₦airaland Forum

: Good question
You are courteous

- Hell
In the teachings of the Islamic religion
1 - includes the punishment the infidels and the polytheists, Jews, Christians and Hindus 00,000
Yet as a result of Removed from the oneness of God and its involvement
God says in the Holy Qur'an
in the Holy Qur'an the name of God the Merciful ((72) They have certainly disbelieved who say, "Allah is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allah, my Lord and your Lord." Indeed, he who associates others with Allah – Allah has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.
(73) They have certainly disbelieved who say, " Allah is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.
(74) So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful.
(75) . The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.
(76) Say, "Do you worship besides Allah that which holds for you no [power of] harm or benefit while it is Allah who is the Hearing, the Knowing?

(48) Indeed, All h does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with All h has certainly fabricated a tremendous sin.

(31) Inclining [only] to Allah , not associating [anything] with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.

6. And for those who disbelieve in their Lord (Allah) is the torment of Hell, and worst indeed is that destination.
7. When they are cast therein, they will hear the (terrible) drawing in of its breath as it blazes forth.
8. It almost bursts up with fury. Every time a group is cast therein, its keeper will ask: "Did no warner come to you?"
9. They will say: "Yes indeed; a warner did come to us, but we belied him and said: 'Allah never sent down anything (of revelation), you are only in great error.'"
10. And they will say: "Had we but listened or used our intelligence, we would not have been among the dwellers of the blazing Fire!"
11. Then they will confess their sin. So, away with the dwellers of the blazing Fire.
12. Verily! Those who fear their Lord unseen (i.e. they do not see Him, nor His Punishment in the Hereafter, etc.), theirs will be forgiveness and a great reward (i.e. Paradise).

2 - punishment includes Muslim hypocrites
This means that it is not a real Muslim
But pretending to do so
and fought Islam in secret
And the punishment of a Muslim hypocrite
More than the infidel
God says in the Holy Qur'an
(142) Indeed, the hypocrites [think to] deceive All h, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering All h except a little,
(143) Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever All h leaves astray – never will you find for him a way.
(145) Indeed, the hypocrites will be in the lowest depths of the Fire – and never will you find for them a helper –

3 - punishment for a sinner Muslim who commits sins such as murder - adultery – Gambling -usury ----
«Sahih Al-Bukhari Narrated by Abu Huraira

The Prophet said, "Avoid the seven Great Destructive Sins." The people enquire, "O Allah`s Messenger (saws)! What are they? " He (saws) said:

"To join others in worship along with Allah,
to practice sorcery,
to kill the life which Allah has for bidden except for a just cause, (according to Islamic law),
to eat up riba (usury),
to eat up an orphan`s wealth,
to give back to the enemy and fleeing from the battlefield at the time of fighting,
and to accuse chaste women, who never even think of anything touching chastity and are good believers»

4 - a Muslim who has good works and acts of bad in this world
God says in the Holy Qur'an
(102) And [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful.
The solution here to all

Sincere repentance of the adulterer and the determination not to go back again and will accept the repentance of God
And speed to good deeds
You can repent to allah
And thus will not be subjected to punishment
(135) And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins – and who can forgive sins except Allah? – and [who] do not persist in what they have done while they know.
(136) Those – their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.
(68) And those who do not invoke with Allah another deity or kill the soul which Allah has forbidden [to be killed], except by right, and do not commit unlawful sexual intercourse. And whoever should do that will meet a penalty
(69) Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated
(70) Except for those who repent, believe and do righteous work. For them Allah will replace their evil deeds with good. And ever is Allah Forgiving and Merciful
(71) And he who repents and does righteousness does indeed turn to Allah with [accepted] repentance
(72) And [they are] those who do not testify to falsehood, and when they pass near ill speech, they pass by with dignity
(73) And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind
(74)
(75) Those will be awarded the Chamber for what they patiently endured, and they will be received therein with greetings and [words of] peace
(76) Abiding eternally therein. Good is the settlement and residence

(104) Do they not know that it is Allah who accepts repentance from His servants and receives charities and that it is Allah who is the Accepting of repentance, the Merciful?




https://www.youtube.com/watch?v=6Q8m5in9sl8


https://www.youtube.com/watch?v=TShKKrHOxXg

big surprise!!!!!


https://www.youtube.com/watch?v=biMhNTbfncQ


https://www.youtube.com/watch?v=XEVnY01kf-Y



https://www.youtube.com/watch?v=0ZCIK8hRPh4

On the contrary

person who is Muslim should hold public office in the United States.
See your own for democracy

Muslims do not do it

Expelled people and cut their livelihoods

https://www.youtube.com/watch?v=uiZfSvlJBCs



https://www.youtube.com/watch?v=GhcCt8AgpPk

\\\
In the original


As to avoid problems between the couple
Can be avoided by the correct choice and appropriate for both parties from the beginning
And agree on all the basics of life

This all depends on love and mutual respect between the couple

This confirms the words of the Prophet Muhammad peace be upon him
قال صلى الله عليه وسلم: " إذا جاءكم من ترضون دينه وخلقه فزوجوه إلا تفعلوه تكن فتنة في الأرض وفساد كبير " رواه الترمذي وغيره.
Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: Messenger of Allah (PBUH) said, "The world is but a (quick passing) enjoyment; and the best enjoyment of the world is a pious and virtuous woman".[Muslim].

Abu Usayd al-Ansari narrated that he heard Allah’s Messenger (May peace and blessings be upon him) say to the women on his way out of the mosque when he saw men and women mixing together on their way home:
‘Give way (i.e., walk to the sides) as it is not appropriate for you to walk in the middle the road.’ Thereafter, women would walk so close to the wall that their dresses would get caught on it. Narrated by Abu Dawood in "Kitab al-Adab min Sunanihi, Chapter: Mashyu an-Nisa Ma’ ar-Rijal fi at-Tariq."We know that the intermingling, mixing and crowding together of men and women is part of today’s unavoidable yet regrettable affliction in most places, such as markets, hospitals, colleges, etc., but:

• We will not willfully choose or accept mixing and crowding, particularly in religious classes and council meetings in Islamic Centers.

• We take precautions to avoid meeting and mixing of men and women as much as possible while at the same time achieving desired goals and objectives. This result can be achieved by designating separate places assigned for men and women, using different doors for each, utilizing modern means of communication such as microphones, video recorders etc., and expediting efforts to have enough female teachers to teach women, etc.

• We show fear of Allaah as much as we can by not looking at members of the opposite sex and by applying self-restraint.
There follow some of the results of a study on mixing undertaken by some Muslim social science researchers.

When we put the following question: What is the Islamic ruling on mixing as far as you know? The results were as follows:

76% of respondents said “It is not permitted.”

12% said, “It is permitted” – but moral, religious, etc. restrictions apply…

12% said, “I don’t know.”

Which would you choose?

If you had the choice between working in a mixed workplace and working in another where there was no mixing, which would you choose?

The responses to this question were as follows:

76% would choose the workplace where there was no mixing.

9% preferred the mixed workplace.

15% would accept any workplace which suited their specialties, regardless of whether it was mixed or not.


https://www.youtube.com/watch?v=tucP78neomI



https://www.youtube.com/watch?v=ql9m_FmX-W4

https://www.youtube.com/watch?v=WvZFn5QM0XA


https://www.youtube.com/watch?v=svMKfdMFz44


https://www.youtube.com/watch?v=lnEcLcUlHPI


https://www.youtube.com/watch?v=AG_txt4y3X8

12 of Rabi Alawal 570 AD world Shines ^_^

the prophet Muhammad peace be upon him


(a heart touching story)

She thought till late at midnight and finally decided how to take revenge from him. She could not sleep all night, because she was too eager to take revenge for the idols she worshiped. Even before the first ray of sunlight had entered her window, she was busy sweeping her house. She saved all the garbage in a basket, placed it on the roof of her house and proudly looked at it for a while, then with an impatient look on her face, she looked at the street that she lived on, and thought, "No one has ever seen him angry. Everybody will praise me when they will see him shouting at me and getting mad. They will laugh at him and make fun of him." She looked at the basket again and grinned.

