Pilgrim1's Posts
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davidylan:@davidylan, You seem to be getting further away from the basic enquiry. Let me outline them for you: (a) doubting "the existence of God" (b) doubting "who exactly Christ was" These are two doubts, and they are worlds apart. There are many people who doubt who Christ was - that is not the same thing as doubting the existence of God. Even in the New Testament, there are many who doubted several things about Him: ~ whether He was the Christ (Matt. 26:63[b]a[/b], Luke 22:67), or: ~ whether He was the Son of God (Matt. 26:63[b]b[/b], Luke 22:70), or: ~ whether He was indeed the King of the Jews (Matt. 27:11); ~ or, yet again, just plainly: "Who art thou?" (John 8:25) All these and many questions were not asked by anyone who was considering losing faith in GOD. They all believed in God, though they wondered about the identity of Christ - two things that are worlds apart. Many people who are NOT Christians also believe in God, though they do not believe in Christ - does that make them atheists? |
huxley2:The non-religious and naturalists cannot all be right as well - they also contradict themselves in so many instances. We should ask them as well: whose claim (among the same non-religious and naturalists) is justified? |
davidylan:I dont think so . . . John the Baptist saw the miracles, he saw the dove on Christ as he baptized Him . . . in prison he had cause to doubt whether Christ was truly the Messiah.[/quote]@davidylan, Thanks for your observation, but I think you got it all mixed up. In all of those things, John the Baptist did not doubt the existence of God; and that is not the same as doubting who exactly Christ was. These are entirely two different things. The former may tend to atheism; the latter does not, but only enquires about the identity of the Messiah. Blessings. |
blackspade:@blackspade, The highlights are things we encounter in almost every facet of life - it is not limited to religion or one's faith. These three things - 'contradictions' 'unseen realities' 'unexplained phenomena' . . all three things exist in other fields of enquiries and worldeviews. There are as many contradictions, unseen realities and unexplianed phenomena in politics, culture, evolutionary biology, sports, worldviews. . . you name it. There's hardly any religion that can boast that it has not a tint of contradiction; nor can anyone honestly say that scientists do not contradict themselves. Yet for all that, people do not stop believing what they believe in these matters which they hold dear to themselves; the bigger question, however, is WHY they believe what they do. This is where one comes to the question of experience - and many people who have passed through unspeakable experiences know for themselves why they believe in God, regardless the other two features: 'unseen realities' and things which are 'unexplained phenomena'. One does not have to answer every single question in life before they can believe in the supernatural - and as long as the fact of the supernatural cannot be denied (even though many times unexplained), it makes one humble enough to seek God for himself or herself. I hope this helps as a starting point. |
Could I throw in a small piece in here? SeanT21:Perhaps, that's not the best place to start. No. There's no reason to not question one's faith; afterall, Christ often called His listeners to "understand" what He was teaching (see Mark 7:14 - ". .He had called all the people unto Him, He said unto them, Hearken unto me every one of you, and understand" . However, it often holds true that when someone has experienced God's loving grace for himself or herself, they do not begin to 'lose' their faith in Him. |
abose:Bless your heart, abose. ![]() |
@abose, How body? I trust you're enjoying the day. Glory to God for all things. abose:Mesef, I like the guy's post, even if not efry-thing he talk dey okay. We just let the bobo's post stand, for the simply reason that he was not condeming tithes at all (afterall, he actually did say: "Tithing is good for supporting the needs of the church" . Now, if we check his post again, we see his persuasion goes something like this: >> [list] The matter of fact is that the tithe is from the Old Testament. Jesus says, "I give you a new testament love the Lord your God with all your heart, mind, and soul. And love your brother as yourself." The Old Testament for the Jews is abolished.