₦airaland Forum

inconclusive commission

Globus! I think u misunderstood what you saw, that is their normal physic in and out of IDP camp.

I suggest you and your team take a walk out of the camp, you will know that all Northerner need absolute help.

Well, they ruled and are still in power yet less in all aspects apart from being an extremist.

They produce 70 of foods we eat yet that region suffers from malnutrition and their food security index is disastrous.

this Na phone academy

This sound like a lullaby to me. No fright out of a sentence in all.

..

blackpanda:
Thats not stupidity, thats fact!
Cos many of your wailers with brain amnesia like to tell lies like we have never experienced scarcity before. Infact, the worst fuel scarcity ever was under GEJ!

I warned you to stop trimming your finger nails.

This country nd these guys tire me.

Hear the amount of money, while the common man make less than #5 a day in dea sweat shop.

were is the oba?

This is a take home, hoping we accommodate it in our life time or years. it will spend just hour or few minute in some homes.


The poster below me will still call you a wailer.


Alot need to be done to change our mindset for unity.

I warned her to stop trimming her finger nails because that is were her medulla is embedded.








well! who cares apart from NFCS?

An excuse to lure us to support his religion bill. well! Na enforcement b our issh.

I just want to testify my unalloyed love for this thread.

oyinkinola:
....this op have a short memory, what aout the $trillion pdp looted funds

Is that all you could remember from ur Long memory?
see diskette dey complain about SD card, forget say no b by size.

Not really new but frequently used:

New sheriff in town
body language
Business as usual
hit the ground running
not for all but for everyone
ajala
kworuption
herdsmen, esp when they herds' to hell
bubu

Buhari Soon To Junket Off to China?

oyinkinola:
[s][/s] how can some one send to school have this brain!

This guy need to buckle up.

OP am I thinking what you are thinking?

I mean Ixxxxxxile.

The shoes on your feet cost a hundred of pound, while ur pole makes' N100 a day in sweat shop.

