₦airaland Forum

Prince Tonye T. J. T. Princewill, son of the late Amanyanabo of the Kalabari Kingdom, King Amachree XI, has spent much of his life as a global citizen, moving with ease between Port Harcourt, Lagos, Abuja, London, and New York, while engaging power brokers, creatives, and investors across different sectors.
Known for his involvement in business, politics, and the creative industry, he has maintained an international profile shaped by influence and achievement. In recent months, however, Princewill has taken a markedly different path, quietly relocating to Buguma, the historic coastal town in Rivers State, where he now lives and serves as Paramount Chief.

For the past six months, Buguma has become the centre of his daily life, away from the pace of international travel and public spectacle. His return has been defined by direct engagement with the community and a focus on service. During visits to the Buguma Town Hall, he is often seen walking back to his nearby residence surrounded by young men engaged in conversation, discussing concerns, asking questions, and exchanging ideas. The scenes reflect a deliberate choice of leadership rooted in presence, accessibility, and proximity to the people rather than distance or ceremony.



Beyond royalty and public service, Princewill has remained deeply invested in storytelling as a means of preserving memory, identity, and national reflection. This commitment was evident in the critically acclaimed historical drama ’76, where he served as Executive Producer. The film explored the aftermath of Nigeria’s failed 1976 military coup and the assassination of General Murtala Mohammed, addressing a sensitive period in the nation’s history with emotional depth and historical care. For Princewill, the project was intended to provoke dialogue and confront history through honest storytelling rather than entertainment alone.

Building on that legacy, he disclosed plans for ’77, a follow-up film centred on FESTAC ’77, the landmark Festival of Arts and Culture hosted by Nigeria. Preparations for the project are ongoing, with discussions underway with distributors and plans for a festival tour. He explained that the film is designed to continue the tradition established by ’76, combining historical consciousness with human narratives. Alongside these national projects, Princewill is also developing films focused on Kalabari history, culture, and identity, including a major production centred on King Amachree I. He described these projects as efforts to preserve cultural heritage and project Kalabari history onto the global stage, ensuring stories long held through oral tradition are documented and preserved.

Speaking on the loss of his father, Princewill said, “Oh! It’s the wisdom, the calm, the steady hand. When somebody is there, you take them for granted, because you think they will be there forever. There are so many questions that I will now love to ask him. Yes, when he was alive, I was interested in what goes on in Kalabari kingdom, but now I am a lot more interested than I was then.” He added, “It would have been nice to hear and capture some of these perspectives, deeper perspectives, now that I have gotten a better understanding. I miss that. People say it’s cliché, but I actually feel he is still with me.” Reflecting on his father’s reign, he described it as peaceful and unifying, noting, “He was a man of peace. Described as His Serene Majesty. I think that is very apt. He was very gracious, very accommodating. He was all for unity and peace.”

On his transition into his current role, Princewill explained that he had long been involved in leadership within the family, noting that his responsibilities have now become formal and primary. “What happened this time is that instead of just being a chief, I am now the paramount ruler of a number of several prominent houses. That is quite noble of my people to choose me to do that,” he said. He added that the role has allowed him to focus more directly on community development, welfare interventions, education support, and economic empowerment, citing examples of business grants, health interventions, and assistance to students seeking university admission.

Princewill confirmed that he now lives full-time in Buguma, stating, “I live here. I have been living here for the past six months. I have not left here for longer than a week.” He explained that he manages his businesses and investments remotely from the town, citing access to technology, renewable power, and local support. According to him, while challenges remain, many of the issues confronting the community are solvable through mindset change, training, and local solutions.

He described strong family support for his relocation, praising his wife and children for their encouragement. Reflecting on his decision to return home, he said that while he once believed solutions could only be found outside, he has come to appreciate the importance of living fully while still accessing global opportunities from within the community.

On community support, Princewill described the response as overwhelming, stressing that service is a responsibility rather than a favour. He referenced long-standing scholarship programmes and ongoing efforts to support education and livelihoods, while acknowledging the financial and operational challenges involved. He emphasized that his work is not driven by government contracts but by personal commitment and long-term development goals.

Discussing the challenges of leadership, he identified mindset as a major issue, stressing the need for calm dialogue, collective responsibility, and belief in possibility even in the face of adversity. He expressed optimism that encouraging more community members to return and contribute would accelerate development and long-term impact.



Reflecting on personal change since assuming office, Princewill noted that technology has reinforced the understanding that meaningful work can be done from anywhere. He said his experience in Buguma has shown that the town could have served as his operational base long ago, allowing him to remain connected globally while rooted locally.

On filmmaking, he confirmed continued progress on ’77, noting that Afreximbank’s CCI Division has joined the project to support post-production and marketing, while work also continues on the King Amachree I film. He highlighted the success of ’76, which earned multiple awards and nominations, and expressed optimism that the upcoming projects would build on that legacy.

Prince Tonye Princewill’s return to Buguma reflects a shift from national and global influence to direct community leadership, blending service, cultural preservation, and development-focused engagement as he continues to shape a legacy rooted in responsibility, identity, and long-term impact.

Transformation College of Business and Technology successfully held its 2025 Virtual Graduation Ceremony on Friday, 20 December 2025, marking another milestone in its mission to develop globally competitive professionals across business, technology, and emerging digital fields.

The virtual event brought together graduating students, faculty members, guest speakers, industry leaders, and members of the Transformation College community from different parts of the world. The ceremony served both as a celebration of academic achievement and a reaffirmation of the institution’s commitment to delivering accessible, high-quality professional education.

Graduates were celebrated across a wide range of industry-relevant programmes, reflecting the College’s multidisciplinary approach to skills development. The graduating programmes included the Certificate in English Language and Communication Skills, Diploma in Microsoft Office 365, Diploma in Marketing and Digital Innovation with Google Suite, Certified AI and Automation Specialist, Certified AI Business Analyst, Entrepreneurship and Business Management, as well as Software Application Development and Cybersecurity. Each programme was structured to equip learners with practical competencies, global best practices, and career-ready skills aligned with the demands of the modern workplace.

The ceremony opened with welcome addresses and institutional reflections from the College’s leadership, who highlighted the academic journey of the graduating cohort. Speakers commended the resilience, discipline, and commitment demonstrated by the students throughout their training, particularly as many balanced professional responsibilities alongside intensive learning schedules. The leadership also reaffirmed Transformation College’s founding vision of democratizing access to professional education while empowering learners with skills that translate directly into relevance, value, and employability.

