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MinorityOpinion:Things have changed now, south south is already a disaster on his own and no longer needed in Biafra.adding multi ethnic groups of Niger Delta to Biafra, will turn Biafra into a mini Nigeria |
MinorityOpinion:I guess Biafra is really tormenting you fool's |
Blakjewelry:You can check the old Biafra map to see the list of tribes,he consulted before he declare Biafra |
Blakjewelry:Before Ojukwu declared Biafra, he convened the "Eastern Nigeria Consultative Forum", a body that comprised all the chiefs, provincial heads and trade union leaders of the 20 provinces that made up the old Eastern Region. They met in Enugu and voted overwhelmingly for the Eastern Region to become an independent country and mandated Ojukwu to declare Biafra. When you compare this to Nigeria which Lugard created in 1914 without even giving notice to anybody, you begin to understand the hypocrisy |
FLASHBACK: During the Biafran-Nigerian civil war, there were a few Biafran sons and daughters, who were deceived by the Hausa-controlled Nigerian government and used to fight their fellow Biafrans. Some of them were made to believe that Biafra was dominated by Igbos, who would commandeer all the resources. Isaac Adaka Boro and Ken Saro Wiwa were among the prominent sons who were misguided. They paid dearly for their betrayal of the Biafran Republic with their lives. And for more than fifty years, their kith and kin have suffered the nemesis of the errors of these sons who were misled and betrayed by the Hausas and their Yoruba friends. Isaac Boro was killed at the peak of the war in controversial circumstances that strongly linked Colonel Benjamin Adenkule to the death, while Ken Saro Wiwa was eventually killed by Sani Abacha, who worked with him during the war, at Bonny. The stories of Isaac Adaka Boro and Ken Saro Wiwa are great lessons for contemporary and potential betrayals of the renewed movement for the restoration of Biafran Republic. Isaac Jasper Adaka Boro, from Kaiama (in present day Bayelsa State), was born in September 10, 1938 in Oloibiri. Isaac Boro, while studying Chemistry at University of Nigeria Nsukka became the Student Union President of the University. Despite this support and political patronage he got from his Igbo brothers at the university, Boro led the first revolution of resource control in Nigeria few months after Aguiyi Ironsi became the Head of State of Nigeria. He formed the Niger Delta Volunteer Force (NDVF), the first armed militia of only Ijaw extraction. On February 23, 1966, Boro and his NDVF declared the Niger Delta Republic. This was the first time any part of Nigeria tried to secede. He believed that the Ijaw people deserved a fairer share of proceeds of the oil wealth than they were getting from the Federal Government. For twelve days Boro and his militias battled the Federal forces before they were finally defeated by the far superior Federal firepower. Isaac Boro and some of his men were convicted of treason and sentenced to death, but Ironsi out of mercy decided to jail him instead of killing him as demanded by the law. Isaac Boro Revolution Isaac Boro Revolution On the eve of the Biafran-Nigerian war in May 1967, Yakubu Gowon granted him amnesty and drafted him into the Nigerian Army. He was afterwards commissioned as a major in the Nigerian Army. With his army of 1000 Ijaw soldiers he fought alongside Col. Benjamin Adekunle, who was heading the 3rd Marine Commando Division of the Nigerian army. With their deep knowledge of the Niger Delta creeks, Boro and his men guided the federal forces and pushed Biafrans back from the region. Boro fought with the Nigerian forces thinking as they had promised him he was liberating the Niger Delta from Biafran forces. He however never realised he was handing his people and the huge resources in the region into the hands of Hausa-Fulani and Yorubas who pillaged the region for years to come and impoverished his people till date. Isaac Boro was betrayed by the Nigerian forces he trusted. On May 16, 1968, after a successful battle against Biafran forces at Ogu (near Okrika) in Rivers State, Boro was ambushed by what many of his men then believed was a unit sent by Col Adekunle. In a brief and fierce battle, Adenkunle’s men gunned him down. His death went down in history as mysterious and as there was no conclusive evidence on who killed