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I was a very hardcore drug user and was addicted to crack cocaine for more than twenty years. I spent at least $250,000 on this drug and was imprisoned three times because of my addiction. I felt hopeless and trapped in guilt and shame, thinking that it was my destiny to remain like that.https://www.josephprince.org/blog/praise-reports/delivered-from-20-year-drug-addiction |
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Here are two verses that seem to say contradictory things about our sinful nature: 1. In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, (Col 2:11) 2. So then, I myself in my mind am a slave to God’s law, but in the sinful nature a slave to the law of sin. (Rm 7:25b) Do you see the problem? In the first verse Paul says our sinful nature has been circumcised by Christ. His sinful nature is gone. But in the second verse he admits that he still has a sinful nature, one that keeps him enslaved to sin. So which is it? Do we have a sinful nature or don’t we? Better read some more scriptures: 3. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. (Gal 5:24) Oh good, our sinful nature has gone. That’s a relief. 4. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature. (Rm 13:14) Huh? How could I gratify the desires of my sinful nature? I thought I didn’t have one anymore? Guess I still do. 5. For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. (Rm 7:5) Now Paul’s saying it’s in our past again. We were controlled. So we’re not controlled by our sinful nature anymore right? So it’s gone right? 6. Hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord. (1 Co 5:5) Okay, now I’m really confused. This man, who “calls himself a brother,” still has a sinful nature. His sinful nature wasn’t circumcised by Jesus but is now about to be destroyed by Satan so he can be saved. But why would the devil want to destroy someone’s sinful nature? And why would Satan want to help someone get saved? Isn’t this a little confusing? There is a simple explanation for these puzzling scriptures – they are all poor translations found exclusively in the New International Version (NIV) of the Bible. What’s going on at the Zondervan factory? Now I love the NIV – it’s one of my favorite English Bibles – but its translators really tied themselves in knots when it came to writing about our so-called sinful nature. Do we have a sinful nature? We don’t. Second Peter 1:4 says we are partakers of His divine nature. In truth, the sinful nature versus new nature debate is barely mentioned in the Bible. To say you got a new nature when you were born again is like saying you got a new steering wheel when you bought a car. It’s true, but it’s only part of a larger story. When you were born again you didn’t just get a new nature, but a whole new life. You used to be dead but now you’re alive (Col 2:11). You used to be one kind of creature but now you’re another (2 Co 5:17). So what’s going on with these six verses above? Not only are they contradictory but some of them seem to say we have something (a sinful nature) that we clearly do not have. In five of these verses (no.s 2-6), Paul is actually talking about our flesh (sarx in Greek). The word “flesh” refers to our physical bodies or our sensual nature. It’s that part of us that we would describe as natural as opposed to spiritual. Our bodies and our natural senses were given to us by God; we need them to live. Theologians who say that our flesh is inherently evil might as well say that Jesus was evil. Afterall, Jesus was the Living Word made flesh (Jn 1:14). True, Jesus wasn’t born under the curse of sin and death like we were. But He had all the same appetites we have and He was tempted in every way. He had the full flesh experience yet remained without sin (Heb 4:15). Everything God made is good and that includes the flesh. The problems come when we walk after the flesh, when we choose to live in the inferior realm of the flesh rather than the superior realm of the spirit. The sinner has no choice in this matter – he remains in the flesh and the flesh is all he knows. But we who have been born of the spirit can choose. We can walk after the old way of the flesh or we can walk after the new way of the spirit (Rm 8:5). This is why the Bible exhorts those of us who are in the spirit to walk in the spirit (Gal 5:25). It’s saying “renew your mind and choose!” Put off the old and put on the new. There are chapters and chapters that explain this new way of life for us (e.g., Eph 4, Col 3). To choose the way of the flesh is to be, what the King Jimmy writers call, “carnal-minded.” Carnal-mindedness, for the born again spirit-filled believer, is a choice not a condition and it’s a choice that runs contrary to our new nature. Verse 1 in the list above is a little different. In this verse the words “sinful nature” do not refer to the flesh but the “body of sin” or the “body of the sins of the flesh” that Jesus cut off you. Paul is basically saying that you were a slave to sin but you’re not anymore (see Rm 6:6). Even the NIV is perfectly clear about this: You have been “freed from sin;” “You have been set free from sin;” “You have been set free from sin” (Rm 6:7,18,22). This is wonderful news. When you were in the flesh you weren’t free to choose but now that you’re in the spirit you are! So why do I still sin? From time to time you’re going to sin and when you do you may wonder why you did it. If you read certain passages in the NIV you might conclude that it’s because you still possess a sinful nature. You may think that you’re hard-wired to sin and that you need to die to self. But that’s simply not true! You died already. You are not a saint with a sinful nature any more than you are a reformed sinner. Read what the Bible says about you. You are a completely new creation with new desires. We sin because we sometimes choose to walk by sight and not by faith (Rm 14:23). We may do it out of habit. We may do it out of ignorance. But when we set our minds on inferior earthly things and indulge the lusts of the flesh we are acting out of character. We are acting hypocritically by pretending to be someone we are not. This is an important truth because