You are no longer bound by those laws. Paul said in eph 2 :11-22 tell us that the gentile that is you and me were afar away from God. What separated us from the Jew was the ordinances given to the Israelites. This text calls it the wall of partition, the source of enmity between us( there is no difference bTW Jews and gentile sake for the fact that the Jews kept the law and the gentiles didn't.) The text tells us that Jesus In order to make peace, abolished these laws. Gal 3: 21-25 tells us that the laws were there as a temporary guide before the coming of Christ. Now that Christ is here we are no longer under those laws. Bros please take your time and read all the verses earlier posted.

Did i talk about being bound by law? I think my message is simple enough if yiu can be patient to read and understand. Are you aware that Paul quoted the law. Can explain why Paul would be making references to old testament in hiS epistiles . Why ?

Joagbaje:
Did i talk about being bound by law? I think my message is simple enough if yiu can be patient to read and understand. Are you aware that Paul quoted the law. Can explain why Paul would be making references to old testament in hiS epistiles . Why ?

Bros we understand English now!!! When we say a law is binding on you or you are bound by a law it means you are obligated to follow and obey that law. Making reference to that law is different, if I make reference to a text in the Koran for the purpose of illustrations, does it mean I am bound by it ?

What the scripture is saying is that we are no longer bound/obligated to do/under the law after the advent of faith that came through Christ Jesus. Paul because of the stubbornness of the Jewish Christians who insisted that the new Greek Christians must partake in following the law, told them that if they decide to bow down to the wishes of the Jews by getting circumcised as is required by Jewish custom , they have fallen from grace and Christ is of no effect to them. Gal 5 :1- 4
These laws were nailed to the cross. Why put yourself in unnecessary bondage after being redeemed by Christ. He also said cursed are you if you do one and leave the remaining because he new that they would be unable to keep all.

simplex2:
You conveniently skipped to mention to her that you are a pastor with Christ embassy. This simple revelation would have ended this long argument b'cos she would have long realized you live on people's tithe and that you will never see reason to stop.

Your christ never collected tithe, he was your high priest, greater than Melchizedek. Do you people read Hebrews at all? Do you preach that chapter to your congregation at all?

The bible says they were women amongst his followers what supported His ministry financially, how do you know they weren't doing this by paying tithe?

simplex2:
You conveniently skipped to mention to her that you are a pastor with Christ embassy. This simple revelation would have ended this long argument b'cos she would have long realized you live on people's tithe and that you will never see reason to stop.

Your christ never collected tithe, he was your high priest, greater than Melchizedek. Do you people read Hebrews at all? Do you preach that chapter to your congregation at all?

The bible says they were women amongst his followers what supported Christ's ministry financially, how do you know they weren't doing this by paying tithe?

Pidgin2:
The bible says they were women amongst his followers what supported His ministry financially, how do you know they weren't doing this by paying tithe?

And can we conclude by saying that the BIBLE could be silent on calling that support - tithe?

'Assuming' tithe is a command, are we permitted to modify its payment as opposed to biblical principles of its observation?

xolomonstrides:
Bros we understand English now!!! When we say a law is binding on you or you are bound by a law it means you are obligated to follow and obey that law. Making reference to that law is different, if I make reference to a text in the Koran for the purpose of illustrations, does it mean I am bound by it ?


What the scripture is saying is that we are no longer bound/obligated to do/under the law after the advent of faith that came through Christ Jesus. Paul because of the stubbornness of the Jewish Christians who insisted that the new Greek Christians must partake in following the law, told them that if they decide to bow down to the wishes of the Jews by getting circumcised as is required by Jewish custom , they have fallen from grace and Christ is of no effect to them. Gal 5 :1- 4
These laws were nailed to the cross. Why put yourself in unnecessary bondage after being redeemed by Christ. He also said cursed are you if you do one and leave the remaining because he new that they would be unable to keep all.

You still haven't seen my point. Okay can I put it this way. Do you steal? Kill etc. If you don't ,on what ground?

Joagbaje:
You still haven't seen my point. Okay can I put it this way. Do you steal? Kill etc. If you don't ,on what ground?

I would not say I don't and claim righteous. But I know I should not I know it's bad based on the new testament law..... Do unto others what you wish to be done to you. The fruits of the flesh and spirit, know ye not that all ,,,,,,,,,, would find their place in the lake of fire, let him that stole steak no more, you kill when you bear false witness and slander, etc all these are grounded in the new testament teachings. This faith we got through Christ Jesus is complete and sufficient for us. No more bondage of the law from which we have been made free.

xolomonstrides:
. . . let him that stole steak no more, you kill when you bear false witness and slander, .

Where did Paul get them from? On what ground are they sin? What was Paul foundation of right or wrong? On what ground do you condemn homosexuality or lesbianism ? It's simple . The law . The law is written foundation of right and wrong.

Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Joagbaje:
Where did Paul get them from? On what ground are they sin? What was Paul foundation of right or wrong? On what ground do you condemn homosexuality or lesbianism ? It's simple . The law . The law is written foundation of right and wrong.

Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Don't assume that I condemn homosexuality because of the old testament. I condemn it because the new testament says do not commit homosexuality. Now let me make my assumptions . The bible says the old is nailed to the cross, the sabbath- which you not keep, the animal sacrifices- which you don't keep, the stoning if sinners- which you don't keep. All nailed to the cross. The deceiving leaders left all these and cherry picked the ones that would benefit their stomach and body.

xolomonstrides:
Don't assume that I condemn homosexuality because of the old testament. I condemn it because the new testament says do not commit homosexuality.

On what ground did Paul condemn it? It's because the law says so . The law is the document of right and wrong. Paul had no ground to Condemn homosexuality except the law said so

Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.


.

Now let me make my assumptions . The bible says the old is nailed to the cross, the sabbath- which you not keep, the animal sacrifices- which you don't keep, the stoning if sinners- which you don't keep. All nailed to the cross. The deceiving leaders left all these and cherry picked the ones that would benefit their stomach and body.

