LORDDICE's Posts
Nairaland Forum › LORDDICE's Profile › LORDDICE's Posts
1 2 3 4 5 6 7 8 9 10 (of 12 pages)
(d) Much of the evidence supposedly
supporting Darwinian evolution has either
been challenged by the progress of
science or else involves question-begging
assumptions resulting from a prior
philosophical bias in favour of atheism or
agnosticism. Take, for example, the
argument that homology (i.e. similarities
of body structure or biochemistry
between different species) proves
evolutionary descent from a common
ancestor. Could this not instead be
evidence of common design by a common
Creator? Different types of car also share
similar features in terms of wheels and
engines whilst still remaining the common
product of human intelligence. Advances
in microbiology, moreover, call into
question the notion that genetic
similarities between different species
implies common ancestry. As molecular
biologist and former atheist, Dr Jonathan
Wells, points out, similar genes within
different species often lead to different
bodily features, while different genes
sometimes lead to similar features, thus
turning the supposed homological ‘proof’
of macro-evolution on its head. To quote
his words: “We know some cases where
you have similar features that come from
different genes, but we have lots and lots
of cases where we have similar genes
that give rise to very different features.
I’ll give you an example: eyes. There’s a
gene that’s similar in mice, octopuses,
and fruit flies. If you look at a mouse eye
and an octopus eye, there’s a superficial
similarity, which is odd because nobody
thinks their common ancestor had an eye
like that. What’s more striking is if you
look at a fruit fly’s eye – a compound eye
with multiple facets – it’s totally different.
Yet all three of these eyes depend on the
same or very similar gene.” |
(c) Darwinian evolution cannot explain the
origin and existence of the incredibly
complex biological information systems
required for the construction of even the
simplest living cells. Its designer-
substitute mechanism of natural selection
and random mutations cannot therefore
effect biological change on its own. Living
organisms must first exist before they can
‘evolve’ in response to environmental
change! To quote Fred Hoyle: “Imagine a
blindfolded person trying to solve the
Rubik Cube. The chances against achieving
perfect colour matching is about
50,000,000,000,000,000,000 to 1. These
odds are roughly the same as those
against just one of our body’s 200,000
proteins having evolved randomly by
chance.” (from his book, The Intelligent
Universe, Michael Joseph, London, 1983).
Equally devastating is the admission of
the Nobel Prize-winning atheist scientist,
Francis Crick, one of the joint discoverers
of DNA: “An honest man, armed with all
the knowledge available to us now, could
only state that in some sense, the origin
of life appears at the moment to be
almost a miracle, so many are the
conditions which had to have been
satisfied to get it going.” ( Life Itself, Simon
and Schuster, New York, 1981, p.88). |
(b) Darwinian evolution cannot even get
off the ground as a non-theistic
explanation of life because it cannot
account for the existence of our ‘finely-
tuned’ universe. It cannot answer the
question addressed so convincingly by the
cosmological argument for a Creator: why
does anything exist at all if something
cannot come from nothing? |
(a) While no-one denies the reality of
‘micro-evolution’ (i.e. limited variation
within species in response to
environmental changes or selective
breeding programmes), a growing number
of scientists totally reject ‘macro-evolution’
– or, to put it in colloquial terms, large-
scale ‘particles to people’ evolution. On
October 1st 2001, for example, a hundred
scientists published a two-page
advertisement in the American magazine,
The Weekly Standard, headed “A Scientific
Dissent From Darwinism”. In this
statement they declared: “We are
sceptical of claims for the ability of
random mutation and natural selection to
account for the complexity of life. Careful
examination of the evidence for Darwinian
theory should be encouraged.” This list
now includes over 800 anti-Darwinian
scientists included biologists, chemists,
zoologists, physicists, anthropologists,
geologists, astrophysicists, and others,
with doctorates from such prestigious
universities as Cambridge, Stanford,
Cornell, Yale, Princeton, Rutgers, Chicago,
Berkeley, and other elite institutions. It
also includes Nobel nominee, Henry F.
Schaefer, a world-class chemist, and
scientists from the Los Alamos National
Laboratory and the National Museum of
Natural History at the Smithsonian
Institute.