Meanwhile, she heard footsteps, announcing the approach of the end of her waiting. "Finally my prey has arrived," she thought, as she saw a man dressed in clean, white clothes coming that way. She picked up the basket in her hands and threw all the garbage on him when he passed by. Much to the woman's disappointment, he did not say anything and continued on his way.

She did the same the following day thinking, "Maybe this time I will be able to annoy him." But he was too gentle to shout at a woman. She misinterpreted his attitude as fear and decided to repeat the same mischief everyday in order to keep him frightened, so that he might stop preaching the Oneness of God.

This gentleman whom the woman hated so much was Muhammad (pbuh), the last prophet of Allah Almighty. He did not want to disappoint the woman and so continued to walk down the street everyday, instead of picking an alternate route, and prayed for the woman to recognize the Truth.

One day, the Holy Prophet Muhammad (pbuh) did not find the woman to be on the roof of her house with the basket. This worried him, because he thought something must have happened to her for not being over there. So he knocked at the door. "Who is it?" asked a feeble voice. "Muhammad bin Abdullah," was the reply, "can I come in?" The woman feared, "I am sick, and too weak to fight or talk back, therefore Muhammad has come to take revenge for what I have been doing to him." But the permission to enter her house was in such a gentle voice that she allowed him in.

Muhammad (pbuh) entered the house and told the woman that not finding her on the roof had worried him and he thus wanted to inquire about her health. On finding out how ill she was, he gently asked if she needed any help. Hypnotized by the affectionate tone in the Holy Prophet's (pbuh) blessed voice, she forgot all fear and asked for some water. He kindly gave her some in a utensil and prayed for her health, while she quenched her thirst. This made her feel very guilty for being so cruel to him in the past and she apologized for her mean behavior. He forgave her and came to her house everyday to clean it, to feed her and to pray for her, till she was on her feet again. The kind attitude of the Holy Prophet (pbuh) inspired her into the recognition of the Truth, and his prayers were answered in the form of yet another addition into the growing number of Muslims.




https://www.youtube.com/watch?v=fT7OUdeNu7I


https://www.youtube.com/watch?v=P4gaqBI20h4


https://www.youtube.com/watch?v=iifQv-05r6g

Christmas and 25th of December
Many Christians are unaware that the true spirit of reverence which Muslims display towards Jesus and his mother Mary spring from the fountainhead of their faith as prescribed in the Holy Quran. Most do not know that a Muslim does not take the name of Jesus , without saying Eesa alai-hiss-salaam i.e. (Jesus peace be upon him).


Jesus is commonly considered to have been born on the 25th of December. However, it is common knowledge among Christian scholars that he was not born on this day. It is well known that the first Christian churches held their festival in May, April, or January. Scholars of the first two centuries AD even differ in which year he was born. Some believing that he was born fully twenty years before the current accepted date. So how was the 25th of December selected as the birthday of Jesus ?

Grolier's encyclopedia says: "Christmas is the feast of the birth of Jesus Christ, celebrated on December 25 ... Despite the beliefs about Christ that the birth stories expressed, the church did not observe a festival for the celebration of the event until the 4th century.... since 274, under the emperor Aurelian, Rome had celebrated the feast of the "Invincible Sun" on December 25. In the Eastern Church, January 6, a day also associated with the winter solstice, was initially preferred. In course of time, however, the West added the Eastern date as the Feast of the Epiphany, and the East added the Western date of Christmas".

So who else celebrated the 25th of December as the birth day of their gods before it was agreed upon as the birth day of Jesus ? Well, there are the people of India who rejoice, decorate their houses with garlands, and give presents to their friends on this day. The people of China also celebrate this day and close their shops. Buddha is believed to have been born on this day. The great savior and god of the Persians, Mithras, is also believed to have been born on the 25th of December long before the coming of Jesus .

The Egyptians celebrated this day as the birth day of their great savior Horus, the Egyptian god of light and the son of the "virgin mother" and "queen of the heavens" Isis. Osiris, god of the dead and the underworld in Egypt, the son of "the holy virgin", again was believed to have been born on the 25th of December.

The Greeks celebrated the 25th of December as the birthday of Hercules, the son of the supreme god of the Greeks, Zeus, through the mortal woman Alcmene Bacchus, the god of wine and revelry among the Romans (known among the Greeks as Dionysus) was also born on this day.

Adonis, revered as a "dying-and-rising god" among the Greeks, miraculously was also born on the 25th of December. His worshipers held him a yearly festival representing his death and resurrection, in midsummer. The ceremonies of his birthday are recorded to have taken place in the same cave in Bethlehem which is claimed to have been the birth place of Jesus .

The Scandinavians celebrated the 25th of December as the birthday of their god Freyr, the son of their supreme god of the heavens, Odin.

The Romans observed this day as the birthday of the god of the sun, Natalis Solis Invicti ("Birthday of Sol the invincible". There was great rejoicing and all shops were closed. There was illumination and public games. Presents were exchanged, and the slaves were indulged in great liberties. These are the same Romans who would later preside over the council of Nicea (325 CE) which lead to the official Christian recognition of the "Trinity" as the "true" nature of God, and the "fact" that Jesus was born on the 25th of December too.

In Decline and Fall of the Roman Empire, Gibbon says: "The Roman Christians, ignorant of his (Christ's) birth, fixed the solemn festival to the 25th of December, the Brumalia, or Winter Solstice, when the Pagans annually celebrated the birth of Sol " vol. ii, p. 383.

Christians opposed to Christmas

There are several Christian groups who are opposed to Christmas. For example, they take the verse from the Bible in Jeremiah 10:2-4 as an admonition against decorating Christmas trees.

The King James Version reads: "Thus saith the Lord, Learn not the way of the heathen.... For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not."

In order to understand this subject, it is helpful to trace some of the history of Christmas avoidance, particularly its roots in Puritanism.

The Puritans believed that the first-century church modeled a Christianity that modern Christians should copy. They attempted to base their faith and practice solely on the New Testament, and their position on Christmas reflected their commitment to practice a pure, scriptural form of Christianity. Puritans argued that God reserved to himself the determination of all proper forms of worship, and that he disapproved of any human innovations - even innovations that celebrated the great events of salvation. The name Christmas also alienated many Puritans.


Christmas, after all, meant "the mass of Christ." The mass was despised as a Roman Catholic institution that undermined the Protestant concept of Christ, who offered himself once for all. The Puritans' passionate avoidance of any practice that was associated with papal Rome caused them to overlook the fact that in many countries the name for the day had nothing to do with the Catholic mass, but focused instead on Jesus' birth. The mass did not evolve into the form abhorred by Protestants until long after Christmas was widely observed. The two customs had separate, though interconnected, histories.

As ardent Protestants, Puritans identified the embracing of Christianity by the Roman Emperor Constantine in the early 300s CE as the starting point of the degeneration and corruption of the church. They believed the corruption of the church was brought on by the interweaving of the church with the pagan Roman state. To Puritans, Christmas was impure because it entered the Roman Church sometime in this period. No one knows the exact year or under what circumstances Roman Christians began to celebrate the birth of their Lord, but by the mid-300s CE, the practice was well established.


