Kehnton's Posts
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Halal u Yah! All thanks to Yahweh! |
Khunby:oh my!!! never knew that didn't come out well. i meant a dental surgeon. can a dental surgeon apply? |
This person will assist our editor and team of writers in the digital news division of our Messianic Jewish Ministry while working from home. Essential Duties Include: Work from home Providing administrative and editorial support to the editor. Copyediting and proofreading articles and briefs. Researching, selecting, color correcting and resizing photos. Laying out photos and articles in email and blog software. Researching and fact-checking stories. Developing articles and blogs. Assisting or managing our Facebook, Twitter, other social Media accounts. Assisting with other tasks as required. REQUIRED Qualifications, Skills and Competencies: Knowledge of Judaism, Jewish Roots of Christianity, and Israel Undergraduate degree in English, Writing, or Journalism. Proficiency with Microsoft Office Strong communication skills, with a good understanding of grammar and punctuation. Demonstrated news judgment, and skill in reporting and writing for the Web and for blogs. Demonstrated skill in all aspects of online journalism – reporting, writing, editing, photography and social media. Demonstrated understanding social media concepts and blogging best practices. Willingness to innovate and learn new skills. Experience working in a highly collaborative environment where all team members are invited to provide input to major decisions. Experience in the following is preferred: Email software, for example: Icontact, MailChimp, Constant Contact. Photo Resizing Software Blog software SEO experience Remuneration: Commensurate with experience. Work Schedule: Five days a week. Part-time or full-time. Monday-Thursday with the fifth day to be determined. Apply here https://aebretaur..co.il/2016/01/editorialdigital-news-assistant-work.html?m=1 |
Vacancy - Lagos Job, Sales Agent,
Male or female,
Minimum of SSCE/OND -
Apply now -
https://aebretaur..co.il/2016/01/vacancy-lagos-job-sales-agent.html?m=1 |
The Bible is based on the two most ancient Jewish Hebrew texts, The Dead Sea Scrolls and the Aleppo Codex It reveals all the mistakes in your English Bible. It proves that Yeshua (Jesus) is the Promised Messiah. click below to reserve your free bible https://aebretaur..co.il/2016/01/reserve-your-free-messianic-prophecy.html?m=1 Courtesy: Bibles for Israel and the Messianic Bible Project are ministries of The Messianic Jewish Bible Society, a Non-profit 501c-3 Charity. |
Prepclass is an academic solutions provider offering a customized learning program for each and every student. We have learning programs to fit any family's needs and preferences - whether it's in-home tutoring or online test prep. Our current product is an online platform that contains a huge plethora of past question material that allows students practice online and understand there areas of strength and weaknesses. Also parents that want a more personalized experience for their kids can also request for a personal Prepclass tutor from our huge database of more than 5000 tutors in Lagos. Applications are invited for the position below: Social Content Sales Executive Job Requirements Looking to hire a female who has had 2-4 years prior experience working with a digital agency or has worked with a media house, the person must be savvy, fashionable and has a penchant for the digital buying space and has contacts for sales. Method of Application Interested and qualified candidates should apply here https://aebretaur..co.il/2016/01/prepclass-is-recruiting-social-content.html?m=1 |
Khunby:can a several surgeon silly for this. |
Jewish Holy Day Dates Dates in *asterisks* are yom tov, so they have similar obligations and restrictions to Shabbat in the sense that normal "work" is forbidden. Major holy days Holy day Dates: Purim Mar 24, 2016 Th Pesach *Apr 23-24*, 2016 Sa‑Su Apr 25-28, 2016 M‑Th *Apr 29-30*, 2016 F‑Sa Shavuot *Jun 12-13*, 2016 Su‑M Tish'a B'Av Aug 14, 2016 Su Minor holy days Holy Day Dates: Tu BiShvat Jan 25, 2016 M Purim Katan Feb 23, 2016 Tu Shushan Purim Mar 25, 2016 F Days of the Omer: Pesach Sheni May 22, 2016 Su Lag B'Omer May 26, 2016 Th Leil Selichot Sep 24, 2016 Sa Tu B'Av Aug 19, 2016 F Minor fasts Holy Day Dates: Ta'anit Esther Mar 23, 2016 W Ta'anit Bechorot Apr 22, 2016 F Tzom Tammuz Jul 24, 2016 Su Modern holy days Holy Day