IT's the condemnation and judgement that is nailed. Not the good deeds

xolomonstrides:
She is not comparing Jesus to Melchizedek. She is only stating an erroneous view of some people.
And you are both saying the same thing in a way

I'm sorry I did not get her point very well. Thanks

Now Gal 5:1-6, Paul made us to understand that each time you do any aspects of the law to get justified, you are fallen from grace, and Gal 3:10 is either you do all or you do none. Below are 365 laws out of the 613 laws in the old testament is either you do all, or you do none.
God gave 248 positive Mitzvot / Commandments ("the Do's", and 365 negative ones ("the Don'ts". They are as follows:

The 248 Positive Mitzvot / Commandments: "The Do's"

RELATIONSHIP TO GOD

1 Exodus 20:2 - To believe in God.
I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
2 Deuteronomy 6:4 - To acknowledge the Unity of God.
Hear, O Israel: The Lord our God is one Lord:
3 Deuteronomy 6:5 - To love God.
And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.
4 Deuteronomy 6:13 - To fear God.
Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name.
5 Exodus 23:25; Deuteronomy 11:13; 13:4 - To serve God.
And ye shall serve the Lord your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.
6 Deuteronomy 10:20 - To cleave to God.
Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
7 Deuteronomy 10:20 - On taking an oath by God's Name.
Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
8 Deuteronomy 28:9 - On walking in God's ways.
The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways.
9 Leviticus 22:32 - On Sanctifying God's Name.
Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the Lord which hallow you,

TORAH

10 Deuteronomy 6:7 - On reciting the Sh'ma each morning and evening.
And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
11 Deuteronomy 6:7 - On studying and teaching Torah.
And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
12 Deuteronomy 6:8 - On binding Tefillin on the head.
And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
13 Deuteronomy 6:8 - On binding Tefillin on the hand.
And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
14 Numbers 15:38 - On making Tzitzit with thread of blue, garments corners.
Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:
15 Deuteronomy 6:9 - On affixing a Mezuzah to doorposts and gates.
And thou shalt write them upon the posts of thy house, and on thy gates.
16 Deuteronomy 31:12 - On Assembling each 7th year to hear the Torah read.
Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the Lord your God, and observe to do all the words of this law:
17 Deuteronomy 17:18 - On that a king must write a copy of Torah for himself.
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:
18 Deuteronomy 31:19 - On that everyone should have a Torah scroll.
Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
19 Deuteronomy 8:10 - On praising God after eating, Grace after meals.
When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which he hath given thee.

TEMPLE AND THE PRIESTS

20 Exodus 25:8 - On building a Sanctuary / (Tabernacle / Temple) for God.
And let them make me a sanctuary; that I may dwell among them.
21 Leviticus 19:30 - On respecting the Sanctuary.
Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord.
22 Numbers 18:4 - On guarding the Sanctuary.
And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
23 Numbers 18:23 - On Levitical services in the Tabernacle.
But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
24 Exodus 30:19 - On Cohanim (Priests) washing hands and feet before entering Temple.
For Aaron and his sons shall wash their hands and their feet thereat;
25 Exodus 27:21 - On kindling the Menorah by the Cohanim (Priests).
In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the Lord: it shall be a statute for ever unto their generations on the behalf of the children of Israel.
26 Numbers 6:23 - On the Cohanim (Priests) blessing Israel.
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
27 Exodus 25:30 - On the Showbread before the Ark.
And thou shalt set upon the table shewbread before me alway.
28 Exodus 30:7 - On Burning the Incense on the Golden Altar twice daily.
And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
29 Leviticus 6:13 - On the perpetual fire on the Altar.
The fire shall ever be burning upon the altar; it shall never go out.
30 Leviticus 6:10 - On removing the ashes from the Altar.
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
31 Numbers 5:2 - On removing unclean persons from the camp.
Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
32 Leviticus 21:8 - On honoring the Cohanim (Priests).
Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the Lord, which sanctify you, am holy.
33 Exodus 28:2 - On the garments of the Cohanim (Priests).
And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
34 Numbers 7:9 - On Cohanim (Priests) bearing the Ark on their shoulders.
But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.
35 Exodus 30:31 - On the holy anointing oil.
And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.
36 Deuteronomy 18:6-8 - On the Cohanim (Priests) ministering in rotation / watches.
And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the Lord shall choose; Then he shall minister in the name of the Lord his God, as all his brethren the Levites do, which stand there before the Lord. They shall have like portions to eat, beside that which cometh of the sale of his patrimony.
37 Leviticus 21:2-3 - On the Cohanim (Priests) being defiled for dead relatives.
But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother. And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.
38 Leviticus 21:13 - On that Cohen haGadol (High Priest) may only marry a virgin.
And he shall take a wife in her virginity.

SACRIFICES

39 Numbers 28:3 - On the twice Daily Burnt, tamid, offerings.
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord; two lambs of the first year without spot day by day, for a continual burnt offering.
40 Leviticus 6:20 - On Cohen haGadol's (High Priest) twice daily meal offering.
This is the offering of Aaron and of his sons, which they shall offer unto the Lord in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
41 Numbers 28:9 - On the Shabbat additional, musaf, offering.
And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:
42 Numbers 28:11 - On the New Moon, Rosh Chodesh, additional offering.
And in the beginnings of your months ye shall offer a burnt offering unto the Lord; two young bullocks, and one ram, seven lambs of the first year without spot;
43 Leviticus 23:36 - On Pesach (Passover) additional offering.
Seven days ye shall offer an offering made by fire unto the Lord: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall do no servile work therein.
44 Leviticus 23:15 - On the second day of Pesach (Passover) meal offering of the Omer (Counting).
And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
45 Numbers 28:26 - On Shavuot (Pentecost) additional, musaf, offering.
Also in the day of the firstfruits, when ye bring a new meat offering unto the Lord, after your weeks be out, ye shall have a holy convocation; ye shall do no servile work:
46 Leviticus 23:17 - On the Two Loaves of bread Wave offering on Shavuot (Pentecost).
Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord
47 Numbers 29:1-2 - On Rosh HaShannah (Head of Year) additional offering.
And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you. And ye shall offer a burnt offering for a sweet savour unto the Lord; one young bullock, one ram, and seven lambs of the first year without blemish:
48 Numbers 29:7-8 - On Yom Kippur (Day of Atonement) additional offering.
And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein: But ye shall offer a burnt offering unto the Lord for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish:
49 Leviticus 16 - On the service of Yom Kippur, Avodah.
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the Lord. It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
50 Numbers 29:13 - On Sukkot, musaf, offerings.
And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the Lord; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blem