Christ in Islam (Sheikh Ahmad Deedat) youtube


https://www.youtube.com/watch?v=d-bVadVVVCY

Islamic law
From God to the people
A curriculum and the Constitution of the life of this world and the Hereafter
Straightening the life of a Muslim
Islam is innocent of the actions of governments
The application of Islamic law
Will provide safety and protection and happiness
Muslim and non-Muslim
Like
Amr ibn al-Aas in the conquest of Egypt


There is no such thing as a modern mechanism of Sharia, since its source is the infallible inspiration (revelation). Thus, this Sharia, in fact, is applicable in all times and places and comprehensive to each and every situation and occasion. Thereupon, our scholars have named the following primary sources of Sharia:
1. The Qur'an and Sunnah 2. Ijma' (consensus of Muslim scholars).
There are other sources of Sharia. Among these are:
1. Qiyas (Analogy) 2. Istislah (Consideration of the public interest)
3. Istihsan (Application of discretion in a judicial decision and approval)
4. Sharia of previous religions which does not contradict the Sharia of Islam.
5. Al-Istishab (Approvals of the past which apply in the present, and future). 6. The Prophet's Companion's opinion.
There is no agreement among scholar about the last six sources of Sharia. However applying the ruling of Qiyas (Analogy) is agreed by all Muslim scholars except Ahl-al-Zaher and their disagreement in this matter does not have any weight.


The Muslim ruler must apply the Sharia Hudud ruling (Islamic law). He should not be lax in applying them regardless of the possible consequences. Indeed it is Allah who has prescribed these rules on His slaves and He knows what is good for them. Allah Says (interpretation of meaning): {Should not He Who has created know? And He is the Most Kind and Courteous (to His slaves) All-Aware (of everything).}[67: 14].
Allah is The Most Gracious, The Most Compassionate, So He does not order people to do what is bad for them or what can lead to perversion and depravation. Is there any act worse than killing people, oppressing them, stealing them, misrespecting their dignity, spoiling their transactions? No doubt, that disrupting the application of Sharia law increases the percentage of crimes and make the latter common normal things as seen in the world today, which has replaced Sharia by man-made law. This derived law is not based on any basis of truth or justice.
On the other hand if Islamic law, namely, Hudud is applied in a given country, it is applied on the Muslim citizens only. If a Muslim and a non-Muslim bring an affair in front of a judge, he should study it and give a fair decision allotting each one of them his full rights. Whenever non-Muslims have lived in a Muslim country but they have always been treated according to some special criteria. There are books of Fiqh that determine the Zimmi's (non-Muslim living in a Muslim country) rights in a Sharia applying state.

https://www.youtube.com/watch?v=hAkEA1K5W4c


https://www.youtube.com/watch?v=cldEFuGfKVU

Muslim women
Must perform five prayers a day

- The original
Prayer in the House
Because that is the best for Muslim women
- If she loved (women of Muslim) pray at the mosque
I do not mind this at all

No person may prevent Muslim women from praying at the mosque
Prophet Muhammad peace be upon him says
(Do not prevent the female slaves of Allaah mosques of Allah)
- Only one condition - to prevent Muslim women from praying at the mosque
If there is any damage

High voices of women - overcrowding and space constraints, but does not accommodate for men
In that case
Muslim women should pray at home

- Prayer in the mosque is not something essential or the imposition of binding of the Muslim woman
This increase in draw closer to allah

- Prayer in the mosque, basically and the imposition of binding to a Muslim man


https://www.youtube.com/watch?v=jJ-Fj0HB_U0


https://www.youtube.com/watch?v=V0wL0iZDShw

There are lots and lots on top of women in Islam
Example


- Mrs. Khadija, supported the Prophet by herself and her wealth to the establishment of Islam in the beginning


Maysarah was impressed by the Prophet's integrity, strength of character, adherence to principles, his amicable dealings and his business abilities. On the way back from Syria, the Prophet (peace and blessings be upon him) lay down under a tree to rest for a while. Nestora, a Jewish monk, noted for his knowledge of religion and for his insight saw him and asked Maysarah who he was. Maysarah told him all about Muhammad (peace and blessings be upon him) and his reputation for honesty and intelligence. Nestora then told him that this man would be elevated to Prophet hood in the future, as no man had ever rested under that particular tree but Prophets.

Tradition has it that Maysarah also saw two angels bearing a cloud over Prophet's head to protect him from the glare and heat of the sun.

When he returned home Maysarah reported to Khadijah all that had taken place on the trip to Syria. She was deeply moved and impressed, and started thinking of proposing marriage to Muhammad. But how could she express her thoughts to him? She already rejected several proposals of marriage from men belonging to some of the noblest families of the Quraysh. How would her tribe react? What would her family say? And what was more, would her proposal be acceptable to this young, yet unmarried man of the tribe of Quraysh?

As she pondered over these questions and debated within herself, one night she dreamt that the shining sun had descended from the heavens into her courtyard, radiating her home. When she woke up she went for the interpretation of this wonderful dream to her cousin, Waraqah bin Nawfal, a blind man noted for his skill in interpreting dreams, and for his depth of knowledge, particularly of the Torah and the Injil. When he heard her dream, he gave a serene smile, and told her not to worry, as this was a very promising dream. The glorious sun she saw descending into her courtyard indicated that the Prophet (peace and blessings be upon him) whose advent had been predicted in the Torah and the Injil was to grace her home and she would gain from his presence in her life.

After this meeting with Waraqah she became stronger in her desire to marry Muhammad (peace and blessings be upon him). One of her very close friends, Nafisah bint Manbah knew of her inclination and she went to Muhammad (peace and blessings be upon him) and requested his permission to ask him a very personal question. When he said he had no objection, she asked why he had not yet got married. He said he did not have the financial resources. Then she asked him if he would be willing to marry a beautiful lady from a noble and wealthy family, who was inclined towards marriage with him. He asked whom she was referring to; when he learnt her identity he said that he was willing, provided she was willing to marry him. Khadijah' was overjoyed.

The Prophet (peace and blessings be upon him) was then twenty-five years of age and Khadijah was forty years old. (According to one tradition, she was twenty-eight). The two uncles of the Prophet (peace and blessings be upon him) Hamzah and Abu Talib approached her uncle, 'Umar bin Asad, with the formal proposal. It was accepted and the two families began preparing for the wedding. Halimah As-Sa'diyyah who nursed the Prophet in his infancy was specially invited for the wedding and traveled to Makkah from her village. When she left after the festivities, Khadijah presented her with household goods, a camel and forty goats as an expression of gratitude to the lady who had taken such good care of Muhammad (peace and blessings be upon him) in his infancy.

Khadijah was very blessed in the marriage, and had six children. First two sons, Qasim and 'Abdullah; then followed the daughters, Zaynab, Ruqayyah, Umm Kulthum and Fatimah. It was a very happy, peaceful and content household, but Muhammad (peace and blessings be upon him) felt something was missing, and he was extremely restless. He would retire for a month once a year to the cave of Hira to dedicate himself entirely to prayer and meditation. One day he felt the presence of another being who held him in his arms in a tight embrace. Then he loosened his hold and asked him to read; Muhammad (peace and blessings be upon him) answered that he was illiterate. But the person repeated the same act and the phrase again and again. Then finally he read these Ayat which are the first revelation of the Quran. They are from Surah Iqra or Al-'Alaq.