Dates: Yom HaShoah May 5, 2016 Th Yom HaZikaron May 11, 2016 W Yom HaAtzma'ut May 12, 2016 Th Yom Yerushalayim Jun 5, 2016 Su Sigd Nov 11, 2015 W Special Shabbatot Holy Day Dates: Shabbat Shekalim Mar 5, 2016 Sa Shabbat Zachor Mar 19, 2016 Sa Shabbat Parah Apr 2, 2016 Sa Shabbat HaChodesh Apr 9, 2016 Sa Shabbat HaGadol Apr 16, 2016 Sa Shabbat Chazon Aug 13, 2016 Sa Shabbat Nachamu Aug 20, 2016 Sa Shabbat Rosh Chodesh Shabbat Machar Chodesh Rosh Chodesh Holy Day Rosh Chodesh Adar Feb 9, 2016 Tu Rosh Chodesh Adar II Mar 10, 2016 Th Rosh Chodesh Nisan Apr 9, 2016 Sa Rosh Chodesh Iyyar May 8, 2016 Su Rosh Chodesh Sivan Jun 7, 2016 Tu Rosh Chodesh Tamuz Jul 6, 2016 W Rosh Chodesh Av Aug 5, 2016 F Rosh Chodesh Elul Sep 3, 2016 Sa |
While Victoria’s Secret Angels are free to go bare on the runway, am I no less free to cover up in public? by Leora Eisenberg If one more person tells me that I need to be “liberated,” I’m going to have a fit. The moment someone catches a glimpse of my covered limbs and maxi skirts, they tell me how oppressed I am and how much I need to rebel against the patriarchal guidelines for modest dress, designed by men to curb their sexual impulses. What am I supposed to do? Defend my clothing choices? In our uber-enlightened age of “you do you,” I hardly find it appropriate that I, a strong proponent of “you do you,” have to defend my clothes. I used to feel that we belong to an age where a woman is free to dress however she chooses. But I wonder – while Victoria’s Secret Angels are free to go bare on the runway, am I no less free to cover up in public? In some quarters, “modesty” has come to mean sexual repression and religious fundamentalism. I like to think that I represent neither of the two phenomena. As a progressive observant Jew, I embrace and observe the tenets of my religion while living in the modern world. I don’t dress like a spinster, contrary to popular belief. I can look pretty nice in skirts and flowy clothing. I still look attractive – but not sexy. Modesty does not mean ugliness. It means a code of virtue in dress and behavior. And in my case, that code of virtue is deeply personal. When I dress modestly, people treat me differently. Instead of inviting me to house parties or clubs, people instead invite for dinner or to a lecture. When I dress modestly, I treat myself differently. Instead of appeasing the promiscuous whims of teenage society, I find myself appeasing no whims, and instead I’m living up to my own religious convictions. The way people view me changes – and thus, their attitudes towards me do as well. Modesty goes a long way to preserve innocence. People’s perception of modest me helps to free me from participating in activities I would later regret. And although I’m a religious Jew, no one is forcing me to wear what I do. No male figure is dictating that I clothe myself a certain way because of someone’s supposed sexual appetite. In fact, I cover my body so that I may free myself from the often unwanted male gaze and imagination, as well as from increasingly sexualized fashion trends that often show off the human body in the most erotically charged way possible. When I break free from promiscuous garb, I appear in the eyes of others not as curves or legs, but as a mind that knows how to dress its body and function independently of male attention and fashion trends. Now, perhaps the average teenage girl and young woman is less self-conscious than I. Perhaps she is less worried about the male mind and the latest fashions than I. Perhaps she is freer with herself than I. But I am neither more or less liberated than she. I am liberating myself from the sexualization of my body in the clothes I wear and in the male mind. While I am a firm believer in the power of modesty, I leave people to make their own choices. Remember, I am a proponent of “you do you.” But in the meantime, let me be my modestly clothed self. Let “me do me.” http://www.aish.com/ci/w/Why-I-Choose-to-Dress-Modestly.html?s=mfl&mobile=yes |