A major highlight of the ceremony was the keynote address delivered by Dr. Dayo Sobowale, Ph.D, Dean of Computer and Information Engineering at the Federal University, Oye-Ekiti. In his address, Dr. Sobowale stressed the importance of continuous learning, ethical practice, and adaptability in an increasingly technology-driven world. He urged graduates to view their certificates not as endpoints, but as foundations for lifelong professional growth and leadership.

The ceremony also featured an industry-focused address by Mr. Wale Adedeji, Chief Executive Officer of Datamellon. Drawing from his experience in entrepreneurship and technology leadership, he challenged the graduates to remain innovative, solution-oriented, and courageous in applying their skills to real-world challenges. He emphasized the growing demand for professionals who can effectively combine technical competence with business insight and integrity.

One of the most anticipated moments of the event was the formal presentation of certificates to graduating students. In line with Transformation College’s tradition, the certification segment celebrated academic effort, personal growth, and professional readiness. Graduates were acknowledged for their perseverance, commitment to learning, and successful completion of programmes designed to meet global professional standards.

Beyond individual accomplishments, the ceremony highlighted the broader impact of Transformation College across Africa and the global professional space. Reflections shared during the event illustrated how the College’s programmes have supported career transitions, enhanced workplace performance, and expanded opportunities for learners from diverse backgrounds.

As the event drew to a close, graduates were formally inducted into the Transformation College alumni community, joining a growing network of professionals positioned to drive innovation, ethical leadership, and sustainable development across various industries.

Founder of Transformation College of Business and Technology, Dr. Orlando Olumide Odejide, said, “Transformation is a deliberate commitment to growth, relevance, and excellence. As our graduates step into the world, this moment marks not an end, but the beginning of a journey to continually evolve, create value, and lead with purpose in an ever-changing global landscape.”

The 2025 Virtual Graduation Ceremony stood as a clear testament to Transformation College of Business and Technology’s continued commitment to excellence, relevance, and empowerment. As the institution expands its offerings in business, technology, artificial intelligence, and professional development, it remains focused on shaping a new generation of skilled, confident, and globally competitive professionals.

Namaster:
You DON'T deny stupidity.
You IGNORE it.

American MEN are obsessed with foreign women.
Especially Asians and Eastern European like Russia, Ukraine etc.

They believe that they are MORE feminine than what they have in their country.

If it seems like they are marrying many of them.
This is the reason.

Even their PDFile President is parading around with an Eastern European woman.

This "Intel" is NONSENSE.
It is just an EXCUSE to attack innocent FOREIGNERS under the guise of curbing ESPIONAGE.

See how they've included virtually EVERYBODY in their ABSURD list of potential "spies".

It's a SHAM!

I think you are very well informed but you can’t discount this in all totality.

There is an iota of truth somewhere here.


Peace, Brother.

By: Al Humphrey Onyanabo


In a world where politics often divides rather than unites, one man has chosen a different path — to bring his people together, to heal old wounds, and to remind them of their shared pride and heritage. His name is Earl Osaro Onaiwu, a name that resonates deeply in Nigeria’s political and cultural circles. Known as the King of Networking, Osaro’s story is one of quiet service, strategic influence, and an unshakable commitment to the Benin Kingdom.

A Legacy of Service and Connection

Over the years, Osaro Onaiwu has played several defining roles in Nigeria’s political space — mostly away from the spotlight but never away from impact. He was one time Director General of the Nigerian Governors Forum (NGF), where he helped build bridges among Nigeria’s most powerful state leaders. Later, he became the founding Director General of the PDP Governors Forum, where his deft coordination, discretion, and human touch made him a respected ally across party lines.

Through these platforms, he has built relationships with almost every governor — past and present — in Nigeria. “My strength has always been in building bridges,” he often says with a knowing smile. “Nigeria is too big for division. Unity is not just a slogan for me — it’s a way of life.”

A source told this reporter,
" In the last 40 years, there is no head of state or President of Nigeria that Osaro Onaiwu does not have a personal relationship with."


The Birth of the Benin Summit Group

Weeks ago, he turned that philosophy homeward with the birth of the Benin Summit Group (BSG) — a platform devoted to fostering unity, cultural renewal, and community development among the Benin people.

In less than a month, the growth of the BSG has been nothing short of phenomenal. Its first major outing — the Benin Unity Summit held on September 26, 2025 — drew an impressive crowd of leaders across political lines, cultural custodians, traditional chiefs, and professionals from across the world.

“The success of that summit showed that our people are ready,” Onaiwu said afterwards. “Ready to heal, ready to grow, ready to reclaim our collective greatness.”

But even in celebration, he remains mindful of the work ahead. “This is only the beginning,” he says. “Our unity must not end in speeches — it must reflect in what we build together.”


Committees with Purpose

To turn vision into tangible outcomes, the Benin Summit Group has established several development-focused committees:

Creative Arts & Culture

Sports Development

Widow's committee

Humanitarian & Welfare

Drug Abuse



Community Development Project

Diaspora committee

Each committee is led by competent sons and daughters of the Benin Kingdom, tasked with the mission of turning every worthy Benin citizen homeward — to contribute to the development of their ancestral land.

“Our goal,” he explains, “is to make every Benin son and daughter see the Kingdom as their first responsibility. Wherever you are in the world, you are part of Benin’s story.”

He adds,
"There are other Benin group but this is the first time a group brought Benins together in the past 50yrs".


A Proud Benin Son

Wherever he goes — Lagos, Abuja, Dubai, or New York — Osaro wears his identity like a crown. His traditional Benin beads and flowing attire are his signature. “I am a proud Benin man,” he declares without hesitation. “Our history is rich, our culture is deep, and our duty is to preserve and promote it.”

For him, the Benin story is not just history — it’s a living legacy that must be modernized and passed on.


The Master Networker

Few Nigerians have Osaro Onaiwu’s reach. His network cuts across the north, south, east, and west — from politicians and business magnates to cultural icons and global partners. His relationships are not transactional; they are built on integrity, loyalty, and trust.

“Relationships are like investments,” he says. “If you nurture them with honesty and respect, they’ll yield dividends for life.”

And now, he is bringing that same network home — using his influence and connections to bridge divides among his people. “Politics has divided us long enough,” he notes. “Now it’s time to build a new conversation — one about culture, heritage, and shared destiny.”


