Mark 4:31, Matthew 9:37 And Malachi 3:10_their Usage, Application And Criticism - Christianity Etc (2) - Nairaland
Nairaland Forum › Nairaland General › Christianity Etc › Mark 4:31, Matthew 9:37 And Malachi 3:10_their Usage, Application And Criticism (1032 Views)
| Re: Mark 4:31, Matthew 9:37 And Malachi 3:10_their Usage, Application And Criticism by Captain4Jehovah(op): 11:45pm On May 07, 2025*. Modified: 9:06am On May 08, 2025 |
Thankgod89: |
| Re: Mark 4:31, Matthew 9:37 And Malachi 3:10_their Usage, Application And Criticism by Captain4Jehovah(op): 8:47am On May 08, 2025 |
Thankgod89: |
| Re: Mark 4:31, Matthew 9:37 And Malachi 3:10_their Usage, Application And Criticism by Thankgod89: 11:55am On May 08, 2025 |
[quote author=Captain4Jehovah post=135281209][/quote]Let me respectfully clarify where I stand: I’m not a “Pro New Testament Christian” — I’m pro-Christ. My foundation is not built on a portion of Scripture, but on the person of Christ, in whom all Scripture finds its fulfillment and meaning. As Jesus Himself said, “These are the Scriptures that testify about Me” (John 5:39). Both the Old and New Testaments are inspired by God, and as you rightly noted, they are deeply intertwined — one gives birth to the other, much like a seed produces a tree. As is often said: “The New is in the Old concealed, and the Old is in the New revealed.” That’s why I read the Old Testament through the lens of Christ — not to discard it, but to discern how it points to Him. Every law, symbol, judgment, and act of mercy ultimately leads to Christ, who is the perfect revelation of God's nature (Hebrews 1:3). Yes, God is sovereign and beyond our full comprehension. Yes, He has executed judgment in Scripture. But I do not label this His “dark side” — rather, I call it His righteous justice. He judged Egypt, yet preserved Israel — both actions rooted in His covenant faithfulness. Yet all the weight of that justice and mercy converged at the cross, where Christ bore what we deserved and gave us what we never could earn. To be clear, I do not disregard the Old Testament. I honor it — but I interpret it through Christ, who declared that He came not to abolish the Law or the Prophets, but to fulfill them (Matthew 5:17). Jesus and the apostles quoted the Old Testament not to reinforce the old covenant as still binding, but to reveal how it pointed to something greater — a new and living way. As Hebrews 8:13 says, “By calling this covenant ‘new,’ He has made the first one obsolete; and what is obsolete and aging will soon disappear.” God’s acts of judgment under the old covenant were based on His relationship with Israel under the Law. But now, through Christ’s blood (Luke 22:20), we have a new covenant, where mercy triumphs over judgment (James 2:13), and salvation is offered not by works or fear, but by grace through faith (Ephesians 2:8–9). You mentioned Isaiah 45:7 and Psalm 18 — and you’re right: they reflect the awe and mystery of God. But as Hebrews 1:1–2 reminds us, God once spoke in fragments and shadows through the prophets, but now He has spoken fully through His Son. In Christ, we no longer just see mystery — we see the Father’s heart made visible in grace, truth, and love (John 1:14–18). So again, I don’t reject the Old Testament — I just refuse to interpret it apart from the One who fulfilled it. That’s not weakness; that’s alignment with the heart of God. |
| Re: Mark 4:31, Matthew 9:37 And Malachi 3:10_their Usage, Application And Criticism by Thankgod89: 12:14pm On May 08, 2025 |
[quote author=Captain4Jehovah post=135281209][/quote]You show your true self here! God's words are not man's. DAVID DID NOT WRITE THE SCRIPTURE FROM HIS OWN WILL.(2 Timothy 3:16). In Matthew 22:43, we have: "He saith unto them, How then doth David in spirit call him Lord,..." How then did he have limited understanding of God's dealings when Jesus said it was the Spirit that enabled him write? I am wondering? Hebrews 1:1–2 tells us that while God spoke in various ways through the prophets, He has now spoken to us by His Son—indicating that Christ is the fullest and clearest revelation of God's nature. John 1:18 affirms this: “No one has ever seen God, but the only Son... has made Him known.” Likewise, Colossians 2:9 declares that “in Christ all the fullness of the Deity dwells in bodily form.” In Him, the character of God is not shadowed, but fully revealed. I am not denying that David spoke by the Spirit; rather, I’m recognizing that the revelation available to him was partial. As Paul says in 1 Corinthians 13:9,12, “we know in part... we see through a glass, darkly.” David’s psalms are indeed divinely inspired, but they are expressed through the lens of the Old Covenant. Psalm 18:26, for instance, reflects this perspective: “With the pure You show Yourself pure; and with the crooked You show Yourself