him. Strong allegations are rife that treacherous, Adekunle, threatened by Boro’s rising prominence in the Nigerian Army, killed Boro in order to usurp the glories of the success Boro helped the 3 Marine Commando Division to achieve. He wanted to silence Boro as well silence the people of Niger Delta. Subsequent to Boro’s death, Adekunle took all the credits of the successes of the division. A Regimental Sergeant Major under Boro was quoted as saying that Boro did not die in the heat of battle with the Biafran forces. He said the area had already been captured and secured by his company and Major Boro was on an inspection tour when they came under fire. The type of gunfire that erupted during the firefight that killed Boro was completely different from what the Biafrans were known to use in that sector of the war. This confirmed to them that it was one of the federal troops units that carried out the ambush. As soon as Boro died, his 1000 band of soldiers was disbanded. According to Olusegun Obasanjo in his book My Command, Adekunle’s post-war political ambition pushed him into killing Boro, as he was using the war to building a ‘formidable’ name for himself. Obasanjo stated that “Col. Adekunle, at this point saw the war not only in terms of crushing a rebellion, but also as a means of building himself up for any future political position or responsibility which he might wish to seek, I knew of people of Western State origin who had felt politically victimized and who saw in Col. Adekunle a saviour and told him so, and he believed them.” What Boro fought and died for had eluded his people for years. Niger Delta has remained impoverished despite the huge revenue it has continued to generate for the country. Oil fields and mining leases have been allocated to northern oligarchs and friends. Isaac Boro remains a lesson for future revolutionaries in knowing where to pitch their tent. |
Honestly,a sane person cannot lead a struggle in nigeria.because Nigeria is not a country,but a zoological republic |
I have been written to the Biafra's worldwide, that let's remove N/delter from the list of our land Biafra, and move forward to achieve our freedom, because (1) n/delta is bad luck (2) they're doomed in land of slavery and remain as slaves for the rest of there lives, (3) they are witches that don't like to see light appear on them that's why they fought the only (good luck) that comes in there land dethroned him and give the power back to their master FULANI, (4) God laid many curses on them that they will remains a slaves in their father's land. and so many more. they are created mainly for FULANI'S. I advised that let mark out all our land that attached to other region by ZOO and bring them back to our blessed and promise Biafra land, and struggle to achieve our freedom. such as. 1) Egbema -Rivers State/Imo 2) Ecthe Rivers state 3) Omuma – Rivers state 4) Ndoni – Rivers state and Delta 5) Ikwerre- Rivers state 6) Ekpeye — Rivers state 7) Obigbo – Rivers state 8.) Aniocha – Delta state 9) Ika – Delta state 10) Agbor- Delta state 11) Oshimili – Delta state 12) Igbanke/Igboakiri- Edo state 13) Ndokwa – Delta state 14) Opobo – Rivers state 15) Ukwuani— Delta state 16) Asaba — Delta state 17) Ogba – Rivers state 18) OGBA – Rivers State 19) Osekwenike, Abuetor and Eke Okpokri villages all in Sagbama Area of Bayelsa, their are Igbo of Ukwuani clan and as such, are of the Anioma Igbo clan of the Igbo ethnic group in -BAYELSA. 20) ISOBO, even liyl imoke former CR governor and wife are igbos from ABI LGA – CROSS RIVER 21) (the Umuezekaoha people numbering over 300 villages), — BENUE STATE 22) THE indigenouse Igbo-speaking communities in Kogi state especially in Ibaji and Igalamela/Odolu LGAs – such as the Eke Avurugo community,such as Nwajala, Umuoye, Ubulie-Umuez, ozara, and umuoye and many more etc. Biafra is real, and Biafra will come through soon. let's never be tired but remains focus to achieve our freedom God is really really working. |
Tissaia:Go back to the bush,that where you belong.am from asaba Delta,we are joining our brothers in south east for their quest for Biafra |
Afamed:I guess Biafra is really tormenting you fool's |
A Fulani terrorist tribe like you,that supposed to be in the bush rearing cow.wetin consign you with Biafra issue,I guess Biafra issue is really tormenting you fool's |
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GodPunishBiafra:Brain dey pain you |