The Strategist and Entrepreneur

Beyond politics, Osaro is a man of many talents. A seasoned entrepreneur, publisher, and media strategist, he has published several special-interest magazines and served as image consultant to high-net-worth individuals and corporations.

When crises strike, it’s often Osaro the fixer that the powerful turn to. “My job is to see through the noise,” he says. “Every bad story can be turned into a good outcome with truth, clarity, and strategy.”

His business interests span logistics, fashion merchandising, manufacturing, and VIP protocol services. Yet, beneath the corporate polish lies a heart that beats for community and culture.


Guarding the Spirit of the Benin Summit Group

Despite his political pedigree, Osaro remains firm that the Benin Summit Group must remain non-political and non-religious.
“I will resist any attempt to turn this noble vision into a political tool,” he insists. “The BSG belongs to all Benin people, not to any party or personality.”

He has made it clear that the Group’s focus will stay on peace, unity, and progress — principles he believes are the foundation of the Kingdom’s future.

The Man Beyond the Public

Away from the conferences and cameras, Osaro is a family man and grandfather. He speaks fondly of his radiant wife, Joy, his companion of over four decades. “We married young,” he recalls with a grin, “I was just 21. We’ve grown together, faced life together, and our bond keeps getting stronger.”


One Vision, One Voice, One Benin

For Osaro Onaiwu, the Benin Summit Group is more than a platform — it’s a movement of identity and hope.

“Someday,” he says, “when our children look back, they’ll say that this was when we began to rebuild the house of Benin. That’s my dream — a united, prosperous Benin that speaks with one voice.”

What many do not know is that Osaro's desire to unite the Bini people did not start overnight. As far back as 1998 at the Sheraton hotel, Ikeja, he organised a landmark Bini Summit where the respected Ishekure of Benin Kingdom, Chief Nosa Ishekure delivered the keynote address. Two prominent Benin sons, Comrade Orobosa Omo Ojo, media guru and Prince Eghatise Eradiawa were also instrumental to putting together the Lagos Summit.

And as the drums of unity beat louder across the land, one thing is certain: Earl Osaro Onaiwu has taken his place not just as a bridge-builder for Nigeria, but as a true son of Benin determined to keep the flame of his kingdom burning bright.

By: Al Humphrey Onyanabo

In a world where politics often divides rather than unites, one man has chosen a different path — to bring his people together, to heal old wounds, and to remind them of their shared pride and heritage. His name is Earl Osaro Onaiwu, a name that resonates deeply in Nigeria’s political and cultural circles. Known as the King of Networking, Osaro’s story is one of quiet service, strategic influence, and an unshakable commitment to the Benin Kingdom.

A Legacy of Service and Connection

Over the years, Osaro Onaiwu has played several defining roles in Nigeria’s political space — mostly away from the spotlight but never away from impact. He was one time Director General of the Nigerian Governors Forum (NGF), where he helped build bridges among Nigeria’s most powerful state leaders. Later, he became the founding Director General of the PDP Governors Forum, where his deft coordination, discretion, and human touch made him a respected ally across party lines.

Through these platforms, he has built relationships with almost every governor — past and present — in Nigeria. “My strength has always been in building bridges,” he often says with a knowing smile. “Nigeria is too big for division. Unity is not just a slogan for me — it’s a way of life.”

A source told this reporter,
" In the last 40 years, there is no head of state or President of Nigeria that Osaro Onaiwu does not have a personal relationship with."


The Birth of the Benin Summit Group

Weeks ago, he turned that philosophy homeward with the birth of the Benin Summit Group (BSG) — a platform devoted to fostering unity, cultural renewal, and community development among the Benin people.

In less than a month, the growth of the BSG has been nothing short of phenomenal. Its first major outing — the Benin Unity Summit held on September 26, 2025 — drew an impressive crowd of leaders across political lines, cultural custodians, traditional chiefs, and professionals from across the world.

“The success of that summit showed that our people are ready,” Onaiwu said afterwards. “Ready to heal, ready to grow, ready to reclaim our collective greatness.”

But even in celebration, he remains mindful of the work ahead. “This is only the beginning,” he says. “Our unity must not end in speeches — it must reflect in what we build together.”


Committees with Purpose

To turn vision into tangible outcomes, the Benin Summit Group has established several development-focused committees:

Creative Arts & Culture
Sports Development
Widow's committee
Humanitarian & Welfare
Drug Abuse



Community Development Project

Diaspora committee

Each committee is led by competent sons and daughters of the Benin Kingdom, tasked with the mission of turning every worthy Benin citizen homeward — to contribute to the development of their ancestral land.

“Our goal,” he explains, “is to make every Benin son and daughter see the Kingdom as their first responsibility. Wherever you are in the world, you are part of Benin’s story.”

He adds,
"There are other Benin group but this is the first time a group brought Benins together in the past 50yrs".


A Proud Benin Son

Wherever he goes — Lagos, Abuja, Dubai, or New York — Osaro wears his identity like a crown. His traditional Benin beads and flowing attire are his signature. “I am a proud Benin man,” he declares without hesitation. “Our history is rich, our culture is deep, and our duty is to preserve and promote it.”

For him, the Benin story is not just history — it’s a living legacy that must be modernized and passed on.


The Master Networker

Few Nigerians have Osaro Onaiwu’s reach. His network cuts across the north, south, east, and west — from politicians and business magnates to cultural icons and global partners. His relationships are not transactional; they are built on integrity, loyalty, and trust.

“Relationships are like investments,” he says. “If you nurture them with honesty and respect, they’ll yield dividends for life.”

And now, he is bringing that same network home — using his influence and connections to bridge divides among his people. “Politics has divided us long enough,” he notes. “Now it’s time to build a new conversation — one about culture, heritage, and shared destiny.”


The Strategist and Entrepreneur

Beyond politics, Osaro is a man of many talents. A seasoned entrepreneur, publisher, and media strategist, he has published several special-interest magazines and served as image consultant to high-net-worth individuals and corporations.

When crises strike, it’s often Osaro the fixer that the powerful turn to. “My job is to see through the noise,” he says. “Every bad story can be turned into a good outcome with truth, clarity, and strategy.”

His business interests span logistics, fashion merchandising, manufacturing, and VIP protocol services. Yet, beneath the corporate polish lies a heart that beats for community and culture.


Guarding the Spirit of the Benin Summit Group

Despite his political pedigree, Osaro remains firm that the Benin Summit Group must remain non-political and non-religious.
“I will resist any attempt to turn this noble vision into a political tool,” he insists. “The BSG belongs to all Benin people, not to any party or personality.”

