₦airaland Forum

ehie:
[s]you are denying nzegwu when irons I and ojukwu saw him as one of their own.he died fighting for biography but he is deltan now...smfdh. .. i guess i can't fathom how you think because i am always ready to do the time if i do the crime[/s]

Ymodulus:
I think I will start by trying to be Anthropomorphic, as it will bet express my heading.
Its really sad when insanity realizes that he has a mental disorder then he is as good as cured. The moment a people come to terms with their complex problem which often place them at loggerheads with their host communities the better for them.

I seem not to fathom how a tribe claim to have suffered humiliations and deprivation from other ethnic nationalities. This allegation should be consider very weighty even though it was not substantiated. Nonetheless, this aggrieved ethnic nationality needs to ask herself what is about it that could be responsible for the purported hostile acts of other ethnic nationalities toward it.

One problem I have with Chimanda is all her articles tends to quote Chinua Achebe, even when its evident chinua actions are wrong. The sane mistake she made, about his book "there was a country". Now she is trying to say that the Igbo's were murdered in early 1960's for political reasons? Who started the war? Was it the Nigerian Arny or The late Ojukwu ? I see Chimabda is biased. And she is just a staunt re-echoer of Chinua Achebe's belief.


I liked the fact that she related the massacre of the Ibos in different parts of the country before the civil war. However what I do like to ask her is this,

1. chimanda was there nothing that led to the massacre?

You can't deny that the tendency to dominate in another man's land which is being exhibited now by taking the Oba to court is what led to such. Tell me when you come back from court if the people of Lagos will still have a good relationship with the Ibos.


Chimanda while trying to play a neutral ground at the surface, is been biased deep down. I am sorry to say but if Chimanda spent her time writing this, she wasted that time. As this just further lowered NY respect for her as an internationally recognised writer. Novel is her thing not politics.

Just imagine how shez is spreading lies about 1960s massacre. Posterity Judge you.

ControlX:
A few days ago, the Oba of Lagos threatened Igbo leaders. If they did not vote for his governorship candidate in Lagos, he said, they would be thrown into the lagoon. His entire speech was a flagrant performance of disregard. His words said, in effect: I think so little of you that I don’t have to cajole you but will just threaten you and, by the way, your safety in Lagos is not assured, it is negotiable.
There have been condemnations of the Oba’s words. Sadly, many of the condemnations from non-Igbo people have come with the ugly impatience of expressions like ‘move on,’ and ‘don’t be over-emotional’ and ‘calm down.’ These take away the power, even the sincerity, of the condemnations. It is highhanded and offensive to tell an aggrieved person how to feel, or how quickly to forgive, just as an apology becomes a non-apology when it comes with ‘now get over it.’
Other condemnations of the Oba’s words have been couched in dismissive or diminishing language such as ‘The Oba can’t really do anything, he isn’t actually going to kill anyone. He was joking. He was just being a loudmouth.’

Or – the basest yet – ‘we are all prejudiced.’ It is dishonest to respond to a specific act of prejudice by ignoring that act and instead stressing the generic and the general. It is similar to responding to a specific crime by saying ‘we are all capable of crime.’ Indeed we are. But responses such as these are diversionary tactics. They dismiss the specific act, diminish its importance, and ultimately aim at silencing the legitimate fears of people.

We are indeed all prejudiced, but that is not an appropriate response to an issue this serious. The Oba is not an ordinary citizen. He is a traditional ruler in a part of a country where traditional rulers command considerable influence – the reluctance on the part of many to directly chastise the Oba speaks to his power. The Oba’s words matter. He is not a singular voice; he represents traditional authority. The Oba’s words matter because they are enough to incite violence in a political setting already fraught with uncertainty. The Oba’s words matter even more in the event that Ambode loses the governorship election, because it would then be easy to scapegoat Igbo people and hold them punishable.

Nigerians who consider themselves enlightened might dismiss the Oba’s words as illogical. But the scapegoating of groups – which has a long history all over the world – has never been about logic. The Oba’s words matter because they bring worrying echoes of the early 1960s in Nigeria, when Igbo people were scapegoated for political reasons. Chinua Achebe, when he finally accepted that Lagos, the city he called home, was unsafe for him because he was Igbo, saw crowds at the motor park taunting Igbo people as they boarded buses: ‘Go, Igbo, go so that garri will be cheaper in Lagos!’
Of course Igbo people were not responsible for the cost of garri. But they were perceived as people who were responsible for a coup and who were ‘taking over’ and who, consequently, could be held responsible for everything bad.