51 Exodus 23:33 - No one serving false gods to settle in the Land of Israel.
They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.
52 Deuteronomy 7:3 - Not to intermarry with one serving false gods.
Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
53 Deuteronomy 23:3 - Not to enter the congregation, an Ammonite or Moabite.
An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:
54 Deuteronomy 23:8 - Exclude not marrying a descendant of Esau if a proselyte.
The children that are begotten of them shall enter into the congregation of the LORD in their third generation.
55 Deuteronomy 23:8 - Not to exclude marrying an Egyptian who is a proselyte.
The children that are begotten of them shall enter into the congregation of the LORD in their third generation.
56 Deuteronomy 23:6 - Not permitted to make peace with Ammon and Moab nations.
Thou shalt not seek their peace nor their prosperity all thy days for ever.
57 Deuteronomy 20:19 - Not destroying fruit trees, even in time of war.
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:
58 Deuteronomy 7:21 - Not fearing the enemy in time of war.
Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.
59 Deuteronomy 25:19 - Blot out the remembrance of Amalek.
Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

BLASPHEMY

60 Leviticus 24:16 - Not blaspheming the Holy Name of God.
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.
61 Leviticus 19:12 - Not violating an oath by the Holy Name.
And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
62 Exodus 20:7 - Not taking the Holy Name in vain.
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
63 Leviticus 22:32 - Not profaning the Holy Name of God.
Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,
64 Deuteronomy 6:16 - Not tempting God’s promises and warnings.
Ye shall not tempt the LORD your God, as ye tempted him in Massah.
65 Deuteronomy 12:3,4 - Do not destroy houses of worship or holy books of The LORD.
And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place. Ye shall not do so unto the LORD your God.
66 Deuteronomy 21:23 - Leave not body of executed criminal hanging overnight.
His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

TEMPLE

67 Numbers 18:5 - Be not lax in guarding the Sanctuary.
And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
68 Leviticus 16:2 - High Priest enter Sanctuary only at prescribed times.
And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
69 Leviticus 21:23 - Cohen (priest) with blemish come near to Altar.
Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.
70 Leviticus 21:17 - Cohen (priest) with a blemish not to minister in the Sanctuary.
Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
71 Leviticus 21:18 - Cohen (priest) with temporary blemish minister not in Sanctuary.
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
72 Numbers 18:3 - Levites and Cohanim not to interchange in their functions.
And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
73 Leviticus 10:9 - Drunk persons may not enter Sanctuary or teach Torah.
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
74 Numbers 18:4 - A non-Cohen (priest) not to minister in Sanctuary.
And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
75 Leviticus 22:2 - A unclean Cohen (priest) not to minister in Sanctuary.
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.
76 Leviticus 21:6 - A defiled Cohen (priest), not to minister in Sanctuary.
They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.
77 Numbers 5:2 - A leper not to enter any part of Temple.
Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
78 Deuteronomy 23:11 - No unclean person may enter camp of Levites.
But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
79 Exodus 20:25 - Build not an Altar of stones which were touched by iron.
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
80 Exodus 20:26 - Not to have an ascent to the Altar by steps.
Neither shalt thou go up by steps unto mine altar, that thy unclothedness be not discovered thereon.
81 Leviticus 6:13 - Not to extinguish the Altar fire.
The fire shall ever be burning upon the altar; it shall never go out.
82 Exodus 30:9 - Offer nothing, but specified incense, on Golden Altar.
Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
83 Exodus 30:32 - Not to make any oil the same as the Oil of Anointment.
Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
84 Exodus 30:32 - Anoint none with special oil except Cohen Gadol (High Priest) and King.
Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
85 Exodus 30:37 - Not to make incense same as burnt on Altar in Sanctuary.
And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.
86 Exodus 25:15 - Not to remove the staves from their rings in the Ark.
The staves shall be in the rings of the ark: they shall not be taken from it.
87 Exodus 28:28 - Not to remove the Breastplate from the Ephod.
And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.
88 Exodus 28:32 - Make not any incision in Cohen haGadol's (High Priest’s) upper garment.
And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.

