In the name of Allah

The most followed school of Islamic Jurisprudence in west Africa is the Malikiyyah named after the great scholar Malik bn Anas.
Unfortunately, many of us are ignorant of the biography and creed of this great Imam. As a result I have created this thread to enlighten us all seeking the reward of Allah alone.

IMAAM MAALIK (R.A.)

Imaam-e Daarul Hijrah; Imaam of Madina Munawwarah was the appellation of lmam Maalik (RA.).

As well as being a great muhaddith (Scholar of the sayings of the
Prophet Muhammad ) and mujtahid, Imaam Maalik (RA) was also renowned for his pious, abstinent God fearing, and truthful ways.
A great number of scholars and muhadditheen have spoken and referred to Imaam Maalik’ S (RA) great knowledge and literary works.

Amongst his various literary compilations ‘ kitaabul Mu’atta’ is the most eminent.
Imaam Shaafi’ee (R.A.) has stated regarding ‘Kitaabul Mu’atta’: ‘On the face of the earth there is no kitaab more authentic than Mu’atta." It should be borne in mind that Imaam Shafi’ee (R. A.) passed away in the year 204 A.H. before the compilation of Sahih Bukhari.


Today, it is a unanimously agreed opinion that Sahih Bukhari is ranked as No.1 in this field.
He was born in the era of Taabi’een, Imaam Maalik (R.A.) acquired knowledge from many famous Taabi’een, jurists and muhadditheen.
Due to Imaam Maalik’ s (R.A.) intelligence, efforts, zeal and determination, upon reaching the age of 17, he had acquired a vast amount of Islamic knowledge which was of great standard and it was at this very age, with the approval of his teachers and scholars that Imaam Maalik (R.A.) commenced teaching and conducting theories (Fataawaa).

NAME & GENEOLOGY \LINEAGE:
Maalik Ibn Anas Ibn Maalik Ibn Abi Aamir Ibn Umar lbnul Haarith Ibn Gaymaan Ibn Jushayl lbn Amr Ibnul Haarith Al - Asbahi..


RENOWNED ADDRESS \ OTHER NAMES:

Abu Abdullah I Imaam Daarul Hijrah.
YEAR AND PLACE OF BIRTH: The most authentic recording is 93 A.H in a place within the state of ‘Jarf’ called ‘Zee Marwah’.


SPECIAL ATTRIBUTE:

Imaam Maalik (RA.) was a Tabe’ Taabi’ee. hence, he acquired a great amount of knowledge from Taabi’ een.


ACQUISITION OF KNOWLEDGE:

From infanthood Imaam Maalik (R. A.) was surrounded by the very gardens of Madinah Munawwarah. Imaam Maalik (RA) did not set foot outside Madinah Munawwarah for purposes of acquiring knowledge. His own household was a resort of knowledge.
Imaam Maalik (R. A.) acquired Qur’anic teachings from Naafe’ and Abdur Rahmaan Other than Naafe’, Imaam Maalik (RA) sought knowledge from others too. Namely, Abdur Rahmaan Ibn Hurmuz, Safwaan Ibn Sulaym, Ibn Shihaab Zuhri etc.

A SMALL GLIMPSE OF IMAAM MAALIK’S (R.A.) TEACHERS:

Rabee’atur Raa’ i , Naafe’ Maulaa Ibn Umar, Muhammad Ibn Muslim Ibn Shihaab Zuhri, Aamir Ibn Abdullah Ibn Zubayr, Zayd Ibn Aslam, Saeed Maq’baree, Abu Haazim, Salma Ibn Deenar, Shareek Ibn Abdullah Ibn Abu Numayr, Saalih Ibn Qay’ saan, Abuz-zinaad, Muhammad Ibn Munkadir (May Allah be pleased with them all.

IMAAM MAALIK’S CHARACTERISTICS:

-Imaam Maalik ( R. A.) was very cautious in procuring fatawaa.

-Imaam Maalik (R. A.) was very active within the conduct of Sunnah

-Imaam Maalik (R. A.) loathed innovations (bidaah).

-Matters of belief( aqaaid ) were very religiously followed by way of Qur’an and sunnah.