shrewd.” This presents a view of God responding in kind to human behavior—appearing to mirror moral states. However, in the life and teachings of Jesus, we see a deeper, fuller reality: God is consistently merciful and gracious, even toward the undeserving. Jesus teaches in Matthew 5:44–45 that God “makes His sun rise on the evil and on the good,” and in Luke 6:35–36, that “He is kind to the unthankful and evil... therefore be merciful, just as your Father is merciful.” Nowhere does Jesus portray the Father as “shrewd” toward sinners; rather, He reveals a God who is redemptive even in the face of rebellion. So while Psalm 18:26 is inspired and true, it does not represent the full scope of God’s heart as revealed in Christ. It is a true word within a partial light—a shadow cast by the greater glory that has now dawned in the face of Jesus Christ. |
| Re: Mark 4:31, Matthew 9:37 And Malachi 3:10_their Usage, Application And Criticism by Thankgod89: 12:28pm On May 08, 2025 |
[quote author=Captain4Jehovah post=135281209][/quote] "For God so loved the world(ADAMAH, the race of man) that he gave his only begotten(unique) Son, that WHOSOEVER BELIEVETH IN HIM(through heart one believes unto salvation) shall not perish but have everlasting life." (Emphasis added). "Simply loved" is seen in His outgoing love for the race of man regardless (Iran ENIA ki nse ti awon Angeli). No reservation! What work did Adam do for God for making provisions for him before he created him? Tell me! Nothing! "For not doing anything for my mother for breastfeeding, clothing, and sending me to school" is reserved in the eternal plan of the Creator who decreed procreation_God is multiplying Himself for you and I have His spirit! For survival purpose, the Eternal God ordered man TO DRESS AND KEEP THE GARDEN. Man, God hates laziness! Paul equally said anyone who wouldn't work should not eat. The same goes for giving(tithe inclusive)! God's unconditional love—that before Adam lifted a finger, God had already provided for him. That truth is echoed in the gospel: “While we were still sinners, Christ died for us” (Romans 5: . God’s love is not transactional—it’s initiating, generous, and undeserved.John 3:16 is indeed a powerful declaration of divine love for “the world”. His love is not based on our merit but on His nature. And yes, man was created to walk in relationship and responsibility God did place Adam in the garden "to dress and keep it" (Genesis 2:15). Work, in that sense, is not a curse but a calling. But we must be careful not to mix categories. The gospel is not about earning—not by works, giving, or even tithing. Salvation is “not of works, lest any man should boast” (Ephesians 2:9). We work because we are saved, not to be saved. We give not to earn favor but in response to grace. and you need to get this fact. I'm not disputing that God hates laziness (as Paul said in 2 Thessalonians 3:10), but He does not base our salvation—or even His initial provision—on our labor. Grace precedes effort. |
| Re: Mark 4:31, Matthew 9:37 And Malachi 3:10_their Usage, Application And Criticism by Thankgod89: 12:42pm On May 08, 2025 |
[quote author=Captain4Jehovah post=135281209][/quote]Perhaps God hasn't shown you that you are wrong for centering on your belief. "It is more blessed to give than to receive", says Jesus. "Who told you I'm not a giver? I said I’d gladly share how faithful God has been to me—not because of my giving, but because of His love. I give, not to get something in return or to earn His favor, but because He has already blessed me. My God is always proactive. I give as a response to His goodness, not as a way to provoke his blessings as you do claim. He is not a transactional God—He is a loving God. So stop misrepresenting Him." |
| Re: Mark 4:31, Matthew 9:37 And Malachi 3:10_their Usage, Application And Criticism by Captain4Jehovah(op): 5:43pm On May 08, 2025 |
Thankgod89:I like this! It is becoming clearer to me day by day as this discus deepens that you know who you serve_the living God! It's my joy! This is my sincere submission! But, God may not be a transactional as you said because He wouldn't lower or belittle Himself as a man does in a way to gain profit. I mean to say, in a selfish manner. Still, IT IS POSSIBLE AND ACCEPTABLE TO PROVOKE HIS BLESSINGS. A clear and SIMILAR EXAMPLE of this is the one found in Acts 10 about Cornelius. Another one was the one I gave about the Zarephath widow. Just mention a few. However, our relationship with God and the person we are to Him are two determinants which I see as a platform to draw these blessings to ourself. Our faith can stir us up to. Our reliance on who He is to us could be a drive for provoking God to bless us more. Mind you, these blessings may not necessarily mean our savings will become robust. Likewise, in my write-up, I clearly stated that tithers must not have the mind of receiving its dividend immediately. You tithe and leave the rest to God. From the inception, tithing has not been a means of provoking God to blessing nor moving Him in order to recompensate His Children. No one can BRIBE Him! If you are convinced to tithe, do it; if otherwise, leave it! I must say this: the trend of beliefs in Christianity has been a major cause for different doctrines. And this has caused many to drift away from what Jesus taught his apostles. But mind you, Jesus has not changed. God has not changed. They have not left their thrones in spite of human arguments on what is right or what is wrong. So, what is mortals' stress?! |