- Mrs. Asmaa bint Abu Bakr

(Zat alnitakin)

Deliver food in the desert to the Prophet Muhammad and Abu Bakr in the cave

These acts established Islam for centuries and many countries now


https://www.youtube.com/watch?v=3mP4907_NcM


https://www.youtube.com/watch?v=UVSZtITyIQg

Joanna Mahfoz - My Journey to Islam | 11th May 2014 youtube

https://www.youtube.com/watch?v=UxOHdZoNP0U

My Revert Story. From jewish to Islam. youtube

https://www.youtube.com/watch?v=ovcxnhRQlwE

“The Prophet of Islam told the believers that: "Among all the permitted acts, divorce is the most hateful to God". A Muslim man should not divorce his wife just because he dislikes her. The Quran instructs Muslim men to be kind to their wives even in cases of lukewarm emotions or feelings of dislike:
"Live with them (your wives) on a footing of kindness and equity. If you dislike them it may be that you dislike something in which Allah has placed a great deal of good" (Quran 4:19)

Prophet Muhammad gave a similar instruction: "A believing man must not hate a believing woman. If he dislikes one of her traits he will be pleased with another". The Prophet has also emphasized that the best Muslims are those who are best to their wives: "The believers who show the most perfect faith are those who have the best character and the best of you are those who are best to their wives" "

Prophet Muhammad (peace be upon him) teaches us that a true Muslim believer is the shepherd of his household and should be gentle and patient with his wife’s needs and grievances. The prophet (peace be upon him) said, “…The man is a custodian of his family and he will be asked about his charges [on the Day of Judgment]…”But not every marriage is perfect and long-lasting and in cases where divorce is inevitable, Islam protects women’s social rights, both emotionally and financially. Let us first look at how the Qur'an safeguards women emotionally by setting down for all true believers a sound moral system.

Divorce acted owned by men but the need for there to be appropriate justification for divorce, and should not be arbitrary pair in the use of his right to it.

Divorce in Islam

https://www.youtube.com/watch?v=Bs7vQT70pHg
they Believe in his words and deeds
My Journey To Islam: Chris Mortimer YouTube

https://www.youtube.com/watch?v=Gf9nH4h5l8M

3 Jewish Rabbis Say Islam Is The Truth YouTube

https://www.youtube.com/watch?v=CBcA2IaZyNg

In the Name of Allah, Most Gracious, Most Merciful.


Islam occupies the middle ground between Christianity and Judaism with respect to divorce. Marriage in Islam is a sanctified bond that should not be broken except for compelling reasons. Couples are instructed to pursue all possible remedies whenever their marriages are in danger. Divorce is not to be resorted to except when there is no other way out.


In a nutshell, Islam recognizes divorce, yet it discourages it by all means. Let us focus on the recognition side first. Moreover, Islam, unlike Judaism, grants the wife the right to dissolve the marriage through what is known as Khula'. 36 If the husband dissolves the marriage by divorcing his wife, he cannot retrieve any of the marriage gifts he has given her. The Quran explicitly prohibits the divorcing husbands from taking back their marriage gifts no matter how expensive or valuable these gifts might be:

"But if you decide to take one wife in place of another, even if you had given the latter a whole treasure for dower, take not the least bit of it back; Would you take it by slander and a manifest wrong?" (Quran 4:20).

In the case of the wife choosing to end the marriage, she may return the marriage gifts to her husband. Returning the marriage gifts in this case is a fair compensation for the husband who is keen to keep his wife while she chooses to leave him. The Quran has instructed Muslim men not to take back any of the gifts they have given to their wives except in the case of the wife choosing to dissolve the marriage:

"It is not lawful for you (Men) to take back any of your gifts except when both parties fear that they would be unable to keep the limits ordained by Allah. There is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah so do not transgress them" (Quran 2:229).

Also, a woman came to the Prophet Muhammad seeking the dissolution of her marriage, she told the Prophet that she did not have any complaints against her husband's character or manners. Her only problem was that she honestly did not like him to the extent of not being able to live with him any longer. The Prophet asked her: "Would you give him his garden (the marriage gift he had given her) back?" she said: "Yes". The Prophet then instructed the man to take back his garden and accept the dissolution of the marriage (Bukhari).

In some cases, A Muslim wife might be willing to keep her marriage but find herself obliged to claim for a divorce because of some compelling reasons such as: Cruelty of the husband, desertion without a reason, a husband not fulfilling his conjugal responsibilities, etc. In these cases the Muslim court dissolves the marriage. 37

In short, Islam has offered the Muslim woman some unequalled rights: she can end the marriage through Khula' and she can sue for a divorce. A Muslim wife can never become chained by a recalcitrant husband. It was these rights that enticed Jewish women who lived in the early Islamic societies of the seventh century C.E. to seek to obtain bills of divorce from their Jewish husbands in Muslim courts.

The Rabbis declared these bills null and void. In order to end this practice, the Rabbis gave new rights and privileges to Jewish women in an attempt to weaken the appeal of the Muslim courts. Jewish women living in Christian countries were not offered any similar privileges since the Roman law of divorce practiced there was no more attractive than the Jewish law. 38

Muslim Divorce - Sheikh Ahmed Deedat (1/2) youtube

https://www.youtube.com/watch?v=-UCZt_0kmOw


https://www.youtube.com/watch?v=YGwvj8oo0g4
Dr. Zakir Naik----- Correct Procedure of Divorce

https://www.youtube.com/watch?v=nxNVfu4ps_c


https://www.youtube.com/watch?v=DYkxR1JLFyI

الشيخ أحمد ديدات يثبت بالدليل نبوة المسيح | قصة الإسلام

https://www.youtube.com/watch?v=J2Qi6-wasSs

.Witness of the people of the book - اثبات أن الإسلام هو دين الحق- شهادة أهل الكتاب

https://www.youtube.com/watch?v=kHMIDfo76oY

Aa’ishah may Allaah be pleased with her related: "A woman by the name of Jameelah came to me with her two daughters. She asked me for charity but found nothing with me except a date, which I gave her. She divided it between her two daughters and ate nothing herself; then, she got up and left. After this, the Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) came, so I narrated this story to him; he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “He who is involved (in the responsibility) of (nurturing) daughters and is generous to them, will have them as a fortification for himself against the Hellfire.” (Al-Bukhaari & Muslim) In another narration of this incident, `Aa’ishah may Allaah be pleased with her related: "A poor woman came to me with her two daughters. I gave her three dates; she gave each of them a date and was about to eat the third one when one of her daughters asked her for it, so she divided it between her two daughters and ate nothing herself, and I liked what she did. After this, the Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) came, so I told him what she did, and he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: 'Allaah obligated Paradise for her due to this date, and (also) freed her from Hell.'"(Muslim)

Pay close attention to wording of the following narration: the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “He who is tested by (the guardianship) of daughters….” Why did he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) use the word: “…tested…”? He said it because raising them is a responsibility and a test from Allaah to see how His slave would act: Will he be kind to them? Will he raise them correctly?

The nature of this responsibility was further clarified in other narrations, such as: “If he patiently feeds them and endows them with clothing …" (Ibn Maajah)., and: “…Provides for them and marries them off…” (At-Tabaraani)., and: “…Properly raises them and fears Allaah in the manner in which he deals with them.” (At-Tirmithi)

This is what is required when dealing with daughters: kindness, which results in Paradise, as the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “Whoever Allaah has given two daughters and is kind towards them, will have them as a reason for him to be admitted into Paradise.” And: “Whoever Allaah has given three daughters and he perseveres through raising them, will have them as a shield for him from the Hellfire on the Day of Resurrection.”

A daughter is a great bounty and an honour granted by Allaah, Imaam Al-Hasan may Allaah have mercy upon him said: “Girls are a source of reward and sons are a blessing; rewards are in one's favour (on the Day of Judgement) whereas one will be held accountable for blessings.”