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It’s often said that a lie told so many times, if unchallenged, may – in course of time – begin to pass for the truth. One of such is the terrible lie, institutionally purveyed since the end of the Civil War, to the effect that Igboland is landlocked or that it has no access to the sea. The purpose of this essay, therefore, is to debunk that lie with some simple historical and topographical evidence that are even in plain view, if you care to dig or do some physical exploration of your own. Suffice it to say that it is a profound tragedy that entire generations of the immediate post-War Igbos never bordered to check but seemingly accepted this brazen institutional falsehood, largely intended to taunt the Igbo and put them down. A few that knew it to be false just didn’t care anymore. That History was banned since the end of the Civil War made it worse, plus the fact that most people don’t take physical Geography that serious anymore, otherwise they would have known that Abia, Imo and Anambra States have varying short-distance paths to the Atlantic Ocean through Imo, Azumiri and Niger Rivers. It’s not really rocket science, as you can easily confirm this if you know how to read Google Earth; or conquer your fear of swamp snakes and walk through these areas on foot. There are also many other hardly explored waterways and slithering tributaries, including the remote reaches of Oguta Lake and Oseakwa River in Ihiala (Imo State) that meandered through Igbo-delta wetlands to the Southeastern ends of the Atlantic waterfront. These rivers have varying lengths of short navigational paths to the Atlantic, and in some cases, are far shorter nautically (and even on footpath) than the Portharcourt, Calabar and Ibaka seaports are to their side of the Atlantic. Many of these pathways, including particularly the ones from the outer reaches of Imo and Azumiri Rivers terminate at the Atlantic at no more than 15 to 30 Nautical miles to the beachhead. To put it in lay language, one nautical mile equals 1.8 kilometers. Thus, the contiguity of Southeast (not even the greater Igboland) to the Atlantic is less nautical miles than the Atlantic is to the seaports in Calabar, Onne, Ibaka, Lagos and Portharcourt. If you discount the territories excised from Igboland during State creations and the damnable boundary adjustments, it will be far less. To be sure, Ikwerre land or Igweocha which bears the greater portions of the Portharcourt seaport was dredged up to 50 miles to the Atlantic front through the Bonny River. Onne seaport was dredged up to 60 Miles to the Atlantic and Calabar seaport was dredged 45 nautical miles to the Atlantic. Ibaka seaport is about 30 nautical miles to the Atlantic and the Lagos seaports dredged up to about 50 nautical miles to the Atlantic. Compare all these to Obuaku in Abia State, which is only 25 nautical miles to the Atlantic from the confluence of Imo and Azumiri River which itself separately lies not more than 30 nautical miles to the Atlantic beachfront. The less obvious one is the little-known Oseakwa River in Ihiala (Imo State) which is mere 18 nautical miles to the Atlantic, all with its 65 feet of natural depth, unarguably comparable to no other River in Nigeria. Additionally, what is geopolitically known as Igboland today is far smaller than what it was and legally supposed to be. As far back as 1856, Baikie – one of the earliest and credible Geographers of ancient Nigeria, had this to say – “Igbo homeland, extends east and west, from the Old Kalabar river to the banks of the Kwora, Niger River, and possesses also some territory at Aboh, an Igbo clan, to the west-ward of the latter stream. On the north it borders on Igara, Igala and A’kpoto, and it is separated from the sea only by petty tribes, all of which trace their origin to this great race” (Baikie, William Balfour, published with a sanction of Her Majesty’s Government in 1856). But with that infamous post-War abandoned property policy and the egregious institutional injustices in boundary adjustments and the widespread anti-Igbo gerrymandering, Igbos physically and psychologically lost their vested ancestral lands, all to the point of not caring anymore about their historical contiguity to the Atlantic, which their ancestors beheld and called the ‘Great Sea’. The psychological beat-down got