[/list] Yes, to love God and neighbour is directly from the Old Testament - that Jesus quoted it from the OT does not make it "new", because He was responding to someone's question about the commandment in the Law - compare: Matt. 22:36-39 with Deut. 6:5 -- Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. So, when we say that the Law has been abolished, we've got to be careful what we mean; for that idea ("the Old Testament for the Jews is abolished" does not mean therefore we should also "abolish" Deuteronomy 6:5 - afterall, this is also in the "Old Testament", abi? Nobody has been saying that "part of" the OT is abolished - many have argued that "the OT" (the entire OT) is "abolished" - nothing remain again, no be so? If na so, why not also "abolish" this verse, since it is the same "OT"?In any case, we understand our bros JPot, so no need to worry. However, the 'new covenant' which He made in His blood (Luke 22:20) brings us into the understanding of what God desires of us who properly respond to His grace in Christ. abose:No wahala, as those who make a choice of our own free wills to tithe (yes, we choose "% based giving" - 1 Cor. 16:2), we wonder how that could be 'robbing God'. You may not think this or that, but God said by Himself that: 'Will a man rob God? Yet ye have robbed Me' (Mal. 3:8) - do we still wonder about what you think: "let alone man"? No, we're not accusing you - you're free to choose, and we respect your choice, abi? abose:That is the point, my broder. . PG.1 is not out to jump on you. I apologise if you felt that way in the past - but for Christ's sake, I appreciate you. Enjoy ![]() |
@Pastor AIO, Pastor AIO:No, I do not believe that is a christian duty to answer any question asked of you.[/quote]One may read your response was a little away from what JJYOU asked. His question was about being "truthful" and to answer "simple" questions; not whether the duty falls on answering 'ANY' question. These are two entirely different things. Pastor AIO:That may well be - we just would like to know whether it was his "duty" to argue against "tithes" or rather to speak out against its "abuse" - again, two entirely different things. If 'Tithes' was Kunle's wahala, then we would like to know why he was making it "perfectly okay" for Christians to do so; but if the abuse was rather the case, why use an abuse to argue against tithes? Pastor AIO:Oh, I see. I hope he takes note then and altogether let up on connecting tithes and "extortion" in the manner he has been doing. Extortion is not synonymous with 'Tithes'; and one wonders why anytime anti-tithers hear the word, the first thing that must ring in their mind is 'extortion, fraud, ' etc. Okay, we may note that 'worse forms of extortion' have nothing to do with tithes - but what then is the real problem: the tithe in itself or the extortion? Pastor AIO:Everyone feels badly about 'extortion', regardless the form it takes. Just because some have been using one form or another does not mean that we must all focus on just one form and make claims that can't stand when examined closely. That would be argument by demagoguery, not reasoning from reality. Pastor AIO:Nope, that is not true. If "someone else" groups ALL tithers in the manner they do, then those who fall into the latter group would feel led to speak up and correct certain misconceptions being bantered around by this "someone else". He should know that there is a manner in which one conveys his concerns healthily that may be of benefit both to himself and others who read his comments. Where readers find some of his concerns untenable, there's nothing wrong in joining in the discussion to examine those claims closely and retire the misconceptions - this does not necessarily mean that one is "interferring" with someone else whose "duty" is to make such untenable claims. Pastor AIO:Nobody is asking him to do so. Pastor AIO:I appreciate your analogy, for the sake of analogy. Pastor AIO:I hope "he" takes it to heart. Either way, there's no reason that just because there are murderers out there, then speeding to break the law would be a "less" crime for the offender to be apprehended. |
KunleOshob:There's no need for the ad hominem - that has been said again and again (just recently in Pastor AIO's again). There's no need for that. If you have something healthy to give, regardless whatever you call people, just make your point and please be consistent in what you say. That way, people can be benefitted and edified. Let's not be drawn again into this unnecessary banter that you seem to like. Shalom. ![]() |
KunleOshob:Wetin you wear for face wey person no fit look you? |
@Pastor AIO, Pastor AIO:It is not quite wholesome to make such generalizations. I've once argued against tithing before I had a rethink after seeing that so many of the arguments used against it are mere rhetorics which cannot be sustained when closely examined. This is why you will find that so many people who make anti-tithing assertions cannot defend what they say when questioned. On the whole, I'm very well informed about what is going on about the means of extortion that many people use - it is NOT limited to tithes, and the other means are by far the most employed for the same effect. The only reason why many people assume that we don't know this is because they haven't done their research properly - and in most cases, they don't even know what is going on in the real world. This is the reason why I often leave verifiable pointers when I discuss this issue (as I did here). Cheers. |
Pastor AIO:Lol, nope - let's not go there. He's neither 'small' nor 'agbaya'. Either ways, it does not really add to the substance of the discussion, you no agree? So, we should all adjust and discourage the [i]ad hominem[/i]s. . . which is (perhaps) what I read in yours. ![]() |