Thus, it is incorrect to believe that one has been humiliated by being granted a girl; rather it is an honour, a bounty and a gate towards Paradise. Daughters are a greate responsibility to rear, and entail greater expenditure, and this is why the reward for raising them correctly is greater than that for a son.

Once, one of the leaders of the believers was receiving people when a small daughter of his entered the room, so he kissed her; a Bedouin was also in attendance and saw this, so he mentioned daughters in a very evil manner. A wise man who was also present witnessed all of this and therefore said: "O leader of the believers! Do not listen to him. I swear by Allaah, that it is they (i.e., girls) who stay up to care for the sick in the family, who show mercy towards the elders, and who stand next to men during hardships."

A man was granted a baby girl, so he became angry and isolated himself from his wife for a long time, and after few months, he overheard his wife reciting the verse (which means): “…But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you…” [Quran 2:216]

How many girls have been far more merciful and beneficial to their parents than their brothers? How many times has a son been a source of grief for his parents, to the point that they wished he was never born?

Why do we raise this topic now? It is due to the vicious attacks on the Muslims under the pretext of defending 'women’s rights' which is in reality an evil attempt to play on the emotions of women so that they will become rebellious towards their fathers and husbands, and to encourage them to leave their homes and demand their 'freedom'. This is a gate towards evil and immorality which gradually attracts women and then traps them in prohibitions. One cause of girls falling into this is people neglecting their daughters and undermining their rights, which makes them easily fall into the traps of the hypocritical writers and columnists, male and female, who wish to see corruption prevail.

It is enough of an honour for girls that the Prophets may Allaah exalt their mention, had daughters and that most of the children of our beloved Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) were daughters, namely: Zaynab, Ruqayyah, Umm Kalthoom and Faatimah
My Journey To Islam: Ahmed Parol youtube

https://www.youtube.com/watch?v=FoQaiqsp1zE

My Journey To Islam: Hossein Thomas youtube

https://www.youtube.com/watch?v=Ew4YPLUF6rU

Demonstrated knowledge of modern nutrition that people acquire some characteristics of the animals that eat their meat to contain the internal secretions and toxins circulating in the blood and pass into the stomach in humans and affecting morals .. It turns out that when the matter predator capturing prey in the body secrete hormones and substances to help him fight and capture prey .. Dr (o Liebig), Professor of Nutrition in Britain: These secretions come out in the animal's body until he is locked in a cage when they give him a piece of meat to eat ..

The explanation of his theory of the saying: You just have to visit the zoo once had a look at the tiger in his movements nervous rough during the cut piece of meat and chew you see a picture of anger and painted on his face then go back to the elephant and watched his deposit we eat while playing with the children and visitors and look at the Assad and compare wrath and ferocity sentences and has been observed on the peoples of the meat eaters prey or other meat, which Islam forbids eating - they become a kind of ferocity and the tendency to violence, even if no other reason than the desire to shed blood ..

Reason for the prohibition to eat meat and all the birds of prey with fangs

He said peace be upon him: (on each bird with talons and every wild animal with fangs) Narrated by Abu Dawood



أحمد ديدات - أين الإنجيل الحقيقى ؟؟ youtube

https://www.youtube.com/watch?v=HdFuBDmXD90

My Journey To Islam: Abdullah Seymour youtube


https://www.youtube.com/watch?v=g8uhW_DmJC4

Allaah Almighty says (what means): “To Allaah belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males. Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.” [Quran 49:50] Allaah is the One, based on His ultimate wisdom, who grants whomever He wills sons and daughters; He grants sons only to whomever He wills, and grants daughters only to whomever He wills, and if He so wills, He makes whomever He wills infertile.

We notice in the above verse that the mention of daughters preceded that of sons, and the scholars may Allaah have mercy upon them commented on this saying: “This is to hearten daughters and encourage kindness towards them, because many fathers feel burdened by receiving a daughter. The common practice of the people during the pre-Islamic era was to hate receiving daughters, to the extent that they would bury them alive; therefore, it is as if Allaah is saying to people: `This inferior child in your estimation takes precedence in My scale.' He also mentions daughters first to indicate their weakness, and that they are therefore more deserving of care and attention.”

Such honouring of daughters is the complete opposite of how people were accustomed to dealing with females in the pre-Islamic era, when they would degrade women and consider them a part of their wealth, and if news of a baby girl would come to any of them, it would be as if he was hit by a thunderstorm; Allaah says (what means): which means: “And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief. He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.” [Quran 58:59]

It is said that some enemies of Qays ibn ‘Aasim At-Tameemi, who was a pre-Islamic Arab, attacked his premises and captured his daughter. Later, one of these enemies married her. After some time, the clan of Qays and that of his enemies reconciled, so they gave this daughter of his the freedom to go back to her father or remain with her husband, and she preferred to stay with her husband. At that point, Qays took a pledge upon himself to bury alive any new daughter that he would receive, and the Arabs imitated him after that. It was, therefore, this man who introduced this evil practice, and thus he will shoulder his own sin as well as the sin of all those who did it thereafter.

One of the companions may Allaah be pleased with him who had killed his daughter in the era that preceded Islam narrated his story: "We would worship idols in the pre-Islamic era and kill our daughters. I had a daughter, who, when she was old enough to comprehend and talk, would rejoice whenever she saw me and would immediately respond. One day, I called her and told her to follow me, so she did, until we reached a well that belonged to my tribe. I then took her by her hand and threw her in the well, and the last thing I heard her cry was: ‘O father! O father!'" (Ad-Daarimi)

During the era that preceded Islam, there were two methods that people used to kill their daughters:

• At the time of the delivery of the child, a man would order his wife to give birth next to a hole dug in the ground; if the newborn was a male, she would return home with him, otherwise, she would throw her into the pit and bury her alive, or:

• When the daughter reached six years of age, the man would tell his wife to adorn and perfume her, then he would take her to a well in the desert and tell her to look down into the well; when she would do this, he would push her into it from behind.

There were some men among these people who would forbid such acts, such as Sa’sa’ah ibn Naajiyah At-Tameemi, who would go to those attempting to kill their daughter offering money to ransom their lives.

There are people nowadays who share these same pre-Islamic beliefs; if they are granted only girls, which is of course something decreed only by Allaah, they become angry, discontent and grieved.

With the advent of Islam, the darkness of that era vanished and Allaah enjoined kindness, love and compassion towards girls. Taking good care of girls was encouraged, as was giving them special attention in the process of their upbringing. In fact, Islam has designated a special reward for raising them that is not granted for raising sons. Anas may Allaah be pleased with him reported that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "He who raises two daughters until their puberty will be with me in Paradise like this", and he symbolized the proximity by showing two of his fingers with a slight gap between them." (Muslim)





The Reverts - How I found Islam at University youtube

https://www.youtube.com/watch?v=_M_-CbBG1T8

New Muslim - How I Became a Muslim? - Young Convert: Victoria of Islam youtube

https://www.youtube.com/watch?v=3Bel4lheTfA

My Journey To Islam: Tracy Alan Bridle youtube


https://www.youtube.com/watch?v=3y7TlZswx3w

Ahmed Deedat answer infidel and provide advice to enter Islam youtube

https://www.youtube.com/watch?v=yXztjWgkkXU

The Messenger of Allah (saws) forbade the believers to eat following animals.

1- Which hunts with their fangs

2- which hunts with their claws

3- forbade to eat dogs and domestic donkies

----eating pork, one reason for the lack of jealousy nationality between the Europeans and the emergence of many cases of phenomena of homosexuality, such as wife-swapping and mass marriages




quote




I can agree...you guys are pretty good at slaughtering.
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SUBHANALLAH ... every thing our prophet did .no doubt was and will always be usefull ..and at that time ..there were not all.the medicine and doctors bla bla so he showed the method which is safe ..

