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The Enigma of Balaam:

Divine Gift? Satanic gift? A case of true prophet gone rogue (out of greed) or false prophet whom YHVH employed?

Stay tuned for this exposition. It is sure to shed some light in understanding the prophetic, prophets and prophecies. Greatly helpful in these days and ahead when there's proliferation of Balaam prophets.


In the Torah portion of Balak (Numbers 22–24), we encounter a profound lesson about spiritual discernment and the dangers of corrupted teaching. Balaam, a pagan diviner summoned by Balak, king of Moab, sought to curse Israel. Yet, under divine restraint, he could not speak against Yahweh’s people (Numbers 22:12; 23:8].

When direct opposition failed, Balaam devised a subtler, more destructive strategy: he taught Balak to entice Israel into idolatry and immorality (Numbers 31:16). This counsel led to Israel’s tragic compromise at Baal Peor, where thousands perished under judgment (Numbers 25:1–9).

Who Was Balaam? Balaam was a non-Hebrew diviner who received genuine revelations from Yahweh (Numbers 22:8–12) yet ultimately betrayed Him for personal gain (Numbers 31:16; Revelation 2:14). Balaam stands as one of the most enigmatic figures in Scripture—a non-Hebrew granted unique distinction in the service of Yahweh.

Hebrew texts never call Balaam a nabi (prophet) or chozeh (seer), but a kosem—a soothsayer. The New Testament reinforces this, denouncing his “madness” and love of money. Yet his visions were real; Yahweh spoke to him, even overriding his will at times.

Scripture emphasizes that Balaam was never regarded as a prophet or seer but as a sorcerer (kōsem) and soothsayer (Joshua 13:22).

Historically, Balaam operated in a Near Eastern culture steeped in divination and omens. Kings often sought prophets or seers to manipulate divine favor through ritual and sacrifice.

Balak’s desperation to curse Israel mirrors this worldview—attempting to bend the divine will without inner transformation.

In rabbinic thought, Balak’s wisdom is described as klipat nogah—a mixture of light and darkness, potent yet perilous. His failure lay in reaching toward the light through darkness, seeking spiritual power without holiness.

Of recent global events particularly between South Americas & One North American country:

Several months ago, the LORD laid it on my heart to pray for the travails of the people of Venezuela under such cruel oppressive leadership; for their cries has reached up to high heavens.

I do believe this recent transpire of events is an answer from above, somewhat a relief for the people of Venezuela. Yet, a rather precarious position for the nation.

Now, that said, the turn of events is most certainly NOT a divine approval nor endorsement for the instrument (s) that the LORD employed. . Quite the contrary.

The LORD will judge the United States of America just as well and in much the same way. It is just a matter of time. Yet, it is not entirely unavoidable with some serious repentance by the Church of America and her leadership.

Oh America, America. You hypocritical war monger nation built on blood, I will send to you a boiling cauldron tipping over from the East. The mother bear has been poked. It shall arise as lion robbed of its welp.

Your cup of Irony is running over. And you shall surely drink and stagger. Mene Mene Tekle Upharsin.

A great famine is coming. Amos 8:11-12; 9.11. Now is the time to store up for yourself the bread of life while in the time of abundance, availability and accessibility.

Series: Identifying & Dissecting the Last Empire of the Beast
Section B: The Nature of the Beast – The Little Horn
The Identity of the Beast in Daniel & Revelation

Part 4 of 7: Antichrist – A Hebrew or "Jewish" from the Tribe of Dan

The Order of Birth, Mt. Gerizim & Ebal as Prophetic Symbolism

Judah, the fourth son of Jacob, was followed by Dan, the fifth. This sequence reflects a prophetic pattern: Judah represents the Messianic line, while Dan symbolizes anti-messianic opposition. In Deuteronomy 27, when blessings and curses were pronounced, Judah was among the tribes on Mount Gerizim (blessings), whereas Dan stood on Mount Ebal (curses). This contrast underscores their adversarial roles. Notably, Reuben, though the firstborn, was placed with the curses due to his transgression against his father, further illustrating divine preference and the recurring theme of spiritual opposition throughout Israel’s history.

Dan, The First Blasphemer & Idolater; leads the apostasy of Isreal.

The first recorded blasphemer against Elohim, who was subsequently stoned, belonged to the tribe of Dan and was of mixed heritage—Danite and Egyptian. This detail underscores a prophetic pattern linking apostasy to mixed lineage. In Judges 18: 30-31, the tribe of Dan initiated Israel’s first major idolatry by crafting graven images, establishing unauthorized altars, appointing illegitimate priests, and instituting counterfeit feast days. This led Israel into widespread apostasy, ultimately resulting in dispersion and destruction. By relocating north—outside their allotted territory—the Danites abandoned their Hebraic identity, assimilated into surrounding cultures, and adopted foreign gods.

Lucifer’s rebellion against HaShem mirrors this trajectory: the same spirit of defiance drove Dan to create a rival worship system. This antichrist spirit seeks worship, promotes idolatry, and replaces divine order with man-made systems. Its influence persists throughout history and will continue until its final defeat at the coming of Yeshua, the Lion of Judah. Jeroboam I later entrenched this apostasy by installing golden calves and instituting alternative altars and priesthoods in Dan and Bethel—a syncretistic system contrary to Yahweh’s commands (1 Kings 12:28-30). Significantly, Dan’s territory became a hub of idolatry, blurring boundaries with Syria and foreshadowing future captivity (Ezekiel 23:5–10). Further evidence appears in Daniel 11, which states the Antichrist will “not regard the Elohim of his fathers.” This phrase, commonly used of Israel’s kings who abandoned Yahweh, strongly implies Jewish heritage and religious roots.

Tribe of Dan omitted from genealogical records or last to be accounted for.

The tribe of Dan is frequently omitted from genealogical records of Israel due to its early dispersion and apostasy, which led to its assimilation among Gentile nations (1 Chronicles 2-8; 27:16-22). When mentioned, it often appears last, reflecting its diminished status and historical role in initiating idolatry during the era of the Judges and under Jeroboam, who established a golden calf in Dan’s territory. This act positioned Dan, along with Bethel, as a center of false worship that corrupted Israel.

AntiChrist is “Allos” Christ meaning ‘another of same kind’ = a Hebrew

Scripture also suggests the Antichrist will have a Hebrew background. In 1 John 2:11,19, the description of those who “went out from us” parallels the rebellious spirit seen in Cain and Judas Iscariot—both prototypes of betrayal and apostasy. Notably, only Judas and the final Antichrist are called “sons of perdition,” underscoring this connection. In John 5:43, Yeshua warns that those who reject Him will accept “another” claiming to be Christ. The Greek term used here is allos, meaning “another of the same kind,” as opposed to heteros, which means “another of a different kind.”

Question is: what is this ‘same’? The ‘same’ implies this antichrist will be of same “Jewish” (Or Hebrew) background. This distinction suggests that the coming false Christ—the Antichrist—will present himself as a Jew, sharing the lineage of Abraham, to gain acceptance as a legitimate leader. It is unlikely that the Jewish people would embrace a non-Jew or an openly anti-Semitic figure. For deeper study, compare the use of allos in John 14:16 with passages where heteros appears, such as Romans 7:23, Acts 7:18, and Galatians 1:6–7.

Tribe of Dan omitted from 144K in the book of Revelation.

The tribe of Dan (and Manasseh) is notably absent from the 144,000 listed in Revelation (7:4-8], where Manasseh replaces Dan among the twelve tribes. Many scholars attribute this omission to Dan’s early apostasy and subsequent assimilation with Assyria (modern-day Syria), which led to the loss of clear genealogical records. A deeper implication is that the end-time Antichrist may originate from the tribe of Dan, making its exclusion intentional rather than accidental—a strong indication of Dan’s unfavorable standing in biblical history.

The apostasy initiated by the tribe of Dan spread throughout Israel, ultimately leading to its downfall—a transgression viewed with utmost severity by Yahweh. Notably, Dan is absent from the 144,000 sealed in Revelation, yet Ezekiel indicates that in the millennial kingdom, land will be reallocated to all twelve tribes, including Dan. This suggests a remnant of Dan will survive the great tribulation or be taken up at Christ’s return. The sealing of 144,000 does not imply exclusivity; rather, it designates a specific group, while other members of the tribes may remain unsealed yet still be resurrected or raptured along with other saints.

Next: The Prophetic Significance of Dan’s Absence from the Book of Chronicles Genealogy

Prophetic Nature of Yaakov’s Blessings on His Sons.

Yaakov’s blessing upon his 12 sons is a comprehensive prophetic outline of the ancient nation of Israel’s history past, present, and future.
Reuven, Shimeon, and Levi reflect the nation’s character up to the time of Yeshua, including its dispersion across global empires. Yehuda signifies the era when the Lord walked on earth in His first coming. Zevulun and Yissachar represent Israel’s prosperous and influential period. Dan points to a time of apostasy leading up to the rise of the final Antichrist. Gad, Asher, and Naphtali describe the faithful remnant that endured during Israel’s apostasy. Yosef and Binyamin speak of the preservation of a remnant through time of Yaakov’s trouble: the Great Tribulation, and the Second Coming of Yeshua. They also foreshadow Yeshua’s millennial reign as the Son at YHVH’s right hand, exercising supreme authority.

The Messianic Figures (Yehudah & Yosef) & Anti-Messiah Foreshadows (Dani).

Yehudah: The Lion and the Scepter. Judah’s blessing (Genesis 49:8–12) establishes him as Israel’s leader. His tribe produced King David and, ultimately, the Messiah, Yeshua. Jacob’s imagery of a lion foreshadows Yeshua as the “Lion of Judah” (Revelation 5:5), who first came as a sacrificial lamb and will return as a conquering king. “The scepter shall not depart from Judah… until Shiloh comes” (49:10) points to Yeshua’s eternal kingship and the era of messianic peace. Shiloh signifies peace, echoing David’s wars and Solomon’s peaceful reign—both prefiguring Messiah’s dual role as warrior and peace-bringer. References to the vine, donkey’s colt, and garments washed in wine (49:11) allude to Yeshua’s first coming, His triumphal entry, and His sacrificial blood, as well as the saints’ redemption (Revelation 7:14).

Dan: A Serpentine Warning. Dan is described as a judge and a serpent (49:16–18), evoking Samson’s role and hinting at apostasy and idolatry (Judges 18; 1 Kings 12). The serpent imagery recalls Satan in Genesis 3, suggesting an anti-Messiah archetype. Jacob’s cry for salvation underscores the spiritual danger associated with Dan’s future.

Yosef: The Fruitful Branch. Joseph’s blessing (49:22–26) is the most extensive. He is likened to a fruitful branch, symbolizing abundance and expansion through his sons Ephraim and Manasseh. This foreshadows Yeshua’s inclusion of the nations into Israel’s covenant. Joseph endured betrayal and suffering yet became a savior for his family—paralleling Yeshua’s rejection, death, and exaltation as the Shepherd and Rock of Israel. His blessings encompass heaven, earth, and the womb, reflecting Messiah’s universal scope and fulfillment of God’s promises to Abraham.

Yaakov’s prophetic blessings are a foreshadow of the ancient nation of Israels’ destiny.

BinYamin, the twelfth son of Yaakov and Rachel, is metaphorically described as a wolf that seizes prey and divides the spoils (49.27). This imagery may reflect the tribe’s reputation for fierce, violent & defiant reputation as elucidated in Judges 19- 21, and its historical role in Israel’s military leadership—most notably through King Saul, a Benjaminite. The comparison suggests episodes of ruthless behavior that remain largely unknown. Among the tribes, five—Judah, Dan, Naphtali, Issachar, and Benjamin—are likened to animals. Notably, Benjamin and Dan carry metaphors with darker, more dangerous undertones (wolf and Viper respectively). Naphtali is called leaping deer symbolizing freedom & graceful nature, and Yissachar a stubborn donkey reflecting their strength and load bearing nature. Two tribes, Levi and Simeon—experienced prophetic blessings that unfolded exactly as foretold in Scripture.

Because of their violent retaliation against Shechem for Dinah’s defilement, Jacob declared they would be divided and scattered within Israel. This prophecy came to pass: the tribe of Levi received no territorial inheritance, as their portion was dedicated to the LORD’s service. Instead, they were allotted cities dispersed among the other tribes. Simeon’s inheritance, by contrast, was enclosed within Judah’s territory, leaving them landlocked and dependent. The tribe of Levi ultimately redeemed themselves during the events at Peor and in connection with Balaam, as recorded in Numbers.

While Simeon led Israel into idolatry and immorality at Peor, the Levites acted decisively to uphold God’s covenant, executing judgment on those who sinned. This act of zeal turned away divine wrath and secured for Levi the priesthood—a stark contrast to their earlier violence at Shechem. While the tribe of Levi redeemed themselves in the matter of Peor, Simeon led Israel into idolatry at Peor. In response, the Levites quelled God’s wrath by executing the guilty, primarily from Simeon’s tribe. This decisive act earned Levi the eternal priesthood, redeeming them from their earlier violence at Shechem—a moment that once endangered Jacob’s entire lineage.

Sefer Shemot. The Book of Exodus: From Bondage of Egypt to Covenant of Sinai.