- Although during Imaam Maalik’ s ( R. A.) era there were many sects that arose, yet Imaam Maalik (RA.) refrained from enjoining with these.

- When the Holy Prophet Sallallahu Alaihi Wasallam was mentioned, the colour of Imaam Maalik’ s (R.A.) face would change.

- Imaam Maalik (RA.) never recited a hadith without ablution.

- Caliph Harun Rashid requested that Imaam Maalik’s kitaab, Mu’atta, should be displayed in the Kaaba, and that all Muslims be imposed to follow Imaam Maalik within all jurisprudential matters. Imaam Maalik (R.A.) refused saying " Refrain from this as the Companions of the Prophet Sallallahu Alaihi Wasallam themselves held opposing views within subsidiary masaail. The common folk already follow these differing views. All are upon the righteous path."

IMAAM MAALIK’ S METHOD OF TEACHING:

Imaam Maalik (RA) would appoint his specific writer; Habeeb, to recite Ahaadeeth from Mu’atta (a prestigious hadith kitaab compiled by Imaam Maalik (RA) ).

The other students and participants would silently listen attentively, due to the fear and respect of lmam Maalik (R.A).

No student would look into his kitaab or ask any questions. If Habeeb would make an error within the recital, Imaam Maalik (R. A) would promptly rectify the error. If the door was crowded with students lmam Maalik (R. A) would call them inside.

Occasionally, Imaam Maalik (RA) would read himself from Mua’tta. Yahya Ibn Bukayr has stated: ‘I have heard the kitaab Muatta recited directly by Imaam Maalik (RA) a number of 14 times.,"

Imaam Maalik’s (R.A) daughter Fatima had memorised the kitaab Mu’atta; during lessons she would stand behind the door, if the recitor made an error, she would tap her nails on the door. Imaam Maalik (R. A) would understand her action and rectify the error.


Imaam Maalik’ s (RA) son Yahyaa later grew to become a great man of knowledge. He also journeyed to Egypt and conducted lessons of Ahaadeeth.


IMAAM MAALIK’S (R.A.) CHILDREN AND GRAND CHILDREN:

Ibn Hazm (R.A) has written : ‘Imaam Maalik (RA) had two boys; Yahyaa and Muhammed. One grandson Ahmed Ibne Yahyaa Ibne Malik.’
Imaam Malik (R.A) also had a daughter named Fatima.

IMAAM MAALIK’ S FATEFUL DEATH:

During the last few years of his life, Imaam Maalik (RA) preferred to remain alone. He never even used to attend the Jamaa’ at Friday prayer and used to say that not everyone can openly explain themselves.

According to another statement, Imaam Maalik (RA) imparted that he had a weak bladder. In this condition he found it to be disrespectful to visit Masjid-e-Nabawi (Sallallahu Alaihi Wasallam). He further stated that he did not wish to voice his illness as it would be likened to complaining upon that which Allah had procured him with. Hence, Imaam Maalik (RA) remained ill for a number of 22 days. On Monday 14th of Rabi-ul-Awwal 179 A H., Imaam Maalik (R.A) took leave from this world.
(To Allah we belong and to Him we shall return).

Ibn Kanaanaa and Ibn Zubyr performed Ghusl. Imaam Maalik’s son; Yahyaa and his student (calligrapher) Habeeb poured the water, and as Imaam Maalik (R.A) had willed, he was shrouded in a white cloth. Ameere Madeenah Abdul Azeez Ibn Muhammad Ibn Ibraheem led the Janazah prayer. Before his death, Imaam Maalik (R.A) recited Tashah’hud (verification of the oneness of Allah) and then said:
‘With Allah is the command in the past and in the future’ .(Surah Ar Rum : part verse 4)
Imaam Maalik (R.A) was buried in Jannatul Baqee’ in Madinah Munawwarah

The Creed of Imam Malik Ibn Anas (Rahimahullah) (1)

This will be the first post in the series where I shall discuss the creed of the Four Imams, namely: Imam Abu Hanifa, Imam Malik, Imam Shafi’ee, and Imam Ahmad. Insha-Allah, this series of posts will benefit the readers and give them a good understanding at the Aqeedah of the Four Imams.