SACRIFICES

89 Deuteronomy 12:13 - Offer not sacrifices outside Sanctuary (Temple) Court.
Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:
90 Leviticus 17:3-4 - Slaughter not consecrated animals outside Temple Court.
What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
91 Leviticus 22:20 - Dedicate not a blemished animal to be offered on Altar.
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
92 Leviticus 22:22 - Not to slaughter a blemished animal as a korban (sacrifice). .
Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
93 Leviticus 22:24 - Not to dash the blood of a blemished beast on the Altar.
Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
94 Leviticus 22:22 - Not to burn the inner parts of blemished beast on Altar.
Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
95 Deuteronomy 17:1 - Not to sacrifice a beast with a temporary blemish.
Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God.
96 Leviticus 22:25 - Not to offer a blemished sacrifice of a gentile.
Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
97 Leviticus 22:21 - Not to cause a consecrated offering to become blemished.
And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
98 Leviticus 2:11 - Not to offer leaven or honey upon the Altar.
No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.
99 Leviticus 2:13 - Not to offer a sacrifice without salt.
And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
100 Deuteronomy 23:18 - Offer not on Altar: "hire of harlot" or "price of dog".
Thou shalt not bring the hire of a LovePeddler, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
101 Leviticus 22:28 - Not to slaughter an animal and its young on the same day.
And whether it be cow or ewe, ye shall not kill it and her young both in one day.
102 Leviticus 5:11 - Not to put olive oil on the sin meal-offering.
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
103 Leviticus 5:11 - Not to put frankincense on the sin meal-offering.
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
104 Numbers 5:15 - Not to put olive oil on the jealousy offering.
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
105 Numbers 5:15 - Not to put frankincense on the jealousy offering.
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
106 Leviticus 27:10 - Not to substitute sacrifices.
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
107 Leviticus 27:33 - Not to change sacrifices from one category to the other.
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
108 Numbers 18:17 - Redeem not the firstborn of permitted (clean) animals.
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.
109 Leviticus 27:33 - Not to sell the tithe of the herd of cattle.
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
110 Leviticus 27:28 - Not to sell a devoted field.
Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
111 Leviticus 27:28 - Not to redeem a devoted (by the Cherem vow) field.
Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
112 Leviticus 5:8 - Not to split head of bird slaughtered for Sin-offering.
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
113 Deuteronomy 15:19 - Not to do any work with a dedicated beast.
All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.
114 Deuteronomy 15:19 - Not to shear a dedicated beast.
All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.
115 Exodus 34:25 - Slaughter not Pesach (Passover) lamb with chametz (leaven).
Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.
116 Exodus 12:10 - Leave not sacrificial portions of Pesach (Passover) lamb overnight.
And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
117 Exodus 12:10 - Allow not meat of Pesach (Passover) lamb to remain till morning.
And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
118 Deuteronomy 16:4 - No meat of Nisan 14th Festive Offering remain till day 3.
And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.
119 Numbers 9:12 - No meat of 2nd Pesach (Passover) lamb Offering remain till morning.
They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
120 Leviticus 22:30 - No meat of Thanksgiving Offering to remain till morning.
On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.
121 Exodus 12:46 - Not to break any bones of Pesach (Passover) lamb offering.
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
122 Numbers 9:12 - Not to break any bones of 2nd Pesach (Passover) lamb offering.
They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
123 Exodus 12:46 - Not to remove Pesach (Passover) offering from where it is eaten.
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
124 Leviticus 6:17 - Not to bake the residue of a meal offering with leaven
It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
125 Exodus 12:9 - Not to eat the Pesach (Passover) offering boiled or raw.
Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
126 Exodus 12:45 - Not to allow an alien resident to eat Pesach (Passover) offering.
A foreigner and an hired servant shall not eat thereof.
127 Exodus 12:48 - An uncircumcised person may not eat the Pesach (Passover) offering.
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
128 Exodus 12:43 - Not to allow an stranger to eat the Pesach (Passover) offering.
And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:
129 Leviticus 12:4 - Tameh (ritually unclean) person may not eat holy things.
And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
130 Leviticus 7:19 - Eat not meat of consecrated things that have become unclean.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

130 Leviticus 7:19 - Eat not meat of consecrated things that have become unclean.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
131 Leviticus 19:6,7 - Not to eat sacrificial meat beyond the second day.
It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire. And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
132 Leviticus 7:18 - Eat not sacrificial meat on third day.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
133 Leviticus 22:10 - A stranger or non-Cohen may not eat of holy thing.
There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
134 Leviticus 22:10 – A Cohen 's (Priest’s) sojourner or hired worker may not eat holy thing.
There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
135 Leviticus 22:10 - An uncircumcised person may not eat holy thing.
There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
136 Leviticus 22:4 - A Tameh (ritually unclean) Cohen may not eat terumah (holy things).
What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
137 Leviticus 22:12 - A Bat-Cohen (priest’s daughter) if married to non-Cohen not to eat holy food.
If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.
138 Leviticus 6:16 - Not to eat the Meal-offering of a Cohen (Priest).
And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
139 Leviticus 6:23 - Eat not Sin-offering meat sacrificed within Sanctuary.
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
140 Deuteronomy 14:3 - Not to eat consecrated animals that have become blemished.
Thou shalt not eat any abominable thing.
141 Deuteronomy 12:17 - Eat not unredeemed 2nd corn tithe outside Jerusalem.
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
142 Deuteronomy 12:17 - Consume not unredeemed 2nd wine tithe outside Jerusalem.
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
143 Deuteronomy 12:17 - Consume not unredeemed 2nd oil tithe outside Jerusalem.
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
144 Deuteronomy 12:17 - Eat not an unblemished firstling outside Jerusalem.
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
145 Deuteronomy 12:17 - Eat not sin or guilt offerings outside Sanctuary court.
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
146 Deuteronomy 12:17 - Not to eat the meat of the burnt offering at all.
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
147 Deuteronomy 12:17 - Eat not lesser sacrifices before blood dashed on Altar.
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
148 Deuteronomy 12:17 - Azar / non- Cohen is not to eat the most holy offerings.
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
149 Exodus 29:33 - A Cohen (Priest) not to eat First Fruits outside Temple courts.
And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
150 Deuteronomy 26:14 - Not giving 2nd tithe while in state of impurity.
I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.
151 Deuteronomy 26:14 - Not eating the 2nd tithe while in mourning.
I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.
152 Deuteronomy 26:14 - Not giving the 2nd tithe for the dead.
I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.
153 Leviticus 22:15 - Not eating untithed produce.
And they shall not profane the holy things of the children of Israel, which they offer unto the LORD;
154 Exodus 22:29 - Not changing the order of separating the various tithes.
Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
155 Deuteronomy 23:21 - Delay not payment of offerings, freewill or obligatory.
When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
156 Exodus 23:15 - Go not to Temple on Passover, Pentecost and Tabernacles without offering.
Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty
157 Numbers 30:2 - Not to break your word, even if without an oath.
If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