Conditional Security of Believers’ Eternal Salvation – Part 3 of 5

Certain teachings promote a distorted view of grace, suggesting it operates independently of YHVH’s law. However, the new covenant does not abolish the law; rather, it affirms its role. Grace only has meaning in the context of the law, for without the law there is no sin, and without sin, no need for grace (Romans 3:20; 4:15; 5:20-21). The sting of death is sin; and the power of sin is the law (1 Cor 15:56; Gal 3:24).

The law defines the standard, and sin is violation of the law (1 John 3:4). Faith and grace does not cancel need for good works. For you are saved by grace thru faith UNTO good works (Eph 2:8-10; James 2:10).

Reject “Greasy Grace” Teaching

Beware of doctrines that promote grace without accountability, encouraging sinful lifestyles under the guise of grace. Jesus warned against such teachers who mislead others (Matt 23:13–15).

Pursue Daily Sanctification and Endurance

• “Be perfect, therefore, as your heavenly Father is perfect.” (Matt 5:48)

• “Be diligent to present yourself approved to God.” (2 Tim 2:15)

• “Work out your salvation with fear and trembling, for it is God who works in you to will and act according to His good purpose.” (Phil 2:12–13)

• “If anyone among you strays from the truth and one turns him back, he will save his soul from death.” (Jas 5:19–20)

• “Let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.” (Heb 4:1)

• “Examine yourselves to see if you are in the faith.” (2 Cor 13:5)

• “Here is the patience of the saints—those who keep the commandments of God and the faith of Jesus.” (Rev 14:12)

Reject Cheap Grace—Salvation Is Costly

• “By the grace of God I am what I am…yet I labored more than all of them.” (1 Cor 15:10)

• “Do not receive God’s grace in vain.” (2 Cor 6:1)

• “See to it that no one misses the grace of God.” (Heb 12:15)

• “The grace of God…teaches us to reject ungodliness and worldly desires and live godly lives.” (Titus 2:11–12)

• “God is able to make all grace abound to you…so you may abound in every good deed.” (2 Cor 9:8}

Endure and Confess Christ

• “Everyone who confesses Me before men, I will confess before My Father…whoever denies Me, I will deny.” (Matt 10:32–33)

• “The one who endures to the end will be saved.” (Matt 24:13)

• “Whoever is ashamed of Me and My words, the Son of Man will be ashamed of him.” (Luke 9:26)

• “If you love Me, you will keep My commandments.” (John 14:15)

Grace and Works in Harmony

• “It is by grace you have been saved through faith…not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works.” (Eph 2:4–10)

Indeed Sir. People make joke of this, but it's going to be terrible even more because those who end up in lake of fire will remember every conversation about hell and how they didn't take it seriously. AND this regret will exist forever.

Just horrible to think of not only burning forever but remembering everything about your life on earth; and the messages about hell you ignored. Think of the eternal agony......

My LORD. Have mercy on them.

obonujoker:
The most scary thing is that God will not pity anyone who ends up in Hell Fire and worse still the Lake of Fire.

So it's from Eternity yo Eternity, hence the warnings, hence the fight by the Devil and His agents to take God's beloved creatures with them to destruction.

Thank you Jesus for coming down and saving us, and letting us know that we can make it at last in the new everlasting world.

Amen

A soul in scripture can represent few things, whole person or their essence. It's from Hebrew word Nephesh, which means either: whole person or their spirit/soul only.

What determines which 'soul' is referenced depends on context. In Rev. 16.3, it speaks of whole person.

* I will post a study on the meaning of soul later in this section. Stay tuned.

Truthseeker10:
1)If the soul does not die, explain Revelation 16:3 below.
King James Bible
And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.

2)According to Isaiah 66:24 below, is the verse saying that people will go to hell fire with their flesh?
What do the worms eat in hell fire?

King James Bible
24And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

3)in 2 Peter 3:10 that you quoted, are you saying that heaven and earth will burn in hell fire?

4)in Revelation 20:14-15 that you quoted, why is death and hell thrown into the lake of fire, Is it to torment them forever?

Hell fire is eternal, timeless/ageless & you will remember EVERYTHING.

1. Hell’s Eternal Consciousness — Never Asleep, Never at Peace. You Remember Everything—And You Can't Escape It.

2. Time Doesn't Exist in Hell—And Why That's a judgment. No One Gets Older. Nothing Ever Gets Better

3. Demons Don’t Grow Old — And They Never Stop Tormenting

Bible References for timeless/ageless hell where you remember every. single. thing.

Luke 16:27-28 “The rich man in Hades remembered his brothers and his life on earth”.

Mark 9:48 “Their worm does not die, and the fire is not quenched.”

Revelation 14:11 says, “The smoke of their torment will rise forever and ever, and they will have no rest day or night.”

Isaiah 48:22 “There is no peace,” says the Lord, “for the wicked”.

Deutronomy 30:19 “I have set before you life and death… choose life.” (Deuteronomy 30:19). 2 Corinthians 6:2 — “Behold, now is the favorable time; behold, now is the day of salvation.”

2 Peter 3:9 – “The Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance”.

Next: The case against the false doctrine of annihilationism. Analyzing Ezekiel 18.4 & Malachi 4.1-3 & Luke 16.19-31

The Messiah in the Torah. This week’s Torah portion, Vayechi (“and he lived”), covers Genesis 47:28–50:26.

Parashah: Vayechi (“And He Lived”) is found in Genesis 47:28. It centers on Jacob’s prophetic blessings over his twelve sons, with particular emphasis on Judah and Joseph due to their messianic significance.

Yaakov’s Final Days and Burial Request (47:28–31). Although the portion begins with “Yaakov lived,” it recounts his final years. After 17 years in Egypt, Yaakov, now 147, summons Yosef and requests that his remains be buried in the Cave of Machpelah in Hebron alongside his fathers (along with the matriarchs Sarah, Rivkah & Leah). Yosef swears to fulfill this request.

Yaakov’s Blessing of Yosef’s Two Sons (48:1–22) . When Yaakov falls ill, Yosef brings his sons, Manasseh and Efrayim. Yaakov recalls YHVH’s promise to make him fruitful and grant his descendants the land. Though Yosef positions Manasseh at Yaakov’s right hand, Yaakov crosses his hands, placing his right hand on Efrayim, declaring the younger will surpass the elder. He blesses them and adopts them as his own, granting them equal inheritance among the tribes. Later, Manasseh and Efraayim become the northern kingdom of Isreal (10 tribes) who becomes dispersed (lost) & incorporated into gentile nations. These are the ‘lost’ house of Yaakov that Yeshua said HE was sent to minister to (Matt 15.24). Thus, in Yaakov including the two sons as part of inheritance of Isreal, this very act foreshadows Messiah’s uniting of Israel and the Gentiles into one body.

Yaakov’s Blessings on His Twelve Sons (49:1–28). Yaakov gathers his sons to reveal “what will happen in the last days.” These blessings are prophetic, and covers the past, present and the future, shaping Israel’s destiny. Reuven forfeits his birthright due to instability and sin (he defiled his father’s bed by sleeping with Bilhah, Rachel’s handmaid & Yaakov’s concubine). Shimeon and Levi will be scattered across Isreal’s inheritance for their violence in the matter of Dinah and the prince of Shechem. Yehudah receives kingship; “the scepter shall not depart,” pointing to David’s dynasty and ultimately Messiah, the Lion of Judah. Joseph is blessed abundantly, symbolizing fruitfulness and spiritual strength, foreshadowing Messiah’s role. Dan is likened to a serpent, hinting at apostasy and anti-Messiah traits.

Yehudah and Yosef’s blessings carry strong Messianic significance, while Dan’s suggests future opposition. History confirms these prophecies: Judah’s line produced David and Yeshua; Yosef’s descendants led the northern kingdom after Israel’s division. Levi’s and Shimeon’s diminished (scattered) inheritance also fulfill Yaakov’s words. Levi’s inheritance is scattered across the land of Isreal; and Shimeon’s inheritance is imbedded inside of Yehudah’s inheritance.

Prophetic Nature of Yaakov’s Blessings On His Sons. In Genesis 49:1, Yaakov summons his sons to reveal “what will happen in the last days.” These blessings are not mere well-wishes but prophetic declarations shaping Israel’s destiny—from its beginnings in Egypt, through the wilderness, into Canaan, and ultimately to the end times and the Messiah’s return. The blessings are grouped in the order of their birth beginning with Leah’s sons (vv. 13–15, 22–27), then Bilhah and Zilpah’s sons (vv. 16–21) . Among the 12 sons, Yehuda, & Yosef carry profound messianic implications, while Dan carries anti-messianic overtone.

Yaakov’s Death and Burial (49:29–50:14). Yaakov reiterates his burial request. After his death, he is embalmed and mourned for 70 days in Egypt. Yosef leads a large procession to Canaan for burial in Machpelah, followed by seven more days of mourning. The 70 days of mourning by both Egyptians and Israelites foreshadow the uniting of gentile nations along with Isreal in celebrating the life of Yeshua. The procession of 12 sons together signify reconciliation and unity: a prophetic picture of Isreal’s future restoration and the unity in the Messianic kingdom.

Yosef’s Final Days (50:15–26). After Yaakov’s death, Yosef reassures his brothers, declaring, “What you meant for evil, Yahweh meant for good.” He lives to 110 years old, and sees three generations of his children’s children’s children, and requests that his bones be carried back to Canaan when YHVH takes them back to the land of Canaan. Yosef’s life, betrayal, suffering, exaltation and provision which culminates in salvation of his Isreal, forgiveness and in covenant hope are typology of the Messiah. The Messiah too suffered by the hands of his brethren, exalted and provided bread of life, forgave humanity, thus providing salvation and preservation of life for whom all shall believe. Amen.

Next: Vayechi (Genesis 47:28–50:26). The Prophetic Nature of Yaakov’s Blessings.

Dvar HaShem concerning TPUSA & its leaders:

Hear the word of the LORD: “Shut this organisation down or I will shut it for you. I will bring revival to the youth in my own way”.


The understanding is that this establishment is a lair for all sorts of unclean spirits, counterfeit revivals and false teachings masquerading as truth deceiving and being deceived. And if in good faith you keep the business open, its rotten fruits shall be revealed in time. And if not, shall there be fire come out of bramble to consume the cedars of Lebanon. The conspiracies and tracheary shall be laid bare; that even your own camp shall turn against you.


Listen you unclean spirits:
If I be a messenger of Yah, let fire come down from heaven and consume those who seek to muzzle the mouthpiece and the voice of the Most High.

Oh yes. I am awoke.

Why Eternal Punishment Is Just: Divine Justice & Love demands reality and eternal nature of hell.

Eternal Fire as Perfect Justice. Yahweh’s justice is rooted in His holiness and righteousness. Sin is rebellion against an infinitely Holy One, so the consequence must be proportionate—eternal separation and punishment (Romans 6:23). Matthew 25:46 – “These will go away into everlasting punishment, but the righteous into life eternal.” This shows that just as eternal life is the reward for righteousness, eternal fire is the just penalty for persistent sin and rejection of YHVH. 2 Thessalonians 1:8–9 – “In flaming fire taking vengeance… punished with everlasting destruction from the presence of the Lord.”

Justice Requires Finality. Justice is not arbitrary; it brings closure. Eternal fire represents final judgment—no appeals, no second chances after death. Revelation 20:14–15 – “Death and Hades were thrown into the lake of fire… and anyone not found written in the book of life was cast into the lake of fire.” This is the ultimate act of divine justice. Revelation 21:8 – The wicked are separated forever, ensuring peace for YHVH people.

Justice Protects the Righteous. Eternal fire ensures that evil will never rise again to harm YHVH’s people. It is not only punitive but protective. 2 Thessalonians 1:8–9 – “In flaming fire taking vengeance on those who do not know the LORD… punished with everlasting destruction from the presence of the LORD.” Justice here is restorative for creation—evil is quarantined forever. Isaiah 66:24 – “Their worm shall not die, neither shall their fire be quenched.”

Justice Reflects YHVH’s Character. YHVH is love, but He is also just. If He ignored sin, He would cease to be righteous. Eternal fire demonstrates that God’s justice is uncompromising and His holiness absolute. Isaiah 66:24 – “Their worm shall not die, neither shall their fire be quenched.” This imagery underscores the seriousness of sin and the permanence of Yah’s judgment.
In short: Eternal fire is not about cruelty, it is about upholding divine justice, ensuring that evil is fully and forever dealt with, and affirming that YHVH’s moral order stands eternally.

Eternal Punishment in hell fire and YHVH’s Love. The compatibility of YHVH’s love with eternal fire is a profound theological topic. Scripture shows that YHVH’s love and justice are not contradictory; they work together. The love of YHVH warns and provides way of escape from hell fire. HIS love offers salvation to all (John 3:16), but love does not cancel justice. Matthew 7:21–23 – “Not everyone who says to Me, ‘Lord, Lord,’ shall enter… but he who does the will of My Father.” YHVH’s love is proactive. HE warns about eternal fire and provides a way of escape thru Christ. His desire non perishes.