so many Christians are striving to arrive at where they already are. They’re trying to improve themselves through self-denial and, in doing so, are walking hard after the flesh. They do not do what they want to do so they try harder. But they are only adding fuel to the fire. You cannot fight flesh with flesh. The new New International Version Perhaps in view of these issues, the good people at Zondervan recently announced an important change to the 2011 version of the NIV Bible. On page 8 of its Notes from the Committee on Bible Translation, they said, “Most occurrences of ‘sinful nature’ have become ‘flesh.’” In other words, the NIV translators have decided to use the same English word for sarx found in the King James Version and nearly every other English Bible. This is a good change and it’s already in effect. For example, if you look up Romans 13:14 on the latest version of the NIV hosted at Bible Gateway, you will find that it now says this: “Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.” But old habits die hard. Take a look at the screenshot of this verse (right) and you will see an interesting footnote. In the note the translators qualify their change by saying: “In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.” So we’ve gone from having a sinful nature to living in a sinful state. Big improvement. My earlier point bears repeating: If the flesh is inherently sinful then Jesus was sinful, but it isn’t and He wasn’t. Read the verse above again and you will see that the problem is not the flesh, but thinking about how to gratify the desires of the flesh. See that? Most of our problems originate with our unrenewed thinking, not our corruptible flesh. Jesus had all the same desires of the flesh that you and I have, yet He never sinned. Now Christ is our life (Col 3:4). This means we have the same nature as Jesus. We also inhabit the same sort of flesh that Jesus had. Consequently, we can live the same victorious life as Jesus. How? Certainly not by trying harder in the flesh. No, we live the life we’re called to by renewing our minds and learning to walk after the spirit. https://escapetoreality.org/2011/09/04/do-niv-readers-have-a-sinful-nature/
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With our new identity securely grounded in our union with Christ, we can begin to understand why the Bible draws big fat lines between who we are and who we used to be: Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. (1 Cor 6:9–10) This sounds like God hates slanderers and swindlers. He doesn’t. He loves slanderers and swindlers! When Jesus walked the earth, he spent time with slanderers and swindlers. Jesus even chose a thief to be one of his disciples (John 12:4–6). However, slanderers and swindlers will not inherit the kingdom of God. Indeed, they cannot. Why not? Because slanderers and swindlers who come to Jesus don’t remain slanderers and swindlers. They become new. And a good thing that is too, otherwise the kingdom of heaven would be empty. But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—their place will be in the fiery lake of burning sulfur. This is the second death. (Rev 21: God has high standards—no liars admitted. And indeed, there are no liars in the kingdom, only former liars who have been made new. Neither are there any fornicators in the kingdom, only former fornicators who have been made new. (Do you see it yet?) This is why the good news is good. The good news is the happy announcement that God is in the business of turning old, damaged people into new, holy people. He turns slanderers and swindlers into saints and sons. If this is too much to swallow, take a detour to the Bible’s Hall of Fame in Hebrews 11. Here you will find a list of Old Testament men and women who were all commended for their faith. Who are these heroes, these figures of renown? Well there’s Noah (a drunk), Abraham (slept with the maid), and Jacob (a swindler if ever there was one). There is also a murderer (Moses), a prostitute (Rahab), and a double-dealing king (David). David, as you know, got another man’s wife pregnant and then had that man killed to cover up his crime. So what does that make David? In the eyes of the law he is condemned as an adulterer and a murderer. Such a man will not inherit the kingdom of God; the Bible says so. And yet I am certain we will meet David in eternity. How do I know? Because David trusted in the One who makes all things new. In God’s eyes, David is not a sinner but a son and a co-heir with Christ. So am I. So are you. https://escapetoreality.org/2015/07/01/no-liars-in-heaven/
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Have you seen the pearl of wisdom hidden in Romans 7? Many miss it because they view the chapter as “not written for me” or as a mere prelude to chapter 8. This is a shame because if you can grasp what Paul says in Romans 7, it will save you a world of hurt. “Just remind me, what’s Romans 7 about?” I hear you ask. Romans 7 is where Paul says this: I do not understand what I do. For what I want to do I do not do, but what I hate I do. (Rm 7:15) We’ve all been there. But before you pat yourself on the back and say, that’s how I used to be, before I met Christ, let me ask you this: Is Paul describing his old life as a sinner or is he describing struggles he’s faced as a believer? This question divides opinion but my view is that he is describing anyone who is walking after the flesh. In other words, his message is relevant for everyone. Walking after the flesh Walking after the flesh is what you do when you attempt to get your needs met independently of God. It’s leaning on your own understanding, relying on your own strength, and drawing from your own resources. Sinners do this routinely but Christians can act this way as well. In either case, the results are disastrous (Rms 8:13). Live solely on the basis of your own will-power and understanding and you will sow death into your relationships, your ministry, your finances, even your health: There is a way that seems right to a man, but in the end it leads to death. (Pro 14:12) “But Paul, doesn’t Romans 8:9 say, ‘you are not in the flesh but in the spirit’?” It does. But there’s a difference between