KunleOshob:And your point is. . .? If you're going to be honest, the fact that some people tithe because they assume it is compulsory does not warrant your shouting against tithes every time the word is mentioned. That attitude is unhealthy. A better approach is to encourage people to tithe without arguing the "compulsory" mantra every time - afterall, those of us who have been sharing about why we choose to tithe have made it clear that we do so out of our own voluntray and happy will, and because we're informed about its meaning and blessings. If that is clear, why keep repeating the same thing so many times as if you didn't see it the first time? KunleOshob:Let me ask you: are you not the same fellow who actually said tithing "is perfectly okay" for the Christian, as I quoted above earlier? Did you reason about whether it was money or any other thing before making it "perfectly okay"? Malachi is not your problem - this complaint is becoming more an excuse to be as many times inconsitent as you can afford to be. Many people have abused nearly all the verses in the Bible - why not for the same reason condemn ALL other verses just because they are being abused? KunleOshob:Unhealthy repetition. Look for another excuse. KunleOshob:No, rather you're not at peace with yourself that is why you feel pity for others who choose to tithe. They don't beg you for money to tithe, they don't drag you to tithe, they do not take out of your personal property - so what is this cark about feeling "sorry" for them? Are you so unaware that many tithers are quite informed about fraudsters with a 'pastor' badge? That such abuses occur in every place does not mean we should stop tithing. Please refrain from this excuse - we have heard it so many times now that it makes one feel you're running out of steam to make any meaning contribution to the subject. KunleOshob:That's not true - you need to do your research properly. The number of people who tithe is a mere decimal compared to those who are anti-tithers - in the Church! YET, it is well established that even when fewer Christians tithe, the fraud you complain about has trebled! Read up the findings of the Barna group, and you will see the fact. Since this debate spilled about tithing, all that the anti-tithers have achieved is discourage people believers from giving to further the Gospel - Christian giving has not increased, but decreased! Yet, televangelists have used other methods to multiply their wealth! What are anti-tithers doing about that? KunleOshob:False - Jeremiah 8 has nothing to do with tithes. You only quoted it as a weapon against others simply because you're not seeking to be reasonable. KunleOshob:So, tell us: since you are persuaded that tithing should not be money, what type of tithing did you say is "perfectly okay" (whatever percentage of his income, as you said)? We want to know the type that you make a perfectly okay matter while quarrelling against money tithes. |
@Kunle, I wonder what your real problem actually is. Let me ask: is there anything you personally gain from your inconsitent arguments? You're not making a balanced case for whatever you believe on this subject, and the same repetitions you make are really a put off. I say this in a kind manner and not engaging in a shouting match with anyone. So, please carefully consider your position. - - - - - - - - - - - - [quote author=JJYOU link=topic=263218.msg3871008#msg3871008 date=1242381159] kunle, how does this your shouting edify Christ or win the lost? you are such unbelievable human being. again i want to ask how old are you?[/quote]@JJYOU, I was going to say nearly the same thing about edification after reading his, but you anticipated me. We all make mistakes - I've made the mistake as well of being drawn into such an unfruitful shouting monologue with him, and what benefit came off of that? No matter how many times one makes the same observation, it probably won't stick with him. Anyhow bros, enjoy your day and blessings in all you do. |
@abose, abose:Please tell me, because apart from quoting it, you haven't said anything. I have several translations and versions of the Bible in my library and could have done the same. So please, tell us what you're missing, biko. ![]() abose:Ah, I see - was that a desperate detour? The reason I'm asking is that nobody has been discussing the pharisees here with you; so what necessitates your bringing in that one here? And did I ever say anywhere that widows or orphans were commanded to tithe anywhere? abose:No, but they are not at peace with themselves until they deride others with "delusion", no? abose:Oh, you don't? I see. You want us to go into that one yet again? I'll gladly oblige you - just indicate a 'yes', and let's see how much of it you obey ![]() abose:Good one - which is why you don't need instruction from the Bible. I don talk am plenty times: since you are too good and high above others so that you don't need to dialogue with them, what's the point being reactive and restless over what others are finding to cheerfully obey in God's Word? abose:Hehe, broderly. . shé na tithes we dey discuss - abi we don leave dat one now to begin anoda wahala with whether churches get devil or not? Wetin bring 'ogun incantation' inside tithe again? haba! ![]() |