PRIESTS

158 Leviticus 21:7 - A Cohen (Priest) may not marry a harlot.
They shall not take a wife that is a LovePeddler, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
159 Leviticus 21:7 - A Cohen (Priest) marry not a woman profaned from the Priesthood.
They shall not take a wife that is a LovePeddler, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
160 Leviticus 21:7 - A Cohen (Priest) may not marry a divorcee.
They shall not take a wife that is a LovePeddler, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
161 Leviticus 21:14 - Cohen haGadol (high priest) may not marry a widow.
A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
162 Leviticus 21:15 - Cohen haGadol (high priest) may not take a widow as a concubine.
Neither shall he profane his seed among his people: for I the LORD do sanctify him.
163 Leviticus 10:6 - Cohen (Priest) may not enter the Sanctuary with uncovered head.
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
164 Leviticus 10:6 - Cohen (Priest) wearing rent garments may not enter Sanctuary.
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
165 Leviticus 10:7 – Cohanim (Priests) leave not Temple courtyard during the service.
And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
166 Leviticus 21:1 - No Cohanim (Priests) must not be defiled for dead, except for his next of kin.
And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
167 Leviticus 21:11 - Cohen haGadol (High Priest) may not be under one roof with dead body.
Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
168 Leviticus 21:11 - Cohen haGadol (High Priest) must not be defiled for any dead person.
Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
169 Deuteronomy 18:1 - Levites have not part in the division of Israel's land.
The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
170 Deuteronomy 18:1 - Levites share not in the spoils of war.
The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
171 Deuteronomy 14:1 - Not to tear out hair for the dead.
Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.

DIETARY LAWS

172 Deuteronomy 14:7 - Not to eat any unclean animal.
Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
173 Leviticus 11:11 - Not to eat any unclean fish.
They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
174 Leviticus 11:13 - Not to eat any unclean fowl.
And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
175 Deuteronomy 14:19 - Not to eat any creeping winged insect.
And every creeping thing that flieth is unclean unto you: they shall not be eaten.
176 Leviticus 11:41 - Not to eat anything which creeps on the earth.
And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
177 Leviticus 11:44 - Not to eat creeping thing that is undefiled.
For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
178 Leviticus 11:42 - Not to eat living creatures that goeth on belly.
Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
179 Leviticus 11:43 - Not to eat any abominable creature.
Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
180 Deuteronomy 14:21 - Not to eat any animal which died naturally, a nevelah.
Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
181 Exodus 22:31 - Not to eat an animal which is torn or mauled, a treifah.
And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
182 Deuteronomy 12:23 - Not to eat any limb taken from a living animal.
Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.
183 Genesis 32:32 - Not to eat the sinew of the thigh-vein, (gid ha-nasheh).
Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
184 Leviticus 7:26 - Not to eat blood.
Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
185 Leviticus 7:23 - Not to eat certain types of fat of clean animal, chelev.
Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
186 Exodus 23:19 - Not to boil young male goat (meat) in its mother's milk.
The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
187 Exodus 34:26 - Not to eat young male goat cooked in its mother's milk.
The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
188 Exodus 21:28 - Not to eat the flesh of a condemned and to be stoned ox.
If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
189 Leviticus 23:14 - Eat not bread made from grain of new crop, before bringing an offering.
And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
190 Leviticus 23:14 - Eat not roasted grain of new crop, before bringing an offering.
And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
191 Leviticus 23:14 - Eat not green ears of new crop, before bringing an offering.
And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
192 Leviticus 19:23 - Not to eat of the fruit of trees till the forth year, orlah .
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
193 Deuteronomy 22:9 - Eat not growth of mixed vineyard planting, kilai hakerem.
Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
194 Deuteronomy 32:38 - Not to use wine libations for idols, yayin nesach.
Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
195 Deuteronomy 21:20 - No eating or drinking to excess, gluttony and drunkenness.
And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
196 Leviticus 23:29 - Not to eat anything on Yom Kippur (Day of Atonement).
For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
197 Exodus 13:3 - Not to eat chametz, leaven, on Pesach (Passover).
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
198 Exodus 13:7 - Not to eat an admixture of chametz / leaven on Pesach (Passover).
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
199 Deuteronomy 16:3 - Not to eat chametz / leaven, after noon of 14th Nisan.
Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
200 Exodus 13:7 - No chametz / leaven may be seen in our homes during Pesach (Passover).
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

Exodus 12:19 - Not to possess chametz / leaven, during Pesach (Passover).
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.

NAZIRITES

202 Numbers 6:3 - A Nazirite may not drink wine or any beverage from grapes.
He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
203 Numbers 6:3 - A Nazirite may not eat fresh grapes.
He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
204 Numbers 6:3 - A Nazirite may not eat dried grapes.
He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
205 Numbers 6:4 - A Nazirite may not eat grape seeds / kernels.
All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
206 Numbers 6:4 - A Nazirite may not eat grape peels / husks.
All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
207 Numbers 6:7 - Nazirite may not rend himself tameh (unclean) for the dead.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
208 Leviticus 21:11 - Nazirite must not become tameh entering house with corpse.
Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
209 Numbers 6:5 - A Nazirite must not shave his hair.
All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

