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Asalamu alaikum,

check the book Atheism Delusion by Sayed Ahmed al-Hasan http://saviorofmankind.com/Atheism_Delusion/

in it he disproves the beliefs of major religious scholars that Evolution is false, disproves the Atheist belief that Evolution isn't purposeful, proves Evolution is compatible with the Holy Quran and Divine religion of Allah swt and more.

Asalamu Alaikum wa Rahmatullahi wa Barakatuh

Hadith No. 11 of the book ‘Kitab Sulaym ibn Qays Al Hilali’ we find Imam Ali (pbuh) saying:

‘O Talhah, were you present when the Holy Prophet (SAW) asked for a paper so that he could write that with which the Ummah does not deviate and oppose? At that time your companion said what he said – (ie Allah’s Messenger is delirious.). At that time the Holy Prophet (SAW) became very angry and left it.”

Talhah said: “Yes I was present at that time.”

Ali (AS) said: “When you people left, the Holy Prophet (SAW) told me all these and also told me what he wanted to write and he wanted people to be witness to it. At that time Archangel Jibre’eel informed him that Allah Azz Wa Jall knew what opposition and separation the Ummah will have. Then he asked for a paper and asked me to write what he wanted written and made three people witness it – Salman, Abu Dhar and Miqdad, and he told the names of the Imams who are guides, whose obedience Allah has commanded till the Day of Judgment...”

Every Will has witnesses and the witnesses for the writing in the night of the Prophet's death were the following:

Speech of Rasool Allah (s) after the words of Umar on the Calamity Thursday
He (s) remained silent until the ones who were in the house stood up (and left), and there remained Ali (as), and Fatima (sa), and Al-Hassan (as), and Al-Husayn (as), and wear started standing up to leave, I (Salman) and my companions Abu Dharr and Al-Miqdad. Ali (as) said to us: ‘Be seated!’ He (s) intended to ask the Rasool Allah (s) and wanted us to hear it, so the Rasool Allah (s) initiated by saying: ‘O my brother, did you hear what the enemy of Allah (swt) said? Jibraeel (as) came to me beforehand and informed me that he (Umar) is the Samiry of this community and that his companion is its calf, and that Allah (swt) has Decreed that there be sects and differentiation be in my community differ after me, therefore He (swt) Ordered me that I should write that writing which I intended to write it, in the paper (shoulder-bone) for you and these three can witness and be witnesses to it, so get me a Parchment’.
The Book Of Sulaym Bin Qays Al Hilali, Part 7, Page 5.


5:106
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of the Wasya(Will) - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allah if you doubt [their testimony, saying], "We will not exchange our oath for a price, even if he should be a near relative, and we will not withhold the testimony of Allah . Indeed, we would then be of the sinful.

The witnesses of the Prophet's Will were Salman, Miqdad and Abu Thar and Imam Ali pbuh was the one writing.

Will of the Prophet Muhammad pbuhap on the night of his death:
The Prophet Muhammad pbuhap said to Ali bin Abi Talib on the night of his death,

“O Father of Al-Hassan, bring me a pen and a paper”, and he dictated his will until he came to a position where he said, “O Ali, there will be twelve Imams after me and after them there will be twelve Mahdis. You, O Ali, are the first of the twelve Imams, Allah has named you in his heavens Ali Al- Mortatha, The Prince of the Believers, the Grand Truthful, the Bright Differentiator between truth and falsehood, the trusted, and the Mahdi (the rightly guided). These names may not to be truly attributed to other than you. O Ali, you are my successor over my family, their living and their deceased, and over my women. Whomever you affirm shall find me tomorrow, and whomever you reject I am innocent of her. I will not see her and she will not see me on the Day of Resurrection. And you are the successor (Khalifa) upon my nation after me. If death approaches you, hand it over to my son Al-Hassan the very beneficial. Then if death approaches him, let him hand it over to my son Al- Hussein, the martyr, the pure, the assassinated. Then if death approaches him, let him hand it over to his son, the master of the worshippers, Ali. Then if death approaches him, let him hand it over to his son, Muhammed Al-Baqir. Then if death approaches him, let him hand it over to his son, Jafar Al-Sadiq. Then if death approaches him, let him hand it over to his son, Musa Al-Kathum. Then if death approaches him, let him hand it over to his son, Ali Al-Retha. Then if death approaches him, let him hand it over to his son Muhammad, the trustworthy, the pious. Then if death approaches him, let him hand it over to his son Ali, the advisor. Then if death approaches him, let him hand it over to his son Al-Hassan, the virtuous. Then if death approaches him, let him hand it over to his son, Muhammad the Entrusted of the Holy Family of Muhammad peace be upon them. So these are the twelve Imams. Then after him, there will be twelve Mahdis. So if death approaches him, let him hand it over to his son, the first of the close ones, he has three names, one like mine and my father’s: Abdullah (servant of Allah), Ahmad and the third name is The Mahdi (rightly guided). He is the first of the believers.”