being in the flesh and walking after the flesh. When Paul says, “we were in the flesh” (Rm 7:5), he is referring to our state before we were born again. We were in the flesh but now we are in the spirit. But you are not in the flesh but in the spirit, (Rms 8:9a, NKJV). We are not in the spirit because of the way we walk – flesh cannot give birth to spirit (Jn 6:6). But even though you are in the spirit you can still walk after the flesh. Even though you are in Christ, you can still act as though you were in Adam. Capiche? So how do we know when we’re walking after the flesh? The New Testament is full of examples contrasting walking after the flesh (bad!) with walking after the spirit (good!). But sometimes what we need is a quick test to tell us whether we’re doing one or the other. Romans 7 provides just such a test. The flesh test “Am I walking after the flesh, yes or no?” In Romans 7, Paul shows that your answer to that question may be found by asking this pair of questions: 1. Am I doing what I hate to do? 2. Is this making me wretched and miserable? If your answer to both of these questions is “yes,” then you’re walking after the flesh. The problem may not be what you’re doing so much as how you’re doing it. If you’re acting on the basis of your own might – your own resolve, understanding, and strength – then you’re walking after the flesh and God will have nothing to do with it. In Paul’s case he was trying to reform his sinful behavior by keeping the law. Yet no matter how hard he tried, he ended up doing the very thing that he hated. Doing what you don’t want to do is, for the Christian, a classic symptom of walking after the flesh: For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. (Gal 5:17, NKJV) Okay, so what about the sinner? Does Paul’s flesh test apply to him as well? I believe it does because anyone who tries to get their needs met apart from God will, from time to time, feel wretched and miserable. Why? Because God made us that way. He created us with a whole bunch of needs so that we would look to Him to fulfill those needs. We weren’t designed to live independently of Him. When we do we can experience intense frustration and heartache. On the surface we may think we’re hurting because someone let us down or things didn’t turn out as expected. But the reality is we’re feeling like that because we were looking to someone or something other than God to get our needs met. We don’t live on the basis of our feelings, but if you’re feeling wretched then your flesh may be trying to tell you something. Your flesh test may be giving you a positive result. That’s good, for it’s doing exactly what it was designed to do! Wretchedness and frustration are symptoms of walking after the flesh. You will not experience these feelings when you are walking after the spirit. I’m not saying everything’s going to come up roses. I am saying if you are able to stay focused on Jesus, then even in the face of hardship you will experience peace such as the world does not know: For to be carnally minded is death, but to be spiritually minded is life and peace. (Rms 8:6, NKJV) I got a positive test result – now what? Okay, so you’ve taken the flesh test and discovered that, “Yes, even though I’m in the spirit I’m walking after the flesh. I’m trying to make something happen, it’s not happening, and I’m miserable. Now what?” Well the answer to that question is not a What but a Who, as we will see in the coming posts. But let me leave you with a quick suggestion by telling you what I am learning to do when I get a positive flesh test result: I go and lie down. Lying down is not something I like to do. My flesh was built to be driven hard and I think sleeping is a waste of time. However, I often push myself too hard and this can lead to suffering and wretchedness. But by the grace of God I am learning. And one of the things I am discovering about myself is that I am less susceptible to the distractions of the flesh, and more in tune with the spirit, when I am horizontal. Just this week, for example, I was banging my head against the wall and feeling frustrated about a project that was not turning out the way it was supposed to. Work harder, screamed my brain. I did, but to no avail. “I hate this,” said I. “It’s making me miserable.” Then revelation came. “Aha! I’m walking after the flesh. I’m trying to make something happen.” I immediately stopped. I pushed back from the desk and went and lay down on the rug in my office. (Believe me, this is hard for me!) Then I prayed a deep theological prayer that went like this: “Lord, I give up. I give up trying to make this happen. I give up leaning on my ability. This is not even my problem anymore – it’s Yours! Do whatever seems good to You.” You have to understand that there was nothing wrong with what I was doing. But when you’re walking after the flesh even doing good can be bad for you. So I quit trying to make it happen and as soon as I did freedom came. My mind was instantly filled with life and peace and inspiration and creativity and solutions I had never dreamed of. No cordless Christians “Oh, so you were just recharging your batteries then.” Absolutely not! We don’t run on batteries and there are no cordless Christians! Christ is our life (Col 3:4). I was being transformed by the renewing of my mind. I was saying no to the flesh and yes to the spirit (Rm 8:5). I was setting my mind on things above and fixing my eyes back on Jesus. On this occasion He gave me a solution to my problem; on another occasion He might’ve suggested I drop the project and go play with the kids. Or He might’ve suggested something completely different. In any case I would’ve found life and peace by trusting Him. If you’ve been feeling frustrated with the way things are turning out, then recognize the death-dealing work of the flesh. The best thing you can do is “put off” whatever it is that you’re doing and fix your eyes back on Jesus. You got distracted there for a bit but thank God for that wonderful flesh test of Romans 7 that has brought you back to your senses and back to Christ who is your life. https://escapetoreality.org/2011/08/18/romans-7v15-the-flesh-test/
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