He has made it clear that the Group’s focus will stay on peace, unity, and progress — principles he believes are the foundation of the Kingdom’s future.

The Man Beyond the Public

Away from the conferences and cameras, Osaro is a family man and grandfather. He speaks fondly of his radiant wife, Joy, his companion of over four decades. “We married young,” he recalls with a grin, “I was just 21. We’ve grown together, faced life together, and our bond keeps getting stronger.”


One Vision, One Voice, One Benin

For Osaro Onaiwu, the Benin Summit Group is more than a platform — it’s a movement of identity and hope.

“Someday,” he says, “when our children look back, they’ll say that this was when we began to rebuild the house of Benin. That’s my dream — a united, prosperous Benin that speaks with one voice.”

What many do not know is that Osaro's desire to unite the Bini people did not start overnight. As far back as 1998 at the Sheraton hotel, Ikeja, he organised a landmark Bini Summit where the respected Ishekure of Benin Kingdom, Chief Nosa Ishekure delivered the keynote address. Two prominent Benin sons, Comrade Orobosa Omo Ojo, media guru and Prince Eghatise Eradiawa were also instrumental to putting together the Lagos Summit.

And as the drums of unity beat louder across the land, one thing is certain: Earl Osaro Onaiwu has taken his place not just as a bridge-builder for Nigeria, but as a true son of Benin determined to keep the flame of his kingdom burning bright.

Ondo State Attorney General and Commissioner for Justice, Dr. Olukayode Ajulo, SAN, OON, has described as “laughable” recent allegations linking him to contract racketeering in the controversial Judicial Village Project.

Reacting to a petition filed by a civic group, the Movement for the Redemption of Ondo State (MROS), Dr. Ajulo said it’s obvious the writers of the petition lacked understanding of how governance works in the state.

“The execution and supervision of capital projects, including judiciary-related building infrastructure, fall strictly under the Ministry of Infrastructure,” he explained. “As Attorney General, my role is to promote and defend initiatives that strengthen the justice sector, not to award or supervise contracts.”

Dr Ajulo added,
" The writer did not know the difference between Judiciary and Ministry of Justice, Judiciary is an arm of government head by Chief Judge and Ministry of Justice is one of the ministries with the Executive arm of Government. There’s no execution of such building contract at our ministry."

He added that while he supports judicial projects in principle as part of his mandate to champion access to justice, financial and technical oversight are not within his purview.

Since assuming office, Dr. Ajulo has earned a reputation for integrity and reform. His achievements as Commissioner for Justice include:

Mobilizing a team of over 273 volunteer senior and junior lawyers to serve as aides, providing legal expertise to Ondo State free of charge.

Spearheading reforms to make justice more accessible and reduce case delays.

Strengthening institutional accountability within the Ministry of Justice.

Enhancing collaboration between the judiciary, executive, and security agencies for more effective justice delivery.

Mentoring young lawyers, creating platforms for professional development and growth.

Before joining the Ondo State cabinet, Dr. Ajulo built a flourishing legal practice in Abuja, representing both high-net-worth individuals and international clients. By stepping away from this lucrative practice, he says he made a conscious sacrifice to return home and serve his state.

His commitment to the legal profession extends nationally. Through his hard work and passion for justice, he has become one of the poster figures of the Nigerian Bar Association (NBA) and currently serves as the Chairman of the NBA Mentorship Committee, a position that places him at the center of grooming the next generation of lawyers across Nigeria.

Dr. Ajulo is no stranger to public life. Fifteen years ago, he served as National Secretary of the Labour Party, a position he later resigned voluntarily to concentrate on his professional career. Having already held such a national position, observers note that his decision to accept a role in Ondo politics is motivated not by ambition but by a genuine desire to offer service.

Political watchers argue that the renewed attempt to drag his name into corruption allegations is a consequence of his rising profile, close working relationship with the Governor, and his visible reforms.

About a week ago another Civil Society has raised alarm about a sinister plot to implicate Ajulo and some top government officials on contract scam because of what is termed their closeness to Governor Aiyedatiwa of Ondo State.

To his admirers, however, these allegations collapse under the weight of his professional and personal integrity. “History will remember Dr. Ajulo kindly,” said one supporter, “because he chose service to his people over personal gain. That decision alone speaks louder than any smear campaign.”

On Thursday, August 28, 2025, the Transformation Foundation of Business and Technology (TFBT) hosted its highly anticipated CSR Dialogue themed “Bridging the Digital Divide – Skilling Youth, Strengthening Workforces.”

The virtual event brought together thought leaders, educators, development advocates, and industry experts to examine practical strategies for closing Africa’s digital gap and empowering the next generation.

The Dialogue underscored the critical reality that while technology is transforming economies worldwide, millions of African youths remain excluded due to limited access, infrastructure, and skills.

Speakers emphasized that this divide, if left unaddressed, would not only hinder national progress but also deepen socioeconomic inequalities. Against this backdrop, the Dialogue provided a platform for discussing solutions that move beyond theory to practical, community-driven interventions.

A major highlight of the Dialogue was the keynote address delivered by Eche Munonye — Publisher of CSR Reporters and a leading voice in Corporate Social Responsibility (CSR) and sustainability across Africa. In his inspiring speech, Mr. Munonye underscored the urgency of tackling the digital divide as a shared societal responsibility. He emphasized that businesses must go beyond profit-making and actively invest in initiatives that uplift underserved communities. He noted that bridging the digital gap requires more than access to devices — it demands inclusive policies, sustained investment in youth development, and partnerships that create long-term impact.

Mr. Munonye also applauded the tuition-free model of Transformation Foundation as a practical example of how CSR can move from rhetoric to action, proving that organizations can play a transformative role in building a more equitable and sustainable future for Africa. His words resonated strongly with participants, setting the tone for a robust exchange of ideas and commitments throughout the Dialogue.

Other speakers highlighted the importance of aligning CSR with core business strategies, so that sustainability becomes a driver of innovation and resilience rather than an afterthought. They called for stronger collaboration between governments, the private sector, and civil society, noting that no single stakeholder can solve the challenge alone.

The Dialogue concluded with a renewed sense of purpose: that bridging the digital divide is not simply a developmental goal but a moral imperative. By equipping young people with the skills and tools they need to thrive in the digital economy, Africa can unlock its vast human capital and create pathways to inclusive growth.