Love Warns and Offers Salvation for escape from hell fire. John 3:16 – “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” 2 Peter 3:9 – “The Lord is… not willing that any should perish but that all should come to repentance.” This shows that eternal fire is not YHVH’s goal; His love offers salvation to all who accept it.

Love Does Not Cancel Justice. Love warns and provides a way of escape through Christ; justice acts when grace is rejected. YHVH’s love and justice work together. Love provides grace, but when grace is rejected, justice acts. Matthew 7:21–23 – “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father.”

To respond to YHVH’s love and escape the reality of hellfire for eternity? Repent and Turn to the LORD. YHVH’s warnings are an invitation to repentance, not condemnation. Acts 17:30 – “God now commands all men everywhere to repent.” 2 Peter 3:9 – *“The Lord is… not willing that any should perish but that all should come to repentance.” Believe in Christ for Salvation. Faith in Jesus is the only way to escape eternal judgment. John 3:16 – “Whoever believes in Him should not perish but have everlasting life.” John 14:6 – *“I am the way, the truth, and the life. No one comes to the Father except through Me.” Live in Holiness and Obedience.

Warnings about eternal lake of fire are not just about belief—they call us to holy living. Hebrews 12:14 – “Pursue peace with all people, and holiness, without which no one will see the Lord.”

Next: The case against the false doctrine of annihilationism. Analyzing Ezekiel 18.4 & Malachi 4.1-3 & Luke 16.19-31

Torah Portion: Vayigash (Genesis 44:18–47:26).

The term Vayigash means “and he approached” (Genesis 44:18), marking a pivotal moment in Israel’s history during the second millennium BCE, when Egypt was a dominant power in the ancient Near East.

Historical context of Parshah Vayigash: In the patriarchal era, family honor and covenant loyalty were paramount. Yehuda’s offer to substitute himself for Benjamin reflects ancient Near Eastern customs of vassal loyalty and sacrificial responsibility. Egypt’s centralized grain economy under Pharaoh was typical of Middle Kingdom governance (c. 2000–1700 BCE). Yosef’s rise to power illustrates how foreign administrators could attain high rank in Egyptian bureaucracy. Egypt’s Nile basin offered stability compared to drought-stricken Canaan. Migration during famine was common in the ancient Near East.

Yaakov’s stop at Beersheba reflects a sacred tradition of invoking YHVH before major relocations. Pharaoh’s granting of Goshen aligns with Egyptian policy of settling Semitic shepherds in frontier regions. Yosef’s economic reforms—land-for-grain exchange—mirror documented Egyptian practices during crises, creating a centralized agrarian system.

Yehuda’s Intercession (Genesis 44:18–34). Yehuda steps forward to plead for BenYamin’s release, offering himself as a substitute. His sacrificial act demonstrates repentance and transformation among the brothers. This mirrors the Messiah’s atonement and substitutionary role: “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13). Yehuda’s willingness to suffer for another prefigures Yeshua’s ultimate sacrifice for humanity (Isaiah 53:4–5).

Yosef Reveals His Identity (Genesis 45:1–15) . Overcome with emotion, Yosef discloses his identity, assuring his brothers that YHVH orchestrated his journey to preserve life: “And Yahweh sent me before you to preserve for you a remnant on earth” (Genesis 45:7). This parallels Yeshua’s mission: “For the Son of Man came to seek and to save the lost” (Luke 19:10). Just as Yosef forgave those who wronged him, Yeshua extends grace to all who repent (Romans 5:8}.

Israel’s (Yaakov) Journey to Egypt (Genesis 46:1–26). Before departing, Yaakov offers sacrifices at Beersheba. YHVH reassures him: “Do not be afraid to go down to Egypt, for I will make you into a great nation there” (Genesis 46:3). This reflects Yahweh’s covenant faithfulness, echoed in the New Testament promise: “I am with you always, to the end of the age” (Matthew 28:20).

Provision and Governance (Genesis 47:1–26). Pharaoh grants Jacob’s family the best land in Goshen. Yosef’s wise stewardship during famine sustains Egypt and Israel. This anticipates Messiah’s reign of justice and provision: “The government shall be upon His shoulder… of His peace there will be no end” (Isaiah 9:6–7). Yeshua, like Yosef, provides spiritual sustenance: “I am the bread of life; whoever comes to me shall not hunger” (John 6:35).

Messianic Significance . Yosef’s life is the picture-perfect prophetic shadow of Yeshua: Beloved son rejected by his own (Genesis 37:3; John 1:11). Betrayed and humbled yet exalted to save many (Genesis 45:5; Philippians 2:8–9). Extends redemption beyond Israel to the nations (Genesis 41:57; Romans 11:11–12). When Yosef is revealed, it foreshadows the day when Israel’s spiritual blindness will be removed: “They will look on me whom they have pierced” (Zechariah 12:10; Revelation 1:7). Paul affirms: “All Israel will be saved” (Romans 11:26). Just as Yosef endured suffering for a greater purpose, Yeshua willingly embraced the cross for the redemption of humanity (Hebrews 12:2). His kingdom will be established in righteousness, and every eye will behold His glory.


Parashah: Vayechi– Bereshit 47:28 to End (50.26).

It’s The Birthday of Unconquered Sun & Saturnalia-Mass.

The Pagan Origin and Evolution of Christmas

The choice of December 25 is widely associated with the Roman festival Dies Natalis Solis Invicti (“Birthday of the Unconquered Sun”), which celebrated the winter solstice and overlapped with Saturnalia—a festival marked by feasting and gift-giving. Early Christians likely adopted this date to present Christ as the “Light of the World.” The earliest recorded observance appears in the Chronograph of 354, referencing AD 336.

The term Christmas derives from Old English Cristes mæsse (“Christ’s Mass”), reflecting its liturgical roots.

Notice how it’s not even pronounced correctly & one “S” is dropped (not Christ mass, but the name Chris(t)mas. It’s not a Holy Day, but a Holiday. Get it? In other words, it was never really about Christ’s mass from its pagan origins. Even the Christianized version isn’t even “Christian”. It’s a counterfeit version = anti-Christ.

Pagan Roots and Symbolism. Some traditions trace Christmas customs to Babylonian mythology, where Nimrod was deified after death. His wife, Semiramis, claimed an evergreen tree symbolized his rebirth, and gifts were placed beneath it. Their son, Tammuz—celebrated on December 25—introduced themes of resurrection and light that influenced later festivals.

Roman Influence and Christian Adaptation. Saturnalia, a Roman festival honoring Saturn, featured feasting, gift exchanges, and greenery. As Christianity spread, the Church adopted December 25 and reinterpreted these customs with Christian meanings including Evergreens as Eternal life. Christ as the Light of the World. Gift-giving as Charity and generosity.

Modern Traditions. Many elements—trees, mistletoe, Yule logs, and festive lights—originated in pagan winter festivals but were Christianized between the 3rd and 7th centuries. Santa Claus evolved from St. Nicholas into a cultural icon, though some critics note linguistic curiosities such as “Santa” being an anagram for “Satan” and “Old Nick” as a historic term for the devil.

Biblical Perspective. Scripture does not command celebrating Jesus’ birth; early Christians focused on His death and resurrection. Christmas became an official feast in the 4th century and remains a tradition embraced by many, despite concerns about pagan origins and commercialization.

Quick facts: Early believers prohibited celebration of Christmas calling it pagan abomination. Get this: Christmas was initially banned in America and was considered a crime to celebrate it. Alabama was the first United States to recognize and legalize Christmas as national holiday.

Discussion: Pagan Influences in Early Christianity.

Source: Paganism in Christianity by Herbert Abraham Lewis, DD

Chapter 2: Pagan Methods of Interpreting Scripture 2 of 2.

The Church Fathers as Allegorists

Although church fathers exhibited human limitations, their context and upbringing must be considered. When Christianity suddenly became the religion of the empire, society was unprepared for such a transformation. The gospel, already diluted, deteriorated further. Many untrained individuals assumed pastoral roles; pagan rituals and superstitions infiltrated Christian worship; and pagan philosophy distorted theology. Consequently, error overshadowed truth.

Early theologians often equated the God of the Old Testament with the Demiurge, creator of matter—viewed as inherently evil. They argued Yahweh’s revelation was neither timeless nor trustworthy. Pagan myths were presented as Christian truths, reflecting a widespread tendency to allegorize scripture. The Bible’s plain ethical teachings seemed inadequate to minds steeped in pagan speculation. Even critics of Gnosticism, such as Tertullian, employed fanciful interpretations. Augustine, a towering figure of the fifth century, perpetuated this allegorical method, further obscuring scripture. These practices dominated Christian thought west of Palestine after the mid-second century, undermining biblical authority and paving the way for antinomian and anti-Sabbath doctrines.

Gnosticism’s appeal lay in its intellectual breadth and cultural sophistication, contrasting sharply with Christianity’s simplicity. Its promise of reconciling faith with philosophy attracted many, while its lenient moral standards offered an escape from persecution. Yet, had Gnosticism prevailed, Christianity would have fragmented into countless sects, lost its essence, and merged with paganism. The early corruption of Christianity explains the enduring presence of pagan elements within its traditions.

Pagan Customs in the Early Church

Public calendars continued to display pagan festivals alongside Christian feasts. Roman Catholic veneration of saints mirrors pagan practices of deifying heroes. The principles and rituals of papal Rome closely resemble those of pagan Rome, making both equally susceptible to charges of idolatry. These tendencies predated the papacy and shaped Christianity long before its formal development.

Religious Syncretism

The fusion of Christianity with state paganism introduced profound corruption. The worship of the “Blessed Virgin” as Queen of Heaven echoes homage once paid to Astarte. The mother-and-child motif, haloed like ancient sun gods, became central to devotion. Priestly vestments—such as the pallium, stole, and alb—derive from pagan cults. From the Indus to the Nile, symbols of heathen worship adorned Christian ritual. History reveals stark contrasts between New Testament Christianity and its fourth-century counterpart.

Christ’s Mission and Early Christianity

Christ came not to abolish the law but to fulfill it, deepening its spiritual meaning and emphasizing love for God and humanity. His teachings transformed Judaism into Christianity—a faith rooted in divine love and expressed through obedience. Early Christian communities were bound by shared hope and commitment to holy living. However, as Christianity moved beyond Palestine into Greco-Roman culture, it encountered influences that altered its original purity.

Next: On Pagan origins of Christmas. For book discussion: Holy water, Baptism & Pagan residuum.

The September (fall) Birth of the Messiah: Why December (winter) Doesn’t Add Up.

The Feast of Tabernacles and Yeshua’s Birth.

The Feast of Tabernacles (Sukkot), observed in the Hebrew month of Tishri (September/October), required Israelites to build temporary shelters and dwell in them (Leviticus 23:34–43). This timing is significant when considering Yeshua’s birth. The angelic proclamation of “good news of great joy” (Luke 2:10) parallels the joy associated with Sukkot, which Scripture says will one day be celebrated by all nations (Zechariah 14:16–19). Yeshua’s birth in a manger (Luke 2:7)—a humble shelter—reflects the symbolism of a sukkah.

Beginning of Yeshua’s Ministry.

If Yeshua was born in Tishri, His baptism and public ministry at age 30 (Luke 3:23) would also have begun during this season, coinciding with the High Holy Days: Yom Teruah (Leviticus 23:24), Yom Kippur (Leviticus 23:27), and Sukkot (Leviticus 23:34). His opening message, “Repent, for the kingdom of heaven is at hand” (Matthew 4:17), aligns with the themes of repentance central to these observances. His ministry lasted about 3½ years, ending during Passover (Pesach) when He was crucified on Nisan 14 (John 19:14; Exodus 12:6).

Why December Is Unlikely. Several factors make a December birth improbable:

• Travel in winter: Joseph and Mary traveled for the census (Luke 2:1–5). Such a journey in harsh winter conditions would have been unlikely.
• Shepherds in the fields: Shepherds were living outdoors with their flocks (Luke 2:8}, which is typical in autumn, not winter.
• Pasture availability: Winter pastures are barren; flocks are usually sheltered indoors.
• Timing of census: A census was likely scheduled during Sukkot when people were already gathering, not during winter.

Historical and Scriptural Timeline.

Working backward from the crucifixion at Passover (John 19:14), Yeshua’s ministry began around Tishri. John the Baptist’s conception in late June places his birth in March (Luke 1:24–26), making Yeshua’s conception in late December and birth in late September or early October (Luke 1:36).

Thus:

• Birth: Tishri (September/October)
• Ministry begins: Age 30, Tishri (Luke 3:23)
• Crucifixion: Age 33½, Nisan (March/April) (John 19:14)

This timeline strongly suggests Yeshua was born in autumn, not December—a date historically linked to pagan winter solstice traditions. His birth aligns with Yahweh’s appointed times (Leviticus 23), not man-made customs.

Parashah: Miketz (“at the end”). Genesis 41:1–44:17)

Bereshit 41 “at the end of 2 full years….” (v1). “Then Pharaoh sent and called Joseph, and they brought him quickly out of the dungeon…” (14).