AGRICULTURE

210 Leviticus 23:22 - Reap not a whole field without leaving corners for poor.
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
211 Leviticus 19:9 - Not to gather ears of grain that fell during harvesting.
And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
212 Leviticus 19:10 - Not to gather the misformed clusters of grapes.
And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
213 Leviticus 19:10 - Not to gather single fallen grapes during the vintage.
And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
214 Deuteronomy 24:19 - Not to return for a forgotten sheaf.
When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.
215 Leviticus 19:19 - Not to sow diverse kinds of seed in one field, kalayim.
Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
216 Deuteronomy 22:9 - Not to sow grain or vegetables in a vineyard.
Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
217 Leviticus 19:19 - Not to crossbreed animals of different species.
Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
218 Deuteronomy 22:10 - Work not with two different kinds of animals together.
Thou shalt not plow with an ox and an ass together.
219 Deuteronomy 25:4 - Muzzle not animal working field to prevent from eating.
Thou shalt not muzzle the ox when he treadeth out the corn.
220 Leviticus 25:4 - Not to cultivate the soil in the 7th year, shemittah.
But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
221 Leviticus 25:4 - Not to prune the trees in the 7th year.
But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
222 Leviticus 25:5 - Reap not self-grown plant in 7th year as ordinary year.
That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
223 Leviticus 25:5 - Gather not self-grown fruit in 7th year as ordinary year.
That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
224 Leviticus 25:11 - Not to till the earth or prune trees in Jubilee year.
A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
225 Leviticus 25:11 - Reap not after-growths of Jubilee year as ordinary year.
A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
226 Leviticus 25:11 - Not to gather fruit in Jubilee year as in ordinary year.
A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
227 Leviticus 25:23 - Sell not one's Eretz Yisrael land holdings permanently.
The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.
228 Leviticus 25:33 - Not to sell / change the open lands of the Levites.
And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.
229 Deuteronomy 12:19 - Not to leave the Levites without support.
Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.

LOANS, BUSINESS, AND THE TREATMENT OF SLAVES

230 Deuteronomy 15:2 - Not to demand payment of debts after 7th year Shmitah.
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD'S release.
231 Deuteronomy 15:9 - Not to refuse loan to poor because 7th year Shmitah is near.
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
232 Deuteronomy 15:7 - Not to deny charity to the poor.
If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
233 Deuteronomy 15:13 - Not sending a Hebrew bondman away empty-handed.
And when thou sendest him out free from thee, thou shalt not let him go away empty:
234 Exodus 22:25 - Not demanding payment from a debtor known unable to pay.
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
235 Leviticus 25:37 - Not lending to another Jew at interest.
Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
236 Deuteronomy 23:20 - Not borrowing from another Jew at interest.
Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
237 Exodus 22:25 - Not participating in an agreement involving interest.
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
238 Leviticus 19:13 - Oppress not an employee by delaying paying his wages.
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
239 Deuteronomy 24:10 - Not taking a pledge from a debtor by force.
When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
240 Deuteronomy 24:12 - Not keeping a poor man's pledge when he needs it.
And if the man be poor, thou shalt not sleep with his pledge:
241 Deuteronomy 24:17 - Not taking any pledge from a widow.
Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:
242 Deuteronomy 24:6 - Not taking one's business utensils in pledge.
No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.
243 Exodus 20:13 - Not abducting an Israelite.
Thou shalt not kill.
244 Leviticus 19:11 - Not stealing.
Ye shall not steal, neither deal falsely, neither lie one to another.
245 Leviticus 19:13 - Not robbing.
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
246 Deuteronomy 19:14 - Not fraudulently altering land boundaries / landmarker.
Thou shalt not remove thy neighbour's landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.
247 Leviticus 19:13 - Not usurping our debts and do not defraud.
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
248 Leviticus 19:11 - Not repudiating debts, denying receipt of loan / deposit.
Ye shall not steal, neither deal falsely, neither lie one to another.
249 Leviticus 19:11 - Not to swear falsely regarding another man's property.
Ye shall not steal, neither deal falsely, neither lie one to another.
250 Leviticus 25:14 - Not wronging / deceiving one another in business.
And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:
251 Leviticus 25:17 - Not wronging / misleading one another even verbally.
Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
252 Exodus 22:21 - Not harming the stranger among you verbally.
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
253 Exodus 22:21 - Not injuring the stranger among you in business / trade.
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
254 Deuteronomy 23:15 - Not handing over a slave who's fled to Israel.
Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
255 Deuteronomy 23:16 - Take no advantage of a slave who's fled to Israel.
He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.
256 Exodus 22:22 - Not afflicting the orphans and widows.
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
257 Leviticus 25:39 - Not employing a Hebrew bondman in degrading tasks.
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
258 Leviticus 25:42 - Not selling a Hebrew bondman.
For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
259 Leviticus 25:43 - Not treating a Hebrew bondman cruelly.
Thou shalt not rule over him with rigour; but shalt fear thy God.
260 Leviticus 25:53 - Not allowing a heathen to mistreat a Hebrew bondman.
And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.
261 Exodus 21:8 - Not selling a Hebrew maidservant. and if you marry her...
If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
262 Exodus 21:10 - ...withhold not: food, raiment, or conjugal rights.
If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
263 Deuteronomy 21:14 - Not selling a captive woman.
And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
264 Deuteronomy 21:14 - Not treating a captive woman as a slave.
And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
265 Exodus 20:17 - Not coveting another man's possessions or property, etc.
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
266 Deuteronomy 5:21 - Covet not another's possessions, even the desire forbidden.
Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.
267 Deuteronomy 23:25 - A worker is not to cut down standing grain during work.
When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.
268 Deuteronomy 23:24 - A hired laborer not to take more fruit than he can eat.
When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
269 Deuteronomy 22:3 - Not ignoring lost property to be returned to its owner.
In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
270 Exodus 23:5 - Refuse not to help man or animal collapsing with burden.
If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.

Leviticus 19:35 - Not cheating or defrauding with measurements and weights.
Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
272 Deuteronomy 25:13 - Not to possess false or inaccurate weights and measures.
Thou shalt not have in thy bag divers weights, a great and a small.