While Victoria’s Secret Angels are free to go bare on the runway, am I no less free to cover up in public? by Leora Eisenberg If one more person tells me that I need to be “liberated,” I’m going to have a fit. The moment someone catches a glimpse of my covered limbs and maxi skirts, they tell me how oppressed I am and how much I need to rebel against the patriarchal guidelines for modest dress, designed by men to curb their sexual impulses. What am I supposed to do? Defend my clothing choices? In our uber-enlightened age of “you do you,” I hardly find it appropriate that I, a strong proponent of “you do you,” have to defend my clothes. I used to feel that we belong to an age where a woman is free to dress however she chooses. But I wonder – while Victoria’s Secret Angels are free to go bare on the runway, am I no less free to cover up in public? In some quarters, “modesty” has come to mean sexual repression and religious fundamentalism. I like to think that I represent neither of the two phenomena. As a progressive observant Jew, I embrace and observe the tenets of my religion while living in the modern world. I don’t dress like a spinster, contrary to popular belief. I can look pretty nice in skirts and flowy clothing. I still look attractive – but not sexy. Modesty does not mean ugliness. It means a code of virtue in dress and behavior. And in my case, that code of virtue is deeply personal. When I dress modestly, people treat me differently. Instead of inviting me to house parties or clubs, people instead invite for dinner or to a lecture. When I dress modestly, I treat myself differently. Instead of appeasing the promiscuous whims of teenage society, I find myself appeasing no whims, and instead I’m living up to my own religious convictions. The way people view me changes – and thus, their attitudes towards me do as well. Modesty goes a long way to preserve innocence. People’s perception of modest me helps to free me from participating in activities I would later regret. And although I’m a religious Jew, no one is forcing me to wear what I do. No male figure is dictating that I clothe myself a certain way because of someone’s supposed sexual appetite. In fact, I cover my body so that I may free myself from the often unwanted male gaze and imagination, as well as from increasingly sexualized fashion trends that often show off the human body in the most erotically charged way possible. When I break free from promiscuous garb, I appear in the eyes of others not as curves or legs, but as a mind that knows how to dress its body and function independently of male attention and fashion trends. Now, perhaps the average teenage girl and young woman is less self-conscious than I. Perhaps she is less worried about the male mind and the latest fashions than I. Perhaps she is freer with herself than I. But I am neither more or less liberated than she. I am liberating myself from the sexualization of my body in the clothes I wear and in the male mind. While I am a firm believer in the power of modesty, I leave people to make their own choices. Remember, I am a proponent of “you do you.” But in the meantime, let me be my modestly clothed self. Let “me do me.” http://www.aish.com/ci/w/Why-I-Choose-to-Dress-Modestly.html?s=mfl&mobile=yes |
onyowo:http://environethics.org/register-online/ |
anachy:yes. 40k or 60k depends on the package. I'm going there tomorrow morning. |
odimbannamdi:this sounds nice., let me in.u need this for the main time. thank you. |
deGovernor2024:i hear these are still recruiting Sheriff Deputies requires the services of able-bodied young men and women for urgent recruitment as SECURITY OPERATIVES. How to Apply Interested and qualified candidate should Apply in person at: 9A Ayodele Okeowo Street, Opposite Gospel Apostolic Church, Soluyi - Gbagada, Lagos State. 40k |
Muafrika2:yes, you're right. but anyone practicing witchcraft is an abomination. and the law permits such to be stoned to death. |
analice107:i will help you out. see https://en.m.wikipedia.org/wiki/Kabbalah |
analice107:what is kabalah? make your research. shalom! |
vooks:ok |
Shabbat Shalom, Welcome to Bo (Come!), this week’s Parasha (Torah Portion). This is the portion of Torah that will be read in synagogues around the world during the Shabbat (Saturday 16th Jan. 2016) service. Please read it along with us. We know you will be blessed! Parasha Bo (Come!) Exodus 10:1–13:16; Jeremiah 46:13–28; Revelation 9:1–21 “Then YHWH said to Moses, ‘Go [Bo / come] to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may perform these signs of mine among them.” (Exodus 10:1) |
paxonel:only the lawless one speak as you do. setan is the lawless one, and his seeds don't keep laws of Yahweh. |