These two verses (41.1 & 14) are deeply significant when we think of divine timing and appointment. This phrase reminds us that YHVH’s timing often feels hidden, yet it is always purposeful. Yosef’s rise from Pit to palace; from prison to prominence; from preparation to promotion; from dungeon to destiny. Just like that: Yosef receives: A new garment. A new identity (name). A new wife. And viceroy of an empire. Your prison season might just be preparation time for your promotion. That delay might be by design. “Delay is not denial; it is divine timing. The appointed time will come.”

Waiting Is Part of the Process to greatness. Joseph had already endured years of slavery and imprisonment, and then two additional years after interpreting the cupbearer’s dream. From a human perspective, this delay might seem unfair or wasted—but in God’s economy, it was preparation. Those two years were not empty; they were shaping Joseph’s character, deepening his trust, and positioning him for the exact moment Pharaoh would need him. The phrase “at the end of two years” signals that God works with precision. Joseph’s release was not random, YHVH aligns circumstances perfectly for His appointed time. What feels like delay is often divine design.

Appointment Comes Suddenly but often follow after long years of Preparation. Joseph went from dungeon to palace in a single day, but that sudden promotion was built on years of unseen faithfulness. Preparation often happens in hidden seasons, and when the appointed time comes, the shift can be immediate. Even when life feels stagnant, YHVH is working behind the scenes. Those hidden seasons often develop skills, resilience, and character that prepare us for future opportunities. Waiting seasons can feel discouraging, but instead of asking, “Why is this taking so long?”, we can ask: “What is this season teaching me?” “How can I grow while I wait?” This mindset reduces anxiety and builds hope. Joseph’s sudden promotion after years of waiting shows that YHVH’s timing brings lasting fruit.

Joseph’s story in Miketz teaches us that delays and detours in life are not wasted—they are classrooms for growth and seasons of preparation. His time in prison was a classroom where faith and character were refined. His time in prison prepared him for leadership reminding us that YHVH’s timing is perfect even when we feel forgotten. What seemed like delay was divine design. Like Joseph, we can turn our lowest points into launching pads by trusting in divine purpose. His years in prison were not punishment but a process. In that hidden place, his faith was tested, his character refined, and his endurance strengthened.

The story of Joseph is a story in endurance, hope & stewardship. Endurance is as a muscle that must be exercised to be strengthened. Without endurance, we risk abandoning the process that shapes us. When we endure with faith, we grow in perseverance, maturity, and readiness for the next season (James 1.3-4). Stewardship and faithfulness with what we have. Trust God’s timing even when you feel forgotten. Remember: promotion often comes suddenly, but preparation takes time. Lord, help me endure every season with faith and patience, knowing it is shaping me for Your purpose.

This is also a lesson in storing up the bread of life (Word of the LORD) in times of abundance in preparation for times of famine. In times of spiritual abundance, we must store up the Word of the LORD as our sustenance for seasons of famine. Just as Joseph gathered grain during years of plenty to preserve life during scarcity, we are called to fill our hearts with Scripture and prayer while the light of revelation shines brightly. When trials come and clarity seems distant, the truths we have hidden within will become our bread of life—strengthening faith, guiding decisions, and sustaining hope. Preparation in abundance ensures survival in drought; what we sow in peace becomes our anchor in storm.

One might wonder why didn’t Yosef attempt to return home and/or communicate with his family even upon his rise as 2nd in command in Egypt? And why didn’t he also inform Yaakov of everything that happened especially with his brothers selling him, after they had reunited in Goshen Egypt?

The Torah does not explicitly state why Yosef, did not attempt to return home nor inform his father Yaakov of what happened even after they reunited. And Jewish historical writings believe that Yosef never divulged his brother's betrayal to Yaakov. However, there are several plausible logical explanations. The foremost reason was because of Divine Purpose and Timing. Yosef knew what happened to him was YHVH’s orchestration and plan; and he willing accepted his fate. His rise was orchestrated for a specific purpose: to preserve life during famine. His waiting ensured that reconciliation happened at the right moment—when his position could save them.

And revealing all the details of his brother’s betrayal might have disrupted the reconciliation and healing process. His silence allowed the family to reunite peacefully and preserved the divine purpose of bringing Israel into Egypt for the future nation-building. Joseph had already forgiven his brothers and wanted to protect them from further guilt or shame. Telling Yaakov, the full story could have caused deep pain; and possibly cause premature death of his father from broken heart; or cause a rift and division within the family. Jacob had endured years of grief believing Joseph was dead. To tell him his own sons hurt him like that would simply be too devastating and will ruin his last years. Overwhelming Yaakov with the truth about the betrayal might have been emotionally devastating.

Joseph chose compassion over complete disclosure. By withholding details, Joseph ensured harmony and honored his father’s old age. Other peripheral reasons might involve some logistical barriers. Joseph was living in a foreign land under Pharaoh’s authority. Travel and communication in the ancient world were not simple, especially for someone who had been enslaved and then imprisoned. We too can emulate Yosef and choose wisely when we have forgiven, though we may not forget, we exercise compassion and conscientiousness in how we handle sensitive situations that has potential for disastrous consequences when not handled with maturity, compassion and care. You too can in wisdom, choose to withhold certain sensitive information from people if doing so will produce the greater benefit.

Next: Vayigash (Genesis 44:18–47:26).

Hell fire is real & burns forever. The soul is indestructible and will live on forever in either the new heaven or in hellfire. Do not be deceived.

Is hell real? Is it everlasting? Yes, and yes. If there is eternal life in heaven as Scripture notes, then there must be eternal death in hellfire. Souls are indestructible and are eternal. If a soul lives eternally in the presence of YHVH, then the soul that ends in hellfire is also eternally in flames of hell with Satan.

Contrary to popular false doctrines claiming that hell does not exist, or that hell is merely metaphorical, or that hellfire eventually ends, Scripture affirms its reality and eternal nature. The term “eternal fire” in Scripture does not mean a temporary punishment or symbolic metaphor—it consistently refers to unending judgment and destruction for the wicked. “Eternal fire” means unending judgment and separation from God, not a temporary state. It is described as unquenchable, everlasting, and tied to the second death, making it clear that hell is real and eternal. Here’s what the key passages teach:

The Unquenchable Fire: “Their worm shall not die, neither shall their fire be quenched.” (Isaiah 66:24). “He shall burn up the chaff with unquenchable fire.” (Matthew 3:12).

Everlasting punishment: Matthew 25:46 – The wicked go into “everlasting punishment,” while the righteous enter “life eternal.” Both states are equally endless.

Finality of Judgment: 2 Thessalonians 1:8–9 – The ungodly face “everlasting destruction from the presence of the Lord.”

Hell, lake of fire and the Second Death: “And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” (Revelation 20:14–15). “He that hath an ear, let him hear what the Spirit saith to the Assemblies; He that overcomes shall not be hurt of the second death.” (Revelation 2:11). “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power.” (Revelation 20:6). “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.” {Revelation 21:8}.

Examples of Eternal Fire. “Even as Sodom and Gomorrah… suffering the vengeance of eternal fire. ” (Jude 1:7). “Turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow.” (2 Peter 2:6). “The day of the Lord will come… the elements shall melt with fervent heat.” (2 Peter 3:10)

Next. Eternal fire and the Justice of YHVH.

The Biblical Case for Yeshua’s Birth During the Fall Feast of Tabernacles.

Western Christian tradition celebrates Yeshua’s birth on December 25, a date established by the Catholic Church in 336 AD to coincide with the Roman festival of Saturnalia, a pagan holiday honoring the sun god. Scripture does not specify the exact date of Yeshua’s birth, but biblical and historical evidence strongly suggests His birth occurred during the Feast of Tabernacles (Sukkot) in the fall.

# Scriptural Basis for a fall birth date.

John 1:14 declares, “The Word became flesh and dwelt among us.” The Greek term for “dwelt” (skeeno) means “to tabernacle,” echoing the imagery of the LORD’s presence during Sukkot (Leviticus 23:34).

This feast commemorates Yeshua dwelling with His people in the wilderness (Leviticus 23:42–43). Yeshua’s incarnation fulfilled this symbolism as He became the living “tabernacle” of the LORD (Matthew 1:23, “Emmanuel—God with us”). Additional references: Zechariah 2:10–11 – HaShem promises to dwell among His people. Revelation 21:3 – The ultimate fulfillment: “Behold, the tabernacle of God is with men.”

# Priestly Course and Timeline.

-Luke 1:5 identifies Zechariah, father of John the Baptist, as serving in the priestly division of Abijah, the eighth of 24 courses established in 1 Chronicles 24:10. Each division served one week, beginning in Nisan (Exodus 12:2). The eighth course likely fell in late May or early June, during Shavuot (Pentecost, Leviticus 23:15–21).

-After Zechariah’s service, Elizabeth conceived John (Luke 1:23–24), placing his conception around June and his birth nine months later in March, near Passover (Exodus 12:6). Luke 1:26 notes that six months after Elizabeth conceived, Gabriel visited Mary, indicating Yeshua’s conception occurred in December, during Hanukkah—the Festival of Lights (John 10:22). This aligns with John 8:12, where Yeshua declares Himself the “Light of the World.” [/b]Additional references: Malachi 4:5–6 . John came in the spirit of Elijah, which is typically expected at Passover according to Jewish traditions. Luke 1:36 – Confirms the six-month gap between John and Yeshua.

# Birth in Tishri (September/October).

-Nine months after His conception, Yeshua’s birth would fall in Tishri, during the Feast of Tabernacles (Leviticus 23:34). This timing fulfills prophetic imagery in Isaiah 9:3, which associates the Messiah’s arrival with “joy in harvest,” a theme central to Sukkot (Exodus 23:16). The feast celebrates haShem’s presence among His people, paralleling Yeshua’s role as Emmanuel—“EL with us” (Matthew 1:23). Additional references: Zechariah 14:16 – Nations will celebrate the Feast of Tabernacles in the Messianic age. Haggai 2:18–19 – Temple dedication in Kislev foreshadows Yeshua as the true temple. John 7:37–38 – Yeshua speaks during the Feast of Tabernacles about living water.

-Messianic Prophecies Fulfilled. Yeshua’s birth during Sukkot aligns with numerous prophecies: Isaiah 7:14 – “The virgin will conceive and bear a son and shall call his name Immanuel.” Micah 5:2 – Birth in Bethlehem, the city of David. Isaiah 9:6–7 – “Unto us a child is born… His name shall be Wonderful Counselor, Mighty God.” Jeremiah 23:5–6 – The righteous Branch from David’s line. Psalm 118:24–26 – The day of rejoicing, echoed in Sukkot celebrations. Zechariah 9:9 – His kingship announced with joy, consistent with the festive nature of Tabernacles. These prophecies emphasize themes of joy, light, and haShem dwelling with His people—central to the Feast of Tabernacles.

Summary. The convergence of priestly service timing, prophetic symbolism, and feast imagery and Messianic prophecies strongly supports the view that Yeshua was born during Sukkot in the fall, not December 25. His birth fulfilled the promise of haShem dwelling among His people, making the Feast of Tabernacles a fitting backdrop for the incarnation.

Next: Why December birth of the Messiah is unlikely: the historical and biblical evidence.

Parashah: Miketz (Genesis 41:1–44:17)

Yosef’s rise and Messianic Echoes of hope & redemption.

Pharaoh’s Dreams and Joseph’s Rise (41:1–57). Two years after Joseph’s imprisonment, Pharaoh dreams of seven healthy cows consumed by seven gaunt ones, followed by seven full heads of grain devoured by seven thin ones. None of Pharaoh’s advisors can interpret the dreams. The cupbearer recalls Joseph, who is summoned from prison, cleansed, and presented before Pharaoh. Joseph explains that both dreams signify seven years of abundance followed by seven years of famine. The repetition confirms the certainty of the event. Impressed, Pharaoh appoints Joseph as second-in-command over Egypt, renames him Tzafnat Paneakh, and gives him Asenath as wife. They have two sons: Manasseh (“God has made me forget my suffering”) and Ephraim (“God has made me fruitful in the land of affliction”). Yosef is 30 years old when he began his ministry as viceroy in Egypt.

Famine and the Brothers’ First Journey to Egypt (42:1–28). When famine reaches Canaan, Jacob sends his sons to Egypt for grain, keeping Benjamin behind. Joseph recognizes his brothers, but they do not recognize him. Accusing them of espionage, Joseph demands they return with Benjamin, holding Simeon as collateral. The brothers, troubled, recall their guilt over Joseph. Joseph secretly returns their payment in their sacks.

Second Journey to Egypt and Joseph tests his brothers (43:1–44:17) . As famine worsens, Jacob reluctantly sends Benjamin with gifts and double payment. Joseph greets them warmly, inquires about Jacob, and hosts a banquet, seating them by birth order. Before their departure, Joseph orders his silver cup hidden in Benjamin’s sack. When discovered, the brothers return in despair. Joseph declares Benjamin must remain as his servant.

The significance of Yosef’s Egyptian name. Many Jewish sources interpret Tzafnat Paneakh as “Revealer of Hidden Things” or “Decipherer of Mysteries,” reflecting Joseph’s ability to interpret Pharaoh’s dreams and uncover divine secrets[/b]. This aligns with Joseph’s role as one who brings clarity and wisdom during a time of uncertainty. The name likely derives from Egyptian roots, though its exact etymology is debated. Some scholars suggest it means something like “God speaks and he lives” or “Savior of the world,” emphasizing Joseph’s life-saving role during the famine. In Messianic and Christian typology, Joseph’s new name foreshadows Messiah’s role as the one who reveals divine truth and provides salvation. Just as Joseph was exalted and given authority after suffering, Yeshua (Jesus) is seen as the ultimate revealer and redeemer.