For Transformation Foundation, this mission is not just a programmatic initiative but a reflection of its core vision — raising a new generation of highly skilled professionals who can compete globally and contribute meaningfully to society.

Learn more about transformation college here.

One Year of A Night of Praise: A Deep Reflection on the Faith-Inspired, People-Centred Leadership of Broda Lucky

-Bamofin Kayode Ajulo, OON, SAN, Ph.D.

In the heart of Ondo State, a remarkable story unfolds—a narrative intricately woven with threads of faith, resilience, and divine guidance. The emergence of His Excellency, Prince Dr Lucky Orimisan Aiyedatiwa, the Governor of Ondo State whom I fondly called “Broda Lucky” is not merely a tale of political ascent; it represents the profound impact of faith-driven governance that seeks to uplift the spirits and lives of the people. His journey, marked by significant challenges and unwavering devotion, stands as a demonstration of hope for all who believe in the transformative power of the Almighty God.

From the very beginning, Broda Lucky has displayed an extraordinary commitment to serving the people of the Sunshine State, guided by a pastoral call that resonates deeply within his soul. He has embraced the role of shepherd, leading the people of Ondo State not just through policies, but with a heart that beats in harmony with the divine. His faith in Almighty God has been the cornerstone of his governance, inspiring a renewed sense of purpose among the citizens.

Yet, this path has not been without its trials. Confronted by pockets of foes, Brida Lucky’s resolve was put to the test. The political landscape was fraught with challenges, as adversaries sought to undermine his vision. However, through steadfast belief, unconditional love of the people, and divine guidance, he emerged victorious—first at the polls, where the voice of the people rose in unison to give him an unprecedented 18.0, a feat never achieved in Nigeria, and later in the courts, where justice prevailed, affirming the mandate freely donated by the people. His triumphs serve as a powerful testament that faith, anchored in truth and love, can conquer even the fiercest of storms.

A cornerstone of Broda Lucky’s faith-inspired leadership is the monthly Night of Praise, an event that transcends mere celebration. It is a sacred gathering where the faithful come together, united in worship, lifting their voices in songs of gratitude and praise. In this holy space, the atmosphere brims with spiritual energy, as hearts intertwine in a collective expression of devotion. I have been privileged to partake in this transformative experience, witnessing firsthand the joy and unity that radiate from these gatherings.

As we commemorate the first anniversary of Night of Praise, I, as a creation and testimony of divine grace, reflect on its profound impact on the government and the people of my State. Each month, this event has nurtured a spirit of togetherness, creating a sanctuary where individuals from all walks of life can find solace and strength in their faith. The echoes of worship have resonated beyond the venue, instilling a sense of peace that envelops Ondo State. In a world often divided, these nights have become a testament to the divine love that enriches our lives.

Under Broda Lucky’s guidance, Ondo State has blossomed into a symbol of peace and progress, attracting investors who recognise its potential. Today, it stands as a vibrant hub for a multitude of events, conferences, workshops, and seminars, with its airport, motor parks, and sea ports emerging as the busiest in the region, all thanks to the remarkable influx of commuters.

The governor has initiated a series of financial disciplines, and on fiscal grounds, Ondo State continues to maintain one of the lowest debt profiles nationwide, with no new loans taken under this administration transformative projects that have reshaped the landscape of the State.

Our Broda Lucky has significantly advanced human capital development by recruiting over 2,000 teachers across primary and secondary schools, paying WAEC fees, and disbursing N335 million in scholarships and bursaries, benefiting more than 11,000 students. His administration also injected substantial funding into tertiary institutions, including N1 billion for a Senate Building at UNIMED and N1.2 billion to revive abandoned projects at OAUSTECH. On the civil service front, salary and pension arrears have been cleared, with the introduction of a N35,000 wage award to public servants and N10,000 to retirees, along with disbursements of over N1.5 billion in gratuities, reflecting a strong commitment to welfare.

Not yet done, under the "Zero Pothole Initiative," the government has rehabilitated numerous roads, like a key 3.5 km rural road in Ilaje, and launched construction on rural arteries to connect farmers to markets. Over 60 km of roads have been rehabilitated, while urban infrastructure projects include lighting, waste management initiatives (“Light Up Akure,” “Operation Keep Ondo Clean”), and flood channelisation. The administration also approved a N2 billion food security intervention fund, distributed N220 million in soft loans to artisans and SMEs.

Broda Lucky’s “OUR EASE” policy blueprint spurred large-scale projects, including the launch of the Diaspora Smart City (“Green Economy Initiative”)

Security enhancements include bolstering the Amotekun Corps, establishing new forest security checkpoints, and building rural law enforcement capacity, an effort lauded for stabilising communities and safeguarding livelihoods.

His Agricultural programs have bolstered food security, uplifting farmers and enhancing the local economy. His administration has championed educational reforms, ensuring that future generations receive a quality education, preparing them for the challenges of tomorrow. Broda Lucky’s commitment to infrastructure development is vividly illustrated by the construction of new multi-billion-naira judicial complexes and public facilities that stand as landmarks of progress. His focus on environmental sustainability has birthed initiatives promoting green energy and conservation, ensuring a healthier ecosystem for generations to come.

These highlights reflect a multi-sectoral approach by Broda Lucky’s administration, focusing on education, infrastructure, security, entrepreneurship, fiscal discipline, and long-term strategic development to transform Ondo State.

The love of God permeates the air of Ondo State, nurturing an environment where harmony flourishes. This divine love is reflected in the smiles of the people, in the laughter of children, and in the collaborative spirit that has blossomed within our State, defining our Broda Lucky’s OUR EASE agenda and policy thrust. It is a love that transcends differences, uniting us as one family under the Almighty's grace.

In this moment of reflection, I must interrogate the essence of this faith-driven leadership. What does it mean to govern with the heart? It means leading with compassion, understanding, and an unwavering commitment to the common good. As the teaching goes, “The one who does good will receive good,” reminding us that our actions resonate far beyond ourselves. It means embracing the divine calling to serve, recognising that true leadership is rooted in humility and grace.

As we look to the future, let us continue to support and uplift Broda Lucky with prayers and supplications for his mission. His journey reminds us that with faith, resilience, and the support of the people, we can navigate the complexities of leadership and governance. Together, let us celebrate the divine love that flows through Ondo State and the remarkable legacy of faith-driven leadership that Governor Aiyedatiwa exemplifies.