—Sheikh Al-Toosi, Al-Ghayba p.150
—Sheikh Hor Al-Amili, Ithbat Al-Hodat Vol. 1 p.549
—Sheikh Hor Al-Amili, Al-Iqath Min Al-Haj’a p.393-3
—Sheikh Hassan bin Soulayman Al Hilli, Mokhtasar Al Bassair p.159
—Al-Allama Al-Majlisii, Bihar Al-Anwar Vol. 53 p.147
—Al-Allama Al-Majlisii, Bihar Al-Anwar Vol. 36 p.260
—Sheikh Abd Allah Al-Bahrani, Al’awalim Vol. 3 p.236
—Al-Sayyed Hashim Al-Bahrani, Ghayat Al-Maram Vol. 1 p.370
—Al-Sayyed Hashim Al-Bahrani, Al-Insaf p.222
—Al-Fayth Al-Kachani, Nawadir Al-Akhbar p.294-9
—Sheikh Mirza Annouri, Annajm Al-Thaqib Vol. 2 p.71
—Al-Sayyed Muhammad Muhammad Sadiq Al-Sadir , Tarikh Ma Ba’d Al-Thohoor p.641-11
—Sheikh Al Mayanji, Makatib Arrassoul Vol. 2 p.96
—Sheikh Al-Korani, Mokhtasar Mo’jam Ahadith Al-Imam Al-Mahdi p.301-13

Narrators of the Will

1- Ahmad in Abdulwahaab

Rijal AlToosi p.413-414 5988

"Everything he narrated is accepted."

Amal Al-Amaal AlHur Al-Amili v.2 p.16-17

"And what he approved is reliable from what is corrected from the Sheikh."

Mustadrakat Ilm Alhadeeth AlSheikh Ali AlNamazi AlShahroodi v.1 p.359-360 1157.

"He is praised and his narrations are saheeh."

Mujam Al-Rijal Alhadeeth Al-Sayed Al-Khoei v.2 p.152 655.

"He is a Thiqa [reliable] because he is a scholar from Najaashi."

2- AlHussein Ibn Abaydallah

Al-Gada'eri Rijal Al-Najashi p.68-69
166 he says:

"All his narrations are acceptable from his scholars."

"He is our sholar May Allah be pleased with him."

Rijal Al-Toosi p.425 6117

"We have heard of him and we have accepted all his narrations."

Mujam Rijal AlHadeeth Sayed AlKhoei v.7 p.22-23 3940

"We cant refuse the mans' authenticity."

"He is from the sides of Sheikh Al-Najaashy and all his scholars are reliable (Thuqaat)."

3- Abi Abdullah Al-Hussain ibn Ali ibn Sufyan

Rijal Al-Najashi p.67-68 -162

"A scholar that is thiqa (reliable) a great friend of ours."

Sheikh Toosi in Rijalaho p.423 6092

"He is valuable and his appellation is Aba Abdullah."

Wathqa Alama Al-Hili Khalasat Al-Aqwaal p.115

"Sheikh that is Thiqa (reliable), a great friend of ours and valuable."

4- Ali ibn Sinaan Al-Musali AlAdl

Sheikh Al-Namaazi Al-Shahroodi in his book Mustadrakaat Ilm Al-Rijaal Al-Hadeeth 10071 says:

"He is the modifier."

"Well respected narrations that assist its fineness and completeness."

5- Ali ibn Hussein

Rijal Al-Najaashi p.261-262 -684 he says:

"One of the grand scholars of his times, and the head of them in knowledge, and their jurist, and their Thiqa (reliable)."

Rijal Al-Toosi p.432 6191 he says:

"Thiqa (reliable) he has many compilations we have mentioned them in the Fihrast."