seyenko:@seyenko, Please tell us: how many tithers have you read in this thread saying that they give their tithes based on the "old order"? It seems you are too eager to just make a case where you can't defend it. So, what then - if we don't believe in the old order, then we have to stop giving any percentage of our income as Christians, abi? First of all, please drop the farce of a "613" laws of Moses - if you carefully read your Bible, you as a Christian will find that the commandments and laws (the mitzvot/mitzvahs) contained in the Mosaic Law are more than "613". They are variously expressed expressed in the OT as - * ordinances, * commandments, * laws, * statutes, * precepts, * judgements, . . and several other terms in various verses. The number "613" is an arbitrary number chosen by Jewish scholars based on Maimonides' enumeration (365 negative commandments, corresponding to the number of days in a solar year, and 248 positive commandments, ascribed to the number of bones and significant organs in the human body). Another thing you will notice is that several of those commandments enumerated are repeated as if they are different from those already stated. When people often make this excuse of writing off tithing as always and only of the Law or "old order", they often forget that once they throw ALL the commandments away, there's nothing left of their own Christianity. Go through your list and see if there are not so many of them that are part of the Christian faith. And what happens if you select some and throw the rest away - is that not selective reading? Relax, nobody has said that their tithing is based on the "old order", and your exercise at best was unnecessary. Cheers. |
KunleOshob:It's alright to have 'severe complaints' against those whom you described above: we're all concerned about fraud and all such things. But no one needs to argue against tithes if even you can acknowledge you've nothing against tithers; so why this needless sung about being cut off from Christ, when no-one is saying they are tithing based on the Levitical law? We've lost count of the number of times that those who genuinely tithe have said they do so freely and cheerfully without any sense of compulsion or greed. Also, you stated sometime ago that "it is perfectly okay" to tithe if a Christian "knows the truth about tithes and he is tithing or giving whatever percentage of his income to the church out of his own desire to contribute to the church," abi? That is what tithers have been saying consistently - that they do so out of their own desire. It seems that is not sufficient, and anti-tithers would still seek to be derisive at those who choose to tithe. Sometime ago you acknowledged that people who defraud believers use all kinds of other means and terms, including seed sowing, sacrificial offering, faith offering, first fruits, etc (if I remember well). At least, we know that the NT speaks about 'seed sowing'; and if these fraudsters have also used that, why are anti-tithers not condemning it as well? Helping the needy is not the only or more important aspect of our Christian giving. Did Christ not ordain giving to those who preach the Gospel in 1 Corinthians 9:14? What about godly elders - from where are their salaries for ministry to come if we pay less attention to this aspect (1 Tim. 5:16-17)? Many anti-tithers who do not like to hear about "Christian duty" in giving a percentage of our income to support the Church, are yet the same folks who make other types of giving a "duty" in Christianity. Who's now turning giving into an "obligation"? And yes, you've quoted Jeremiah 8 repeatedly and yet it's not helping your complaints. Perhaps you need to apply your usual logic and understand Jeremiah was not complaining against tithes/tithers at all. ![]() |
kantoma:Dear kantoma, No worry yourself by repeating that simple statement. Dem no get answer, so e go just dey vex anti-tithers for body. It is well - give as your heart lead you in Jesus' Name. ![]() |
@abose, abose:Thank you. We won't return the 'compliments'. ![]() abose:This is another recycled piece of work from Russell Kelly - and it has become redundant, I'm afraid. Just Google it up and you will find Russell never ever was able to intelligently address the issue when challenged about where from Scripture he got the "pagan tithes" for Abraham - at best, he made it up, so it is not surprising to read you infer that it "had to be" pagan tithe. The amazing thing is how you would draw this idea that "God only required 1%" - and yet still connect it with "pagan" tithe. Lol, please think a bit more. And psst: it was NOT "1%" - if you're referring ti Numbers 31. Go do the small Maths. abose:Dear abose, no be fight, you hear? You may think others to be deluded, but wake up and read the Bible - there is nothing in Genesis 14 to suggest that Abraham gave tithes to the king of Sodom! Haba! Besides, Abraham's tithes was not 'Babylonian' (still on your "pagan tithe" , otherwise you may have to come forward and tell us how "God only required 1%" of that "Babylonian" practice.abose:Lol, we can show you, if you care enough to see it. Let's start from here: go ask Russell and co where they got the idea that other nations also indulged in the practice of 'tithing' apart from Genesis 14. If he cannot show