Yosef as a Messiah Prototype. Beloved of his father – Genesis 37:3. Hated by his brethren – Genesis 37:4. Betrayed and given to Egyptians – Genesis 37:28. Accused and imprisoned for a crime he didn’t commit – Genesis 39:19-20. Rises to prominence as 2nd in command – Genesis 41:40-41. Marries a Gentile wife – Genesis 41:45. Saves his brothers with bread during famine – Genesis 42:6; Genesis 45:7-8. Joseph’s brothers do not recognize him during their first visit to Egypt, but they recognized him on their second visit (Genesis 42–45).

Yeshua as Messianic Fulfillment. Beloved of His Father – Matthew 3:17; John 3:35.Rejected by the Jews – John 1:11; Isaiah 53:3. Given into the hands of Romans – Matthew 27:2. Accused and sentenced to be crucified – Matthew 27:22-26. Ended up in the grave, but rose and ascended – Matthew 28:6; Acts 1:9; Hebrews 1:3. Given Gentile church as bride – Ephesians 5:25-27; Revelation 19:7. Yeshua is the Bread of life feeding those who hunger after HIM– John 6:35; John 6:51. The Jews did not recognize Yeshua at His first coming, but they will acknowledge Him as their Savior at His second coming (Zechariah 12:10; Revelation 1:7).

Messianic and Eschatological Themes. Joseph’s descent into prison and rise to power foreshadow Messiah’s suffering, death, and exaltation. “Miketz” (“at the end”) hints at the ketz ha-yamim—the end of days. The seven years of famine symbolize future tribulation and the current spiritual famine for God’s Word. Joseph’s marriage to Asenath, an Egyptian, reflects Messiah’s union with the Gentile Church, with Ephraim and Manasseh representing grafted heirs of Abraham’s promise (Romans 11:11). Joseph’s exaltation anticipates Messiah’s ultimate reign on David’s throne.

Lessons on Providence and Preparation. Joseph’s story teaches trust in divine timing. Trials—whether self-imposed or external—serve God’s purpose. Seasons of abundance require preparation for inevitable scarcity, whether material or spiritual. In famine, endure with hope; abundance will return.

Prayer for the Hidden and Waiting. May the Lord strengthen those in obscurity. At His appointed time, may prison garments be exchanged for robes of honor, and tables be prepared before your adversaries. You too shall walk from pit to palace; your setback is your setup for a comeback. Dream big, wait well. The light at the end of the tunnel brings breakthrough. You shall go from prison clothes to royal robes.

Closing Reflection: Questions to Ponder. As we conclude this journey through Bereshit, consider these questions that challenge us to trust God’s sovereignty, embrace transformation, and live with prophetic purpose: Yosef (Joseph) – Favored, Betrayed, and Exalted. When divine favor attracts envy, as in Yosef’s life, how do we guard our hearts against bitterness or pride—and our dreams from premature exposure? In seasons of unjust suffering, like Yosef’s imprisonment, do we focus on vindication or preparation for God’s greater purpose? What does Yosef’s ability to forgive his brothers teach us about viewing betrayal through the lens of God’s sovereignty?

Next: Parshat Miketz 2.0: Lessons and reflections

The Prophetic Significance of Chanukah: Foreshadowing the Messiah, the Antichrist, and the Church in Tribulation

Chanukah: A Prophetic Foreshadowing of End-Time Events.

Brief Historical Background. Chanukah commemorates the Jewish victory over Antiochus IV Epiphanes, the Syrian king who sought to eradicate Jewish faith through forced assimilation, outlawing Torah observance, and desecrating the Temple with an abominable image when he installed an idol of Zeus in the Temple—possibly bearing his own likeness—and desecrated the sanctuary. The prophet Daniel foresaw this sacrilege, calling it the “abomination of desolation” (Daniel 8:11-14; 11:31–32). This persecution lasted about 3.5 years and serves as a prophetic pattern for future events. Although Daniel’s prophecy was fulfilled during the Hanukkah revolt, Yeshua warned that history would repeat itself (Matthew 24:15). The Apostle Paul likewise described a future “man of lawlessness” who would exalt himself in HaShem’s Temple (2 Thessalonians 2:3–4), echoing Antiochus’s actions. Revelation warns that the world will be deceived into worshiping this figure and his image (Revelation 14:9).

Abominations in the Apostolic Era. Centuries later, Roman emperors such as Caligula, Nero, and the Flavians mirrored Antiochus’s tyranny. Caligula attempted to place an idol of Zeus in the Jerusalem Temple, and subsequent emperors dispatched Syrian legions to suppress Jewish Torah observance. Ultimately, Rome destroyed Jerusalem and erected a pagan temple on the Temple Mount—the very abomination Yeshua foretold.

The Birth Pains of Messiah. Scripture indicates a coming global tribulation under the final Antichrist, mirroring Antiochus’ actions but on a worldwide scale: Persecution of Believers: Both Jews and Gentile believers will face severe oppression (Matthew 24:9; Revelation 13:7). Enforced Allegiance: A “mark of the beast” will be required for survival and tied to worship of an image (Revelation 13:16–17). Apostasy: Some will abandon faith and accept the mark (2 Thessalonians 2:3; Revelation 14:9–10). Desecration: Abomination will occur in physical churches and within the spiritual temple of individual believers (Matthew 24:15; 1 Corinthians 6:19).

End-Time Parallel. Although Chanukah is not listed among the appointed times in Leviticus 23, it is alluded to in the book of Daniel and carries profound end-time implications. The historical events surrounding Chanukah—Antiochus Epiphanes’ attempt to eradicate Jewish identity, enforce pagan assimilation, outlaw Torah observance, and desecrate the Temple—serve as a prophetic pattern. This period of persecution lasted approximately 3.5 years and prefigures the coming global tribulation under the final Antichrist. Hanukkah reminds us of past tyrants and warns of one yet to come. Global instability and conflicts in regions like Syria—historically linked to such oppressors—signal what Judaism calls “the birth pains of Messiah.” These events urge believers to strengthen their commitment to Torah, prayer, and discipleship. As you light the hanukkiah, give thanks for Messiah—the light in darkness—who will ultimately defeat the antichrist “with the breath of his mouth” {2 Thessalonians 2:8}. Then the abomination will fall, and The LORD’s Temple will be restored.

Ultimate Deliverance. In the last days, this Antichrist will surpass Antiochus in scope and severity, targeting believers worldwide. He will enforce allegiance through a mark required for survival under his regime, accompanied by the worship of an abominable image. Apostasy will occur, as some professing believers capitulate and accept the mark. Desecration will not only affect physical churches but also the spiritual temple within individual believers.

Yeshua will return as the ultimate Deliverer: Cleanse Jerusalem and rebuild the Temple (Zechariah 14:3–4; Ezekiel 40–48). Restore the Levitical priesthood and sacrificial system (Jeremiah 33:17–18). Reignite the Menorah’s light as nations gather to worship the LORD (Isaiah 60:1–3; Zechariah 14:16). Ultimately, Yeshua will return as Deliverer, cleanse Jerusalem, restore the Temple, and reinstate the Levitical priesthood and sacrificial system. The Menorah’s light will shine again, and all nations will come to worship the LORD in His holy sanctuary.

A Warning Against Pre-Tribulation Escapism. History shows no rapture during Antiochus’ reign; likewise, believers should not expect escape before tribulation (John 17:15; Matthew 24:21–22). Yeshua’s second coming will destroy the Antichrist and establish everlasting peace (2 Thessalonians 2:8; Revelation 19:11–16). The Church must prepare spiritually, resisting assimilation and remaining steadfast (Revelation 14:12). History offers a sobering lesson: no Jew was raptured during Antiochus’ reign of terror. Likewise, Scripture does not support a pre-tribulation rapture for spiritual Israel. Just as the LORD raised deliverance through the Maccabees, so will Yeshua Himself return in glory to destroy the Antichrist and establish everlasting peace. The Church must recognize Chanukah not merely as a historical commemoration but as a prophetic call to vigilance and to prepare for the ultimate fulfilment by THE last antichrist.

Each Kislev should be a season of hope for Messiah’s return and preparation for coming trials. Will you stand firm like the Maccabees and resist, or will you yield to the assimilation and accept the mark of the beast, and worship the beast? . Now is the time to prepare.

Coming Next: The True “Christ-Mass”: the case for "Fall/Autum" (September) birth of Yeshua, the Moshiach.

Parshah Va’yeshev (Genesis 37.1–40.23) means “and he dwelt” (37.1).

Yaakov Settles in Hebron with his family- 12 sons and 1 daughter (37.1–11): Yosef becomes their father’s favorite, receives a tunic, and earns the envy of his brothers. He has a dream of that implies that his brothers bowing to him, which angers his brothers. Yosef is sold by his brothers; and taken to Egypt to serve Pharoah (37.12–36). Yaakov, a man who wrestled with an angel and heard from the LORD, receives no revelation about Yosef’s survival. Possible reasons include preserving the LORD’s plan for Israel’s future in Egypt; a principle of sowing and reaping related to Yaakov’s past actions; and the unfolding of the prophecy to Avraham concerning a period of hardship in Egypt. Why does LORD sometimes withhold information from us?

Tamar conceives twins (Peretz and Zerach) with Judah deceptively by disguising herself as another (38.1-30): Zerach’s hand emerges first, but Peretz “breaks forth” and is born first. Peretz becomes an ancestor of King David and ultimately the Messiah. Symbolism: Yeshua’s first coming as the “breaking forth” and second coming as the “shining dawn.” Lessons and Prayer. This Parshah invites us into a pivotal chapter of Israel’s story—a narrative filled with family tension, betrayal, and divine purpose. At first glance, these events seem chaotic and unjust, yet beneath the surface lies a profound message about the LORD’s sovereignty and redemption.

Through Yosef’s dreams, Judah’s choices, and Tamar’s persistence: we see how human weakness and divine promise intersect to shape the Messianic hope. Even in hardship, God’s plan is at work. Yosef’s descent into servitude was not the end but the beginning of Israel’s preservation. Tamar’s persistence secured a lineage leading to King David and ultimately the Messiah. Redemption often emerges from brokenness. Avinu, thank You for Your faithfulness. Help us trust Your plan when life feels broken or confusing. Help us to persevere through trials, and hardships. Amen.

Yosef is sold into the hands of Egyptian Potiphar (39.1-23). At 17 years of age, Yosef ends up in the service of Pharaoh’s household. Despite being far from home, the LORD blesses him, and his work prospers in the house of Pharaoh. Pharaoh’s wife repeatedly attempts to seduce him, but Yosef resists, fleeing temptation. She falsely accuses him, leading to his imprisonment (Gen. 39:7–20). Even in prison, God grants Yosef favor, and he is placed in charge of other inmates. Key Lesson: Scripture warns, “Flee sexual immorality” (1 Cor. 6:18). Moral resilience in adversity is essential. Yosef’s steadfastness prepared him for future elevation.

Why was Yosef Envied by his brothers? The LORD’s favor. Yosef was favored by his father, Yaakov, as the son of Rachel—the beloved wife who endured years of barrenness. Yaakov’s gift of a coat symbolized this royal favoritism. Yosef’s dreams of ruling over his brothers and his reports of their conduct further fueled resentment (Gen. 37:2). Divine spiritual Principle: Divine favor often attracts envy, even from family. Guard your dreams—premature disclosure can jeopardize destiny.

Pharaoh’s servants in prison dreams (Gen 40:1-23). While imprisoned, Yosef interprets the dreams of Pharaoh’s cupbearer and baker. His interpretations prove accurate: the cupbearer is restored, and the baker executed. Though forgotten for two years, Yosef is later summoned to interpret Pharaoh’s dreams—catapulting him from prison to palace. Encouragement: Your past does not define your future. God’s timing brings elevation.

Prophetic Parallels: Yosef and Yeshua. Yosef’s life foreshadows the Messiah: Beloved of his father yet rejected by his own. Stripped of his robe, sold, and humbled before exaltation. Suffers unjustly but rises to save a nation. Similarly, Yeshua—beloved Son of the Father—was rejected, suffered, and ultimately exalted with all authority (Matt. 28:18). He will return to reign from Jerusalem, fulfilling every prophecy.
Two Messianic Roles: Scripture reveals two Messianic prototypes: Messiah son of Yosef: Suffering servant, first coming. Messiah son of David: Eternal King, second coming. In the Messianic age, the “stick of Yosef” and the “stick of Yehuda” will re-unite (Ezek. 37:19), symbolizing restored Israel as well as inclusion of Gentile believers.

Next Parshah Reading: Genesis 41:1–44:17

Today we talk about the prophetic significance of the story behind Chanukah; how the past events foreshadow future events of the last days. The whole story of events of Chanukah is in the prophetic apocalyptic book of Daniel.