Any group of people would understandably be troubled by a threat such as the Oba’s, but the Igbo, because of their history in Nigeria, have been particularly troubled. And it is a recent history. There are people alive today who were publicly attacked in cosmopolitan Lagos in the 1960s because they were Igbo. Even people who were merely light-skinned were at risk of violence in Lagos markets, because to be light-skinned was to be mistaken for Igbo.

Almost every Nigerian ethnic group has a grouse of some sort with the Nigerian state. The Nigerian state has, by turns, been violent, unfair, neglectful, of different parts of the country. Almost every ethnic group has derogatory stereotypes attached to it by other ethnic groups.

But it is disingenuous to suggest that the experience of every ethnic group has been the same. Anti-Igbo violence began under the British colonial government, with complex roots and manifestations. But the end result is a certain psychic difference in the relationship of Igbo people to the Nigerian state. To be Igbo in Nigeria is constantly to be suspect; your national patriotism is never taken as the norm, you are continually expected to prove it.

All groups are conditioned by their specific histories. Perhaps another ethnic group would have reacted with less concern to the Oba’s threat, because that ethnic group would not be conditioned by a history of being targets of violence, as the Igbo have been.

Many responses to the Oba’s threat have mentioned the ‘welcoming’ nature of Lagos, and have made comparisons between Lagos and southeastern towns like Onitsha. It is valid to debate the ethnic diversity of different parts of Nigeria, to compare, for example, Ibadan and Enugu, Ado-Ekiti and Aba, and to debate who moves where, and who feels comfortable living where and why that is. But it is odd to pretend that Lagos is like any other city in Nigeria. It is not. The political history of Lagos and its development as the first national capital set it apart. Lagos is Nigeria’s metropolis. There are ethnic Igbo people whose entire lives have been spent in Lagos, who have little or no ties to the southeast, who speak Yoruba better than Igbo. Should they, too, be reminded to be ‘grateful’ each time an election draws near?

No law-abiding Nigerian should be expected to show gratitude for living peacefully in any part of Nigeria. Landlords in Lagos should not, as still happens too often, be able to refuse to rent their property to Igbo people.

The Oba’s words were disturbing, but its context is even more disturbing:

The anti-Igbo rhetoric that has been part of the political discourse since the presidential election results. Accusatory and derogatory language – using words like ‘brainwashed,’ ‘tribalistic voting’ – has been used to describe President Jonathan’s overwhelming win in the southeast. All democracies have regions that vote in large numbers for one side, and even though parts of Northern Nigeria showed voting patterns similar to the Southeast, the opprobrium has been reserved for the Southeast.

But the rhetoric is about more than mere voting. It is really about citizenship. To be so entitled as to question the legitimacy of a people’s choice in a democratic election is not only a sign of disrespect but is also a questioning of the full citizenship of those people.

What does it mean to be a Nigerian citizen?
When Igbo people are urged to be ‘grateful’ for being in Lagos, do they somehow have less of a right as citizens to live where they live? Every Nigerian should be able to live in any part of Nigeria. The only expectation for a Nigerian citizen living in any part of Nigeria is to be law-abiding. Not to be ‘grateful.’ Not to be expected to pay back some sort of unspoken favour by toeing a particular political line. Nigerian citizens can vote for whomever they choose, and should never be expected to justify or apologize for their choice.
Only by feeling a collective sense of ownership of Nigeria can we start to forge a nation. A nation is an idea. Nigeria is still in progress. To make this a nation, we must collectively agree on what citizenship means: all Nigerians must matter equally.

Source:
www.olisa.tv/2015/04/10/chimamanda-adichieoba-lagos/

Scatterboss:
I still dont know what you people want. Everyone have condemned the king and some have even apologize and clarify the issue, do you want the head of the king?

You insult him and his throne by calling his father's land a no mans land. Is that fair? If there is any problem in Lagos, you all will troop back to your villages but we indigenes have nowhere to go, stop insulting our forefathers by calling our home no mans land. Respect is reciprocal.

illiad:
FYI your info we distaste you twice as much as you do us. As for the reasons your distaste? We are simply destined for greatness which is why after all we went through during the war Ndigbo have the highest GDP per person in this country while the hausas are the poorest even though they have ruled the country for nearly fifty years. And as for the Yorubas they simply can't stomach the ingenuity of the igbo man and the is what is responsible for their bitter bile.

