WEST AFRICAN SENIOR SCHOOL CERTIFICATE EXAMINATION FOR PRIVATE CANDIDATES, 2018 – FIRST SERIES EXAMINATION TIME-TABLE..

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Monday 29th January, 2018
Civic Education 2 [Essay] 9.30 am – 11.30 am
Civic Education 1 [Objective] 11.30pm – 12.30pm
Agricultural Science 3 [Alternative to Practical Work] 3:00pm – 4:30pm

Tuesday 30th January, 2018
Agricultural Science 2 (Essay) 9.30 am-11.40am
Agricultural Science 1 -11.40pm – 12.30pm

Wednesday 31st January, 2018
Financial Accounting 2 [ Theory and Practice] 9:30am – 12:00pm
Financial Accounting 1 [Objectives] 12:00pm – 1:00pm
Biology 2 [Essay] 3:00pm – 4:40pm
Biology 1 [Objectives] 4:40pm – 5:00pm

Thursday 1st February, 2018
Hausa 2 [Essay] 9:30am – 11:00am
Hausa 1 [Objectives] 11:30am – 12:30pm
Igbo 2 [Essay] 9:30am – 11:00pm
Igbo 1 [Objectives] 11:30am – 12:30pm
Yoruba 2 [Essay] 9:30am – 11:00pm
Yoruba 1 [Objectives] 11:30am – 12:30pm
Chemistry 3 [Alternative to Practical Work] 3:30pm – 5:00pm

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Friday 2nd February, 2018
Geography 2 [Essay] 9:30am – 11:30am
Geography 1 [Objectives] 11:30am – 12:30pm
Biology 3 [Alternative to Practical Work] 2:00pm – 4:00pm

Saturday 3rd February, 2018
General Mathematics [Core] 2 [Essay] 9:30am – 12:00pm
General Mathematics [Core] 1 [Objectives] 2:00pm – 3:30pm

Monday 5th February, 2018
Physics 2 (Essay) 9.30 am – 11.00am
Physics 1 (Objectives) 11.00am – 12.15 pm
Geography 3 [Alternative to Practical Work] 3:00pm – 4:50pm

Tuesday 6th February, 2018
Economics 2 (Essay) 9.30am – 11.30pm Economics 1 (Objectives) 11.30am – 12.30 am
Physics 3 (Alternative to Practical Work) 2.00pm-4.45pm

Wednesday 7th February, 2018
Christian Religious Studies 2 (Essay) 9.30am – 11.30 am
Christian Religious Studies 1 (Objectives) 11.30 am – 12.30pm
Islamic Studies 2 (Essay) 9.30am – 11.30 am
Islamic Studies 1 (Objectives) 11.30 am – 12.30pm
Literature-In-Eng 2 (Prose) 2.00pm – 3.15 pm
Literature-In-Eng 1 (Objectives) 3.15 am – 4.15pm

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Thursday 8th February, 2018
Chemistry 2 (Essay) 9.30am – 11.30pm
Chemistry 1 (Objectives) 11.30pm – 12.30pm
Government 2 (Essay) 2.00pm – 4.00 pm
Government (Obj) 4.00pm – 5.00 pm

Friday 9th February, 2018
Commerce 2 (Essay) 9.30am-11.30am
Commerce 1 (Objectives) 11.30am – 12.20am
Literature-In-Eng 3 (Drama & Poetry) 2.00 pm – 4.30 pm

Saturday 10th February, 2018
English Language 2 (Essay) 9.30am – 11.30am
English Language 1(Obj) 11.30am – 12.30pm
English Language 3(Oral) 3.30pm – 4.15am

Monday 12th February, 2018
Further Mathematics [Elective] 2 (Essay) 9.30am – 12.00pm
Further Mathematics [Elective] 1 (Objectives) 3.00pm – 4.30pm

NOTE:
Difference In Time On Question Paper and Time-Table
Where the duration indicated on the question paper differs from that on the time-table, the one on the question paper should be followed.
We Wish You All Good luck!!!

Source: https://www.wikiprovide.com/threads/waec-gce-2018-2019-private-candidates-jan-feb-exam-time-table.3694/

lalasticlala push to fp

Time for the younger ones to read hard.