The Old Testament
According to the book of Genesis, God placed the first human beings, Adam and Eve, in a kind of paradise—the Garden of Eden—but they fell from that lofty state of grace through the serpent's temptation of them to an act of pride and disobedience, and their human nature was thereby corrupted. Then what was God's response to their disobedience? on the one hand, punishment: they were cast out of the Garden of Eden, and became subject to toil, and pain, and death. And yet God also tempered their sentence with a promise of mercy: God promised that of the seed of the woman would one day spring forth someone who would crush the evil serpent's head (that is, who would defeat the devil's power, see Gen. 3:15). It is called in the Catholic tradition the "protoevangelium" (the first hint of the gospel), a prophetic foreshadowing of the Messiah who was to come.
Later in Genesis, there is the first homicide among the sons of Adam: Cain kills Abel. Then Cain is driven out, banished from his family to wander as a fugitive. Once again, however, God tempers His punishments with mercy. The Lord puts His mark of protection on Cain and declares (Gen. 4:15): "If anyone kills Cain, vengeance shall be taken upon him sevenfold."
Then in the story of Noah and the Flood, we see not only Divine justice, but Divine Mercy at work: Noah and his family are saved in the Ark from the flood, the human race is thereby given a second chance, and God places a rainbow in the sky as an abiding sign of His promise of forbearance with sinful humanity (Gen. 9: 8-17).
In these early chapters of Genesis, therefore, we do not have a very well-developed conception of the Divine Mercy; Moses and the Israelites who first wrote and read these chapters still had more to learn about the mercy of God. Nevertheless, the Divine Mercy is clearly in evidence. God is not just portrayed as a God of righteous wrath and punishment; rather, His strict justice is tempered (so to speak) by His mercy.
The merciful love of God crops up in other places in Genesis as well. For example, there is the story of Abraham pleading for mercy with God upon Sodom and Gomorrah in Genesis 18. The Lord promises Abraham that if He could find only ten righteous persons in that whole city of wickedness, He would not destroy the city for the sake of the ten.
There is also the beautiful testimony to the greatness of Divine Mercy in Jacob's prayer as he went to meet his brother Esau for the first time since Jacob's long sojourn with the family of Laban. Fearing that he would meet in his brother only vengeful anger, because Jacob had tricked Esau out of the family inheritance many years before, Jacob appealed for protection to the God of Abraham and Isaac, saying: " I am not worthy of the least of all thy mercies [RSV "I am not worthy of the least of all thy steadfast love and faithfulness" — "hesed"] which thou hast shown to thy servant, for with only my staff I crossed this Jordan [many years ago], and now I have become to companies" (Gen. 32:11).
It was the experience of the Exodus from Egypt that truly sealed in the minds and hearts of the Israelites that, above all, their God was a God of mercy. Pope John Paul II explains in his encyclical "Dives in Misericordia" (section 4);
"At the root of the many-sided conviction [about Divine Mercy], which is both communal and personal, and which is demonstrated by the whole of the Old Testament down the centuries, is the basic experience of the chosen people at the Exodus: the Lord saw the affliction of His people reduced to slavery, heard their cry, knew their sufferings and decided to deliver them. In this act of salvation by the Lord, the prophet [Isaiah] perceived His love and compassion. This is precisely the grounds upon which the people and each of its members based their certainty of the mercy of God, which can be invoked whenever tragedy strikes."
The Holy Father was referring here to a passage from the book of the prophet Isaiah, who summed up Israel's understanding of what the Lord had done for them as follows (63: 7-9):
"I will recount the steadfast love of the Lord, the praises of the Lord, according to all that He has granted us, and the great goodness to the house of Israel which He has granted them according to His mercy, according to the abundance of His steadfast love. For he said, surely they are my people, sons who will not deal falsely; and he became their savior. In all their affliction He was afflicted, and the angel of His presence saved them; in His love and pity He redeemed them; he lifted them up and carried them all the days of old."
When the Israelites successfully crossed the Red Sea, Moses sang a hymn of praise and thanksgiving to the Lord: "Thou hast led in thy steadfast love [hesed] the people whom thou hast redeemed, thou hast guided them by thy strength to thy holy abode" (Ex. 15:13).
This series continues next week on the theme of Divine Mercy in the Bible.