Philosophically, I echo the words of Mahatma Gandhi: “The best way to find yourself is to lose yourself in the service of others.” May we all be inspired to embrace our own callings, to lead with love, and to contribute to the flourishing of our communities. In this shared journey, let us remember that we are stronger together, united in the spirit of worship and service, under the watchful gaze of the Almighty.

Also, in the words of the philosopher Rumi, “The wound is the place where the Light enters you.” Our collective experiences—both trials and triumphs—have shaped us, illuminating our paths and deepening our connections. Each note sung and every prayer whispered has woven an intricate tapestry of hope, resilience, and spiritual awakening.

This anniversary for me, is a poignant reminder of our shared journey—a journey where individual struggles transform into collective strength. It is a celebration of the extraordinary spirit that unites us, transcending our differences and binding us as one family under the grace of the Almighty. In these sacred moments, we have discovered that our true wealth lies not in material abundance, but in the love and support we give and receive.

As we reflect on the impact of A Night of Praise, let us carry forward this spirit of unity into our everyday lives. Let us be the harbingers of kindness, the architects of hope, and the vessels of compassion in a world that often craves light. May we continue to uplift one another, nurturing a culture where love flourishes and understanding prevails.

On this significant moment, I must take the opportunity to share my warmest wishes with His Excellency, the government, and the wonderful people of Ondo State: Happy first anniversary of A Night of Praise! May the light of our shared faith continue to illuminate our path, leading us toward a future enriched with grace, peace, and profound love. Together, let us embrace this new chapter of our sacred journey, moving forward with courage and a deep sense of purpose, united in our commitment to uplift our State and serve one another with heartfelt compassion.

Grandis 5Star Luxury Apartments Wins Praise for Safety-Centric Design Ahead of Construction


Lagos is set to welcome a new addition to its skyline as plans advance for the Grandis 5Star Luxury Apartment & Suites in Victoria Island. Although construction is yet to commence, the project’s design is already generating attention within the property and architectural community—particularly for its emphasis on safety and durability.

The 17-floor residential development, designed to overlook Eko Atlantic, Victoria Island, and Ikoyi, is being developed by Dumarco Construction Limited, a firm with decades of experience in the highly regulated oil and gas industry.

According to Adejuwon A. Ademola, General Manager of Dumarco, the project’s foundation rests on international safety standards rarely applied in Nigeria’s residential property market.

“In the oil and gas industry, there is no room for compromise. We are applying that same zero-tolerance approach to property development,” Ademola said. “Grandis is designed not just for luxury, but for peace of mind.”


Safety at the Core

Every stage of the development process—from design to eventual construction and maintenance—is being planned under strict global safety and quality assurance procedures. Dumarco has also separated the roles of developer, contractor, and consultant to ensure independent oversight and accountability throughout the project’s lifecycle.

The project team includes industry giants such as Julius Berger, Cappa & D’Alberto, Elalan, MC&T (Migliore Construzione & Tecniche) with Dubai’s VICC, and Business Contracting Limited, alongside consultants like Morgan Omanitan & Abe, LAMBERT, and James Cubitt.

Designed for Safety and Comfort

Plans for the building highlight reinforced structures, advanced fire prevention systems, smart-home integration, and 24-hour surveillance. Residents will also benefit from discreet, highly trained staff and facilities that balance privacy with comfort.

Ademola explained that the goal is to set a new benchmark for residential developments in Nigeria.

“We designed Grandis for people who want everything—security, sophistication, and the assurance that their home will look and perform as well in 20 years as it does on day one,” he said.



Setting a New Standard

Industry observers note that by applying safety protocols common in oil and gas to high-rise housing, the Grandis project could help restore confidence among buyers and investors who are increasingly wary of safety lapses in Nigeria’s property sector.

While construction is scheduled to begin soon, the Grandis 5Star Luxury Apartment & Suites is already being hailed as a model of how world-class safety standards can redefine luxury living in Lagos.

VBCampaign:
Source

Please can someone can us a number of the family to call for donations.

We are smart and educated so scammers don’t jump on this!

Nonexisting1:
Nigga is talking about unmarried women when married ones are taking the olosho business away from them. Chances that your wife is not a coded olosho now is 0.0098%. If you doubt me let's do an experiment. I'll pay for a PI to follow your wife for one month and if my claims are not real, I'll lose but if I'm vindicated, you'll pay me back. I'll pay directly to the PI before you think I will give you the money. Who wan bet?

Oya let’s go!!!

The Nigerian music industry has long been a cultural powerhouse, exporting Afrobeats and other genres to the world. But in recent years, a troubling question has emerged: Is the industry inadvertently—or deliberately—glorifying the confraternity?

From music videos to public appearances, a noticeable shift has taken place. Black outfits, a color closely associated with the confraternity, have become the unofficial uniform of many Nigerian artists, both established and up-and-coming. This trend has sparked heated debates about whether the industry is being influenced by cult groups or simply reflecting a coincidental fashion choice.

The Glorification of in Music

A closer look at the Nigerian music scene reveals patterns that are hard to ignore. Major artists frequently incorporate symbols, hand gestures, and coded language that many interpret as nods to the confraternity. Lyrics referencing “brotherhood,” “strong men,” and other cult-like themes are often masked under the guise of creative expression.

Even more striking is how artists who were previously identified with rival cult groups have now embraced the all-black aesthetic—a color historically associated with the confraternity. This shift raises questions about whether the dominance of the in the music industry has become so pervasive that even those with opposing affiliations feel compelled to conform.

The Allure of Black

Black has always been a versatile color, often associated with elegance and mystery. However, in the context of the Nigerian music industry, its overuse has raised eyebrows. The confraternity, known for its black regalia and violent history, seems to have had its colors unofficially adopted by the entertainment industry.

Celebrities, from musicians to actors, have embraced the all-black aesthetic, often pairing it with gold accessories—another symbol linked to the confraternity. Whether intentional or not, this imagery resonates deeply with fans, creating a perception that success and influence are tied to these visual cues.

The Danger of Normalization

The normalization of symbolism in the music industry poses significant risks, particularly for Nigeria’s youth. Music is one of the most powerful tools for shaping culture and values, and many young Nigerians look up to their favorite artists as role models.

When these artists repeatedly glorify cult-like imagery, it sends a dangerous message: that affiliation with groups like the is not only acceptable but aspirational. This could inadvertently fuel the recruitment of impressionable fans into cults, further entrenching the cycle of violence and criminality in Nigerian society.