If you write good articles, send me a message.

Exams has lost credibility in Nigeria. Wish you success though if you writing.

I remember when I wrote wassec ...Those alt to practical na die

Jan-Feb?

this is serious

if u re a Muslim and u av exam on Friday may Allah guide u because I can't imagine writing exam till12:30 then go for jumat between 12:30-2pm nd without revision join another exam by 2pm







Tohib Adejumo wrote:
Reflections on the Nigerian Christian
Years ago, I was a junior secondary school pupil of Government College, Ibadan. Early morning on assembly ground, I would watch
as Miss Jimoh or Mrs. Oyerinde, stand eyes closed in prayer, cane in hand, while concluding each prayer sentence with “in the name
of Jesus!” Young as I was during those years, there was something unsettling about their prayers.
You see, GCI had a rule, or so I had learned from old boys, that the school was secular in the sense that on assembly grounds
prayers favoring Christianity or Islam may not be made, but God can be used because of its neutrality to both religions. But these
teachers, wittingly or not, broke the rule, and it was okay. Many years later this praying style lends me a view to the Nigerian
Christian mind.
Lately, I have been thinking of my Nigerian Christian friends and their privilege (which most are unaware of its existence) in the
academic institutions and workplace. Many of our Nigerian Christian friends never had issues stemming from their conscience
conflicting with the system, so when a fellow Nigerian compatriot who is a Muslim say he or she has a conflict with the system,
they’re fast to think that the person is just being unnecessarily stubborn and being a cry-baby. Those Muslims are extremist
anyways.
But what the Nigerian Christian friend forget is the fact that even though both Muslims and Christians are full citizens of the country,
the system of the country had been designed primarily with the needs and accommodation of one person in mind – the Nigerian
Christian. Not the Muslim.
The British Imperialists who colonized us were Christians so every aspect of life touched by them was designed to naturally favor
their way of living which has Christianity at its center. This is not to say that there was a cynical attempt to make the systems
exclusively favor one religion over the other, because such an assertion would be ludicrous. They were just doing what came
naturally
to them, and had Muslims colonized Nigeria, the same would have been true as well. So returning to the point, Sundays were no
school days, Christmas and New Year celebrations fell wholly in holiday seasons, and there was nothing prohibiting the use of
crucifix
in schools.
You will remember that most of the public schools were once missionary schools. In Ibadan, we have Saint Annes Girls School, Saint
Teresa, Baptist High School, Methodist High School, and many more. This again buttresses the point that everything is in favor of
the
Nigerian Christian student. He never has to worry about his Sunday church service conflicting with WAEC schedule as we have seen
in recent years for Muslim students, when the examination commission in a cavalier way set an exam time to conflict with the time
for Jumua service.
Nigeria has been independent for a while now (some 57 years) and I do think the recent public debates on the violations of Nigerian
citizens’ constitutional rights to freedom of religious expression should call the Nigerian Christian student to a somber reflection of
his or her own privilege. The Nigerian Christian should understand that she is called freely to the bar without any buts or ifs because
of the privilege that comes with being Christian in Nigeria. She should therefore rise and hold the hand of the Nigerian Muslim
woman
and demand that she too must be called to the bar with no ifs and buts.
She should understand that putting a scarf on one’s head as required by one’s faith should have no bearings on once admission to
nursing school at all. He should know that, just like shaving the beard clean is of no consequence to one’s office job, keeping it
should equally be inconsequential.
In short, the Nigerian Christian must look into the privilege his religion affords him in this country of ours, and make sure that other
Nigerians be afforded similar rights and privileges. No one should have to choose between identifying as a Christian, and being a
journalist. I think you and I will agree on this.p

I

Education finally degrading with full speed. WAEC now writing 3times a year. Too bad

shammahyaro:
I remember when I wrote wassec ...Those alt to practical na die

Is it wassec you wrote?

Please visit www.kelseduhub..com for latest educational news

olatunji390:
Education finally degrading with full speed. WAEC now writing 3times a year. Too bad

there is nothing degrading there bro


GRE and Toelf are written almost every month so y should ours be different


to me it's a very great idea

Buhari should register and write this exam. Nepa Bill will no longer do in 2019.

good

LoJ:
Buhari should register and write this exam. Nepa Bill will no longer do in 2019.