you, then stop recycling his fallacies. As for the collection of tithes outside the land of Israel, have you ever heard the word 'Terumah'? Nevermind whether or not others are deluded, just you try and read up a bit more, yes? abose:We hear. Please tell us what Paul meant in 2 Cor. 9:10 by 'seed sown', and that will do for now. abose:I hear - please remove Luke 6:38 and Mark 10:29-30 from your Bible so we can be happy for your spiritual heavenly treasures. Other Christians know the meaning of those verses among many others - it doesn't make them 'pagans'. abose:Hahaha! Dear abose, I hope everything is alright? What is the correlation between the 'nonsense' and your admitting there is "some sense" in it? ![]() abose:I don't know if Kunle asked that question; but even so, I've responded accordingly and awaiting comments that show they were not "tithes" even though the Bible called them so. abose:God bless as you stick to it. ![]() |
Enigma:And is there a law/covenant that others can't post exactly how and what they want to post - even in this thread? Lol, there's no need to be perturbed - you post, we do the same. |
Bros Image123, Thank you for the reply above. You added to my understanding and pointed me to a few other highlights I would keep in mind. Do have such a blessed day. ![]() |
kantoma:You have me in stitches!! Good word. |
Enigma:When Paul spoke about those who minister about the Temple and the Altar in 1 Corinthians 9:13, from which of those books did he draw his inference, before going on to say "EVEN SO has the Lord ordained" in verse 14? Questions such as you ask only show how difficult it is to let go of the "letter" and see the spirit (principle) of the Law. Enigma:How many times did he have to give tithes before you can qualify it as "tithes"? If the Bible calls it tithes, what then is the substance in arguing about how many times he did so before you can recognize it is simply called that same thing - tithes? Enigma:From what belonged to him. Ask and I shall repeat the very same thing to show you what you're missing. Enigma:Nope - and that is precisely what we have often pointed out: Abraham's tithes were not by obligation or by any Law/commandment. Must there be an "obligation" in order to qualify his tithes as "tithes"? If so, where did you read that? Enigma:He gave them to Melchizedek - and the Bible called it "tithe". Trying to look for "extras" to justify why you question his tithes as such is not helping, I'm afraid. That same Hebrews recognizes that the one simple act of Abraham's tithing even affecting Levi who was not yet born - else, to what purpose then was the epistle mentioning that Levi paid tithes in Abraham (vv. 9-10)? Perhaps, by the same logic as in yours, if you don't see anyone else that Abraham gave tithes to, then verse 9-10 would be wrong to infer that Levi also gave tithes to Melchizedek, yes? hmm. ![]() Enigma:Abraham gave tithes to Melchizedek - and the Bible calls it "tithes" both in the OT (Gen. 14:20) and the NT (Heb. 7:6). Do you have ANOTHER word in those verses to disqualify what he gave as "tithes"? Enigma:Was Jacob also under the Law of Hebrews 7, or under the Law of Numbers, Leviticus, or Deuteronomy? It seems if tithes are not bent backwards to the Law, then it cannot be called "tithes", no? |
KunleOshob:The verse you queried was Hebrews 7:18 - and we've seen that it points particularly to what established the Levitical priesthood. This is also clear when you read verse 28, and I asked earlier if it was "tithes" that made men into highpriests? Your narrowing verse 18 to just tithes is why you can't see what verse 19 states. KunleOshob:Since you recognize that tithes was NOT the main issue, why are you trying to force it to become the main issue in that chapter, Kunle? KunleOshob:It was not tithes that were being described as weak and useless - that is why you find it difficult to point out exactly what that weakness was. Clue: you will not find any verse in the Bible teaching that tithes are "weak" - because tithes had nothing to do with "perfecting" any believer (see verse 19). KunleOshob:Lol, the chapter does not make "a part" into the "whole" - it may help to not make "a commandment" the whole Law! |
@Image123, Image123:I wonder. Image123:On my part, I'll just humble myself and apologise. It wasn't my intention to make anyone suffer from such exchanges, and I'm not going to offer any excuses or 'but's. And thank you for your godly caution and brotherly love - God bless you abundantly. Image123:I just wonder how many times we have to make this very point to him, before this sucbject moves forward. It should be obvious that 'unhealthy repetitions', no matter how many times they are recycled, are not making interesting contributions to the subject. Their choice, though. Image123:Well said. Image123:Abeg help me tell them. Image123:Hmm, every sound Bible student makes precisely the same case - including even anti-tithers who do a bit of theology. I've already posted a few, and some others to add below to show what Hebrews 7:18 was particularly referring to: [list] A. W. Pink, Commentary on Hebrews 7:17-19 >> Coffman Commentaries on the Old and New Testament, John MacArthur (himself an anti-tither),[/list] These are by no means an exhaustive list of those who make a sound case for Hebrews 7:18; but the point is well carried as in your statement that the context was "largely the ceremonial laws, i.e those Levitical laws". Those who narrow it down to just a "law/commandment of tithe" would have to explain how that "law" was what made men into highpriests in verse 28. Of course, John MacArthur is not the only anti-tither who sees the commandment in verse 18 as referring to the "old covenant", others make just about the same inference. Perhaps it should help others think carefully before drawing untenable conclusions which they may not be able to defend. Thank you again, and God increase your wisdom. |