# Prophetic significance of Chanukkah: The church, the coming antichrist & the great tribulation.

-The past events surrounding the Chanukah will repeat. In what ways? There will be another antichrist figure in the future, who will carry out the same persecution, annihilation of the spiritual Isreal (the church) in the great tribulation period of 3.5 years; this antichrist too will set up abomination in church buildings, enforce mark of beast and to be worshipped. This antichrist will be destroyed at the brightness (light) of Messiah’s 2nd coming. And Jerusalem will be cleansed and restored; the temple rebuilt for the Messiah to rule from for 1000 years. Every year, the month of Kislev, the festival of Chanukah, should be a time of solemnity, of preparation of the events of the last days; but also, of hopeful anticipation of the 2nd coming of our LORD and King. Amen.

- Many people associate the commemoration of Chanukah with festival of light and foreshadowing the true light of the world. And this is true, however let’s not forget the very critical biblical prophecy upon which Chanukah emerged, which is of the utmost importance and the essence of this holiday. The prophecy of the events that precipitated Chanukah is found in the book of Daniel. And the book of Daniel is essentially an apocalyptic book that outlined events of the last days. Thus, the prophecies of Daniel concerning the events of Chanukah is a prophetic picture of the coming events of a future antichrist.

-The prophet Daniel prophesied of the events that befell the Judeans in the rule of Antiochus, the king of north who charged towards Jerusalem desecrating and murdering all faithful Jews. Yet, we know that the context of the entire passage also describes the events of the end time. As such, eschatologically speaking, Antiochus foreshadows the coming anti-Messiah who will attempt to force his ways upon the people giving rise to a new world order; one which will be first, religious in nature and not just political and economically. And this one world system will be integrated with world politics, economic and religious systems, and this last beast system will be implemented on a global scale.

-Take note and beware, as it were in the days of Hellenic assimilation, there were some Jews who defected to the enemy’s side and were in cahoots with the opposition. Also, in the coming days of antichrist rule, there will be some believers who will defect to the beast system and even join the enemy to persecute the true believers.


Continued in the next post...

The miracle of Chanukkah (festival of light) foreshadowed Yeshua, the light of the world both in HIS 1st coming and ultimately in HIS 2nd coming and forevermore. As we will discuss later, the events that precipitated Chanukkah also foreshadow the events to come at the latter end times: a time of great tribulation of antichrist figure, which Yeshua will defeat with HIS great light at the 2nd coming. Amen.

# Chanukah is a story of hope & deliverance in a time of great distress. . Yeshua is hope and deliverance in coming time of great distress.

-As alluded earlier, in the gospel of Yochanan 10.22-24, it is noted that Yeshua walked about the corridors of the Temple of Solomon (the 2nd temple) during winter, in the time of the feast of Dedication (i.e.: Chanukkah). This self-same temple that the Jews centuries before had rededicated after the Maccabean revolt circa 167 BCE. The temple was later remodeled by Herod and became ‘the temple of Herod’ in the time of Yeshua and shortly after came its complete decimation at the hand of Roman legion led by general Titus. In this scene in John 10.22, the disciples ask Yeshua about the temple and HIS coming. So, naturally when Yeshua arrived on the scene centuries later, the disciples were looking for a military leader like Yehudah of Maccabees who will deliver them from the oppression of Romans. They did not quite understand that Yeshua would come as seh haElohim, lamb of YHVH in his 1st coming before HE can return in as Lion of Judah in the 2nd coming who will then secure a military victory from both spiritual and natural enemy oppression.

# Chanukah: the miracle and festival of light. Yeshua is the miracle and the ohr haOlam (light of the world).

-Yeshua is the grand Shemesh (hb: sunlight), the SON-light of the world, that shines in the dark. And HE imparted that light to true believers and admonished us ‘to be the light that shines before men, that all may see and glorify the LORD in our good works’ (Matt 5.16). The true source of light that shines every soul that comes into the world and illuminates every heart consecrated to HIM. Today, HIS Ruach, the indwelling Spirit illuminates the truth of this light. Whoever follows THIS light from heaven will not stumble in the dark (John 8.12).

-It’s interesting to note that Yeshua when HE was born, a ‘star light’ appeared in the darkness and led the 3 wise men of the east to HIM. And it was 8 days after Yeshua was born, that Miryam and Yosef took Him up to Jerusalem to be ‘dedicated’ after the manner of the customs of the law of the LORD. Just as the miracle of the light of 8 days gave way to (re) dedication of the temple. The story of Chanukkah became an ultimate of messianic hope, deliverance, salvation and redemption for Jews. While the festival of light was not explicitly foretold in scripture, yet one can see haShem’s fingerprint in the story of the events that unfolded in those days: the miraculous nature of it all.

-If the book of Daniel foretold the events that precipitated Chanukah, and we know that Antiochus was a typology of the anti-Messiah who is to come, it is only logical to conclude that the Maccabean revolt, the cleaning and rededication of temple and the general deliverance of the Jews should typify the events future events to come. Thus, new covenant believers too can celebrate this holiday not in the oldness of the past victory, but in the newness of the current and future victory, of the redemption from the Messiah that had already come and will come again. Amen.

# Chanukkah in the New Covenant: cleansing and rededicating the temple that is our hearts.

-Today, new covenant believers are the temple of haShem individually and collectively. We are called to constantly re-dedicate our temples individually and collectively. For the law is now written not in tablets of stone, but in the tables of flesh of the heart. Thus, we must re-sanctify, re consecrate, and rededicate our hearts daily. We must be cleansed by HIS word thru the help of HIS Ruach daily, purifying ourselves from filthiness of flesh and vanity of life. And as the parable of the 10 virgins, filling our lamps (our lives) with oil of the Ruach, burning even thru the darkness of night. That we may be ready when the bridegroom comes.

-As Yeshua admonished, to be THE light of the world; to light up the lamp of our lives NOT with mere words, but with good deed. And to place it where it shines and gives light that all may see AND glorify the LORD, not so that we get credit, and be admired by men. That we may be the city on a hill shinning…blazing. With the Light of HIS life, and love to all. We, true believers, are the light in darkness around us. And when the world gets darker, and at its darkest, that is exactly the time for light to arise and shine ever so brightly (Isaiah 60.1). Amen.

# Prophetic significance of Chanukah: story of resisting assimilation of pagan culture, heathenism & religious syncretism.

The story of Chanukkah is primarily that of the Maccabee’s forceful rejection of forced Hellenization, and the attempt to syncretize (or replace) the worship of YHVH with pagan Greek gods/culture. Today, this would represent the church’s battle in assimilating and integrating with the worldly system about them. Today the church and all its systemic institutionalized ways are very secular and very syncretistic. There are so many secular ideologies, twisting and perverting of scripture, mixtures of truth and falsehoods many masquerading as scriptural. One can hardly tell the difference between church and the world: a believer and unbeliever; scripture and the secular. And there’s very little difference between church service and a rock concert; a church hallway and a shopping mall. It’s a devastating indictment.

-We must try to resist assimilating to the world's way and method. We cannot mix in the world/secular with worshipping YHVH. Mixture of any time is prohibited by YHVH and unacceptable. We must learn how to keep clean from unclean; the holy from the profane; the scriptural from the secular. An unclean thing cannot become clean, nor acceptable nor holy in YHVH's sight just because we mix it with the clean, the holy and acceptable things of YHVH. It just doesn't work. Mixing holy thing with unholy thing just contaminates the holy, it does not make the unholy holy. Believers must understand this spiritual principle.

The Prophetic foreshadow of Chanukkah: The Church, The AntiChrist and The Great Tribulation.

On the series: Shadows of the Messiah in the Torah. Genesis chapters 32.4-36.43.

12/07. Keys to strategic warfare. YHVH has favorites. Seeing YHVH. Identity change. Soul ties are real.

Today’s Parshah (Torah reading): Bereshit 32.4-36.43 is called “Vayishlach”; which means ‘and he sent’ found in Bereshit 32.4. Part 2/2.

Let’s discern what the YHVH is teaching us through these chapters shall we? Let’s go.


1. On the meaning of “Yayishlach” (and he sent) and the new covenant meaning of an apostle today (sent one).

-The title of today’s Parshah Vayishlach is from whence we get the name Shliach the Hebrew word for ‘apostle’. So, yes, this means an apostle is a ‘sent one’; one sent on a mission by someone and for someone. For a biblical apostle, Yeshua is doing the sending. In a way, an apostle is a representative, a spokesperson, an agent, a messenger and an ambassador for the one doing the sending. In this sense, an apostle is representative of the kingdom of YHVH, to act and speak on behalf of YHVH. This is why apostles are imbued with power and authority from the one doing the sending. In other to act on behalf of YHVH, you must act, speak and do as one with power and authority of YHVH since you are HIS ambassador and are representing HIS will, and kingdom and agenda. The words of an apostle must be taken as being the words of YHVH.

- This is contrary to people who call themselves apostle yet, don’t embody the full meaning of word. These false apostles don’t go on missions, instead they settle in a lucrative place and set up shop- an apostolic business in a physical church or online. They are apostles unto themselves and the people for profit. They aren’t the LORD’s apostle (sent one). Woe to them for their judgement shall come. Today, there are many who claim the title apostle. 99% of them are self-titled; either church gives them the title or sends them. Basically, false titles are either derived from self-flagellation or people driven. These people become apostles to themselves and to the people. They become people pleasing. All they do is in effort to gain approval of man, and to keep the approval of man. You cannot have both. If you are pleasing man, you cannot be pleasing the LORD at the same. Most of these false apostles serve mammon and not YHVH. They are driven by self-promotion and agenda of an entity not YHVH. They often represent man’s established religious order, kingdom and agenda.


2. On Yaakov’s and Esev’s reconciliation portend Yeshua's ministry of reconciling the world unto Himself.

-But lest we forget the critical lesson in his parshah. That is that Yaakov and Esev’s reconciliation portend Yeshua’s mission at HIS first coming. Recall that we spoke on how Yaakov represented the chosen, the Messiah prototype even in his human imperfections. Esev on the other hand, stood for the rebellious one, wild one with stubborn and disobedient streak. In other words, Esev represented the gentile church who had strayed away from the LORD. Esev really represents humanity in his rebellious state. First YHVH tells Yaakov to return but does not tell him that he would have to wrestle with some things on the way including the prospects of reconciling with this estranged brother.

-First, Yaakov fights with angel on the way back. This represented Yaakov coming to terms with his deceptive characters; yet he does not give up and something ‘breaks thru’ in the process. After he is renamed symbolizing a change in his identity and spiritual nature and course. In the same token, YHVH sent Yeshua on our behalf. Yeshua was ministered to by angels as HE defeated Satan’s temptations before HIS ministry began. Yeshua’s mission was that of reconciling us back to YHVH and of the forgiveness of sins and our breaking of the covenant of life. And when HE ascended into heaven, HE left us with gifts of HIS Ruach; the Ruach calls us to be separate people who are on a path of righteousness and towards the promised spiritual inheritance in heaven.

3. Yaakov’s 3-pronged battle strategy before meeting Esev. Thoughts and prayers do not work. You must also DO something. Pray and ACT.

-Before Yaakov meets Esev, he prepares in three keyways: he cries out to YHVH for assistance; he sends gifts twice ahead of him to pacify, appease and make peace with Esev; and then he divides his family into 3 camps in preparation for battle in case war breaks out between him and Esev. Notice Yaakov didn’t solely rely on ‘prayer’, he took actions. This is wisdom. He prayed to YHVH for what he could not do; then he sent gifts ahead of him (twice actually) in order to establish peace with his enemy- this is the part he had under his control. Notice then, that he also took extra step in strategic warfare. He also partitioned his family into 3 divisions in case war breaks out, some of his family can escape and survive. My goodness. There are so many lessons here we can glean from for our own dealings with people in our lives and in spiritual warfare. We pray but we must also act. Do what is within your control, then leave what you cannot control over to HaShem in prayer. Extend peace with your enemy (or whomever you are quarreling with ) if it is withing your ability. Seek peace first. However, you must also prepare for battle in the event your own efforts for peace fail. Thoughts and prayers do not work. Action is required. HaShem respects and works with man’s action. Faith must be accompanied by works.

4. Yaakov division of his family into camps based on his favorite/preferences. Yes, YHVH plays favorites and preferences, it’s entirely biblical.

-Let’s discuss Yaakov’s partitioning of his family into 3 main groups, so that in the event of a potential war with Esev, some of his family will escape. In Chapter 32, notice something about how Yaakov organizes his family into camps? There’s a clear message there. Rachel, the beloved and her children are placed at very last place, behind; Leah and her children at the middle; and the 2 handmaids and their children placed in the front line. Some may take qualms with this order, but the point here is that Yaakov arranged his family based on his priorities. Does it mean Yaakov does not love all his children equally? No. It simply means he is forced to make this decision during a time of uncertainty, and the future of his lineage is on the line. It was a battle strategy to preserve his family even if it means the decision was based upon selfish motives. In that, he organizes his family based on his favorites or preferences. While this is human nature; we are also made in the image of YHVH. And so, what we can learn from this is that these patriarchs though being human were also portraying various characteristics and nature of YHVH. Therefore, what we glean from this strategy is that YHVH too have preferences. People think YHVH doesn’t play favorites and there is truth in that for HE is no respecter of person. However, that is only partial truth.