Nor is this list of scientific critics of
Darwinism an exhaustive one. Over 1,000
scientists with post-graduate degrees have
belonged to the Creation Research Society
(USA) since its establishment in 1963, and
by 1993, to take another example, the
South Korean Association of Creation
Research also had a membership of over
1,000 scientists, the majority with at least
a Master’s degree or doctorate, and
including 100 full-ranking university
professors. There are many other openly-
avowed creationist scientists in other parts
of the world, particularly in Australia, as
well as scientific critics of Darwinism who
keep quiet about their dissident views for
fear of blighting their professional careers.
As American cosmologist, Allex Sandage
put it in July 1998: “…there is a reluctance
to reveal yourself as a believer, the
opprobrium is so severe.” |
(9) Atheists commonly argue that
Darwinian evolution provides an adequate
explanation of the appearance of design
in Nature, without needing to invoke God
as its intelligent cause. The action of
natural selection on random genetic
mutations supposedly provides a
designer-substitute mechanism by which
unguided natural forces bring about
complex biological change. As a result, it
is not only possible that all living
creatures evolved from the same simple
ancestral organisms, but – Darwinists
insist – evolution is a fact in that it has
actually taken place, and only religious
fundamentalists deny this. These claims
do not stand up to critical examination for
the following reasons:
now, I will dissect Darwinism |
cloudgoddess:i thought d few well explained points I earlier stated will give some atheists a re think, bt dey wanna drag.... now let me dissect Darwinism |
HWatt:how did d fuel less gen go |
micayo:give this guy a very cold bottle of ORIJIN |
donnffd:and u must be 1 of those Darwinian scientists.... talking about life. have u taking time to read about d fossils? lemme just tell u in case u haven't read. the fossils hive no explanation for the intermediate life forms....... etc |
pet4ril:I don't have time to present all d arguments sef |
GeorgeKaydee:where is this in jos |
wat abt d e.diot DAT invented d longest cigar.... 300metres |
pet4ril:hi, i am also a scientist, bt am a strong Christian some of us get it wrong |
hahn:hahahahaha..... e 1 come ur house ne |
[b](8 ) The logical and scientific data pointing to God’s existence is so overwhelming, that an increasing number of scientists are publicly acknowledging the metaphysical implications of both the ‘Big Bang’ and the ‘fine-tuning’ characteristics of the universe. Here below is a sample of their views, beginning with one great name from the past: Albert Einstein (Nobel Prize 1921): “Everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the universe – a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble.” Paul Davies (former professor of theoretical physics at the University of Adelaide): “Through my scientific work I have come to believe more and more strongly that the physical universe is put together with an ingenuity so astonishing that I cannot accept it merely as a brute fact. I cannot believe that our existence in this universe is a mere quirk of fate, an accident of history, an incidental blip in the great cosmic drama.” Sir Fred Hoyle: “A commonsense interpretation of the facts suggests that a super-intellect has monkeyed with physics, as well as chemistry and biology, and that there are no blind forces worth speaking about in Nature.” Allan Rex Sandage (famous astronomer, dubbed the 'Grand Old Man of Cosmology' by the New York Times, and a former atheist): “It was my science that drove me to the conclusion that the world is much more complicated than can be explained by science. It was only through the supernatural that I could understand the mystery of existence.” Dr Arno Penzias(Nobel Prize-winning astrophysicist): “I invite you to examine the snapshot provided by half a century’s worth of astrophysical data and see what the pieces of the universe actually look like…In order to achieve consistency with our observations we must…assume not only creation of matter and energy out of nothing, but creation of space and time as well. The best data we have are exactly what I would have predicted had I nothing to go on but the five books of Moses, the Psalms, the Bible as a whole.” Professor Vera Kistiakowski (professor of physics at the Massachusetts Institute of Technology and former president of the Association of Women in Science): “The exquisite order displayed by our scientific understanding of the physical world calls for the divine.” Dr Stephen Meyer (a geophysicist with a Cambridge doctorate in origin-of-life biology): “If it’s true there’s a beginning to the universe, as modern cosmologists now agree, then this implies a cause that transcends the universe. If the laws of physics are fine-tuned to permit life, as contemporary physicists are discovering, then perhaps there’s a designer who fine- tuned them. If there’s information in the cell, as molecular biology shows, then this suggests intelligent design. To get life going in the first place would have required biological information; the implications point beyond the material realm to a prior intelligent cause.”[/b] |
hahn:its a. toilet on wheels, has a speed of 68mph |
[b] (6) The realms of microbiology and
biochemistry provide equally compelling
evidence that life in all its forms is the
product of intelligent design rather than
unguided natural forces. For example,
how do atheists explain the origin and
existence of complex biological
information systems like DNA, whose
chemical structure within every human
cell contains the coded instructions for
creating the proteins out of which our
bodies are built? Each one of the thirty
thousand genes embedded in our twenty-
three pairs of chromosomes can yield as
many as 20,500 different kinds of
proteins! Is it likely that this extraordinary
biological ‘software’ arose by chance? To
quote science writer, George Sim
Johnson’s article, ‘Did Darwin Get It
Right?’ ( Wall Street Journal , 15/10/99):
“Human DNA contains more organized
information than the Encyclopaedia
Britannica. If the full text of the
encyclopaedia were to arrive in computer
code from outer space, most people
would regard this as proof of the
existence of extraterrestrial intelligence.