Correct!

GCE in January? When did this start?

This is good news
More money fro examiners

castrol180:



Is it wassec you wrote?

Neva heard of wassec walahi

personal59:
this is serious

if u re a Muslim and u av exam on Friday may Allah guide u because I can't imagine writing exam till12:30 then go for jumat between 12:30-2pm nd without revision join another exam by 2pm







Tohib Adejumo wrote:
Reflections on the Nigerian Christian
Years ago, I was a junior secondary school pupil of Government College, Ibadan. Early morning on assembly ground, I would watch
as Miss Jimoh or Mrs. Oyerinde, stand eyes closed in prayer, cane in hand, while concluding each prayer sentence with “in the name
of Jesus!” Young as I was during those years, there was something unsettling about their prayers.
You see, GCI had a rule, or so I had learned from old boys, that the school was secular in the sense that on assembly grounds
prayers favoring Christianity or Islam may not be made, but God can be used because of its neutrality to both religions. But these
teachers, wittingly or not, broke the rule, and it was okay. Many years later this praying style lends me a view to the Nigerian
Christian mind.
Lately, I have been thinking of my Nigerian Christian friends and their privilege (which most are unaware of its existence) in the
academic institutions and workplace. Many of our Nigerian Christian friends never had issues stemming from their conscience
conflicting with the system, so when a fellow Nigerian compatriot who is a Muslim say he or she has a conflict with the system,
they’re fast to think that the person is just being unnecessarily stubborn and being a cry-baby. Those Muslims are extremist
anyways.
But what the Nigerian Christian friend forget is the fact that even though both Muslims and Christians are full citizens of the country,
the system of the country had been designed primarily with the needs and accommodation of one person in mind – the Nigerian
Christian. Not the Muslim.
The British Imperialists who colonized us were Christians so every aspect of life touched by them was designed to naturally favor
their way of living which has Christianity at its center. This is not to say that there was a cynical attempt to make the systems
exclusively favor one religion over the other, because such an assertion would be ludicrous. They were just doing what came
naturally
to them, and had Muslims colonized Nigeria, the same would have been true as well. So returning to the point, Sundays were no
school days, Christmas and New Year celebrations fell wholly in holiday seasons, and there was nothing prohibiting the use of
crucifix
in schools.
You will remember that most of the public schools were once missionary schools. In Ibadan, we have Saint Annes Girls School, Saint
Teresa, Baptist High School, Methodist High School, and many more. This again buttresses the point that everything is in favor of
the
Nigerian Christian student. He never has to worry about his Sunday church service conflicting with WAEC schedule as we have seen
in recent years for Muslim students, when the examination commission in a cavalier way set an exam time to conflict with the time
for Jumua service.
Nigeria has been independent for a while now (some 57 years) and I do think the recent public debates on the violations of Nigerian
citizens’ constitutional rights to freedom of religious expression should call the Nigerian Christian student to a somber reflection of
his or her own privilege. The Nigerian Christian should understand that she is called freely to the bar without any buts or ifs because
of the privilege that comes with being Christian in Nigeria. She should therefore rise and hold the hand of the Nigerian Muslim
woman
and demand that she too must be called to the bar with no ifs and buts.
She should understand that putting a scarf on one’s head as required by one’s faith should have no bearings on once admission to
nursing school at all. He should know that, just like shaving the beard clean is of no consequence to one’s office job, keeping it
should equally be inconsequential.
In short, the Nigerian Christian must look into the privilege his religion affords him in this country of ours, and make sure that other
Nigerians be afforded similar rights and privileges. No one should have to choose between identifying as a Christian, and being a
journalist. I think you and I will agree on this.p

Where did u copy this junk from?

No one said she shouldn't be muslim , no one said she shouldn't worship in the mosque. All that was asked of her is to dress uniformly as others in order to portray the law as just and not bigoted. Just for a 2hr program. That is not the mosque or her house and if she cannot obey this how are we sure she will upload the law over her religion and not exhibit bigotry

LoJ:
Buhari should register and write this exam. Nepa Bill will no longer do in 2019.

Salvage!!