Meanwhile who God bless no man can curse!

musing:
Mstchewwwww

Let me answer your question to how a Nigerian Igbo guy feels reading half of a yellow sun:

Like he needs to work god damn hard, shikena.

All this wailing of yours is disgusting to read

Ymodulus:
I think I will start by trying to be Anthropomorphic, as it will bet express my heading.
Its really sad when insanity realizes that he has a mental disorder then he is as good as cured. The moment a people come to terms with their complex problem which often place them at loggerheads with their host communities the better for them.

I seem not to fathom how a tribe claim to have suffered humiliations and deprivation from other ethnic nationalities. This allegation should be consider very weighty even though it was not substantiated. Nonetheless, this aggrieved ethnic nationality needs to ask herself what is about it that could be responsible for the purported hostile acts of other ethnic nationalities toward it.

One problem I have with Chimanda is all her articles tends to quote Chinua Achebe, even when its evident chinua actions are wrong. The sane mistake she made, about his book "there was a country". Now she is trying to say that the Igbo's were murdered in early 1960's for political reasons? Who started the war? Was it the Nigerian Arny or The late Ojukwu ? I see Chimabda is biased. And she is just a staunt re-echoer of Chinua Achebe's belief.


I liked the fact that she related the massacre of the Ibos in different parts of the country before the civil war. However what I do like to ask her is this,

1. chimanda was there nothing that led to the massacre?

You can't deny that the tendency to dominate in another man's land which is being exhibited now by taking the Oba to court is what led to such. Tell me when you come back from court if the people of Lagos will still have a good relationship with the Ibos.


Chimanda while trying to play a neutral ground at the surface, is been biased deep down. I am sorry to say but if Chimanda spent her time writing this, she wasted that time. As this just further lowered NY respect for her as an internationally recognised writer. Novel is her thing not politics.

Just imagine how shez is spreading lies about 1960s massacre. Posterity Judge you.

ControlX:
A few days ago, the Oba of Lagos threatened Igbo leaders. If they did not vote for his governorship candidate in Lagos, he said, they would be thrown into the lagoon. His entire speech was a flagrant performance of disregard. His words said, in effect: I think so little of you that I don’t have to cajole you but will just threaten you and, by the way, your safety in Lagos is not assured, it is negotiable.
There have been condemnations of the Oba’s words. Sadly, many of the condemnations from non-Igbo people have come with the ugly impatience of expressions like ‘move on,’ and ‘don’t be over-emotional’ and ‘calm down.’ These take away the power, even the sincerity, of the condemnations. It is highhanded and offensive to tell an aggrieved person how to feel, or how quickly to forgive, just as an apology becomes a non-apology when it comes with ‘now get over it.’
Other condemnations of the Oba’s words have been couched in dismissive or diminishing language such as ‘The Oba can’t really do anything, he isn’t actually going to kill anyone. He was joking. He was just being a loudmouth.’

Or – the basest yet – ‘we are all prejudiced.’ It is dishonest to respond to a specific act of prejudice by ignoring that act and instead stressing the generic and the general. It is similar to responding to a specific crime by saying ‘we are all capable of crime.’ Indeed we are. But responses such as these are diversionary tactics. They dismiss the specific act, diminish its importance, and ultimately aim at silencing the legitimate fears of people.

We are indeed all prejudiced, but that is not an appropriate response to an issue this serious. The Oba is not an ordinary citizen. He is a traditional ruler in a part of a country where traditional rulers command considerable influence – the reluctance on the part of many to directly chastise the Oba speaks to his power. The Oba’s words matter. He is not a singular voice; he represents traditional authority. The Oba’s words matter because they are enough to incite violence in a political setting already fraught with uncertainty. The Oba’s words matter even more in the event that Ambode loses the governorship election, because it would then be easy to scapegoat Igbo people and hold them punishable.

Nigerians who consider themselves enlightened might dismiss the Oba’s words as illogical. But the scapegoating of groups – which has a long history all over the world – has never been about logic. The Oba’s words matter because they bring worrying echoes of the early 1960s in Nigeria, when Igbo people were scapegoated for political reasons. Chinua Achebe, when he finally accepted that Lagos, the city he called home, was unsafe for him because he was Igbo, saw crowds at the motor park taunting Igbo people as they boarded buses: ‘Go, Igbo, go so that garri will be cheaper in Lagos!’
Of course Igbo people were not responsible for the cost of garri. But they were perceived as people who were responsible for a coup and who were ‘taking over’ and who, consequently, could be held responsible for everything bad.