But when seen in nature, it is explained
as the workings of random forces.” And if
this astounding fact were not sufficient in
itself to indicate the presence of
intelligent design in Nature, Australian
geneticist, Michael Denton, points out that
the biological information needed to build
the proteins for all the species of
organisms that have ever lived - a
number estimated to be approximately
one thousand million – “could be held in a
teaspoon and there would still be room
left for all the information in every book
ever written.”
Illustra Media’s documentary video,
Unlocking the Mystery of Life, shows how
DNA serves as the information storehouse
for a finely choreographed manufacturing
process by which the right amino acids
are linked together with the right bonds in
the right sequence to produce the right
kind of proteins that fold in the right way
to build biological systems. Detailed study
of this “absolutely mind-boggling”
procedure helped to convince Dean
Kenyon, America’s leading chemical
evolutionist, that unguided naturalistic
processes could not explain the origin of
life, as he had once believed. On the
contrary, he argues: “This new realm of
molecular genetics [is] where we see the
most compelling evidence of design on
the Earth.” (7) Atheism is not only challenged by the cumulative evidence for intelligent design uncovered by the progress of science; it cannot even answer the most fundamental of all questions: why does anything exist in the first place? Is the universe self-sufficient and self- explanatory or does it require an intelligent cause? The cosmological argument for God’s existence addresses this vital question, and is based on the premise that something cannot come from nothing – a self-evident truth supported by logic and experience. To state the obvious: the absence of something not only cannot at the same time account for its presence; it is also a principle whose truthfulness is constantly confirmed in our daily lives. We never see meals appearing from nowhere, symphonies composing themselves, or babies materialising out of thin air. This means that for anything to exist, it must either be self-sufficient and therefore have always existed (i.e. be self-existent); or it must be the product or effect of something else that is self-existent. Furthermore, the concept of self- sufficiency implies that the self-existent Being supporting the existence of all other beings, must necessarily be an unchanging Being. It must be in full and constant possession of all its properties and attributes, because it cannot call into existence a quality, characteristic, or power, it does not already possess. In other words, we cannot explain the mystery of existence without acknowledging the ultimate necessity of grounding it in a self-sufficient Being whose own existence is necessary, unchanging, and therefore eternal. Given these self-evident truths, does our knowledge of the universe suggest that it is self-existent? Obviously not, since all organic life has a beginning and an end (animals and humans are born, live, decay and die) and inorganic structures and processes are subject to constant alteration and change. Even if the universe had no beginning but is instead the product of the continuous creation of matter, it still lacks that attribute of self- sufficiency which is the essence of self- existence, since the question that still arises is ‘what accounts for the creation or appearance of matter?’ Where does the ‘stuff’ of the universe continually come from? Why does change occur at all? Who or what brings it about? If, on the other hand, the majority of scientists are right in their belief that space, time, and the universe suddenly sprang into existence through some ‘Big Bang’ cosmological explosion, its lack of self-sufficiency and its inability to account for itself is even more apparent! Either way, the evidence points in the same direction: the universe has an eternal self-existent Creator. If, then, God is real, what can the cosmological argument tell us about His attributes and character? A great deal. All we have to do, as St. Paul reminds us in Romans 1:19-20 , is look at His creation – at all that He has made. This tells us, first of all, that since the universe and all it contains is unimaginably vast and powerful in terms of its mass, extent, and energy, its Creator must be supremely powerful. Secondly, since the universe contains living, intelligent, and personal beings, and many other hallmarks of design, its Creator must be living, intelligent, and personal. Thirdly, since human beings possess moral awareness and feel guilty when they do wrong, their Creator must be Goodness personified, or ‘holy’, to use the language of the Bible. Finally, since the distance between non- existence and existence is an infinite one, a God who can create an entire universe out of nothing must be all-knowing and all-powerful . At the very least, God must be a Being to whose knowledge and power we can set no limits.[/b] |