| Re: Mark 4:31, Matthew 9:37 And Malachi 3:10_their Usage, Application And Criticism by Thankgod89: 6:16pm On May 08, 2025 |
Captain4Jehovah:I truly appreciate how you're engaging this with sincerity and depth. I agree with you on several points—especially that God is not transactional in a selfish or human way, and that no one can bribe Him. Like you said, tithing or giving should never be done with a 'get something in return' mindset. But honestly, how many preachers say that? Instead, many teach tithing from a place of fear, using the curse in Malachi 3 as leverage. People end up giving not from love or faith, but from fear and the expectation of immediate blessings. And when God is misrepresented like this, it grieves many of us who see Him through the lens of Christ—gracious, loving, and already fully given to us. As for Cornelius and the widow at Zarephath, I see those more as examples of how God responds to faith and reverence—not as rewards for giving. Cornelius feared God and lived righteously before the angel even appeared. The widow simply obeyed God's word through Elijah. Their posture of heart drew God's response—not their offerings. So yes, I believe faith, love, and obedience position us to walk in what God already intends—not to move Him as if He’s reluctant. He blesses because of who He is—not because we earned it. That’s what makes His grace so amazing. At the end of the day, I think we’re after the same thing: a relationship with a loving, holy, and generous God—not a formula. Thanks again for this meaningful exchange." |
| Re: Mark 4:31, Matthew 9:37 And Malachi 3:10_their Usage, Application And Criticism by Captain4Jehovah(op): 10:46am On May 09, 2025 |
Thankgod89: Thankgod89:But honestly, how many preachers say that? Instead, many teach tithing from a place of fear, using the curse in Malachi 3 as leverage. People end up giving not from love or faith, but from fear and the expectation of immediate blessings. And when God is misrepresented like this, it grieves many of us who see Him through the lens of Christ—gracious, loving, and already fully given to us" You penned the major cause why most Christians kick against tithing especially the youth. They don't simply defy the order of tithing because of their spiritual discernment or theology inclination; they do so because they believe ministers of God make big earnings from it as in business enterprise as seen by their lavish and luxurious lifestyles without catering for the poor among the sheep of God. Many are languishing in poverty. Many are famishing which is against the intent of God regarding tithing(food must go round; no one must go hungry within the community of God's people).Those who turn this into a business enterprise like sale of indulgences Martin Luther fought against, I should say, forget they are not laboring for God but their belly_"their belly is their god." And also, they care not to believe they are also tithers as they indulge in Malachi 3:6-12. Where do their tithes go to? To the orphanage homes or impoverished community of the living God or to the building of the church itself? Where it goes calls for questioning! Where lack of transparency in the Church finances is, there will be questioning as to where and what the money is used for. "Floor members", I should say(all are equal before God) will start poking into the finances and once this is discovered by those in charge and ministers, problem starts. I must say this too: these set of ministers have the mindset of "I am the owner of my church"; they therefore lord over and become overseer of tithes and even offering rather than feeding the sheep bought with priceless blood of Jesus with sound spiritual food. |
| Re: Mark 4:31, Matthew 9:37 And Malachi 3:10_their Usage, Application And Criticism by Thankgod89: 11:17am On May 09, 2025 |
Captain4Jehovah:Thank you for your honest submission—I truly appreciate it. You highlighted various perspectives, most of which focused on the reasons why many people reject the concept of tithing. |
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. God’s love is not transactional—it’s initiating, generous, and undeserved.