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‘A living hell’: Churches, clergy targeted by Myanmar military

Rights groups say Christians, a minority in the mainly Buddhist country, are being swept up in the military crackdown on resistance.
Last month, Myanmar soldiers gunned down Cung Biak Hum, a 31-year-old Baptist pastor, while he rushed to help put out a fire caused by military shelling. As his town of Thantlang in Myanmar’s northwestern Chin State went up in flames, soldiers sawed off the pastor’s finger and stole his wedding ring.
“The killing of Cung Biak Hum and mutilation of his finger demonstrate the extent of disrespect and brutality with which [Myanmar military] soldiers are conducting themselves in their ongoing war against the people,” Salai Za Uk Ling, deputy director of the Chin Human Rights Organisation, told Al Jazeera.
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The September 19 incident is one of at least 20 cases documented by human rights groups and the media, in which Christian churches, church leaders and volunteers have been targeted or caught in the crossfire of military attacks since a February 1 coup.
The incidents include shelling churches, detaining pastors, and using churches as military bases.
“Churches are now empty and deserted,” said a Catholic church leader in Kayah State who, like several others interviewed for this article, spoke on condition of anonymity due to concerns of reprisals. “Fear is instilled in the hearts of people. Even churches are not safe from attacks,” he said.
Military spokesman Major General Zaw Min Tun did not respond to multiple attempts to reach him for comment on the incidents mentioned in this report, as his phone was switched off.
In May, the military justified its attacks on churches in Kayah, including a Catholic church where artillery fire killed four people, by claiming “local rebels” were hiding there, Radio Free Asia reported.
According to 2014 census figures, which surveyed some 50 million people and excluded roughly 1 million mostly Muslim Rohingya, Myanmar’s population is nearly 90 percent Buddhist.
The predominantly Buddhist ethnic Bamar majority dominates the military and politics, and the military has long promoted Buddhist nationalist organisations. The military-drafted 2008 constitution also recognises the “special position of Buddhism as the faith possessed by the great majority of the citizens”.
Christians, meanwhile, make up just six percent of Myanmar’s population and are mostly from ethnic minorities concentrated along the country’s borders, where their experiences of marginalisation and forced assimilation have contributed to decades-long armed struggles for self-determination.
According to Benedict Rogers, senior analyst for East Asia at the human rights organisation Christian Solidarity Worldwide and author of three books on Myanmar, the military has always had a “deep-seated hostility” towards non-Buddhist religious minorities.
“[The military] have often used religion as a tool of repression. They have sowed religious nationalism, and that has been the case for decades,” he said, adding that since the coup, these patterns have only intensified. “Christians have certainly been targeted, both for their religion and their ethnicity,” he told Al Jazeera.
Chin, Kayah and Kachin State have the country’s largest concentration of Christians, according to the census.
Some 85 percent of the 478,000 residents of Chin State, located on Myanmar’s northwestern border with India, identified as Christian, while in Kayah, which borders Thailand in Myanmar’s southeast, 46 percent of its 286,000 people said they were Christian.
In Kachin State, in Myanmar’s far north on the border with China, 34 percent of 1.6 million people surveyed identified as Christian; the census excluded about 46,000 people living in areas under the control of the Kachin Independence Organisation.
“[The central government] set the mark of their ownership on Kachin lands, building their pagodas wherever there is a hill,” said Layang Seng Ja, head of research and publications and a professor at the Kachin Theological College and Seminary. “Our beautiful hills, valleys, plains and mountains have the symbols of their domination.”
Crackdown on resistance
Military violence towards Christians since the coup comes amid a broader crackdown on the resistance movement which has swept the country.
Security forces have killed more than 1,100 unarmed civilians, according to rights groups, mostly during street demonstrations, and as people have increasingly taken up arms, the military has indiscriminately attacked entire civilian populations, following a ‘four cuts’ strategy it has applied for decades in ethnic areas.
In Kayah and southern Shan State, more than 100,000 people have fled their homes since an intense military offensive began in May.
At least five churches have been damaged in artillery fire, including the Sacred Heart of Jesus Catholic church in Kayah’s Loikaw township where four civilians were killed.
About 300 people from the township’s South Kayantharyar village sought shelter in the church grounds on May 22, hiding in two cathedrals and the priests’ residence. “It seemed like the war was closing in on us, and we thought that the church would be safe,” said Khu Reh, a farmer. Al Jazeera has used a pseudonym for the 56-year-old.
The villagers raised white flags around the compound’s perimeter as a gesture of peace. They also disposed of kitchen knives and other items that could be mistaken for weapons, said Khu Reh.
According to his account, soldiers arrived the next day, searching the church grounds and questioning the villagers. “They warned us not to leave the church, and said that if they saw anyone coming out, they would shoot,” he said.
That night, he and a handful of villagers stood guard at the church gates.
One of them, he said, was shot in the leg at about 9pm local time (14:30 GMT). Artillery fire began falling on the village and two nearby villages at 1am (18:30 GMT), and when it stopped two hours later, Khu Reh and the other guards opened the doors to the new cathedral to a billow of smoke. Three elderly women and an elderly man lay dead and eight people were injured.
When Khu Reh returned the next day, he found the church ransacked and looted. “After that, whenever [soldiers] came to our village, they always stationed at our church,” said Khu Reh, who along with others from his village has since been living in a displacement camp.
The Catholic church leader interviewed by Al Jazeera said that soldiers have also stationed themselves at the Doumyalay Parish Church in Loikaw township, and on May 29 entered the compound of St. Peter’s seminary – also in Loikaw township – where 1,300 people had taken shelter, and shot a volunteer dead.
On Wednesday, a Catholic church in Kayah State’s Hpruso township was damaged by artillery fire; the clashes are ongoing, said the Catholic church leader.
He added that soldiers have confiscated medicine and food supplies which church groups had collected for displaced people, following patterns of aid obstruction which media and rights groups have documented across the country.
Although he risks his life to do so, the church leader says he remains committed to protecting and helping civilians in need.
“Humanitarian concern, human dignity and value, and compassionate hearts make us see [all civilians] as our brothers and sisters in need,” he said. “We must be with them in their fear and protect them. The suffering of our people is our suffering. The cries of our people are our pain.”
Military suspicions
In Chin State, where nearly 12,000 people remain displaced by military attacks that began when armed resistance groups emerged in April, the Chin Human Rights Organisation has collected reports of three churches which were occupied by soldiers and four which were hit by artillery fire, as well as the arbitrary detention of a pastor from Matupi township, who has been in custody without charge since August 23.
In August, soldiers passed through the Taal Baptist Church in Falam township and left Bibles and hymn books strewn outside the church amid piles of rubbish, according to photos seen by Al Jazeera.
Churches, which have provided refuge to people fleeing violence, are being caught up in the Myanmar military's crackdown on all forms of resistance to its rule. Christians in Chin State say these hymn books were thrown out by soldiers who ransacked their church in August [Supplied]