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Not only with science. It is a book of history, philosophy, laws and many more. An unique book to guide the humanity.

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as salamu alaykum,



most halal meat in west is very very very doubtful. better to slaughter your own meat or just not eat meat


أحمد ديدات - من هو أبو المسيح عليه السلام youtube


https://www.youtube.com/watch?v=19ejqMYNwrY


My Journey To Islam: Paul Salahuddin Armstrong youtube


https://www.youtube.com/watch?v=YgemnduBYTM

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A different issue here

We are talking about blood clots after slaughter
Which constitutes a major threat to human health

Therefore
Blood should be drained


,,,,,,,,This explanation here


I hope benefit to all

7.. And whatsoever the Messenger (Muhammad ) gives you, take it, and whatsoever he forbids you, abstain (from it) , and fear Allah. Verily, Allah is Severe in punishment.
Surah Al-Hashr


Zakir Naik - Islamic way of slaughtering animals is inhuman youtube


https://www.youtube.com/watch?v=F5aXZuOwtyE

Islamic Method of Slaughtering is Painless by Dr. Zakir Naik.mp4 youtube


https://www.youtube.com/watch?v=TAfIKuGLZtM

good meat

Animals such as cows, sheep, goats, deer, moose, chickens, ducks, game birds, etc., are also Halal, but they must be Zabihah (slaughtered according to Islamic Rites) in order to be suitable for consumption. The procedure is as follows: the animal must be slaughtered by a Muslim.

{foods which are forbidden}: The Holy Qur'an, 5:3 - Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars)...

{prohibition of intoxicants): The Holy Qur'an, 5:90 - O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper.


A Conversation with Ingrid Mattson youtube


https://www.youtube.com/watch?v=LXzPV2G5PFg

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https://www.youtube.com/watch?v=EzKCMNiLvcU.
































































































































































































































































































https://www.youtube.com/watch?v=EzKCMNiLvcU

Hijrah from Mecca to Madinah
order allah
to the Prophet Muhammad
Peace be upon him


because Quraish hurt the Prophet and the Muslims

The significance of Hijrah (the migration of Prophet Muhammad (peace be upon him) to Madinah) is not limited to the Islamic history or to the Muslims. The Hijrah not only reshaped - socially and politically - the Arab Peninsula, but also had its impact on worldwide civilizations.

Throughout the history of Islam, the migration was a transitional line between the two major eras, regarding to the message of Islam; the era of Makkah and the era of Madinah. In its essence, this signified a transition from one phase to another, as follows:

Transition from the position of weakness, where the non-believers of Makkah — particularly the people of Quraish — humiliated, tortured and killed Muslims, to the position of strength. This is where Muslims were allowed to defend themselves and were able to defeat their adversaries.

Transition form spreading Islam through individual Da'wah (inviting others to Islam) to the spreading of Islam through institutionalized Da'wah, initiated by the state.

Transition from a position where Muslims represented a small group of people, surrounded by enemies and threatened by death, to the position of a regional power with a strong central leadership. This was one that was surrounded by a large number of followers and allies.

Transition of Da'wah from regionalism, in which the focus was only on Quraish and the tribes surrounding Makkah, to the phase of universalism. This is where the Muslim State began reaching out to Persia, Egypt, and the Byzantine Empire.

Transition from being a simple Islamic group of believers, to being the Islamic Ummah (nation). This is which was an organized Islamic state, with a central leadership and other organizations.

Transition, which is most significantly for early Muslims, to the phase in which Islam was not only the act of worship, but a way of life. This was encompassing (surrounding) politics, economy, social interactions and every other aspect of life. This was the first time when Islam was looked upon as a comprehensive religion.

This contrast between the two periods is clearly noticeable in the Qur’anic discourse. Muslim scholars describe the part of Qur’an that was revealed in Makkah as the Makkan Qur’an, and that which was revealed in Madinah as the Madini Qur’an.

Although both parts are intermingled in the Qur’an and constitute one divine script, the discourse of both parts is clearly distinguishable. Whereas the part revealed in Makkah concentrated on Tawheed (the Oneness of Allah/monotheism), the part revealed in Madinah covered rules regarding Islamic life in general.

There is no doubt whatsoever that the migration of Prophet Muhammad (peace be upon him) to Madinah was the crucial event, which established the Islamic civilization. This was a civilization that thrived for many centuries.

Hijrah, the turning point in Islamic history

Hijrah, no doubt, kindled the light of hope in the hearts of the early Muslims who set a shinning example for all Muslims, in every generation, to emulate.

Hijrah, in essence, is a process of transfer to a better situation. It is not meant to find a comfortable place where one would relax and stop endeavor (attempt). Rather, it is a search for an environment more favorable to continuous and constructive effort. Immediately after reaching Madinah, the Prophet undertook an all-embracing process to establish a faithful and strong society. This is a significant aspect and important lesson to learn from Hijrah.

In the Glorious Qur'an, Allah, Most High, says, "Those who believe, and migrate and strive in Allah’s cause, with their goods and their persons, have the highest rank in the sight of Allah: they are indeed the successful people. Their Lord does give them glad tidings of a Mercy from Himself, of His good pleasure, and of Gardens where enduring pleasure will be theirs: They will dwell therein forever. Verily in Allah’s presence is a reward, the greatest (of all)." (Al-Tawbah 9: 20-22)

Our religious calendar is the Hijri calendar. It is important for us to keep in mind the meaning and significance of Hijrah.

Hijrah was one of the most important events in the history of Islam. It is for this reason `Umar (may Allah be pleased with him) adopted Hijrah date to calculate years. Muslims chose Hijrah as the focal point to reckon their chronology. In physical terms, Hijrah was a journey between two cities about 200 miles apart, but in its grand significance it marked the beginning of an era, a civilization, a culture and a history for the whole mankind. Islam progressed not only from the physical Hijrah, but because Muslims took Hijrah seriously in all its aspects and dimensions.

When the Prophet (peace and blessings be upon him) made the Hijrah from Makkah to Madinah, he did not just transfer his residence or took shelter in another city, but as soon as he arrived in Madinah he began the transformation of that city in every aspect.

It is important for us to study and reflect on the things that he did in Madinah. There are many lessons for us in that history and we can learn many things for our life.

1. Masjid (Mosque): The Prophet (peace and blessings be upon him) first established a Masjid for the worship of Allah. He himself worked in carrying the stones and building that small, humble but most powerful structure. This was the beginning, but soon other Masajid (mosques) were established in Madinah.

2. Madrasah (Islamic school and educational institution for the community):. The first school under the supervision of the Prophet (peace and blessings be upon him) was the school of Suffah. Later many other schools were opened. According to Maulana Shibli Numani, there were nine schools opened in Madinah alone in the time of the Prophet (peace and blessings be upon him).

3. Mu'akhah: He established brotherly relations between the Muhajirun (Muslims who migrated from Makkah) and the Ansar (residents of Madinah who helped the Prophet and his Companions). Masjid and Madrasah were not enough; what was also important was to have good relations between Muslims. They should have their brotherhood on the basis of faith, not on the basis of tribes as they used to have prior to Islam.

4. Intercommunity and Interfaith Relations: Prophet (peace and blessings be upon him) also established good relations with other communities living in Madinah. There was a large Jewish community as well as some other Arab tribes who had not accepted Islam. The Prophet (peace and blessings be upon him) prepared a Mithaq (a covenant or a constitution) for relations between these communities.