JUSTICE

273 Leviticus 19:15 - A Judge is not to commit unrighteousness.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
274 Exodus 23:8 - A Judge is not to accept bribes / gifts from litigants.
And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
275 Leviticus 19:15 - A Judge is not to favor (be partial to) a litigant.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
276 Deuteronomy 1:17 - Judge not avoid justice being in fear of wicked person.
Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.
277 Leviticus 19:15 - A Judge not to decide in favor of poor man, out of pity.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
278 Exodus 23:6 - A Judge is not to discriminate against the poor.
Thou shalt not wrest the judgment of thy poor in his cause.
279 Deuteronomy 19:13 - Judge not to pity one who killed or caused loss of limb.
Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
280 Deuteronomy 24:17 - A Judge not perverting justice due strangers or orphans.
Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:
281 Exodus 23:1 - Judge not to hear one litigant in absence of the other.
Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
282 Exodus 23:2 - Court may not convict by majority of one in capital case.
Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
283 Exodus 23:2 - Judge accept not colleague's opinion, unless sure right.
Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
284 Deuteronomy 1:17 - Not appointing an unlearned judge ignorant of the Torah.
Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.
285 Exodus 20:16 - Not bearing false witness.
Thou shalt not bear false witness against thy neighbour.
286 Exodus 23:1 - A Judge is not to receive a wicked man's testimony.
Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
287 Deuteronomy 24:16 - A Judge receive not testimony from litigant's relatives.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
288 Deuteronomy 19:15 - Not convicting on the testimony of a single witness.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
289 Exodus 20:13 - Not murdering a human being.
Thou shalt not kill.
290 Exodus 23:7 - No conviction based on circumstantial evidence alone.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
291 Numbers 35:30 - A witness must not sit as a Judge in capital cases.
Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
292 Numbers 35:12 - Not killing a murderer without trial and conviction.
And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.
293 Deuteronomy 25:12 - Not to pity or spare the life of a pursuer.
Then thou shalt cut off her hand, thine eye shall not pity her.
294 Deuteronomy 22:26 - Not punishing a person for a sin committed under duress.
But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
295 Numbers 35:31 - Not accepting ransom from an unwitting murderer.
Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
296 Numbers 35:32 - Not accepting a ransom from a wilful murderer.
And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
297 Leviticus 19:16 - Hesitate not to save life of another person in danger.
Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
298 Deuteronomy 22:8 - Not leaving obstacles on public or private domain.
When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
299 Leviticus 19:14 - Not misleading another by giving wrong advice.
Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.
300 Deuteronomy 25:2,3 - Inflict not more than assigned number lashes to guilty.
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number. Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
301 Leviticus 19:16 - Not to tell tales.
Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
302 Leviticus 19:17 - Not to bear hatred in your heart toward your brethren.
Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
303 Leviticus 19:17 - Not to put one another to shame.
Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
304 Leviticus 19:18 - Not to take vengeance on another.
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
305 Leviticus 19:18 - Not to bear a grudge.
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
306 Deuteronomy 22:6 - Not to take entire bird's nest, mother and her young.
If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
307 Leviticus 13:33 - Not to shave a leprous scall.
He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
308 Deuteronomy 24:8 - Not to cut or cauterize (remove) other signs of leprosy.
Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
309 Deuteronomy 21:4 - Plow not a valley where slain body found, eglah arufah.
And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley:
310 Exodus 22:18 - Not permitting a witch / sorcerer to live.
Thou shalt not suffer a witch to live.
311 Deuteronomy 24:5 - Take not bridegroom from home in first year of marriage.
When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.
312 Deuteronomy 17:11 - Not to differ from or disobey the Cohanim and the Judge.
According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
313 Deuteronomy 12:32 - Not to add to the Mitzvot / commandments of Torah.
What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
314 Deuteronomy 12:32 - Not to detract from the Mitzvot / commandments of Torah.
What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
315 Exodus 22:28 - Not to curse a judge.
Thou shalt not revile the gods, nor curse the ruler of thy people.
316 Exodus 22:28 - Not to curse a ruler.
Thou shalt not revile the gods, nor curse the ruler of thy people.
317 Leviticus 19:14 - Not to curse any Jew.
Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.
318 Exodus 21:17 - Not cursing parents.
And he that curseth his father, or his mother, shall surely be put to death.
319 Exodus 21:15 - Not to strike parents.
And he that smiteth his father, or his mother, shall be surely put to death.
320 Exodus 20:10 - Not to work on Shabbat.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
321 Exodus 16:29 - Not to walk beyond permitted limits, eruv, on Shabbat.
See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
322 Exodus 35:3 - Not to inflict punishment on the Shabbat.
Ye shall kindle no fire throughout your habitations upon the sabbath day.
323 Exodus 12:16 - Not to work on the first day of Pesach (Passover).
And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
324 Exodus 12:16 - Not to work on the seventh day of Pesach (Passover).
And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
325 Leviticus 23:21 - Not to work on Shavuot (Pentecost).
And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
326 Leviticus 23:25 - Not to work on Rosh HaShannah (Head of Year).
Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
327 Leviticus 23:35 - Not to work on the first day of Sukkot (Booths).
On the first day shall be an holy convocation: ye shall do no servile work therein.
328 Leviticus 23:36 - Work not 8th-day / Shemini-Atzeret, (after Hoshana Rabba).
Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.
329 Leviticus 23:28 - Not to work on Yom Kippur (Day of Atonement).
And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.

INCEST AND OTHER FORBIDDEN RELATIONSHIPS

330 Leviticus 18:7 - No relations with one's mother.
The unclothedness of thy father, or the unclothedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her unclothedness.
331 Leviticus 18:8 - No relations with one's father's wife.
The unclothedness of thy father's wife shalt thou not uncover: it is thy father's unclothedness.
332 Leviticus 18:9 - No relations with one's sister.
The unclothedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their unclothedness thou shalt not uncover.
333 Leviticus 18:11 - No relations with step-sister.
The unclothedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her unclothedness.
334 Leviticus 18:10 - No relations with one's son's daughter.
The unclothedness of thy son's daughter, or of thy daughter's daughter, even their unclothedness thou shalt not uncover: for theirs is thine own unclothedness.
335 Leviticus 18:10 - No relations with one's daughter's daughter.
The unclothedness of thy son's daughter, or of thy daughter's daughter, even their unclothedness thou shalt not uncover: for theirs is thine own unclothedness.
336 Leviticus 18:10 - No relations with one's daughter.
The unclothedness of thy son's daughter, or of thy daughter's daughter, even their unclothedness thou shalt not uncover: for theirs is thine own unclothedness.
337 Leviticus 18:17 - No relations with a woman and her daughter.
Thou shalt not uncover the unclothedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her unclothedness; for they are her near kinswomen: it is wickedness.
338 Leviticus 18:17 - No relations with a woman and her son's daughter.
Thou shalt not uncover the unclothedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her unclothedness; for they are her near kinswomen: it is wickedness.
339 Leviticus 18:17 - No relations with a woman and her daughter's daughter.
Thou shalt not uncover the unclothedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her unclothedness; for they are her near kinswomen: it is wickedness.
340 Leviticus 18:12 - No relations with one's father's sister.
Thou shalt not uncover the unclothedness of thy father's sister: she is thy father's near kinswoman.

