₦airaland Forum

Where does the word diabolical come from?
Like the word "devil," "diabolical" traces back to Latin "diabolus," which itself descends from Greek "diabolos," a word that literally means "slanderer." In English, "diabolical" has many nuances of meaning.

According to James 3:15-16, the practice of slander is demonic. People who engage in slandering other people are being led by demons—not the Spirit of God. The root of slander is a heart that is either wayward or completely unconverted.

Where does the word diabolical come from?
Like the word "devil," "diabolical" traces back to Latin "diabolus," which itself descends from Greek "diabolos," a word that literally means "slanderer." In English, "diabolical" has many nuances of meaning.

According to James 3:15-16, the practice of slander is demonic. People who engage in slandering other people are being led by demons—not the Spirit of God. The root of slander is a heart that is either wayward or completely unconverted.

Where does the word diabolical come from?
Like the word "devil," "diabolical" traces back to Latin "diabolus," which itself descends from Greek "diabolos," a word that literally means "slanderer." In English, "diabolical" has many nuances of meaning.

According to James 3:15-16, the practice of slander is demonic. People who engage in slandering other people are being led by demons—not the Spirit of God. The root of slander is a heart that is either wayward or completely unconverted.

Richwallet:
Moors is a term generally used by Europeans to describe the Muslim people of North Africa and the Iberian Peninsula during the Middle Ages.

word “Maurus,” the term was originally used to describe Berbers and other people from the ancient Roman province of Mauretania in what is now
Who were the Moors? - National Geographic
scholar Leo Africanus (c. 1494–1554) identified the Moors (Mauri) as the native Berber inhabitants of the former Roman Africa Province (Roman Africans)

Richwallet:
The Jesuits
There are some remarkable similarities between the higher degree initiations found within both the Black and Masonic camps and the secretive Roman Catholic sect of Jesuits. This can be seen by carefully scrutinising the Jesuit initiation ceremony. Material on the internal Jesuit ceremonies is particularly difficult to obtain. Like the Royal Black Institution the Jesuits have succeeded in guarding their secrets for centuries. However, the Schaff Herzog Encyclopedia of Religious Knowledge quotes from an old revealing Jesuit MS held in the French library at the Rue Richelieu at Paris entitled Histoire des congregations et sodalites jesuitiques depuis 1563 jusqu’au temps present 1709.

This Encyclopaedia is said to be one of the most important reference books of its kind in English and it reveals the Jesuit initiations in vivid detail. We see the candidate (for the initial inferior Jesuit degree) being tested for his preparedness for advancement in the Jesuit order. When he has been proved worthy in the first he is advanced to the second degree.

We learn, “At the initiation into the second degree (Scholastici) … the candidate, again prepared for them by long fastings, was led with his eyes bandaged into a large cavern, resounding with wild howlings and roarings, which he had to traverse, reciting at the same time prayers specially appointed for that occasion. At the end of the cave he had to crawl through a narrow opening, and while doing this, the bandage was taken from his eyes by an unseen hand, and he found himself in a square dungeon, whose floor was covered with mortuary cloth, on which stood three lamps, shedding a feeble light on the skulls and skeletons ranged around. This was the Cave of Evocation, the Black Chamber, so famous in the annals of the Fathers…”

The significance of this practice is solemnly outlined during the Masonic first degree initiation, when the candidate is told: “At your entrance into the Lodge, this sword was presented to your naked left breast, so that had you rashly attempted to rush forward, you would have been accessory to your own death by stabbing. Not so with the brother who held it; as he would have only remained firm to his duty” (Masonic Manual p. 9).

The similarities between the Jesuits and the different Black associations are remarkable.