The Old Testament
According to the book of Genesis, God placed the first human beings, Adam and Eve, in a kind of paradise—the Garden of Eden—but they fell from that lofty state of grace through the serpent's temptation of them to an act of pride and disobedience, and their human nature was thereby corrupted. Then what was God's response to their disobedience? on the one hand, punishment: they were cast out of the Garden of Eden, and became subject to toil, and pain, and death. And yet God also tempered their sentence with a promise of mercy: God promised that of the seed of the woman would one day spring forth someone who would crush the evil serpent's head (that is, who would defeat the devil's power, see Gen. 3:15). It is called in the Catholic tradition the "protoevangelium" (the first hint of the gospel), a prophetic foreshadowing of the Messiah who was to come.
Later in Genesis, there is the first homicide among the sons of Adam: Cain kills Abel. Then Cain is driven out, banished from his family to wander as a fugitive. Once again, however, God tempers His punishments with mercy. The Lord puts His mark of protection on Cain and declares (Gen. 4:15): "If anyone kills Cain, vengeance shall be taken upon him sevenfold."
Then in the story of Noah and the Flood, we see not only Divine justice, but Divine Mercy at work: Noah and his family are saved in the Ark from the flood, the human race is thereby given a second chance, and God places a rainbow in the sky as an abiding sign of His promise of forbearance with sinful humanity (Gen. 9: 8-17).
In these early chapters of Genesis, therefore, we do not have a very well-developed conception of the Divine Mercy; Moses and the Israelites who first wrote and read these chapters still had more to learn about the mercy of God. Nevertheless, the Divine Mercy is clearly in evidence. God is not just portrayed as a God of righteous wrath and punishment; rather, His strict justice is tempered (so to speak) by His mercy.
The merciful love of God crops up in other places in Genesis as well. For example, there is the story of Abraham pleading for mercy with God upon Sodom and Gomorrah in Genesis 18. The Lord promises Abraham that if He could find only ten righteous persons in that whole city of wickedness, He would not destroy the city for the sake of the ten.
There is also the beautiful testimony to the greatness of Divine Mercy in Jacob's prayer as he went to meet his brother Esau for the first time since Jacob's long sojourn with the family of Laban. Fearing that he would meet in his brother only vengeful anger, because Jacob had tricked Esau out of the family inheritance many years before, Jacob appealed for protection to the God of Abraham and Isaac, saying: " I am not worthy of the least of all thy mercies [RSV "I am not worthy of the least of all thy steadfast love and faithfulness" — "hesed"] which thou hast shown to thy servant, for with only my staff I crossed this Jordan [many years ago], and now I have become to companies" (Gen. 32:11).
It was the experience of the Exodus from Egypt that truly sealed in the minds and hearts of the Israelites that, above all, their God was a God of mercy. Pope John Paul II explains in his encyclical "Dives in Misericordia" (section 4);
"At the root of the many-sided conviction [about Divine Mercy], which is both communal and personal, and which is demonstrated by the whole of the Old Testament down the centuries, is the basic experience of the chosen people at the Exodus: the Lord saw the affliction of His people reduced to slavery, heard their cry, knew their sufferings and decided to deliver them. In this act of salvation by the Lord, the prophet [Isaiah] perceived His love and compassion. This is precisely the grounds upon which the people and each of its members based their certainty of the mercy of God, which can be invoked whenever tragedy strikes."
The Holy Father was referring here to a passage from the book of the prophet Isaiah, who summed up Israel's understanding of what the Lord had done for them as follows (63: 7-9):
"I will recount the steadfast love of the Lord, the praises of the Lord, according to all that He has granted us, and the great goodness to the house of Israel which He has granted them according to His mercy, according to the abundance of His steadfast love. For he said, surely they are my people, sons who will not deal falsely; and he became their savior. In all their affliction He was afflicted, and the angel of His presence saved them; in His love and pity He redeemed them; he lifted them up and carried them all the days of old."
When the Israelites successfully crossed the Red Sea, Moses sang a hymn of praise and thanksgiving to the Lord: "Thou hast led in thy steadfast love [hesed] the people whom thou hast redeemed, thou hast guided them by thy strength to thy holy abode" (Ex. 15:13).
This series continues next week on the theme of Divine Mercy in the Bible.

Na the same people, from Oga to boy, to son ND partners.

Bull hav always been in the family of animals.

look at the shape of his (FFk) head, u will know he is rational in thinking like a normal human.

Is that not suppose to b car safety?

This is a take home, capable of reducing the effects of "zombiism" in one's system.

Heediots! "FUTA, Akure."

like we have another FUTA in Ogbomosho. like minds.

ShegeYorubawa:
The OP was thrown out of Etisalat office for trying to sell them a useless app yet he condemns others.

The moronic zombie still lives with his parents!

you know him very much, ï didnt Want to exposé cruel stuffs about him not knowing That ï hav à likmind in hère.

This is why I stop using that bank, had similar issue, complained all day, extended to months. went to their branch, screamed at the top of my voice, distorted banking operations yet my 20k was not refunded.

Any time I remember my 20pins, tears go fall from eyes.

who suppose call who? the governor should be the one to call the president to litigate him on the current happenings in his state. u dey DEA dey count days when him go call u.

If it were my boss, u will receive a query fo information gap and gross negligence of his office, to be answered within 24 hours.

I hav to adopt this wear, I love it.

All I see I nose nose nose.

The absence of war is not a sign of peace. You don't have to b afraid of certainty or reality when they appear the way they ought to be.
The agitation to stand alone as a tribe is even the real peace defined.

Now u are asking us to sit firmly on our arms and pretend that we don't need to see our watch (ur mind should do the timing). papa u better rethink and join you brothers in a bid to secure our strength nd that of our kids unborn. for if it does not come now, it will still come after me nd u because reality is always somewhere hanging in which u really can't deface it.