tessywithsexy:
Now Gal 5:1-6, Paul made us to understand that each time you do any aspects of the law to get justified, you are fallen from grace,

True . A man can only be justified by faith in christ

Gal 3:10 is either you do all or you do none. Below are 365 laws out of the 613 laws in the old testament is either you do all, or you do none.

But that doesn't condemn the principles of God in the law. The law is the written record of rights and wrong

Joagbaje:
But that doesn't condemn the principles of God in the law. The law is the written record of rights and wrong

Your stance is like insisting on sticking to the law of gravity, when if the law of aerodynamics didn't see the light of the day, we wouldn't be enjoying the benefits of flying in planes as we currently are now today doing.

With Christ, some laws such as the law of grace and cheerful giving without compulsion are greater and more powerful than other laws like the ones concerning tithing and obligatory giving.

Take away or stop tithing giving, watch and see how number of churches, pastors and other beneficiaries will rapidly drop
cc tessywithsexy

Just thought to share this. (Like I posted in a similar thread)

Jews Do Not Tithe Today

Thankfully, Jewish theologians know better than their Christian counterparts. They are well aware that only Levites have the right to receive tithe of the people. After all, the Jewish leaders have the Old Testament as their Scripture and that’s what it commands. And since there is no Temple in existence (and consequently no ordained Levites or Priests serving in a Temple), then a major factor in fulfilling the laws of tithing does not exist in our modern world.
In regard to this, it may be profitable to relate an event that happened to me over thirty–five years ago when I was just starting to study theology in college. A letter had been given to me for answering. It was from a woman who heard that modern Jews were not tithing. She wanted to know whether the information was true, and if so, why the Jews seemingly violated the plain laws of the Bible which spoke of tithing as a law to be obeyed?

Having read the letter, I began to share her concern. To resolve the matter I telephoned three rabbis in the Los Angeles area for their explanation. Much to my dismay, all three independently of each other informed me that no religious Jew should tithe today. I was startled at their replies. This appeared to be evidence that the Jews were so lax with their biblical interpretation that they were abandoning even the simple words of their own Scripture about the laws of tithing.

By the time I spoke with the last rabbi, my youthful indignation was beginning to emerge. But that rabbi then wisely began to show me my ignorance (not his) in the whole matter. First, he admitted that none of his congregation paid one penny of tithe that was demanded in the Old Testament. He then said: "If any member of my synagogue paid tithe in the scriptural manner, he would be disobeying the law of God—he would besinning against God."

I was staggered by his answer. He went on to inform me that since the Bible demands that the tithe be paid to Levites, he said it would be wrong to pay it to anyone else. And further, because there is presently no official Levitical order of Priests ministering at a Temple in Jerusalem, this makes it illegal at this period to pay any biblical tithe. He went on to say, however, that the moment a Temple is rebuilt, with its altar in operation and with the priesthood officiating at that altar (and the Levites there to assist them), then every Jew who lives in the tithing zones mentioned in the Bible will be required to tithe according to the biblical commands.

This teaching was a revelation to me (as it may be to some of our readers), but the rabbi gave the proper biblical answers. To pay the biblical tithe at this time, without Levites and Priests in their regular ordained offices and doing service in the Temple, would be "sin" both to the giver and the receiver. The rabbi told me: "If we are to obey the law, we cannot pay tithe unless we pay it to the ones ordained by God to accept that tithe."

The rabbi explained that though he was the chief rabbi of his synagogue, he was not a Levite. He said he was descended from the tribe of Judah and was thereby not eligible to receive tithe. The same disqualification applied even to Christ Jesus while he was on earth since he was also reckoned as having come from the tribe of Judah. This same restriction was applicable to the activities of the apostle Peter (because he was as well from Judah) and it applied to the apostle Paul (because he was from the tribe of Benjamin). Neither Christ nor those apostles were Levites so they were all disqualified from receiving any part of the biblical tithe. It is just that simple.
And listen, if Christ, Peter and Paul did not use the biblical tithe for any of their work in teaching the Gospel, Christian ministers today should not use the biblical tithe either. The Jewish religious authorities are wise enough to read what the Word of God states about the tithe and, thankfully, they abide by it. But our Gentile preachers and priests care very little what the biblical texts actually state and go merrily on their way by devising their own laws of tithing which are different from those of the Bible.

The rabbi then gave me some information on the method that many Jews use today to secure adequate funds with which to operate their religious organizations. He went on to say that the activities of his synagogue were financially supported through the adoption of the "patron system" by its members. That is, families would buy seats in the synagogue for various prices each year. The rabbi mentioned that many of his congregation actually paid more than a tenth of their income to get better seats in the synagogue. This method for raising funds is perfectly proper (from the biblical point of view) if Jews wish to use it. This is because the money is paid to the synagogue and not to an ordained Levitical priesthood.

The final rabbi was correctly interpreting the teaching of the Holy Scripture. While many Christian ministers today teach that Christians may be in danger of missing salvation itself if they do not pay tithe to the church, Jewish rabbis know better than to say such a thing. They realize that it is biblically improper (actually, it is a blatant disobedience to the laws of the Bible) for anyone to pay or to receive the biblical tithe today. And any minister or ecclesiastical leader who uses the biblical tithe (or any one who pays to a minister the biblical tithe) is asinner in the eyes of God.