6- Ahmad ibn Muhammad Al-Khaleel

Sheikh Ali Al Numaazi Al-Shahroodi in his book Ilm Al-Rijaal AlHadeeth 1532 he says:

"It assists that he is fine and complete."

AlSudooq used his narration from Jaafer ibn Muhammad Al-Alawi Al-Areethi by Ali ibn Muhammad ibn Jaafer Al-Ahwaazi with hadeeth Fawaatem for Fathaa'el Al-Shia Book of Imaan p.122 v.68 p.76 Mustadrakat Ilm Al-Rijaal AlHadeeth v.1 p.434.

AlGaiba p.103 from Ali ibn Sinaan AlMusili Al Adel from Ahmad ibn Muhammad AlKhaleel from Muhammad ibn Saaleh Al-Hamdaani narration on their names and their qualities from Muftathab Al-Athar in this chain of trasmission v.9 p.125 v.36 p.216.

7- Jaafer ibn Ahmad AlMasri

Sheikh Ali Al-Namaazi AlShahroodi Mustadrakaat Ilm Rijal Al-Hadeeth 2533

"He has a very respected narration v.2 p.143."

Tareekh Al-Islam AlThahabi v.23 p.139

"Mirza Al-Noori says that when the(majority(Ahlulsunna))criticize the narrations that aid the Shia is a proof that the scholars are reliable."

8- AlHassan ibn Ali

Rijal Al-Najaashi p.66 155

"The speaker is thiqa reliable."

Mustadrakaat Ilm Al-Rijaal Alhadeeth Sheikh Ali AlNamazi AlShahroudi v.3 p.156 44181

"The narrator is thiqa [reliable]."

9- Ali ibn Sabaya (father of Hussein ibn Ali Al-Masri who is thiqa)

Will of the Prophet Muhammad pbuhap on the Night of his Death

In the name of Allah the Merciful, the Intensely Merciful
Praise be to Allah, the Lord of the Worlds.
May the peace and prayers of Allah be upon Muhammad and his family, the Imams and the Mahdis.


If we go back to the events that happened before the death of the Prophet Mohammad pbuhap, and specifically that event on the last Thursday that is known as The Calamity of Thursday, we find agreement among the entire nation that the Prophet pbuhap wanted to write a will and he said, “Bring me a pen and a paper so that I can write for you a statement after which you will never go astray.” And the companions present disagreed, so the Prophet pbuhap became angry and told them to leave. The incident of the night of calamity has been reported in tens of narrations in Sunni books as well as the Shia books.

This is the narration as mentioned in Sahih Al-Bukhari:

Narrated from Ibrahim bin Musa, from Hisham, from Muamar, from Abdullah bin Muhammad, from Abdulrazak, from Muamar, from Al-Zahri, from Ubaidullah bin Abdullah, from Ibn Abbas (May Allah be pleased with them), he said:

When Allah's Apostle was on his deathbed there were some people in the house and among was Umar bin Al-Khattab, so the Prophet said, "Come, let me write for you a statement after which you will never go astray .” Umar said, "The Prophet is seriously ill, we have the Book of Allah, it is enough for us." The people present in the house differed and quarrelled. Some said, "Go to him so that the Prophet may write for you a statement after which you will never go astray," where others said the same as what Umar said. When they caused a disagreement and a cry before the Prophet, Allah's Apostle said, "Go away!" Ubaidullah narrated that Ibn Abbas said,, "It was very unfortunate that Allah's Apostle was prevented from writing that statement for them because of their disagreement and noise."

—Al-Bukhari, Volume 7, Chapter 70, Narration No. 573.
Online References:

Arabic: http://www.islamweb.net/
English: http://www.sahih-bukhari.com/

Now the nation agrees upon the following:

1. The Prophet pbuhap wanted to write a will.
2. The description of the book or the testament that he was going to write is that it guarantees for the nation not to go astray.
3. The people disagreed and argued in front of the Prophet pbuhap.
4. The Prophet commanded them to leave his house.

And the nation disagreed upon the following,

1. Whether the will was written or not, although there is no specific narration which states that the will was not written down.
2. Whether the will was written but has not necessarily reached us.

We all realize that this calamity happened on Thursday, and he pbuhap died on Monday.

If a pious man possessed a book which guaranteed protection of the nation from misguidance, and a person such as Umar bin Al-Khattab tried to stop this book from reaching the people, would the most pious of the creation, Prophet Muhammad pbuhap, dismiss the book even though he had a three day long opportunity to write it?