-YHVH does have favorites and preferences. In scripture, we see clear patterns that YHVH have favorites or preferences in the types of people HE had chosen. HaShem, while HE is no respecter of person and loves all HIS creations, HE too has favorites and preferences. We see this displayed thru scripture. For instance, YHVH picked Hevel (Abel) over Kayin; then HE chose Seth, Enoch, Noach. HE singled out Avraham, Yitzchak over Yishmael, Yaakov over Esev, Yehudah, Yosef over their brethren. We see this when HE chooses tribe of Levite and Aharon’s descendants as temple servants and priesthoods respectively. Think about the judges, the prophets HE preferred. HE chose David over his brethren and so on. We see this in Yeshua choosing only 12 disciples out of hundreds of followers. And even more so, out of the 12, Yeshua had only 3 in HIS inner circle (Kefa, Yaakov and Yochanan); that is Peter, James & John. These are the 3 that were mainly with Yeshua at certain vulnerable moments especially at HIS last hours before HE was apprehended and taken to be tried and crucified.

5. Yaakov saw the face of EL and lived (Peni-El). Is this contrary to Exodus 33.20? Can we see the face of the LORD and live or not? Yes, in forms and manifestations and No, not YHVH's actual face and fullness of HIS essence.

-In 32.31, it is written that Yaakov saw the face of the LORD and lived. Yet, later in Exodus, YHVH says ‘no one can see the face of the LORD and live’ for HE is the unapproachable light (1Tim 6.16). Aren’t these two contradictory sentences? Not really. Both are correct. Frist, seeing the face of the LORD is symbolic or metaphorically for seeing general form or visage or manifestations of YHVH. It isn’t speaking of HIS literal face. We know YHVH haven’t got an actual face since HE is a Spirit. It’s akin to saying ‘the ears, eyes, hands and heart of the LORD’. There are other examples in scripture whereby seeing an angel was proclaimed as the same as seeing the face of YHVH; and yet the people lived. Moshe communed with the LORD face to face on a regular basis; and yet did not die. Gideon also had similar visitation by angelic figure of YHVH and yet lived. Samson’s parents saw the angel of the LORD; and afterwards, said that ‘they had seen the angel of the LORD and yet lived’. Here’s how we reconcile these seemingly contradictory statements. Think of the sun which we can see with our naked eyes but from thousands of miles away on earth. We can see the sun and live because we are seeing the sun from thousands of miles away. In fact, if earth was positioned any closer to the sun, life would simply not exist on earth. We would burn up because the brightness and the heat of the sun is simply incompatible with life.

-This is the same with the glory of YHVH. You see, YHVH is a spirit without a physical body (that we are told of in scripture); and so, in this respect, no one has actually seen HIM. Yet, it is obvious that we can behold HIS ’forms’, visage’ and manifestations such as fire, cloud, earthquake, wind, thunder, bright light, voices and the like. Seeing a manifestation of YHVH in whatever form is not the same as beholding HIS true substance or essence for truly no one can see the unapproachable light and live just like the sun. If we could not survive the fullness of the created sun, why would we survive haShem who created the sun. EL HIMSELF who is the source of ALL light. If we cannot withstand the sun HE created, how then shall we ‘withstand’ the actual haShem the actual source of light and live? It’s impossible. In other words, what Yaakov, Moshe and all other scriptural accounts saw where not haShem in the fullness of HIS essence per se, but a form of HIS glory, a diminutive shadow of YHVH’s glory; a form that the human mind and physicality can withstand and live. Just like Yeshua packaged HIS glory inside a human body in HIS 1st coming, though HE is returning in the fullness of HIS glory in HIS 2nd coming. This is why it said that Satan and his minions will be destroyed by the brightness of Yeshua in the 2nd coming {2 Thes 2.8}.

6. Yaakov’s wrestles with angel, is renamed from deceiver to an overcomer (32.24-32). Name change = identity change. A lesson in wrestling in prayer.

-That Yaakov wins a wrestling match with angel and gets renamed. First question, how does a mere mortal win a fight with angel? The truth is that the point wasn’t really to tell us Yaakov won an actual fight with an angel. The angel allowed him to win for us to learn a thing. The lesson is in the spiritual implications of him striving with an angel of destiny. You can think of this wrestling with angel akin to wrestling in prayer. The point is that Yaakov struggles with an angel as an act of desperation. He was a man who had a checkered past, a deceptive history, and is faced with uncertain future, and facing a powerful threat to contend with because of his past. He had no choice but to wrestle till day breaks. He walks out a winner, limping but a winner with a new name, a new identity, a new chapter and a new hope. At this crucial juncture in his life, Yaakov in entering a new phase of his life. It’s only befitting that his name (=identity) is changed. Whereas, he went into exile alone, the LORD increased him in exile, and brought him out with wives, children, servants and livestock. You see, if the LORD is with you in your exile, though you are exiled empty, you will come out with full hands.

-When we encounter troubles, trials and tribulation, we wrestle with the LORD in prayer even if it means we come out limping. So, Yaakov wins, and Hasheem re-writes his story, with new narrative. No longer was he a deceiver or supplanter or heel grabber, he was one who proudly struggled with EL and prevailed. This is a lesson of persisting, laboring and striving in prayer. We no longer wrestle flesh and blood, but principalities and powers in high places. When we persist too in prayer thru the breaking of dawn we might win and secure our breakthrough. For all those who have tainted past, may the LORD give you a new name, rewrite your story, and give you a new identity. HalelluYah. For those wrestling in prayer, may you prevail. Amen.

7. The case of Dinah and crown prince of Yaakov: the concept of Soul ties is biblical. Beware of whose soul(s) you are tied to. Can make or break you.

-Notice in 34.3, it says ‘and the soul of prince of Shechem was clave unto Dinah…for he loved the damsel’. The concept of soul tie is established here. Many people don’t believe concept of soul tie is real. It very much is. This is not the only example in scripture illustrating the idea of soul ties. The concept of soul tie can be found in David and Jonatan, and in Ruth and Naomi. Soul tie is established where there is deep emotional intimacy and such. It can occur in physical relationships of any time. And hence, it can often be seen in marital relationships; in familial relationships or in just unrelated by close friendships of same gender or opposite gender. A soul tie thus can be a positive thing or a negative or destructive thing. This is one of the reasons why inappropriate sexual relations (outside marriage) can often be destructive, because the emotional bonding that occurs enhances the concept of soul ties. Interestingly, there’s something ‘chemically’ that occurs that enhances the bonding. So, the secular world would have you believe that sex is just an animalistic and physical act, but even biological science tells us, sex is more than physical act. It’s an emotional, spiritual act that can bind the people involved.

7b. The physiological mechanisms behind addiction, obsession and passion are similar to mechanisms behind the formation of soul ties.

-Even physiologically, certain chemicals and hormones released enhance the emotional connection. These include oxytocin, dopamine and serotonin. Friends, these are same chemicals and hormones that are released when certain parts of brain are activated-the pleasure centers. It’s the same chemicals in anti-depressant and anti-anxiety drugs. The same chemicals triggered and released that give ‘runners’ high’, or when people do certain things, they love; or even when certain recreational drugs are taken. Soul ties are not limited to people, it can be to things, or for certain causes too. For example, addiction is a case of soul tie to things. Obsession is a case of soul tie to a person, a place, an act, an organization or work or hobby. On the flip side, one’s passion for something (or someone) can be a positive soul tie. A passion for a hobby, a cause, a thing, whatever and that may be a positive thing, but it’s a soul tie nonetheless. When it’s negative, it’s called an obsession, which can result in a more destructive effect of soul tie.

-Folks, yes, soul ties in the spiritual realm are similar to the same biology or physiological processes that produce addiction and addictive behaviors. THIS Is why some of the soul ties can be negative or destructive with the wrong people and for wrong reasons. THIS is why these soul ties (and addictions) are rather difficult to break. If people can discover how they are wired and how the human system work, a lot of troubles can be avoided. It’s not all that different in the spiritual realm. And sometimes the natural and the spiritual work together. Humans are not one silo, compartmentalized system, but an integrated whole whereby the body, the spirit, the mind, the emotion all are complex interwoven interplay. When one system is impaired, the others too are impaired. This is why solutions to common human systemic problems are often multifaceted. The root of problem is often deeper and more complex than any one single thing. An effective solution thus seeks to excavate and deal with this multifactorial complex interplay between and among these various realms and systems.


Next: shadows of Messiah in Torah. Bereshit chapters 37.1: 40.23. Part 1 of 2.

Yes. It's the return of EliYahu the prophet. The spirit of EliJah is returning in the last days so says the prophets and Yeshua (Malachi 4.4-6, Matt 17.11). Get ready. The prophet of fire is returning in the Chariot of fire just as he was taken. HalleluYah. Get ready…. great ready for the ministry of Elijah.

But first, Let's talk about Eliyahu's opponents when he returns. Oh, it's not just the spirit of Baal and his prophets as seen in political sphere. Hint: they are primarily in the church as pastors, prophets or whatever title they call themselves.

2 Kings 9.22 “And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, what peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many”?

# The curious case of Balaam-prophet for profit: a brief synopsis. *Deep dive on Baalam coming later*

Here I will give brief synopsis of the curious and enigmatic character of Balaam. Later we will go further in depth on this fascinating sinister character called Balaam, a prophet for profit. The story of Balaam is found in the book of Bamidbar (Num 22:2–24:25). Balaam was a strange and rather confusing character in scripture. He was a gentile who was known for his gift of divination. Though he was not exactly known as true prophet of YHVH, the LORD spoke through HIM. . Balaam was hired to curse Israel by Balaak, king of Moabites. But, HaShem did not allow Balaam to curse Israel, but rather Balaam blessed Israel in a series of prophetic declarations seen in Numbers 22 -24, Deut 23.6, Josh 24.9, Neh 13.2). Yet, later, Balaam indirectly and connivingly led Israel astray through idolatry and fornication with the Moabites during Israel’s time in the wilderness (Num 31.16). Balaam was killed during the subsequent battle between Israelites and Moabites at the behest of YHVH’s command to avenge the Moabites for the matter of idolatry at Peor (Num 31.8, Joshua 13.22).

-Note that though Balaam’s treachery was to tempt the men of Isreal to commit the sexual fornication with Moabite women were listed, it was chiefly idolatry that was the crux of the issue here. Why? Because the Moabite women seduced the men of Israelite worshipping the gods of Peor. And it was for this very idolatrous act that incited the wrath of YHVH, judgement of the plague that broke out and killed thousands in Israel; as well as the death by sword that broke out among the men of Moabites by the Levites. You can find this story in Numbers 31. The thing that made his case interesting and confusion was the nature of his prophetic gift. Was he a true prophet that went rogue (i.e.: went into divination and after monetary gain)? Was he a false prophet whom YHVH spoke through (*note: it’s not unbiblical for YHVH to speak thru false characters). Was his gift even from YHVH or from the devil? The implications of the answers to these questions are astounding and have so many lessons therein we can learn from concerning the prophetic gifts, what true prophets and prophecies are and what they aren’t.

# The Nicolaitans & the quest to enforce, control and dominate.

Nicolaitan from Greek word Nikolaos from combination of Nikos and Laos meaning to conquer/subdue/victory and Laos meaning the people. If the name were to give insight, then: together a doctrine of Nicolaitans was one whose deeds or teachings were to conquer and subdue the people. But what are these deeds? Or how were they conquering people? There are a lot of historical, socio-cultural context missing here. The deed by which they seek to subdue people could be of witchcraft (domination, control, coercion), occultism and paganism. Scripture describes the deeds of Nicolaitans in the context of sexual deviance and idolatry and is associated with the teachings of Balaam and of Jezebel. These 3 figures will repeat in the last days church in various forms and manifestations. It behooves us to discern and recognize them. Today, the Nicolaitans are found in the 7 mountains theology whose goal is to take dominion or conquer 7 mountains/sphere of influence in society. This involves using legislation to force upon the mass a false version of Christianity (their own interpretation); which is really a quest for power, control, and domination. In other words, witchcraft. Christian Nationalism and all its affiliated churches, organizations and manifestations would be practicing the doctrine and deeds of Nicolaitans.

# The teachings of Jezebel: idolatry & witchcraft in churches.

-Izevel (Jezebel) was a Phoenician prince, daughter of Ethba’al, prince of Tyre. Izevel married Achav (Ahab), king of Judah and thus became queen in Isreal. The marriage was that of political convenience and alliance with a foreign heathen nation to the dismay of haShem. She brought her own gods and instituted the worship of Canaanite gods of Baal and Astarte in Isreal as national gods thereby instigating a formalized national apostasy in Isreal precisely during the reign of her husband Achav (1 kings 16.31-33; 18:19). She brought her own priests and prophets and ruthlessly persecuted the true prophets of YHVH (1 Kings 18.4). She encountered a fierce opponent in Eliyahu (Elijah), the Tishbite at Mt. Carmel. Hashem raised up EliYah the prophet in this heightened time of national apostasy.