My goal is to show that all four have hade the same creed except in one case, that is regarding Eemaan about which Imam Abu Hanifa had a different position.
Statements of Imam Malik concerning Tawheed:

1. It is related by Al-Harawee from Ash-Shafi’ee, that he said, ‘Malik was asked about theological rhetoric and tawheed. He replied:
It is inconceivable to suggest that the Prophet (PBUH) taught his Ummah
about the manners of cleansing themselves after using the bathroom, yet he
did not teach them Tawheed. Tawheed is what the Prophet (PBUH) spoke of:
“I have been commanded to fight the people until they say: There is no diety worthy of worship besides Allah…” [i]

2. Ad-Daraqutnee (d. 385H) – may Allah have Mercy on him- relates from Waleed Ibn Muslim who said, “I asked Malik, ath-Thawree, al-Awzaa’ee, and al-Layth Ibn Sa’d about the narrations concerning the Attributes ( Sifat of Allah-SWT) . They all said:
‘Pass them on (as) they have come.’” [ii]

3. Ibn `Abdil-Barr said, “Malik was asked (by some people), ‘Will Allah be seen on the Day of Judgement?’ So he said, ‘Yes, Allah says,

– ﻭُﺟُﻮﻩٌ ﻳَﻮْﻣَﺌِﺬٍ ﻧَﺎﺿِﺮَﺓٌ –

And some faces shall be shining and radiant upon that day, looking at their Lord. ( Suratul Munafiqun, 75: 22)

And He (SWT) said about another people,
– ﻛَﻼ ﺇِﻧَّﻬُﻢْ ﻋَﻦْ ﺭَﺑِّﻬِﻢْ ﻳَﻮْﻣَﺌِﺬٍ ﻟَﻤَﺤْﺠُﻮﺑُﻮﻥَ –

No! Verily they shall be veiled from their Lord upon that day. ( Suratul Mutaffifeen 83: 15)’”
He was further asked, ‘ will they be looking towards Allah?’ He said, ‘Yes, with their own two eyes.’ So one of the people present said to him, ‘There are some people who say that Allah can not be looked at, and that ‘to look at Him’ really means: looking forward to the reward.’ He said, ‘They have lied, rather Allah will be seen. Have you not heard the statement of Musa (AS),

- ﻗَﺎﻝَ ﺭَﺏِّ ﺃَﺭِﻧِﻲ ﺃَﻧْﻈُﺮْ –
“Lord, I wish to look at You.” (Suratul A’raaf 7:143)

So do you hold that Musa would ask his Lord for something impossible? Allah said,
– ﻗَﺎﻝَ ﻟَﻦْ ﺗَﺮَﺍﻧِﻲ –
“You will not (be able to) see Me.” (Suratul A’raaf 7:143)

This refers to this worldly life, because it will come to an end, and things that come to an end shall not see something that does not come to an end. However, when they reach place of unending life, they will look using what is unending (their eyesight) at what is eternal (Allah). And Allah said,

– ﻛَﻼ ﺇِﻧَّﻬُﻢْ ﻋَﻦْ ﺭَﺑِّﻬِﻢْ ﻳَﻮْﻣَﺌِﺬٍ ﻟَﻤَﺤْﺠُﻮﺑُﻮﻥَ –
“No! Verily they will be veiled from their Lord upon that day.” ( Suratul Mutaffifeen 83: 15)’” [iii]

Refernces:
[i] Related by Al-Bukharee and Muslim in their Saheehayn.
[ii] This narration is related by Ad-Daraqutnee in as-Sifaat (p. 75)
[iii] al-intiqaa’ (p. 36)
– I admire the Piour but I'm not one of them

https://muslimminds./2006/04/29/the-creed-of-imam-malik-ibn-anas-rahimahullah-1/

http://www.inter-islam.org/Biographies/4imam2.htm

Imam Malik said: The sunnah is like the ark of Prophet Nūh (alayhi salatu Wa salaam) and whoever embarks upon it will be saved.