Of course the Prophet pbuhap would not dismiss this book. How could we accuse the most merciful of mankind of doing so? And by this we would be saying that he pbuhap deprived us from that statement which prevents us from being misguided.

Moreover, writing the will has been made obligatory upon the dying believer by Allah swt in the Quran, in more than one verse.

And if he did write it, it is imperative that it reaches us by the Divine Mercy of Allah swt, as long as it is a book which guarantees protection of the nation from misguidance.

Therefore, we conclude the following:

The will was written.
It is a guarantee for protection of the nation from misguidance.
It has reached us through the books of narrations.
Now if we search all the books of the believers of all the different sects we will find that there is only one will of the Prophet Mohammad pbuhap written when death approached him. It is the will in which he mentioned the successors of the nation, the twelve Imams and the twelve Mahdis by their names.

Will of the Prophet Muhammad pbuhap on the night of his death:
The Prophet Muhammad pbuhap said to Ali bin Abi Talib on the night of his death,

“O Father of Al-Hassan, bring me a pen and a paper”, and he dictated his will until he came to a position where he said, “O Ali, there will be twelve Imams after me and after them there will be twelve Mahdis. You, O Ali, are the first of the twelve Imams, Allah has named you in his heavens Ali Al- Mortatha, The Prince of the Believers, the Grand Truthful, the Bright Differentiator between truth and falsehood, the trusted, and the Mahdi (the rightly guided). These names may not to be truly attributed to other than you. O Ali, you are my successor over my family, their living and their deceased, and over my women. Whomever you affirm shall find me tomorrow, and whomever you reject I am innocent of her. I will not see her and she will not see me on the Day of Resurrection. And you are the successor (Khalifa) upon my nation after me. If death approaches you, hand it over to my son Al-Hassan the very beneficial. Then if death approaches him, let him hand it over to my son Al- Hussein, the martyr, the pure, the assassinated. Then if death approaches him, let him hand it over to his son, the master of the worshippers, Ali. Then if death approaches him, let him hand it over to his son, Muhammed Al-Baqir. Then if death approaches him, let him hand it over to his son, Jafar Al-Sadiq. Then if death approaches him, let him hand it over to his son, Musa Al-Kathum. Then if death approaches him, let him hand it over to his son, Ali Al-Retha. Then if death approaches him, let him hand it over to his son Muhammad, the trustworthy, the pious. Then if death approaches him, let him hand it over to his son Ali, the advisor. Then if death approaches him, let him hand it over to his son Al-Hassan, the virtuous. Then if death approaches him, let him hand it over to his son, Muhammad the Entrusted of the Holy Family of Muhammad peace be upon them. So these are the twelve Imams. Then after him, there will be twelve Mahdis. So if death approaches him, let him hand it over to his son, the first of the close ones, he has three names, one like mine and my father’s: Abdullah (servant of Allah), Ahmad and the third name is The Mahdi (rightly guided). He is the first of the believers.”


—Sheikh Al-Toosi, Al-Ghayba p.150
—Sheikh Hor Al-Amili, Ithbat Al-Hodat Vol. 1 p.549
—Sheikh Hor Al-Amili, Al-Iqath Min Al-Haj’a p.393-3
—Sheikh Hassan bin Soulayman Al Hilli, Mokhtasar Al Bassair p.159
—Al-Allama Al-Majlisii, Bihar Al-Anwar Vol. 53 p.147
—Al-Allama Al-Majlisii, Bihar Al-Anwar Vol. 36 p.260
—Sheikh Abd Allah Al-Bahrani, Al’awalim Vol. 3 p.236
—Al-Sayyed Hashim Al-Bahrani, Ghayat Al-Maram Vol. 1 p.370
—Al-Sayyed Hashim Al-Bahrani, Al-Insaf p.222
—Al-Fayth Al-Kachani, Nawadir Al-Akhbar p.294-9
—Sheikh Mirza Annouri, Annajm Al-Thaqib Vol. 2 p.71
—Al-Sayyed Muhammad Muhammad Sadiq Al-Sadir , Tarikh Ma Ba’d Al-Thohoor p.641-11
—Sheikh Al Mayanji, Makatib Arrassoul Vol. 2 p.96
—Sheikh Al-Korani, Mokhtasar Mo’jam Ahadith Al-Imam Al-Mahdi p.301-13