so bad that some of the descendants of these Igbo ancestors (nearest to the Atlantic and now lying outside Southeast) are no longer sure whether they are Igbo or not. The worst injustice was In 1976 when the Justice Nasir Boundary Adjustment Commission made a serious and targeted agenda of carving out core Igboland territories into some neighboring States of the South-South. But they didn’t quite make an absolute success of it. They missed the southernmost Southeast lands that possess Rivers that meandered through slices of Igbo-friendly South-South territories and ended up at the Atlantic, thus unwittingly placing Igboland and its right of access to the sea under the canons of customary international law. As it stands, international law of the sea guarantees Igboland (whether it remains Nigerian territory or not) unhindered access to the nearest sea (in this case: the Atlantic) peacefully by the many short-distance rivers, waterways and tributaries that originated from Igboland but ultimately washed into the Atlantic through contiguous South-South territories. For avoidance of doubt, there’s particularly the Obuaku confluence in Ukwa West (Abia State) that flows through Ikot Abasi in Akwa Ibom State before expanding out and washing into the near-reaches of the Atlantic. And the River Niger which ultimately joined the Atlantic through a vast network of hardly explored creeks and mangrove swamps that abut the Bight of Bonny in the South-South. Nigeria is subject to the International Law of the Sea and is therefore bound to abide by its provisions, should the need arise in a scenario of persistent sovereign oppression of an identifiable indigenous group. The others are the United Nations Treaty of the Sea and the African Union Treaties and Conventions on the Sea, including particularly the African Charter on Human and People’s Rights, which Nigeria ratified and domesticated in 1983. The pertinent provisions are mostly embedded in the copious provisions relating to the collective economic and commercial rights of indigenous peoples lying within the Treaty nations. Ndigbo are undoubtedly an indigenous people presently lying within Nigeria. So, international law will surely come into play if a conflict arises out of Nigeria’s persistent institutional resistance to granting a seaport to Igboland. |
IT is slowly dawning on everybody how disastrous being in a country with Fulani can be. 1. When scimitar welding Arabs invaded Africa in search of slaves, it was the Fulani that willingly turned their daughters into prostitutes to service the brown skinned Arab slave merchants in an effort to breed what they felt would be a dominant light skinned mongrel race in the Sahel. You can see their treachery and inferiority complex didn't start today. They became slave catchers for their Arab masters. It was Fulani cattle herders that regularly kidnapped their fellow black Africans and sold them to Arabs while their easy going daughters were busy trying to make half Arab-half African babies for the good of the tribe. 2. When the British came these Fulani ingrates abandoned pax Arabia and lay on the floor for the British to use them as doormat in return for influence and political domination of Nigeria. They were such good house-niggers that when Anthony Enahoro asked the British to leave Nigeria in 1957 by tabling a motion for independence, it was this same conniving Fulani you see today, Gambari and all, that said NO. They told their so-called fellow Nigerians that Britain, the new white gods from Europe, should continue to rule them and all Nigerians until they the Fulani say they are ready for independence. Go and read about it. They threatened to break away from Nigeria if the south continued to ask for independence from British rule. Can you imagine such nonsense! It was the equally foolish Dr Azikiwe that begged them to stay because he had a Hausa girl as a concubine at the time. He didn't want his mistress to belong to another country. 3. Now that China is threatening to become the most powerful country in the world, this same shameless Fulani through Aisha Buhari have once again offered their loyalty, services and submission to the Chinese in return for the usual political power which they have always craved. Keeping the rogue regime afloat is the priority right now. Fulani have abandoned Britain that made them who they are today. Sound familiar? Why else would Fulani sign contracts and loan deals on behalf of Nigeria in Chinese language that non of them can understand? Because in the end it doesn't matter what damage Fulani do to other black Africans, the preservation of their hegemony is the most important thing to them. This is the nonsense the Yoruba race we are told are educated are supporting because of 2023 elections. Shame! Shame!! Shame!!! # WhereIsOsinbajo # AsoRockIsStillEmpty |