Last month, Myanmar soldiers gunned down Cung Biak Hum, a 31-year-old Baptist pastor, while he rushed to help put out a fire caused by military shelling. As his town of Thantlang in Myanmar’s northwestern Chin State went up in flames, soldiers sawed off the pastor’s finger and stole his wedding ring.
“The killing of Cung Biak Hum and mutilation of his finger demonstrate the extent of disrespect and brutality with which [Myanmar military] soldiers are conducting themselves in their ongoing war against the people,” Salai Za Uk Ling, deputy director of the Chin Human Rights Organisation, told Al Jazeera.


“Churches are now empty and deserted,” said a Catholic church leader in Kayah State who, like several others interviewed for this article, spoke on condition of anonymity due to concerns of reprisals. “Fear is instilled in the hearts of people. Even churches are not safe from attacks,” he said.

Military spokesman Major General Zaw Min Tun did not respond to multiple attempts to reach him for comment on the incidents mentioned in this report, as his phone was switched off.

In May, the military justified its attacks on churches in Kayah, including a Catholic church where artillery fire killed four people, by claiming “local rebels” were hiding there, Radio Free Asia reported.

Christians, including Catholics make up about six percent of Myanmar’s population but are mostly from ethnic minority areas. Experts say they are targeted both for their religion and their ethnicity [File: /Jorge Silva/Reuters]
According to 2014 census figures, which surveyed some 50 million people and excluded roughly 1 million mostly Muslim Rohingya, Myanmar’s population is nearly 90 percent Buddhist.
The predominantly Buddhist ethnic Bamar majority dominates the military and politics, and the military has long promoted Buddhist nationalist organisations. The military-drafted 2008 constitution also recognises the “special position of Buddhism as the faith possessed by the great majority of the citizens”.
Christians, meanwhile, make up just six percent of Myanmar’s population and are mostly from ethnic minorities concentrated along the country’s borders, where their experiences of marginalisation and forced assimilation have contributed to decades-long armed struggles for self-determination.
According to Benedict Rogers, senior analyst for East Asia at the human rights organisation Christian Solidarity Worldwide and author of three books on Myanmar, the military has always had a “deep-seated hostility” towards non-Buddhist religious minorities.

“[The military] have often used religion as a tool of repression. They have sowed religious nationalism, and that has been the case for decades,” he said, adding that since the coup, these patterns have only intensified. “Christians have certainly been targeted, both for their religion and their ethnicity,” he told Al Jazeera.

Chin, Kayah and Kachin State have the country’s largest concentration of Christians, according to the census.

Damage sustained to Our Lady of Peace church in Kayah State’s Demoso township during military attacks in the area in June [Supplied}
Some 85 percent of the 478,000 residents of Chin State, located on Myanmar’s northwestern border with India, identified as Christian, while in Kayah, which borders Thailand in Myanmar’s southeast, 46 percent of its 286,000 people said they were Christian.

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https://www.aljazeera.com/news/2021/10/14/a-living-hell-churches-suffer-in-myanmar-military-attacks

This same people killing Muslims and dumb ass Nigeria mumu Christians are feeling happy

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compton11:
This same people killing Muslims and dumb ass Nigeria mumu Christians are feeling happy

Many of them are hedonists with no moral compass. They have replaced God with avarice, malice, hate and envy. That is why their actions are never motivated by Godly intentions.

vedaxcool:
Many of them are hedonists with no moral compass. They have replaced God with avarice, malice, hate and envy. That is why their actions are never motivated by Godly intentions.

and Jesus said love your neighbor as u love yourself.