@abose, abose:People hold different views on the subject of giving - whether it be tithe, freewill offering, seed-sowing, donations, etc. You don't have to single out tithe as the one word that riles you up so bad that you must often and repetitively use against others, especially when you haven't demonstrated a balanced view of the texts you appeal to. It is for this reason that we call for reason, not derision; and when anti-tithers are not done until they have displayed such unfortunate attitude, what benefit then do they derive from such? abose:Glad to know you fellowship, regardless how you assume the word "church". And who says that others who have an informed choice to tithe have been into the foolishness you prescribed? You just imagine your position is far better than others because you assume they do not "cross reference" whatever teaching they listen to? Please. abose:There are many tithers who know that their giving is between themselves and God, without having to assume a pharisaic attitude towards anyone. It turns out that folks who often see others as Pharisees while praising themselves as obeying Jesus are the very ones who know very little of what He has taught. Giving brings benefits and rewards both here on earth, as well in heaven. It may suit you perfectly to reject the one while thinking of the other - but that is your personal choice (and you're entitled to it); yet, that does not mean you've checked your Bible well enough. Just for starters, check out what Jesus Himself taught about this - Luke 6:38 and Mark 10:29-30. abose:The fact that there are fraudsters all over should not make you reactive; one should learn to reason in a balanced manner inspite of the abuses. Failing to do so is the reason why many anti-tithers who think they know, are often making statements they cannot defend from Scripture. Abuse is no sufficient reason to reject what God's Word teaches - you don't let the abuser deprive you of godly understanding to often be reactive. |
abose:And where in Scripture do you make all these out from? You see, it's one thing to be reactive and quite another thing to be reasonable. You may choose never to "go to church", and that has automatically made you better than those who do so, yes? Please, it pays to think. . . with the heart. Tithes were not a DEBT for your sins. Nobody ever paid tithes anywhere as regarding their sins. That repetitious mantra is becoming quite out of date. ![]() |
chukwudi44:Lol, did you ask me about the Levitical tithe or about tithing as a Christian? Let me remind you: A. "Is it compulsory for every christian to donate 10% of their earningsThose were your questions - were you on about Levitical tithes or what was "compulsory" for EVERY CHRISTIAN? So, what is "contrary to your assertion" if you seem to be confusing your case all the more? I might've anticipated precisely where you were going; thus my answer to show you were confusing what was for the Christian by having your thoughts on Levitical tithes. However, as regards the other part of my answer that "Neither the OT nor the NT makes tithing a matter of what is "compulsory" or "strictly" 10%," that is precisely the case. Several times I've shown that a "strict" 10% was not what was recommended; and I also referenced several anti-tithers who argued other percentages instead of 10%. I went on to show how that was so, and I could expatiate with more references for that, if you care. But as long as you see a "strict 10%" for your convictions, that's okay - just stick to that point until later when you would have to make a rethink. chukwudi44:Please be consistent: what exactly is your argument - that a "strict 10%" is compulsory, or that "even when it is not compulsory"?!? You're hardly making a consistent arguement here. What Kunle is fighting is not what he finds in my post - and whatever concerns he's offered in query on the subject, I've addressed them. It's a wonder that while you see "heretic practise" in others, it has never occured to such folks that they have been equally playing the heresy games themselves. chukwudi44:By trying to define what people should believe about Malachi 3:10, you haven't demonstrated true Christianity either. chukwudi44:There are many people who have proven the power of Malachi 3:10 for themselves - is that bondage? Your reaction is not helping your point here, I'm afraid. chukwudi44:I guess you might not have read my comments previously in my reply to yours - how does yours differ from what I said?? -- [list]That said, Christian giving (whether tithes, freewill offerings, donations, contributions, seed-sowing, etc.) is a matter of the same principle as in the OT: the attitude and condition of the heart, which is far more important than any amount or percentage that anyone offers.[/list] chukwudi44:Okay. And your point in reply all along has been. . .? I really don't see what contrary matter you actually brought to the table. But enjoy. |