NobleAngell:They bear it in ilorin, they will tell you, they are Fulani yoruba.ilorin people are irredeemable |
If you are a Muslim and also a black African, I want to share a few things some Islam scholars and clerics think about you. I am compiling this because I am in a WhatsApp group that is rescuing young African women who traveled to Arab countries for maid jobs. I hear different stories of maltreatment and dehumanization every day, many have died in the process, and many are currently trapped. So why are they treated this way? Perhaps the few texts below can give us a clue. Let's start with Muhammad, the progenitor of Islam. •Muhammad owned and sold Black slaves. In fact, he ordered and built the pulpit of his mosque with African slave labor. The Qur'an encourages sex with female slaves in several places. Classical Islamic law allows a light-skinned Muslim man to marry a Black woman, but a Black Muslim man is restricted from marrying a light-skinned woman. As the literature of the time put it, "only a LovePeddler prefers blacks; the good woman will welcome death rather than being touched by a black man.” So interwoven is slavery with Islam that Islams’ holiest city, Mecca (site of the Haj pilgrimage), was a slave-trading capital. •Osama Bin Laden In a discussion with the Sudanese-American novelist, Kola Boof, in Morocco in 1996, he said: "When next you meet an Arab, you should ask what is the Arabic word for slave, you’ll discover that the words are the same as 'abeed.' This is why when an Arab looks at a black African, what he sees is a slave." •Ibn Khaldun An early Muslim thinker writes that Blacks are "only humans who are closer to dumb animals than to rational beings." •Muslim Arab and Persian literature depict Blacks as "stupid, untruthful, vicious, sexually unbridled, ugly and distorted, excessively merry and easily affected by music and drink.” •Ibn Sina (Avicenna 980–1037), Arab’s most famous and influential philosopher/ scientist in Islam, described Blacks as “people who are by their very nature slaves.” He wrote: “All African women are prostitutes, and the whole race of African men are abeed (slave) stock.” He equated Black people with “rats plaguing the earth.” •Al-Dimashqi, an Arab pseudo scientist wrote, “the Equator is inhabited by communities of blacks who may be numbered among the savage beasts. Their complexion and hair are burnt and they are physically and morally abnormal. Their brains almost boil from the sun’s heat." I heard the Apostle say: ‘Whoever wants to see Satan should look at Nabtal!' He was a black man with long flowing hair, inflamed eyes, and dark ruddy cheeks. There are a lot more of these quotes from Early Islamic clerics. You can look them up online. This post isn't targeted to make you angry or play the victim card as a black person. I only want you to understand the root cause of our socio-cultural problems. We treat enemies as friends, we hold those who look down on us in high esteem, and even worship their God. Today, an average Muslim from Northern Nigeria prefers Arabic names and language to the indigenous ones. The vast cultural difference between Northern and Southern Nigeria is not tribal but religious. The choice is yours my black African Muslims, now you understand that the holy land you wish to visit before you die was once a slave market where your Ancestors were sold like chickens. You can continue to follow or stop and let us look inwards to understand why black people are treated with disdain everywhere. Only then can we bond together to restore our dignity. |