A Systemic Problem

The issue goes beyond individual artists. The music industry itself has often been accused of harboring ties to powerful networks, including cult groups. Record labels, promoters, and even event organizers may be complicit, either by turning a blind eye or actively encouraging these trends to capitalize on their shock value.

This systemic problem makes it difficult for artists who do not conform to these norms to thrive. Those who refuse to align with these symbols or ideologies often find themselves sidelined, their careers stifled by an industry that seems to reward conformity.

What Can Be Done?
1. Artists Must Speak Out: Established musicians have a responsibility to clarify their intentions and distance themselves from any association with cultism. Silence only fuels speculation and legitimizes harmful narratives.
2. Industry Accountability: The Nigerian music industry must create a more inclusive environment that does not reward the glorification of cult groups. Record labels and producers should prioritize talent and creativity over shock value.
3. Public Awareness: Fans and the general public must be educated about the dangers of cultism and the need to critically evaluate the messages in the media they consume.
4. Law Enforcement Intervention: Authorities must investigate and address any links between the entertainment industry and cult groups. If evidence of such ties exists, it should be exposed and dealt with transparently.

Conclusion

The Nigerian music industry stands at a crossroads. While it continues to grow in global influence, the increasing prevalence of cult-like symbolism threatens to undermine its achievements. Whether the adoption of imagery is intentional or coincidental, the potential consequences are too severe to ignore.

The fact that even artists previously associated with rival cults now appear to adopt colors suggests a deeper, more troubling shift in the industry’s dynamics. If the industry does not take steps to address this issue, it risks sending the wrong message to its audience—that success and influence are tied to dangerous affiliations. For the sake of Nigeria’s youth and the integrity of its cultural exports, the music industry must reclaim its narrative and distance itself from the shadows of cultism.

My wife and wife alone oooo and it’s the same with her.

Did she try or what?

A 25-year-old man identified as Meshach Sinuphro has been apprehended in Benin City, Edo State by the CP-Decoy Squad of the Delta State Police Command. Sinuphro had disguised himself as an intending buyer of a Mercedes Benz Sports Utility Vehicle (SUV) valued at N55 million in Abuja but absconded with the vehicle.

Confirming the arrest in Asaba, the State Police Commissioner, Wale Abbas, stated that the suspect was tracked down in Benin City and subsequently brought back to Asaba for further interrogation.

Abbas, speaking through the Command's spokesperson, Bright Edafe, explained that the suspect had gone to Abuja with the intention of purchasing the car. However, during the negotiation process, he offered to test-drive the vehicle before finalizing the purchase. Taking advantage of this opportunity, the suspect fled with the car without settling the agreed price.

Following investigations, it was discovered that the suspect had abandoned the stolen vehicle in a bush along Oteri road in Ughelli North council, Delta State, before escaping to Benin City, where he was eventually arrested.

During the police parade, the suspect, who claimed to be a 300-level Business Administration student in Turkey, admitted his intention to purchase the car for N30 million. He explained that while negotiating with the dealer, they decided to test-drive the vehicle. However, after the dealer left the car momentarily to collect money from a Point of Sale (PoS) machine, the suspect took advantage of the situation and drove away.

Sinuphro clarified that his motive was not to sell the stolen vehicle but to use it for personal purposes. He expressed regret for his actions and stated that he felt hypnotized or influenced to carry out the theft.

The suspect is currently in custody and will face the legal consequences of his actions.

adenigga:
Former Imo Governor and All Progressives Congress, APC presidential aspirant Rochas Okorocha has reacted to Bola Tinubu’s emergence as the party’s flag bearer.

Some people had alleged that the former senator might dump the party after he polled zero votes at the primaries.
However, Okorocha has congratulated the APC chieftain in a statement made available to journalists by his Special Adviser (Media), Sam Onwuemeodo on Friday.



https://m.facebook.com/story.php?story_fbid=pfbid031WLV84tfbTFCDivzT8k1S5N4ajXKL7YgVeowQq4jpdKfiAaEiR2znhrHGJDtr1xUl&id=100032250633421

Oga you are a menace to your state and the country at large!

https://www.globalnewsnig.com/how-hon-shina-peller-defrauded-his-friends-millions-of-naira-by-selling-fake-land-to-them/

iwaeda:
https://dailypost.ng/2022/06/11/two-lawma-workers-arrested-for-faking-kidnap

Desperation would make a lot of people do terrible things. But shey na desperation make this big man do this one: https://www.globalnewsnig.com/how-hon-shina-peller-defrauded-his-friends-millions-of-naira-by-selling-fake-land-to-them/

SweetOnugbo:
Run for your life.

Run away from domestic violence.

It's so sad that she's not even up to 30, and she has been sent out of this world in such a manner.

Wether husband or wife, run away from domestic violence.

Witnessed a patients death today in A&E( Accident and Emergency). A young Lady that died from hypovolemic shock due to traumatic brain injury as a result of assault (domestic violence). She had 4 cuts on her head with cutlass that caused tearing and bruising of brain tissue and blood vessels( especially middle meningeal artery) You could see the brain tissue, that means she had a skull fracture.

Please leave for your life in you're in an abusive relationship/marriage. No Dey form Jagaban abeg, say u sabi fight back (because they said she was with hammer). Save your life first.

The family of the victim has to support and encourage disengagement from a violent spouse. Most Africans and Christians will tell you to bear with it until you are dead and are a thread on Nairaland.

Have you seen this: https://www.globalnewsnig.com/how-hon-shina-peller-defrauded-his-friends-millions-of-naira-by-selling-fake-land-to-them/

Hon. Shina Peller, who represents the federal seat of Iseyin/Kajola/Iwajowa in Abuja's lower chamber, is no stranger to scandal, particularly fraud. He was or is still functioning in the fast lane, according to reports, before becoming a member of the House of Representatives.

However, many people are unaware that he doesn't know who to defraud. A few years ago, he contacted some of his friends and asked them to join him in purchasing land in Banana Island Ikoyi, Lagos State, where they know he made a fortune as a businessman, particularly with his Quillos nite club, an upscale hangout joint for the so-called big boys and girls.

Presently Shina Peller is said to have deployed ways not to give his friends the land  nor the money he collected from them. Whenever  they asked him he always telll them to let him focus oh his campaign and unfortunately he lost his bid in the primaries in his quest to move to the red chamber in 2023.