Any group of people would understandably be troubled by a threat such as the Oba’s, but the Igbo, because of their history in Nigeria, have been particularly troubled. And it is a recent history. There are people alive today who were publicly attacked in cosmopolitan Lagos in the 1960s because they were Igbo. Even people who were merely light-skinned were at risk of violence in Lagos markets, because to be light-skinned was to be mistaken for Igbo.

Almost every Nigerian ethnic group has a grouse of some sort with the Nigerian state. The Nigerian state has, by turns, been violent, unfair, neglectful, of different parts of the country. Almost every ethnic group has derogatory stereotypes attached to it by other ethnic groups.

But it is disingenuous to suggest that the experience of every ethnic group has been the same. Anti-Igbo violence began under the British colonial government, with complex roots and manifestations. But the end result is a certain psychic difference in the relationship of Igbo people to the Nigerian state. To be Igbo in Nigeria is constantly to be suspect; your national patriotism is never taken as the norm, you are continually expected to prove it.

All groups are conditioned by their specific histories. Perhaps another ethnic group would have reacted with less concern to the Oba’s threat, because that ethnic group would not be conditioned by a history of being targets of violence, as the Igbo have been.

Many responses to the Oba’s threat have mentioned the ‘welcoming’ nature of Lagos, and have made comparisons between Lagos and southeastern towns like Onitsha. It is valid to debate the ethnic diversity of different parts of Nigeria, to compare, for example, Ibadan and Enugu, Ado-Ekiti and Aba, and to debate who moves where, and who feels comfortable living where and why that is. But it is odd to pretend that Lagos is like any other city in Nigeria. It is not. The political history of Lagos and its development as the first national capital set it apart. Lagos is Nigeria’s metropolis. There are ethnic Igbo people whose entire lives have been spent in Lagos, who have little or no ties to the southeast, who speak Yoruba better than Igbo. Should they, too, be reminded to be ‘grateful’ each time an election draws near?

No law-abiding Nigerian should be expected to show gratitude for living peacefully in any part of Nigeria. Landlords in Lagos should not, as still happens too often, be able to refuse to rent their property to Igbo people.

The Oba’s words were disturbing, but its context is even more disturbing:

The anti-Igbo rhetoric that has been part of the political discourse since the presidential election results. Accusatory and derogatory language – using words like ‘brainwashed,’ ‘tribalistic voting’ – has been used to describe President Jonathan’s overwhelming win in the southeast. All democracies have regions that vote in large numbers for one side, and even though parts of Northern Nigeria showed voting patterns similar to the Southeast, the opprobrium has been reserved for the Southeast.

But the rhetoric is about more than mere voting. It is really about citizenship. To be so entitled as to question the legitimacy of a people’s choice in a democratic election is not only a sign of disrespect but is also a questioning of the full citizenship of those people.

What does it mean to be a Nigerian citizen?
When Igbo people are urged to be ‘grateful’ for being in Lagos, do they somehow have less of a right as citizens to live where they live? Every Nigerian should be able to live in any part of Nigeria. The only expectation for a Nigerian citizen living in any part of Nigeria is to be law-abiding.

One thousand likes! God bless u. But I regret to tell u that u just wasted ur valuable ink and time. The British created the simmering hatred between Nigerians for their own gains. They are also the ones sustaining it. The British High Commissioner in Lagos may be privy to this saga.

loo

Source:
www.olisa.tv/2015/04/10/chimamanda-adichieoba-lagos/

Ymodulus:
I think I will start by trying to be Anthropomorphic, as it will bet express my heading.
Its really sad when insanity realizes that he has a mental disorder then he is as good as cured. The moment a people come to terms with their complex problem which often place them at loggerheads with their host communities the better for them.

I seem not to fathom how a tribe claim to have suffered humiliations and deprivation from other ethnic nationalities. This allegation should be consider very weighty even though it was not substantiated. Nonetheless, this aggrieved ethnic nationality needs to ask herself what is about it that could be responsible for the purported hostile acts of other ethnic nationalities toward it.