Seven Lies The Nigerian Media Have Been Telling Against Ojukwu For 50 Years. The Nigerian media, particularly those of the North and west, have consistently propagated a series of lies against late Biafran Warlord, Chukwuemeka Odumegwu Ojukwu, for the last 50 years since the end of the war. Some of these lies have assumed a life of their own. Im here to debunk 7 of these lies so that people may know the truth 1) That Ojukwu lost no family member in the war: Contrary to popular belief that Ojukwu lost no relations to the war, Ojukwu lost his own brother. Ojukwus younger brother, Tom Bigger, died while fighting in the Nsukka sector of the war 2)That Ojukwu never visited the war front: Not only did Ojukwu visit the front several times, he even personally led "operation Igwuruta" that cleared Nigerian forces from Oguta. 3)That Ojukwu forced the minorities of the Eastern Region into Biafra without Consultation: Before Ojukwu declared Biafra, he convened the "Eastern Nigeria Consultative Forum", a body that comprised all the chiefs, provincial heads and trade union leaders of the 20 provinces that made up the old Eastern Region. They met in Enugu and voted overwhelmingly for the Eastern Region to become an independent country and mandated Ojukwu to declare Biafra. When you compare this to Nigeria which Lugard created in 1914 without even giving notice to anybody, you begin to understand the hypocrisy. 4) That Ojukwu was not senior to Gowon: Gowon was commissioned an officer in 1956 while Ojukwu was in 1957. However, Ojukwu joined the civil service in 1955. When Ojukwu was commissioned in 1957, his commission date was backdated to 1955 to reflect when he joined the civil service. This made Ojukwu to become senior to Gowon. 5)That Ojukwu dressed like a woman to escape Biafra: Ojukwu left Biafra via Uli Airport. Why would Ojukwu disguise himself as a woman to go an Airport in an area still under his control? Does that make any sense? Besides, people like NU Akpan, AA Madiebo and Philip Effiong have all written in their books how they escorted Ojukwu in a convoy to the Airport. 6) That Ojukwu was a coward for fleeing Biafra: The Oxford dictionary defines a coward as "a person who lacks the courage to do or endure dangerous or unpleasant things". Had Ojukwu wanted, he could have used his position to negotiate a top position in Gowon's government. Had Ojukwu wanted, he could taken his father millions and retired to any country in the world. Instead, Ojukwu fought a 3 year war of independence against impossible odds, against a much larger and better equiped enemy. In the end when he could not continue, he exited the scene as the alternative would have been to wait to be killed. Ojukwus bravery is in his will to declare the independence of an oppressed people and fight with for 3 years. Anyone who thinks he is a coward for not "staying back to be killed" is someone who is ignorant 7) That Ojukwu caused the war/declared war: Ojukwu did not cause the war and he never declared any war. Contrary to the lie(s) peddled against Ojukwu, Ojukwu actually tried to prevent war. While Igbos were being killed all over Nigeria, Ojukwu appealed for c⁶ an agreement. Despite Ojukwus best efforts to prevent war, Gowon still went ahead to break the Aburi agreement they signed, which left Ojukwu with no option than to declare Biafra. Throughout the war, Ojukwu travelled out for several peace meetings brokered by the international community, none of which Gowon bothered to attend. It was Gowon that caused the war by breaking the agreement they signed and it was he who declared war. |
gaskiyamagana:Fool's, eranko lasan lasan |
gaskiyamagana:oloriburuku ni iyalaya baba re |
ludd2018:If you have lived with this people, you will know,they are bunch of useless and evil people.they are always planning your downfall without offending them |
Fighting for freedom is the work of every Biafra's not only Nnamdi kanu .my fellow Biafra's. if you study Yoruba history very well,you will see this people have already been cursed by their fellow Yoruba who they betray back then.the man placed a curse on the Yoruba race that the only thing they will be good at is gossiping, backbiting, wickedness,evil and many unimaginable things.Yoruba people don't have any brain to do anything on their own, they want all of us to remain in a visionless country called nizooria so that they can continue their generation curse/talent of gossip and backbiting on us.my fellow Biafra's He be like say Hausa/Fulani terrorist tribe and their Yoruba gossipers tribe can't survived without Igbo in their hell fire called nizooria because the way they attack Igbo on Biafra issue is getting out of hand |
wizzakosh:oloriburuku ni baba ati iya re, useless people |
wizzakosh:oloriburuku |
sister did u attend lamidi cownu's burial