Favfables1:
Thank you Chief for the vote of confidence...

Honestly chief...
I would be offended by her actions...
Buh rather than ignore her and allow this to breed resentment, please talk to her and let her know exactly how you feel...

Communicate your feelings as clearly as you can, cause like elders would say "na small tin dey cause problem". . This issue if not properly handles could escalate into something else...

And as for her brother, how long has he been staying there with you? When is he intending to move out?

Honestly, I am against family members staying with married couples for extended periods of time.... So please politely separate yourself from that man...

Sir, my vote of confidence was rightly placed and your last question proofs that.

He has been here since I returned from my trip, let's say 8 days now. The first couple of days serving him first was cool, courteous and polite.

Then it became rude, I mean this dude isn't a guest anymore even if he still was; serving him first always is very annoying or offensive or so I think sir!

I am thinking of telling her to stop serving my food for the duration of his stay. It is beginning to seem disrespectful.


About confronting her sir, in real life-lol, I am not a man of many words. Besides I won't like to be seen as petty or immature as some may say. That's why I didn't ask older friends, my elder brother or my folks.


God bless you and meet you at the point of your needs sir!

cococandy:
All of you can eat together at the same time and it won’t be an issue

Wisdom. But not always applicable.


Thanks anyway!!

DICKstractor:



Why's everything becoming a problem to this new generation marriage


From the look of things, I don't think the next 5-10 generation can handle marriage


One day your wife go mess, you go say the mess smells so unfamiliar. That it is not from the kind of food you guys eat at home. Meaning, she's cheating

#spits

You spat on your foolhardiness bros!

Figger:
Seems you're too pompous, he's your guest for God's sake.

Read modified OP for better understanding, then kindly comment again. I'd like your take on this, you seem genuine and intelligent. Thanks!

ObaOfUyo:
The kind of things, grownup babies will allow to become problems in their homes, given the soaring rates of divorces over trivial issues, I'm beginning to understand.
This na issue wey we dey drag as we small with my brothers dem. We don grow now we dey face serious issues.

If you still dealing with insecurity and trust issues, why get married ?!? Grow up abeg.
Don't bring silly tales to NL


Receive peace.

Shut up please. Incoherent fool!

ibechris:
Calm down jor.

In my house,anytime my brother in law Comes into town,we serve him food like a king. In fact,I see him as my father in law.

And it does not remove anything from us...learn not to pokenose into everything.

He is just 5 years my senior yet,we cherished him as our senior.

Learn to behave brother...u too love food.

Quite the contrary, I hardly eat. They ate semo last night, I didn't. Please read modified OP for better understanding.


Thanks anyway bros!

SayAsSeen:
Dear sir, seeing as you and the guy whose post you quoted are the ones who are genuinely concerned or can think rationally; permit me to tell you a bit more.

I worked all through the night and was famished by the time the day broke this morning. I gave her some dough and told her to prepare me noodles and sardine, emphasizing on the fact that I was very hungry.

NOTE: Her Brother was still asleep at this time.

She prepared the meal, split it into two. Woke up and served her brother first in my guest room before coming to my room to give her hungry husband his food.

I was so mad, I ignored the food, went out to smoke a cigarette. While I was doing that it occured to me ask for advice here, because I didn't want to ask anybody I knew personally.

I still don't know whether to be mad, or to just ignore it. What she did this morning was wrong, and to those that feel otherwise, when you experience that and marriage, let us know how you feel?


I appreciate your comment sir!

I am a strong believer of common sense and respect and her actions this morning lack both!

Is she told me she needed money for something and I put my younger sister's need over her's-no matter how tribal her's might be-i know how she'd react and the amount of making up I'd have to do.

I am trying to be very mature about this, that's why I keeping things anonymous?

Besides I'd like to know, I possibly can't be the only person who has experienced this sort of situation because they say there's nothing new under the sun. Please who has ever felt this way, I am very understanding and if something irks me, it would irk every body else too.


Wish I could explain better

Favfables1:
The most sensible comment I've seen so far...

Personally if it's just a one time thing, I won't be bothered buh it happening consistently is something that'll make me raise eyebrows...

OP talk to your wife and tell her exactly how this makes you feel...
She may be doing it without meaning to upset or disrespect you...

I know this may seem like something "not worth talking about", buh if it hurts you enough for you to open a thread on nairaland, then it's better you communicate with her rather than allow it grow into resentment...

And please leave all those folks up there insulting you for whatever reason, if you do your investigations they're probably not married and thus won't know *exactly* how it feels...

Good luck Chief...

Dear sir, seeing as you and the guy whose post you quoted are the ones who are genuinely concerned or can think rationally; permit me to tell you a bit more.

I worked all through the night and was famished by the time the day broke this morning. I gave her some dough and told her to prepare me noodles and sardine, emphasizing on the fact that I was very hungry.

NOTE: Her Brother was still asleep at this time.

She prepared the meal, split it into two. Woke up and served her brother first in my guest room before coming to my room to give her hungry husband his food.

I was so mad, I ignored the food, went out to smoke a cigarette. While I was doing that it occured to me ask for advice here, because I didn't want to ask anybody I knew personally.

I still don't know whether to be mad, or to just ignore it. What she did this morning was wrong, and to those that feel otherwise, when you experience that and marriage, let us know how you feel?


I appreciate your comment sir!

Mariangeles:
If it matters that much to you, open up and tell your wife that she serves you first before her brother.
If it were a one time thing, it wouldn’t have mattered.
She should respect you in front of her brother because I doubt she’d like it if you constantly put your sister first before her.

Some feelings might seem irrational, but we can’t help but feel them.

Thank you

Favfables1:
The most sensible comment I've seen so far...

Personally if it's just a one time thing, I won't be bothered buh it happening consistently is something that'll make me raise eyebrows...

OP talk to your wife and tell her exactly how this makes you feel...
She may be doing it without meaning to upset or disrespect you...

I know this may seem like something "not worth talking about", buh if it hurts you enough for you to open a thread on nairaland, then it's better you communicate with her rather than allow it grow into resentment...

And please leave all those folks up there insulting you for whatever reason, if you do your investigations they're probably not married and thus won't know *exactly* how it feels...

Good luck Chief...

You are blessed my man!

Olunmercy56:
That is why I always pray for a man that is sensible as a husband, not the one that can't think on his own

You will get one, amen.

ahmthankgod:
Firstly, is this the second time?

This is the umpteenth time! Since he arrived