-Eliyah challenged her prophets and priests of Baal, brought down fire from heaven which devoured and effectively brought defeat to Baal image. He commanded her prophets and the priests to be slain; causing Isreal to return to YHVH and recognize that truly ‘YHVH is the true Elohim’ much to Jezebel wrath (1 Kings 18) who sought to eliminate EliYah. For those who will say, there’s no such thing as spirit of Jezebel. Listen, if there’s such a thing as spirit of Eliyah, then, there is such a thing as spirit of Jezebel. Just as it were in the days of Elijah, the spirit of Jezebel exists in opposition to the spirit of Elijah. It follows a spiritual principle that has been apparent since the dawn of creation and can be found all through scripture. And that is: whenever you see the Spirit of YHVH working, or the Messiah type shadows, there is almost always an opposing force in the spirit of anti-Messiah.

-EliYah also pronounces judgement upon Achav’s posterity (his descendants) including Jezebel for killing Navoth for his vineyard (1 Kings 21, 2 Kings 9.6-7; 22). Achav later died in a battle with the king of Syria; Jezebel was later avenged of the death of Navoth by being thrown off the window of her palace where she was smashed into bits and remains eat by dogs (2 Kings 9). In Revelation, Yeshua spoke of woman leader in church named Jezebel, which most likely was in reference to Old Testament scripture character rather than her actual name. Yeshua spoke of the same rebellious antichrist spirit that worked in the character Jezebel operating in that woman leader. Note also, the spirit of Izevel is not exclusive to women, and can be found in men as well. It’s an antichrist spirit rather, that exerts great influence on the people towards idolatry, disobedience, rebellion; these things are witchcraft in practice. Just as it were in ancient Isreal, when EliYah graced the scene at the peak of Idolatry, in the same way, in the last days, there will be increase in witchcraft and occultic activities which will necessitate the release of those in the spirit of Eliyah. (Malachi 4.4-6, Matt 17.11).

# Izevel (Jezebel) in the end-times is associated with the harlot of Babylon, the mother of whoredom.

-The woman leader Izevel that Yeshua denounces in Rev 2.20, was for her unrepentance for beguiling the people to ‘practice fornication and food offered to idols (=idolatry). In 2 Kings 9.22, Izevel is associated with whoredom and man witchcraft. One wonders, what then does the scripture mean here by ‘her whoredom and many witchcraft’. The scripture could only be speaking of her spiritual whoredom, that is idolatry, disobedience and general rebelliousness. Interestingly, in the apocalyptic writings of Yochanan in the book of Revelation, the harlot of Babylon is known as ‘the mother of whores and abominations’ and ‘who rules over kings of the earth’, and has ‘committed fornication with them’ (Rev 17.2, 5, 18).

-There’s a clear link between OT Jezebel, the queen harlot of Babylon and the beast of antichrist. So, this implies that in the last days, there’ll be increase of deception by false prophets, false teachers and false doctrines that will lead to idolatrous worship in the church (=spiritual whoredom). Many of these will involve attempts to control, manipulate and dominate other peoples’ will; enforcing certain beliefs and practices; which are all witchcraft in nature and practice. Some are ever so subtle, others are quite obvious. One thing is clear, "IT" will be at work withing and inside the church walls, pews and pulpits. It will go by pastor, prophet and apostle. It will speak religious and spiritual language. It may even act holy superficially and externally, yet with hearts of evil, idolatry and mischief.

Beware. Be careful. Be wise.

Yaakov and Esev forgiveness and reconciliation: foreshadow of Yeshua’s mission.

On the series: Shadows of the Messiah in the Torah. Genesis chapters 32.4-36.43.

Today’s Parshah (Torah reading) is called “Vayishlach”; which means ‘and he sent’ found in 32.4.

# After 20 years in Charan, Yaakov returns to the land of Canaan (32.4-23)

- 32.4 begins with Yaakov heading back to land of Canaan after 20 years working for Laban in Charan. Recall previously in chapter 37 that Yaakov fled after he’d taken Esev’s primogeniture (first born blessings) by tricking his father. So now, YHVH tells him it’s time to leave his uncle Charan in Padna-aram and return to the land promised to his fathers in Canaan. Yaakov realizes that he has to now reckon with his brother Esev, and so he sends out his servants with gifts ahead to alert to Esev of his return and for appeasement. In a way, Yaakov wanted to check Esev’s receptiveness of his return. Yaakov’s messenger return with dire message that Esev is planning to pursue with a small army. Yaakov afraid cries out to Yahweh and he prepares for possible war with Esev. He divides his household into separate camps and sends them across river Jabok. He places the camp with the children of Rachel behind; and the camp Leah and her children follow, and then the very first camp in the front line is the children of Bilhah and Zilpah.

-The idea is that if front line camp is attacked, the others can escape to safety (32.9). So, in bid to calm down his brother Esev’s rage, Yaakov picks out best of flocks to gift his brother. And he sends out his servants once again with the gifts ahead; and then Yaakov and his family follow behind the men with gifts. Firstly, notice the threefold strategic plan on Yaakov’s part in meeting his foe Esev: first by prayer, then gifts in an attempt to make peace and also in division of family into camps in case peace deal fails and war breaks out. May we also emulate the same in our dealing with our natural and spiritual foes: prayer as a battle strategy; also do your part to strike a peace deal with your adversary while planning also in case of war. This is wisdom; for wisdom is better than weaponry of war.

# Yaakov wrestles with an angel of the LORD and succeeds; he is renamed “Yishra’el (Hb: Yisreh: he struggled; El: with El). (32.24-32)

-Yaakov finds himself wrestling with a man (an angel in human form) until dawn. He prevails but suffers a hip dislocation; and the angel blesses him and renames him Yisra-El (32.29) which means ‘one who struggled with El (& man) and prevailed. Yaakov names the place “Peni-El (face of El) saying for I have seen EL face to face and lived (32.31). But who did Yaakov wrestle with, an angel or the LORD Himself? Hosea (12.3-4) the prophet tells us it was truly the LORD with whom Yaakov wrestled with; most likely a preincarnate Yeshua. But there’s a general thought in the Jewish midrash that the angel represented Esev, or perhaps was Esev’s guardian angel who came to wrestle with Yaakov on behalf of Esev. But as Yaakov would not give up, the angel relents and blesses him. This is taken as Yaakov wrestling with both his father and Esev for what he’d done deceiving their father and stealing his brothers’ blessings. While the angel might be representing Esev and Yitzchak, Yaakov recognizes the angel yet same as the LORD.

-As we see in scripture time and time again, Angels are messengers of EL but can be interchangeable with the LORD. When an angel speaks and acts for the LORD, the angel at times identifies as the LORD. This phenomenon is termed Christophany or Theophany. Some argue Yeshua could not be the angels that appeared in OT. However, it’s not inconceivable that Yeshua could appear as a pre- figure known to people as ‘angel’. It would not contradict anything concerning HIS humanity nor HIS divinity. For as far as HIS divinity was always present in the beginning, it is entirely possible Yeshua could have indeed appeared as angelic figures in the old covenant era.

# Finally, Yaakov meets and reconciles with Esev, his brother (33.1-20)

-Yaakov finally approaches Esev, and they embrace in tearful reconciliation. Esev invites Yaakov to dwell or travel with his people but Yaakov declines and begs that Esev allows them a rest time in Mt. Seir and will slowly take journey eventually. Esev obliges. Yaakov eventually moves on with his family and arrives at a location east of Yarden (Jordan) called Succoth (temporary shelter, booth). This is referenced also in Isaiah 2.3 where it says, ‘Yaakov journeyed to Sukkot and built himself a house…’. Later, after departure from Egypt, YHVH will tell Isreal to remember the occasion of their deliverance from Egypt in building a temporary tent (Sukkot) to commemorate; this is the feast of tabernacles or Sukkot. In Yaakov declining Esev’s invitation to settle with them, we see Yaakov’s wise decision to separate and maintain and preserve spiritual legacy as the ‘chosen’ of YHVH. Today we are ever so tempted to ‘settle’ in Edom with Esev if it offers comfort and material prosperity. But we must learn to recognize that preserving moral and spiritual inheritance is of utmost importance. What if Yaakov would have forfeited his spiritual inheritance and partnered with Esev?

-As we will learn later, while Esev and his descendants (Edomites) settled earlier in their own land and had a thriving economy and monarchy rule, Yaakov (Israelites, the Hebrews) would go from tent to tent, and later exiled into Egypt due to famine far away from their own land where they would be in bondage for 400+ years. Folks, this is the way of the kingdom. We must strive to enter by much tribulation and trials before we make it to the promised land. YHVH never promised an easy life for the righteous. If you are doing relatively well living at ease, comfort and basking in material prosperity, you would do well to ‘examine yourself to make sure you are of the household of faith, the set apart and one whose name is written in the book of life. If you are not a threat to the kingdom of darkness, you should worry as a Christiaan. But how do you know if you are a threat to enemy? It’s in the struggle, temptations, trials and tribulations of life. Devil doesn’t bother those he knows already are his and not doing any damage to his agenda. If you are suffering one way or another for the cause of the kingdom of YHVH and for righteousness’s sake, rejoice for the spirit of glory rests on you and your reward is great in heaven (1Pet4.14; Matt 10.22).

# Shimeon and Levi avenges their sister Dinah by murdering males of an entire village of the crown prince of Shechem (34.1-31)

-In chapter 34, as they journey, Yaakov and his family arrive at a town of Shechem and pitches tent. The prince of Shechem takes a fancy for Dinah, the daughter of Leah and Yaakov and sister of Shimeon and Levi. And so, things happen between Dinah and the prince of Shechem; which angers Shimeon and Levi. However, the prince of Shechem desires to marry Dinah but to Shimeon and Levi’s dismay. Both Levi and Shimeon put a plan together whereby the men of Shechem would circumcise themselves in order to ‘marry’ Dinah their sister; and Yaakov and his family too would stay in Shechem with them peacefully. The two parties agree, but without Yaakov’s knowledge and approval.

-And while the men of Shechem are recovering from mass circumcision, both Shimeon and Levi went on a killing rampage thru the city murdering the entire male in that village in attempt to avenge the defilement of their sister and treating her like a harlot (34.25). Yaakov finds out what his 2 sons had done and was angry and afraid of his life and family (34.30). Hashem tells him to leave but would grant them blessings. In that the men of Shechem would not pursue them. So, Yaakov heads to Beit-El (House of El); the same spot that he had once set up an altar of stones in previous chapter. Hashem also appears to him to bless him and reinforce his new name: Yisra’el; and the blessings promised to his patriarch, Avraham.

# En route, Rachel dies while giving birth to Binyamin (35.16-20). Also, Yitzchak dies at 180 years. Reuven loses his firstborn right.

-Chapter 35 opens with Rivkah’s nurse dying. And in 35.16, Rachel gives birth to Yaakov’s last-born Ben-oni (Hb: son of my sorrow) but succumbs to difficult labor. However, Yaakov later calls him Bin Yamin (Hb: son of my days, son of my right hand). Yaakov erects a monument at her burial ground for her legacy. Take note that Rachel is buried by the roadside as opposed to the Machpelah cave where Avraham, Yitzchak, Yaakov and Leah were laid to rest. Rachel’s burial plot is alluded to by Shmuel when he instructs Shaul as signs on the way for his kingship of Isreal. Notably, King Saul, the very first king of Isreal was of the tribe of Benjamin, so this would make her son of Rachel. Rachel’s difficult travail in childbirth becomes symbolic of Yaakov’s trouble, the trials of Isreal through their history being as ‘woman in childbirth’- the distress and which represent the calamitous days of great tribulation before the 2nd coming of the Messiah. [/b].

-Yitzchak dies at 180 years and his twins, Yaakov and Esev congregate again to bury him. In 35.22: Somewhere along the journey, in Yaakov’s absence, Reuven goes in with Bilhah, Yaakov’s concubines and takes advantage of her while she is drunk. Apparently, Yaakov had gone to bury Yitzchak along with Esev and is out of town when this indiscretion occurs. Later on, because of this impropriety of Reuven, he loses his firstborn right. For this, the leadership of Isreal defaulted to Yehuda, the 4th son. But why was the 2nd and 3rd son skipped? Because Levi and Shimeon were also disqualified for their murderous rage in the case of men of Shechem and their sister Dinah. There's always a spiritual lesson: you too can lose your spiritual inheritance even after your initial salvation. Heaven, the promised land and your inheritance in Christ is never guaranteed IF you do not keep to the straight and narrow path of righteousness. Amen. Amen.

# Esev’s descendants (Edomites) are recounted (36.1-43)

In 36, the genealogy (toldeot) of Esev is listed. Esev’s descendants become known as Edomites. Esev’s descendants, the Edomites are recognized having taken on monarchy years before Israel, his brother; thus, showing their role in the grand providence of HaShem. There are 8 kings of Edomites who reigned over Edom well before monarch in Isreal. And the LORD gives Edomites an inheritance in Mount Seir. The Edomites then settle and enjoy their inheritance meanwhile Israelites would be exiled from theirs to Egypt as we shall uncover in the book of Shemot (Exodus). Yes, this means Edomites were thoroughly established well before Israelites. As for now, Esev and his descendants take over Mt. Seir, Yaakov leaves with his family towards the land of Canaan.

Next: Continuing this Parshah Vayishlach, the 2.0.