KunleOshob:Why are you anti-tithers so scared of Abraham's tithes? Was the patriacrh's tithes not discussed in Hebrews 7 as well? Oh, I see - selective reading is what you champion. . . but you can stop begging that it shouldn't be mentioned. KunleOshob:Another one of your excellent lies. Please show me where I recanted on what you're alleging. KunleOshob:Okay, I'm waiting to see how you prove that is the case by following simple exegetical interpretations of the Bible. I know that you'll come back whinging again when your eisegesis would fail you. . . but who knows, you just might save face by recycling another otiose drama. KunleOshob:Unless something is seriously acting as a virus to blind you to simple issues, you can't deny the fact that those whom I've quoted have not supported your dubious assertions about Hebrews 7:18. A. W. Pink is well known in his commentaries; others will be posted (including those from anti-tithers themselves) to show you that you're floating on the sea to nowhere. You're simply lost on your own drama and still have no clues. When you're done and blue in the face, come back and let's see how you magically turn Hebrews 7:18 on only tithes, when that is not exegetically substantiated. Cherio. |
KunleOshob:You're a piece of work. Run all you like and go consult your voodoo acts for more dense performance. . would be quite entertaining, yea? ![]() |
KunleOshob:Lol, I feel very sorry for your sort. Seriously. It's simply because you are too poor to rise to the level of an educated chap, that is why you decry the reasoning of others whose scholarship you cannot even begin to dream of attaining. No worries, for rascals do that same thing repeatedly, and you've again proven it beyond any shred of doubt. Anyhow, just to show how pitiful a lonely dreamer you are with your utility grade scholarship, here's what I promised earlier: [quote author=pilgrim.1 link=topic=263218.msg3862435#msg3862435 date=1242225216]So, just stay tuned and let me help you with some quotes on Hebrews 7:18, yeah?[/quote]I doubt you would remain with any interest; but whenever you feel like taking a peep, it will be here for your consideration. Now, this was your own interpretaion of Hebrews 7:18 - KunleOshob:To assure you, the pointers I gave earlier as to Hebrews 7:18 were not "tactics"; and no informed student of the Bible who makes the same point would regard them as "tactics" either. Here are a few: [list][li]For there is verily a disannulling of the commandment going before". The reference here is to [size=14pt]the entire system of the Mosaic institutions[/size]. That system is here spoken of as "the commandment going before". It was of Divine appointment and authority, yet was it only designed "until the time of reformation" (Heb. 9:10). The "going before" signifies the introduction of the new Priest in fulfillment of the promise in Psalm 110. The commandment going before was that which regulated the worship of God and obedience to Him prior to the Christian dispensation; but this had now been cancelled and a new law of worship given. ~~ A. W. Pink, Commentary on Hebrews 7:17-19[/i][/li] . . [li]Hebrews 7:11-22 presents the issue that the older system under the Levitical priesthood has been replaced by the new priesthood that comes from a different order (vs. 11). Verse twelve with vivid clarity tells the saints that the priesthood has changed but also that the law has changed as well. Verse eighteen specifically states that “there is a setting aside of a former commandment because of its weakness and uselessness.” [size=14pt]The former commandment is a reference to the Mosaic Law[/size].[54] The reference to weakness refers to the inability of the Law of Moses to empower the saint to fulfill the requirement. The Jewish people readily acknowledged the burden the Mosaic Law placed upon believers (see Acts 15:9-10). Then in verse nineteen the writer mentions that a “better hope” has been brought in place of the Law of Moses that has been set aside. The reference to the weakness of the Law reminds the readers that the Old Covenant could not fully atone for sin. Those under the older covenant could not experience the full understanding and accomplishment of redemption.[55] ~~ Essential Christianity, on Hebrews 7:11-22 [/li][/list] More will be posted, including those from anti-tithers with Ph.Ds (essentially, they make the same point). When you are blue in the face, you can then show how very dense you can be by referring to such men as below you, for the simple reason again that you're a noise-making tout with absolutely no clue what you've been arguing. Fingers cross, you'll prove the case again . . seeing you excel at making a nuisance of yourself publicly. ![]() |
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