5. Cleaning the City: Yathrib (previous name of Madinah) was a dirty city. When the Sahabah (Prophet's Companions) came from Makkah to Madinah, many of them got sick and did not like that city. The Prophet (peace and blessings be upon him) asked them to clean the city and remove its dirt and filth. `Aishah, may Allah be pleased with her, said: “We came to Madinah and it was the most polluted land of Allah. The water there was most stinking. (Al-Bukhari, 1756)

6. Water System in the City: The Prophet (peace and blessings be upon him) asked the Sahabah to dig wells in different parts of the city. It is mentioned that more than 50 wells were opened in the city of Madinah and there was enough clean water for every one.

7. Agriculture and Gardening: The Prophet (peace and blessings be upon him) encouraged the Sahabah to cultivate the land and make gardens. He told them that any one who would cultivate any dead land, would own it. Many people started working and cultivating and soon there was enough food for every one.

8. Poverty Eradication: In a short period of time it happened that there were no poor people in Madinah. Every one had enough and the Prophet (peace and blessings be upon him) used to give gifts to coming delegations.

9. Safety, Security, Law and Order: Madinah became the safest city in the world. There were very few incidents of theft, rape, drunkenness or murder and they were immediately taken care of.

In short, Hijrah teaches us that wherever Muslims go, they should bring goodness to that land. Muslims should work for both moral and material goodness of the society.

Hijrah is obligatory

Hijrah is obligatory on Muslims if they are unable to practice their religion in the country they are living in, and if they are facing serious persecutions and find themselves unable to overcome them. In such cases, if they are faced with the choice of renouncing their religion or going to a place where they can readily practice it, they are obligated to emigrate.

However, hijrah should not be an option to consider if what we said is not the case, as Muslims are ordered to struggle to establish their faith wherever they live. The Prophet (peace and blessings be upon him) said: "Jihad (struggle in the path of Allah to establish His religion) is an ongoing duty until the Day of Resurrection."

There is no hijrah from Makkah to Madinah or anywhere else after Makkah surrendered to the laws of Islam.

As far as emigration for economic reasons is concerned, it will be reckoned accordingly. The Prophet (peace and blessings be upon him) said: "Actions are judged by intentions and everyone will be judged according to his intention. So whoever emigrates for the sake of Allah and His Messenger, his hijrah will be reckoned as done for Allah and His Messenger. But whoever emigrates for worldly reasons or marrying a woman, his hijrah will be reckoned accordingly."

Having said this, the economic emigrants living in the West can, however, transform their hijrah into an act of `Ibadah (worship) if they change the intention and dedicate themselves to be ambassadors of Islam in their new home.


Hijra of the Prophet Muhammad SAWS By Sheikh Shady Alsuleiman youtube


https://www.youtube.com/watch?v=TebwAAyMfh8

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slaughtered by mentioning Bismillaah ("in the Name of Allaah" and Takbeer ("Allaahu Akbar" is completely free of all disease-causing germs, while the meat that does not have the Name of Allaah mentioned when it is slaughtered is full of germs and congested with blood.

A team of researchers and university professors in Syria made this scientific discovery that explains the remarkable difference regarding the absence of germs in meat that is slaughtered with Takbeer, in comparison to the meat that does not have Takbeer mentioned when it is slaughtered.

A group of 30 specialists in different branches of medicine such as laboratory medicine, pathology, food sciences, anatomical pathology, animal health, digestive diseases and the digestive system conducted laboratory experiments over a period of three years to study the difference between animals slaughtered with mentioning the Name of Allaah and the animals slaughtered without mentioning the Name of Allaah upon them.

The research affirmed the importance of mentioning the Name of Allaah (Bismllaah and Allaahu Akbar) on the animal at the time of slaughter. Dr. Khaalid Halaawah, spokesman for this group of researchers, explains that repeated tests showed that the tissues of the animals that did not have the Name of Allaah and Takbeer mentioned at their slaughter were congested with blood, and full of colonies of pathogens (disease-causing microorganisms). On the other hand, the meat of the animal that had been slaughtered with the mention of Bismillaah and Allaahu Akbar was free of germs and completely drained of all blood.

In his interview with Kuna News Agency, Dr. Halaawah added that this great discovery is a scientific breakthrough in the field of the consumer health and safety.

Another member of the team of researchers, Professor ‘Abdul-Qaadir Al-Deeraani said,

“People have not yet realized the wisdom behind mentioning the Name of Allaah on the slaughtered animal. Consequently, they neglect and leave off pronouncing the Name of Allaah and Takbeer when the cattle and birds are slaughtered. This, however, made me introduce this issue with an academic and scientific approach, showing its importance and significance for human society. I based this study upon the explanation of the eminent scholar Muhammad Ameen Sheekho in his Quranic teachings and lessons, that the animal that is slaughtered without mentioning the Name of Allaah on it will have blood remaining therein and cannot be in any way free from germs.”

It is worth mentioning here that Allaah The Almighty has commanded mentioning Bismillaah when slaughtering animals. Allaah The Almighty Says (what means):

{So eat of that [meat] upon which the Name of Allaah has been mentioned, if you are believers in His verses.} [Quran 6: 18]

{And do not eat of that upon which the Name of Allaah has not been mentioned, for indeed, it is grave disobedience.} [Quran 6: 121]

{And those upon which the Name of Allaah is not mentioned.} [Quran 6: 138]
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How Muhammad (saw) changed my life - Story of Ibrahim Karir - Revert from Hinduism youtube

www.youtube.com/watch?v=2h95rIAVPyU

My Journey To Islam Sister Iman Abdullah From London youtube
www.youtube.com/watch?v=DAs6onJ8ZFY

Al Shaddad Bin Aous has quoted this tradition of the Holy Prophet (PBUH) "God calls for mercy in everything, so be merciful when you kill and when you slaughter, sharpen your blade to relieve its pain".

Many allegations have been made that Islamic slaughter is not humane to animals. However, Professor Schultz and his colleague Dr. Hazim of the Hanover University, Germany, proved through an experiment, using an electroencephalograph (EEG) and electrocardiogram (ECG) that * Islamic slaughter is THE humane method of slaughter * and captive bolt stunning, practiced by the Western method, causes severe pain to the animal.

The results surprised many.

Experimental Details:

1. Several electrodes were surgically implanted at various points of the skull of all animals, touching the surface of the brain.


2. The animals were allowed to recover for several weeks.
3. Some animals were slaughtered by making a swift, deep incision with a sharp knife on the neck cutting the jugular veins and carotid Arteries of both sides; as also the trachea and oesophagus Halal Method.
4. Some animals were stunned using a captive bolt pistol humane slaughter by the western method.
5. During the experiment, EEG and ECG were recorded on all animals to record the condition of the brain and heart during the course of slaughter and stunning.

Results and Discussion:

I - Halal Method

1. The first three seconds from the time of Islamic slaughter as recorded on the EEG did not show any change from the graph before slaughter, thus indicating that the animal did not feel any pain during or immediately after the incision.
2. For the following 3 seconds, the EEG recorded a condition of deep sleep - unconsciousness. This is due to a large quantity of blood gushing out from the body.
3. After the above mentioned 6 seconds, the EEG recorded zero level, showing no feeling of pain at all.
4. As the brain message (EEG) dropped to zero level, the heart was still pounding and the body convulsing vigorously (a reflex action of the spinal cord) driving maximum blood from the body: resulting in hygienic meat for the consumer.

II - Western method by C.B.P. Stunning
1. The animals were apparently unconscious soon after stunning.
2. EEG showed severe pain immediately after stunning.
3. The hearts of the animal stunned by C.B.P. stopped beating earlier as compared to those of the animals slaughtered according to the Halal method resulting in the retention of more blood in the meat. This in turn is unhygienic for the consumer.