Imagine Mr president writing S.S.C.E..... Its going to be funny

But I thought it's always written in Oct/Nov, when did this began o??

shammahyaro:
I remember when I wrote wassec ...Those alt to practical na die

alternative to practical is cheaper by far..

Hy is waec examination starting on January please I need an answer

personal59:
this is serious

if u re a Muslim and u av exam on Friday may Allah guide u because I can't imagine writing exam till12:30 then go for jumat between 12:30-2pm nd without revision join another exam by 2pm







Tohib Adejumo wrote:
Reflections on the Nigerian Christian
Years ago, I was a junior secondary school pupil of Government College, Ibadan. Early morning on assembly ground, I would watch
as Miss Jimoh or Mrs. Oyerinde, stand eyes closed in prayer, cane in hand, while concluding each prayer sentence with “in the name
of Jesus!” Young as I was during those years, there was something unsettling about their prayers.
You see, GCI had a rule, or so I had learned from old boys, that the school was secular in the sense that on assembly grounds
prayers favoring Christianity or Islam may not be made, but God can be used because of its neutrality to both religions. But these
teachers, wittingly or not, broke the rule, and it was okay. Many years later this praying style lends me a view to the Nigerian
Christian mind.
Lately, I have been thinking of my Nigerian Christian friends and their privilege (which most are unaware of its existence) in the
academic institutions and workplace. Many of our Nigerian Christian friends never had issues stemming from their conscience
conflicting with the system, so when a fellow Nigerian compatriot who is a Muslim say he or she has a conflict with the system,
they’re fast to think that the person is just being unnecessarily stubborn and being a cry-baby. Those Muslims are extremist
anyways.
But what the Nigerian Christian friend forget is the fact that even though both Muslims and Christians are full citizens of the country,
the system of the country had been designed primarily with the needs and accommodation of one person in mind – the Nigerian
Christian. Not the Muslim.
The British Imperialists who colonized us were Christians so every aspect of life touched by them was designed to naturally favor
their way of living which has Christianity at its center. This is not to say that there was a cynical attempt to make the systems
exclusively favor one religion over the other, because such an assertion would be ludicrous. They were just doing what came
naturally
to them, and had Muslims colonized Nigeria, the same would have been true as well. So returning to the point, Sundays were no
school days, Christmas and New Year celebrations fell wholly in holiday seasons, and there was nothing prohibiting the use of
crucifix
in schools.
You will remember that most of the public schools were once missionary schools. In Ibadan, we have Saint Annes Girls School, Saint
Teresa, Baptist High School, Methodist High School, and many more. This again buttresses the point that everything is in favor of
the
Nigerian Christian student. He never has to worry about his Sunday church service conflicting with WAEC schedule as we have seen
in recent years for Muslim students, when the examination commission in a cavalier way set an exam time to conflict with the time
for Jumua service.
Nigeria has been independent for a while now (some 57 years) and I do think the recent public debates on the violations of Nigerian
citizens’ constitutional rights to freedom of religious expression should call the Nigerian Christian student to a somber reflection of
his or her own privilege. The Nigerian Christian should understand that she is called freely to the bar without any buts or ifs because
of the privilege that comes with being Christian in Nigeria. She should therefore rise and hold the hand of the Nigerian Muslim
woman
and demand that she too must be called to the bar with no ifs and buts.
She should understand that putting a scarf on one’s head as required by one’s faith should have no bearings on once admission to
nursing school at all. He should know that, just like shaving the beard clean is of no consequence to one’s office job, keeping it
should equally be inconsequential.
In short, the Nigerian Christian must look into the privilege his religion affords him in this country of ours, and make sure that other
Nigerians be afforded similar rights and privileges. No one should have to choose between identifying as a Christian, and being a
journalist. I think you and I will agree on this.p

...stop making noise.....u can skip d xams for ur jumat...all dis Islam wahala na wah. na so 1 idiot go read law bt no wan follow rule bcus of scarf abi waitn...islam na war

olaolulazio:
Jan-Feb?

Am wondering too

hopefully those who prepared well would pass in flying colours

Write2018:
Time for the younger ones to read hard.
If you write good articles, send me a message.

I do. how can I message you

.

I thought it was Nov/Dec or around September- October period
Anyway, good luck to those writing.

okay