One problem I have with Chimanda is all her articles tends to quote Chinua Achebe, even when its evident chinua actions are wrong. The sane mistake she made, about his book "there was a country". Now she is trying to say that the Igbo's were murdered in early 1960's for political reasons? Who started the war? Was it the Nigerian Arny or The late Ojukwu ? I see Chimabda is biased. And she is just a staunt re-echoer of Chinua Achebe's belief.


I liked the fact that she related the massacre of the Ibos in different parts of the country before the civil war. However what I do like to ask her is this,

1. chimanda was there nothing that led to the massacre?

You can't deny that the tendency to dominate in another man's land which is being exhibited now by taking the Oba to court is what led to such. Tell me when you come back from court if the people of Lagos will still have a good relationship with the Ibos.


Chimanda while trying to play a neutral ground at the surface, is been biased deep down. I am sorry to say but if Chimanda spent her time writing this, she wasted that time. As this just further lowered NY respect for her as an internationally recognised writer. Novel is her thing not politics.

Just imagine how shez is spreading lies about 1960s massacre. Posterity Judge you.

Azo:
It is disturbing how this issue is been prolonged. Without a stint of doubt, the Oba was wrong but I would not accept this as though Igbos are right. Till date, which yoruba or hausa man in the SE or SS can contest in a political position? None. But they leave in Lagos expecting to receive what they cant offer in goodwill. However, Igbos believe they have as much right in Lagos as Lagosians. Reason why they threaten heaven and earth more often than not that Nigeria should split of it would that they belong to biafra. The igbo tribe has been at the top of the game in dividing this country along ethnic and somewhat religious lines.
Needless to say, on the election in the SE and SS some results are currently rejected due to rigging that occurred. This pattern of voting cannot be compared with the North where PDP still amassed more than 100,000 votes even where the lost woefully compared to the 10,000 votes to a million in the SE. I will say here that all your points are irrelevant and unfounded.

tollu:
We are still on "My People" "Your People".

Article is tribalistic from where I'm sitting.
People have complained, people have condemned but it is seen as "impatient condemnation" and makes it all insincere according to the author.
Ngwanu biko, what should be done? I think the Igbos have adapted to the "Victim Mentality" and there's nothing anybody can do to change that anymore. Too bad

Personally, I could not believe an Oba said so when I heard it. Matter of fact, not many people could.
So let's go on, let's milk the Oba talk for all it can yield and let's see how that makes any body better.

Ymodulus:
I think I will start by trying to be Anthropomorphic, as it will bet express my heading.
Its really sad when insanity realizes that he has a mental disorder then he is as good as cured. The moment a people come to terms with their complex problem which often place them at loggerheads with their host communities the better for them.

I seem not to fathom how a tribe claim to have suffered humiliations and deprivation from other ethnic nationalities. This allegation should be consider very weighty even though it was not substantiated. Nonetheless, this aggrieved ethnic nationality needs to ask herself what is about it that could be responsible for the purported hostile acts of other ethnic nationalities toward it.

One problem I have with Chimanda is all her articles tends to quote Chinua Achebe, even when its evident chinua actions are wrong. The sane mistake she made, about his book "there was a country". Now she is trying to say that the Igbo's were murdered in early 1960's for political reasons? Who started the war? Was it the Nigerian Arny or The late Ojukwu ? I see Chimabda is biased. And she is just a staunt re-echoer of Chinua Achebe's belief.


I liked the fact that she related the massacre of the Ibos in different parts of the country before the civil war. However what I do like to ask her is this,

1. chimanda was there nothing that led to the massacre?

You can't deny that the tendency to dominate in another man's land which is being exhibited now by taking the Oba to court is what led to such. Tell me when you come back from court if the people of Lagos will still have a good relationship with the Ibos.


Chimanda while trying to play a neutral ground at the surface, is been biased deep down. I am sorry to say but if Chimanda spent her time writing this, she wasted that time. As this just further lowered NY respect for her as an internationally recognised writer. Novel is her thing not politics.

Just imagine how shez is spreading lies about 1960s massacre. Posterity Judge you.

chaloner:
ok we re sorry but me and you knw dat lagos is no mans land na , haba , na bigotry dey shape uur mind lik dis ooo, even yoruba agberos dey cal am no mans land , na tribalism dey disturb u oooo

francizy:
You people speak as if Igbos are forcefully stealing your land and political rights from you. Even when Igbos contest and loose in Lagos, do we go out en masse to cause trouble and kill? No.