Could it be some satanic consPiracy to hide the truth ,,because THE LORD is not a name but YAHwEH is Gods name ,y avoid the set apart and glorified name of El shaddai(God almighty) .because of lack of study. resulting to ignorance. because the mighty int if this world has made them written for him. and they are doing good work and very bad one for the kingdom. many are coming to the truth now. you can't ignore names by which purple are saved and will be saved. names of the father and his son are important. they are Hebrew names. so also the true Shabat day of worship Shabat Shalum |
vooks:i think you need to learn to talk politely to strangers. is that how you're father shatan taught you? will, you're repenting him well. kudos. nb: stop acting like you know me. I'm not James trims advocate. I'm not part of his assembly. reason before you spit fool. you just sold yourself out to be the a devils tool. שלום |
“Thus the heavens and the earth were completed, and all their vast array. On the seventh day Elohim completed His creative act which He had done, and He ceased on the seventh day from all His creative activity which He had done. Then Elohim blessed the seventh day and set it apart, for on it He rested from all His work - which Elohim had created and made.” Barukh ata YHWH Elohenu Melek HaOlam asher kidshanu b'mtzvotav vtzivanu l'hadlik ner shel Shabbat Shabbath Shalom! |
vooks:ok. שבת שלום |
vooks:that's obviously insignificant! anyone can have a PhD in divinity. that's just anothsr worldly title. |
vooks:who is a Jew? |
James the Just An important figure to the ancient Nazarenes was that of James the Just (Ya'akov HaTzadik). After the death of Yeshua, the Nazarenes recognized his brother James the Just as legal heir to the throne of David. For this reason the Nazarenes recognized James the Just as the Nasi of their Nazarene Sanhedrin (Acts 15). It is likely that James the Just had students of his own, and that his movement merged into the Yeshua movement after Yeshua's death. This is evident because there is scarecely any mention of James the Just prior to Yeshua's death, however very early on he became leader of the Nazarene movement (Acts12:17; 15:13-29; 21:18-26 & Gal. 1:19; Eusebius Eccl. Hist. 2:23). According to the Goodnews of Thomas, it was Yeshua himself who named James the Just as their new leader: The students said to Yeshua: "We know you will leave us. Who is going to be our leader then?" Yeshua said to them:"No matter where you reside, you are to go to James the Just, for whose sake heaven and earth came into being." (Goodnews of Thomas saying 12) The Goodnews according to the Hebrews relates the following regarding James the Just: Now the L-rd, when he had given the linen cloth to the servent of the priest, went to James and appeared to him (for James had sworn that he would not eat bread from that hour wherein he had drunk the L-rd's cup until he should see him rise again from among them that sleep), and again after a little, "Bring you," said the L-rd, a table and bread", and immediately it is added", "He took bread and blessed and broke and gave it to James the Just and said to him: "My brother, eat your bread, for the son of Man is risen from among them that sleep." (Quoted by Jerome; Of Illustrius Men 2) This is likely the event Paul refers to in 1Cor. 15:7 and it likely had a profound effect upon James. The Nazarene historian Hegesippus (c. 180 C.E.) is quoted by Eusebius (4th century) as describing James the Just this way: But James, the brother of the L-rd, who, as there were many of his name, was surnamed the Just by all, from the days of our Lrd until now, received the government of the assembly with the emissaries. This emissary was consecrated from his mother's womb. He drank neither wine nor fermented liquors, and abstained from animal food. A razor never came upon his head, he never anointed with oil, and never used a bath. He alone was allowed to enter the sanctuary. He never wore woolen, but linen garments. He was in the habit of entering the Temple alone, and was often found upon his bent knees, and interceding for forgiveness of the people; so that his knees became as hard as camel's. in consequence of his habitual supplication and kneeling before G-d. And indeed, on account of his exceeding great piety, he was called the Just, and Oblias (or Tzadik and Ozleam) which signifies justice and protection of the people; as the prophets declare concerning him. (Hegesippus in the fifth book of his [lost] commentaries, quoted by Eusebius; Eccl. Hist. 2:23) James the Just was very popular with the Jewish community in general. Under his inflence the Nazarene movement grew