(4) Atheists commonly reject the design
argument for God’s existence because of
the problem of evil, arguing that a world
marred by death, disease, cruelty and
suffering cannot be the creation of an
infinitely good and powerful Being. This
objection, however, though emotionally
powerful, is not a logical one because the
reality of evil does not cancel out the
extensive evidence of intelligent and
benevolent design in Nature. To use two
analogies: the existence of badly
constructed buildings in one particular
area does not disprove the existence of
competent architects elsewhere, anymore
than the existence of hatred within some
families disproves the reality of human
love in others. What the problem of evil
does is to raise challenging questions such
as: why does God allow it? What is its
origin? What, if anything, has God done
about it? It does not obliterate the many
traces of His goodness and creativity in
the world around us. Furthermore, part of
the evidence for God’s existence and
goodness is that very moral standard
which enables us to detect evil and
complain about it! Atheism, by contrast,
cannot make sense of the problem of evil
because it cannot explain how we can
attach any objective significance to our
thoughts and values if we are merely
accidental by-products of an ultimately
random and purposeless universe. (5) The advance of science over the last half-century has revealed powerful new evidence that life and the universe are the product of intelligent design, especially in the fields of astrophysics and microbiology. At the cosmological level, it has become increasingly apparent that the physical laws and parameters governing our universe (e.g. the force of gravity, the energy density of empty space, the difference in mass between neutrons and protons, etc.) are so exquisitely fine-tuned to permit the emergence of life, that even the tiniest alteration in any of these laws and parameters would have catastrophic consequences. Astrophysicist, Dr Hugh Ross, for instance, has identified 148 astrophysical parameters that must be ‘just so’ for a planet to exist that can support human life, yet the odds against this happening by chance are, he calculates, many times greater than the total number of stars in the entire universe! Given such facts, even so great an astronomer and former atheist as Fred Hoyle, has written: “I do not believe that any scientists who examined the evidence would fail to draw the inference that the laws of nuclear physics have been deliberately designed with regard to the consequences they produce inside stars.” That and other such observations from Hoyle have prompted Harvard astronomy professor, Owen Gingerich, to comment: “Fred Hoyle and I differ on lots of questions, but on this we agree: a common sense and satisfying interpretation of our world suggests the designing hand of a super-intelligence.” Or to put it even more plainly, consider the verdict of Robin Collins, an American scientist with three degrees and two doctorates in mathematics, physics, and philosophy: “The extraordinary fine-tuning of the laws and constants of nature, their beauty, their discoverability, their intelligibility – all of this combines to make the God hypothesis the most reasonable choice we have. All other theories fall short.” |
[b]The common assumption that science contradicts religion can be illustrated either from your own personal experience, if this is relevant, or by quoting the words of atheistic scientists, philosophers or journalists. Richard Dawkins, for example, has described the idea of God as “a very naïve, childish concept”, and similar comments have been made by many other Darwinian scientists. Harvard geneticist, Richard Lewontin, for instance, stated in a 1997 book review: “The problem is to get [people] to reject irrational and supernatural explanations of the world, the demons that exist only in their imaginations, and to accept a social and intellectual apparatus, Science, as the only begetter of truth.” Another typical comment is that of Eugenie Scott, of the American National Centre for Science Education, who observed in 1994: “You can’t put an omnipotent deity in a test tube.” Such quotes drive home the charge that science is the only path to objective truth and is therefore in moralict with