Islamic Method of Slaughtering is Painless by Dr. Zakir Naik.mp4youtube



https://www.youtube.com/watch?v=TAfIKuGLZtM

My Journey To Islam: Shahida bint Stanley youtube

https://www.youtube.com/watch?v=KWeX11e-vR8

My Journey To Islam: David Gibson youtube


https://www.youtube.com/watch?v=mM6Ofho4u6c

Professor Tejatat Tejasen is the Chairman of the Department of Anatomy at Chiang Mai University, Chiang Mai, Thailand. Previously, he was the Dean of the Faculty of Medicine at the same university. During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Tejasen stood up and said:

“During the last three years, I became interested in the Quran . . . . From my study and what I have learned from this conference, I believe that everything that has been recorded in the Quran fourteen hundred years ago must be the truth, that can be proved by the scientific means. Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth, which was revealed to him as an enlightenment by the one who is eligible [as the] creator.

This creator must be God. Therefore, I think this is the time to say La ilaha illa Allah, there is no god to worship except Allah (God), Muhammadur rasoolu Allah, Muhammad is Messenger (Prophet) of Allah (God). Lastly, I must congratulate for the excellent and highly successful arrangement for this conference . . . . I have gained not only from the scientific point of view and religious point of view but also the great chance of meeting many well-known scientists and making many new friends among the participants. The most precious thing of all that I have gained by coming to this place is La ilaha illa Allah, Muhammadur rasoolu Allah, and to have become a Muslim.”



After all these examples we have seen about the scientific miracles in the Holy Quran and all these scientists’ comments on this, let us ask ourselves these questions:

• Could it be a coincidence that all this recently discovered scientific information from different fields was mentioned in the Quran, which was revealed fourteen centuries ago?

• Could this Quran have been authored by Muhammad, may the mercy and blessings of God be upon him, or by any other human being?

The only possible answer is that this Quran must be the literal word of God, revealed by Him.


https://www.youtube.com/watch?v=IdYsUU1Q-io


https://www.youtube.com/watch?v=WFt0Q2vPLqI

what a person eats has an effect on his behaviour. This is one of the reasons why Islam prohibits the eating of carnivorous animals like lions, tigers, leopards, etc. who are violent and ferocious. The consumption of the meat of such animals would probably make a person violent and ferocious. Islam only allows the eating of herbivorous animals like goats, cattle, sheep, etc. that are peaceful and docile. We Muslims eat peaceful and docile animals because we are peace loving and non-violent people.
2. The Quran says Prophet prohibits what is bad

The Quran says: The Prophet commands them what is just and prohibits what is evil. He allows them as lawful what is good (and pure) and prohibits them what is bad (and impure), [Al-Araf 7: 157]

So take what the Messenger assigns to you and deny yourselves that which he withholds from you. [Al-Hashr 59: 7]

For a Muslim, the Prophets statement is sufficient to convince him that Allah does not wish humans to eat some kinds of meat while allowing some other kinds.
3. Hadith prohibiting eating of carnivorous animals

According to various authentic Ahaadith narrated in Sahih Bukhari and Sahih Muslim including hadith narrated by Ibn Abbas in Sahih Muslim, Book of hunting and slaughter, Hadith No. 4752 and Sunan Ibn-i-Majah chapter 13 Hadith no. 3232 to 3234, the Holy Prophet (Pbuh) prohibited the eating of:

(I) Wild animals with canine teeth, i. e. meat eating carnivorous animals. These are animals belonging to the cat families such as lions, tigers, cats, dogs, wolfs, hyenas, etc.

(Ii) Certain rodents like mice, rats, rabbits with claws, etc.

(Iii) Certain reptiles like snakes, alligators, etc.

(Iv) Birds of prey with talons or claws, like vultures, eagle, crows, owl, etc.

Why Killing Animals for Food?

! No longer available

إسلام إمراة هندوسية من الهند - د ذاكر نايك Dr ZakirNaik youtube
https://www. youtube. com/watch?v=fCEz8MPvSag

ماذا حدث لشاب ياباني عندما مرض؟ مؤثر #بالقرآن_اهتديت٢ ح ١٩ His Sickness Made Him a Muslim youtube
https://www. youtube. com/watch?v=OpHC65Tkzh4

Dr. E. Marshall Johnson is Professor Emeritus of Anatomy and Developmental Biology at Thomas Jefferson University, Philadelphia, Pennsylvania, USA. There, for 22 years he was Professor of Anatomy, the Chairman of the Department of Anatomy, and the Director of the Daniel Baugh Institute.

He was also the President of the Teratology Society. He has authored more than 200 publications. In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Johnson said in the presentation of his research paper:

“Summary: The Quran describes not only the development of external form, but emphasizes also the internal stages, the stages inside the embryo, of its creation and development, emphasizing major events recognized by contemporary science.”

Also he said: “As a scientist, I can only deal with things which I can specifically see. I can understand embryology and developmental biology. I can understand the words that are translated to me from the Quran. As I gave the example before, if I were to transpose myself into that era, knowing what I knew today and describing things, I could not describe the things which were described.

I see no evidence for the fact to refute the concept that this individual, Muhammad, had to be developing this information from some place. So I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write.

https://www.youtube.com/watch?v=_ys5_7rlr70

https://www.youtube.com/watch?v=9_MQOaV6qN0.

what a person eats has an effect on his behaviour. This is one of the reasons why Islam prohibits the eating of carnivorous animals like lions, tigers, leopards, etc. who are violent and ferocious. The consumption of the meat of such animals would probably make a person violent and ferocious. Islam only allows the eating of herbivorous animals like goats, cattle, sheep, etc. that are peaceful and docile. We Muslims eat peaceful and docile animals because we are peace loving and non-violent people.
2. The Quran says Prophet prohibits what is bad

The Quran says: The Prophet commands them what is just and prohibits what is evil. He allows them as lawful what is good (and pure) and prohibits them what is bad (and impure), [Al-Araf 7: 157]

So take what the Messenger assigns to you and deny yourselves that which he withholds from you. [Al-Hashr 59: 7]

For a Muslim, the Prophets statement is sufficient to convince him that Allah does not wish humans to eat some kinds of meat while allowing some other kinds.
3. Hadith prohibiting eating of carnivorous animals

According to various authentic Ahaadith narrated in Sahih Bukhari and Sahih Muslim including hadith narrated by Ibn Abbas in Sahih Muslim, Book of hunting and slaughter, Hadith No. 4752 and Sunan Ibn-i-Majah chapter 13 Hadith no. 3232 to 3234, the Holy Prophet (Pbuh) prohibited the eating of:

(I) Wild animals with canine teeth, i.e. meat eating carnivorous animals. These are animals belonging to the cat families such as lions, tigers, cats, dogs, wolfs, hyenas, etc.

(Ii) Certain rodents like mice, rats, rabbits with claws, etc.

(Iii) Certain reptiles like snakes, alligators, etc.

(Iv) Birds of prey with talons or claws, like vultures, eagle, crows, owl, etc.

Why Killing Animals for Food?


https://www.youtube.com/watch?v=PE_vzgsjdtM

إسلام إمراة هندوسية من الهند - د ذاكر نايك Dr ZakirNaik youtube

https://www.youtube.com/watch?v=fCEz8MPvSag

ماذا حدث لشاب ياباني عندما مرض؟ مؤثر #بالقرآن_اهتديت٢ ح ١٩ His Sickness Made Him a Muslim youtube

https://www.youtube.com/watch?v=OpHC65Tkzh4