Why does everyone turn a blind eye to the troublesome Fulani but label Igbos as the devil in Nigeria? I can recall vividly how peaceful Jos and Plateau state was before some tribes lost elections in that town and started killing their host. What did Nigerians do or say about that? Nothing, why? Because they are born to rule and cannot be challenged by the Yorubas, Igbos and other tribes.

In real sense and from history, the the true owners of Kaduna are the southern Kaduna tribes who are predominantly Christians, but they've been merged with people from Katsina and have had their numbers equal to or a bit smaller than the Northern Kaduna. Since 1999, they've only had one Southern Kaduna ruler who was made governor by the actions of the president in using Sambo as his VP.

We talk of political appointments and stuffs like that not knowing what is happening at the other side. When I schooled in ABU, a Southern Kaduna/Christian Prof won an election for the post of VC but was never made the VC due to massive protest within and outside the walls of the school. Finally, a Hausa/Fulani/Muslim Prof was appointed the VC.

But that is not the case in a Igbo land because I went to Metallurgical Training Institute at Onitsha and a Yoruba man is the Director. Mind you, that's just one establishment I went to. Imagine I was born and brought up in the South East, I would have seen various other tribes holding political/academic posts in my region without my people making a big deal out of it.

The truth will always hurt but I will spill it out, if it was the Fulani tribe that had this large population of the Igbos in a Yoruba/Lagos land and have not produced a governor yet, there would have been serious bloodshed. Take it or leave it.

illiad:
FYI we distaste you twice as much as you do us. As for the reasons for your distaste? We are simply destined for greatness which is why after all we went through during the war Ndigbo have the highest GDP per person in this country while the hausas are the poorest even though they have ruled the country for nearly fifty years. And as for the Yorubas they simply can't stomach the ingenuity of the igbo man and the is what is responsible for their bitter bile.

Meanwhile who God bless no man can curse!

Azo:
It is disturbing how this issue is been prolonged. Without a stint of doubt, the Oba was wrong but I would not accept this as though Igbos are right. Till date, which yoruba or hausa man in the SE or SS can contest in a political position? None. But they leave in Lagos expecting to receive what they cant offer in goodwill. However, Igbos believe they have as much right in Lagos as Lagosians. Reason why they threaten heaven and earth more often than not that Nigeria should split of it would that they belong to biafra. The igbo tribe has been at the top of the game in dividing this country along ethnic and somewhat religious lines.
Needless to say, on the election in the SE and SS some results are currently rejected due to rigging that occurred. This pattern of voting cannot be compared with the North where PDP still amassed more than 100,000 votes even where the lost woefully compared to the 10,000 votes to a million in the SE. I will say here that all your points are irrelevant and unfounded.

ControlX:
Cc Seun Lalastica
ikenna351 afam4eva
Pls do the needful.



***modified***
Hahaha... at last i made fp just 6days to my birthday. [jumps and punches the air with my right hand]
Oooh.. Thank you, Jesus.

I dedicate this fp and ftc to my sweetest mum for all her efforts towards my personal success. Cheers mum.
Meanwhile special thanks to lalastica, seun, ikenna351 and afam4eva and all nairalanders...
Better things are coming.

Now to the topic....
I think what binds many tribes in Nigeria is a common hatred for the Igbos. This hatred i believe is hinged on the purported dominance of Igbos. What is it about Igbo dominance? Here is what a fellow nairalander has to say...

Great point. Fear of Igbo domination as my father
would say is a sign of weakness on the part of
the fearer and lack of confidence in their ability. In
other words, for someone to dominate you in a
non physical way whether economically, socially, educationally, in any way, shape and form as long
as they are not holding you hostage physically
from succeeding but solely by intelligence in a
level playing field, then the conclusion is that
person or group of people are smarter than
you...this has been scientifically proven. So any tribe that fears Igbo domination are less smarter
than the Igbos otherwise compete with them. The
reason why Igbos do better in everything that
they do, which is often mistaken as domination is
because they are smarter than the rest of other
ethnic groups in Nigeria. When I mean "smarter" I
don't mean individually as a Hausa man can be
smarter than a yoruba, yoruba smarter than an
ijaw man an ijaw may be smarter than an Igbo,
e.t.c., however as a whole in terms of an ethnic
group, the Igbos lead the pack in Nigeria and
some tribes see it as a domination but actually it
isn't...they are just more smarter and have more
drive than others. Dr. Thomas Sowell detailed this
in his book and actually mentions Igbos as the
most successful ethnic group in Nigeria despite
the civil war set back.