the subjective feelings and irrational dogmas supposedly characteristic of Christianity. (1) If science contradicts religion, how do atheists explain the fact that most of the great scientists of the past believed in God and took the Bible seriously? The Institute of Creation Research (USA), for example, lists 31 such scientists together with the scientific disciplines they helped to establish. They include Kepler (astronomy), Pascal (hydrostatics), Boyle (chemistry), Newton (calculus), Linnaeus (systematic biology), Faraday (electromagnetics), Cuvier (comparative anatomy), Kelvin (thermodynamics), Lister (antiseptic surgery), Mendel (genetics), and many other equally famous names. (2) If religion is an obstacle to science, how do atheists get round the fact that empirical science first arose in Christian Europe, three centuries before the rise of Darwinism? It did so precisely because of the almost universal belief in a Creator God. This gave the founders of modern science the confidence they needed that the natural world was orderly and therefore capable of systematic investigation. They expected to find ‘law’ in Nature because they believed in a Lawgiver. Or, to use another analogy, they assumed that the ‘Book of Nature’ had a readable ‘text’ because Nature had an Author. (3) Why did the ‘founding fathers’ of modern science believe in God? For one very simple reason: the natural world bears all the hallmarks of intelligent design. To take only a few examples: hands seem designed for grasping objects and making tools; the human body is equipped with an immune system for combating disease; birds have an instinct to build nests for their young and escape winter through migration; eyes and ears have the precise structures required for seeing and hearing; living creatures have the digestive systems they need to process the particular foods their bodies depend on; sexual organs seem designed for reproduction. Is this not powerful evidence for the existence of an Intelligent Designer who created the universe and is the Author of life? That has certainly been the view of most of the great philosophers and thinkers of the past, like Socrates, Plato, Aristotle, Cicero, Aquinas, Bacon, Newton, etc. Even famous sceptics like David Hume (18th century) and John Stuart Mill (19th century) recognised the credibility of the ‘design’ argument (or ‘teleological proof’) for God’s existence – as did Immanuel Kant (18th century), despite his rejection of all the traditional arguments for God’s existence except the moral[/b] |
hahn:it is also an invention o... |
johnydon22:thanks sir |
RobinHez:lol.... I fear as I c am o |
Teempakguy: |
hahn:lol... was going though some stuff, and I saw something like world's fastest toilet ![]() |
good morning, my fellow lovers of amazing scientific feats... I am new on dis board, hoping to make a mark.... respect to jonnydon22,explore, robinhez,Hahn,teempakguy,and d others I can't recall.... let's roll.... Every year, the Popular Science Invention Awards celebrates 10 scrappy inventions designed to solve real problems. To find the winners of the ninth annual awards, we reviewed dozens of reader submissions, combed through hundreds of news stories, and reached out to schools and hackerspaces across the country. The 10 finalists tackle a range of issues, from taking the needles out of vaccination to preventing the destruction of coral reefs--and, of course, bringing the flying car from science fiction into reality. This year, maker extraordinaire Bre Pettis, co-founder of the revolutionary 3D-printer company MakerBot, helped us choose the Invention Award winners, and shared his advice for other would-be inventors. At his skunkworks Bold Machines, Pettis offers guidance and prototyping help for those who want to travel the thorny path from concept to marketable invention. Similarly, without the support of a corporate R& lab,the amazing designers and tinkerers behind these 10 creations have had to raise their own money, build their own prototypes, and often form their own companies. Which makes their achievements all the more remarkable. The Winners A Plane That Folds Into A Car Needle-Free Vaccination A Braille Printer Born From LEGO Personal Pollution Monitor Hands-On Virtual Reality A Self-Balancing Vehicle An Artificial Reef For Any Seafloor Medical Lab In A Music Box A Printer For Circuit Boards A Frying Pan That Teaches You To Cook credit: www.popsci.com/2015-invention-awards |
Gleenvent:@ bolded..... ![]() ![]() ![]() |
Estharfabian: I rest this case... hehehe.... can u predict my arsenals next game ? ![]() |
PulseWeb:what if everytin will be done for me |



