A titled Igbo Man
&
A titled Igbo woman

In Igbo land, ekelu oru eke, our Igbo ancestors in all they did, they endeavoured to strike a balance, they understood balance is the nature of nature itself. Feminine energy were harnessed to its optimum, same as masculine energy, the society was structured so both energies could compromise and compliment each other, maintain balance and maximise effort and results.

In fact, one of the greatest Igbo deity in the Igbo pantheon is of feminine energy called #Ala. Ala the earth goddess of the Igbo is female. Because our ancestors studied the earth/land and understood that whatever seed you put into the earth it reproduces it in mass. The Igbo respect the Ala so much that every aspect of Igbo cultural matrix and cosmology was structured around Ala.
1) Odi na Ala (Odinala)
2) Ome na Ala (Omenala)
3) Iwu Ala (Iwuala)
4) Nso Ala (Nsoala)
5) Ntu Ala (Ntuala)

Arguably the most powerful sociocultural group in Igboland is the #UmuAda, the dreaded Umuada nobody can challenge. They show up when the men have exhausted their powers with little or no success in any challenging and complex family and community issues.

So if your so called feminism is about empowering our women, uplifting our women, listening to our women, respecting our women, honouring our women, venerating our women and complimenting our women, you already have me on board, because that is Igbotic, that is Odinala Igbo.
But if your so called feminism is about pulling men down, competing rather than complimenting our men, if it’s about destroying family and marriage institutions, if it’s about creating toxic rivalry between the masculine and feminine energies, please run and stay faraway from me.



Ekelu olu eke biko

Ndewo nu

Peace ✌�

#uba#ancho#

oye Eze