If Nigeria wants to be truly great, we should not trifle with any tribe, especially the Igbos.

Sanchez01:
I religiously followed Chinua Achebe was a man I saw as the broken link between the Igbos and other ethnic tribes. I revered him and his works not until he wrote "There was a country". The so-called autobiography was uncalled for as it described what Achebe had nursed over the years. I saw him as someone who cared less about critics and only wanted to write to finally lay claims that he has not forgotten the struggle of his people. I could remember Wole Soyinka said the book was uncalled for as well and it was 'shocking' his good friend could round off his hard work with a disturbing autobiography.

As if that was not enough, Ngozi Chimamanda Adichie wrote "Half of a Yellow Sun" and the movie adaptation clearly revealed that a young lady who was obviously not born during the war managed to write a 'detailed' epistle of the war. I could remember I submitted a review saying "This movie and the book should not have existed". Being a sensitive fellow, I cried at some point in the movie and I thought "how would an Igbo man react to the movie?"

I've never been a fan of Ngozi Chimamanda Adichie and I was obviously not disappointed at the bigot adaptation, rather I blame Chinua Achebe for this. But like Chimamanda started with in this article, we're all born with prejudices. True, we might be born with them but we should be able to live above it. If people around Chimamanda cannot make her forget or shove aside the words of a disgruntled Oba, then she should take to the streets with whoever to protest. We're way past this issue. NCA is relevant and is already a giant in the literature sphere but thinking this piece would make her more relevant is saying black when an object is obviously white.

XBLadez:
I had to save to save these words, bro. It's full of wisdom. Permit me to use them in future references

somegirl1:

Funny. So people should be penalized for tendencies rather actions? Funny indeed that a relatively small population are thought to be able dominate wherever they go. Statements like yours make other groups appear weak in comparison.

How do you begin to justify the murder (for that is what it was) of innocent civilians as retribution for assasinations within and by the military?

Why were Ojukwu and other guilty Igbo officers not the targets?

Would you like your family wiped out because of the actions of few of your tribesmen, unrelated to you by blood?

francizy:
You people speak as if Igbos are forcefully stealing your land and political rights from you. Even when Igbos contest and loose in Lagos, do we go out en masse to cause trouble and kill? No.

Why does everyone turn a blind eye to the troublesome Fulani but label Igbos as the devil in Nigeria? I can recall vividly how peaceful Jos and Plateau state was before some tribes lost elections in that town and started killing their host. What did Nigerians do or say about that? Nothing, why? Because they are born to rule and cannot be challenged by the Yorubas, Igbos and other tribes.

In real sense and from history, the the true owners of Kaduna are the southern Kaduna tribes who are predominantly Christians, but they've been merged with people from Katsina and have had their numbers equal to or a bit smaller than the Northern Kaduna. Since 1999, they've only had one Southern Kaduna ruler who was made governor by the actions of the president in using Sambo as his VP.

We talk of political appointments and stuffs like that not knowing what is happening at the other side. When I schooled in ABU, a Southern Kaduna/Christian Prof won an election for the post of VC but was never made the VC due to massive protest within and outside the walls of the school. Finally, a Hausa/Fulani/Muslim Prof was appointed the VC.

But that is not the case in a Igbo land because I went to Metallurgical Training Institute at Onitsha and a Yoruba man is the Director. Mind you, that's just one establishment I went to. Imagine I was born and brought up in the South East, I would have seen various other tribes holding political/academic posts in my region without my people making a big deal out of it.

The truth will always hurt but I will spill it out, if it was the Fulani tribe that had this large population of the Igbos in a Yoruba/Lagos land and have not produced a governor yet, there would have been serious bloodshed. Take it or leave it.

OLUJAY4REAL:
My friend, that lady called Chimamanda has made valid points in her submissions. I can't see serious argument in what you've just posted. I'm a complete yoruba person but detribalised.

Sanchez01:
Please don't get me wrong. When things happen and I don't feel it directly, I try to imagine myself in the "feeler's" shoes. I bear no ill will against anyone just that bigotry sickens me. I still believe the movie was never needed still.

iconize:
You're a drunken mooron!

You're too dumb to be living.

Anyways, yo' brain scan is out!

ideykwum:
Hosts? Do you pay their rents and provide their feeding? I'm appalled at this level of craziness!