until his death in 63 C.E, as Hegesippus goes on to say: Some of the seven sects, therefore, of the people, mentioned by me above in my commentaries, asked him what was the door to Yeshua? and he answered: "That he was the Saviour." From which, some believed that Yeshua is the Messiah. But the aforementioned heresies did not believe either a resurrection, or that he was coming to give to every one according to his works; as many however, as did believe, did so on account of James. As there were many therefore of the rulers that believed, there arose a tumult among the Jews, Scribes and Pharisees, saying that there was danger, that the people would now expect Yeshua as the Messiah. They came therefore together, and said to James: "We entreat you, restrain the people, who are led astray after Yeshua, as if he were the Messiah. We entreat you to persuade all that are coming to the feast of the Passover rightly concerning Yeshua; for we all have confidence in you. For we and all the people hear the testimony that you are just, and you respect not persons. Persuade therefore the people not to be led astray by Yeshua, for we and all the people have great confidence in you. Stand therefore upon a wing of the Temple, that you may be conspicuous on high, and your words may be easily heard by all the people; for all the tribes have come together on account of the Passover, with some of the Gentiles also. The aforesaid Scribes and Pharisees, therefore, placed James upon a wing of the Temple, and cried out to him: "Oh you just man, whom we ought all to believe, since the people are led astray after Yeshua that was crucified, declare to us what is the door to Yeshua that was crucified." And he answered with a loud voice, "Why do you ask me respecting Yeshua the Son of Man? He is now sitting in the heavens, on the right hand of Great Power, and is about to come on the clouds of heaven." (Ps. 110:1 & Dan. 7:13). And as many were confirmed, and glorified in this testimony of James, and said, Hosanna to the son of David, these same priests ans Pharisees said to one another: "We have done badly in affording such testimony to Yeshua, but let us go up and cast him down, that they may dread to believe in him." And they cried out: "Oh, oh, the Just himself is deceived," and they fulfilled that which is written in Isaiah: Let us take away the just, because he is offensive to us; wherefore they shall eat the fruit of their doings. (Is. 3:10) Going up therefore, they cast down the just man, saying to one another: "Let us stone James the Just." And they began to stone him, as he did not die immediately when cast down; but turning round, he knelt down saying, "I entreat you, O L-rd G-d and Father, forgive them, for they know not what they do." Thus they were stoning him, when one of the priests of the sons of Recheb, a son of the Rechabites, spoken of by Jeremiah the prophet, cried out saying: "Cease, what are you doing? Justus is praying for you." And one of them, a fuller, beat out the brains of Justus with the club that he used to beat out clothes. Thus he suffered martyrdom, and they buried him on the spot where his tombstone is still remaining, by the Temple. He bacame a faithful witness, both to the Jews and the Greeks, that Yeshua is the Messiah. Immediately after this, Vespian invaded and took Judea. (Hegesippus as quoted by Eusebius Eccl. Hist. 2:23) Josephus also records the death of James the Just this way: Festus was now dead, and Albinus was but upon the road; so he [Ananus the High Priest] assembled the sanhedrin of the judges, and brought before them the brother of Yeshua, who was called Messiah, whose name was James, and some others, [or some of his companions;] and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done. (Josephus; Antiquities 20:9:1) According to Eusebius, his version of Josephus's works contained the following in relation to the destruction of Jeusalem and the Temple in 70 C.E.: These things happened to the Jews to avenge James the Just, who was brother of him that is called the Messiah, and whom the Jews had slain, not withstanding his pre-eminant justice. (Josephus quoted by Eusebius; Eccl. Hist. 2:23) |
vooks:I'm a Yoruba. Yes we do circumcise our males as commanded as a sign of the covenant made with our father Abraham. |
vooks:The messiah was circumcised. Israelites and their descendanats. Thats the sign of the covenant with Abraham. |
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