. .. urges Buhari to use last ten days to seek for Allah's guidance over insecurity

Tunde Seriki, the Chief Executive Officer of Sultan Music international in Chicago has used the holy month of Ramadan to feed Muslims in Lagos, Ogun and Osun states.

Seriki who has used his Sultan music established about two decades ago to send many musicians including the likes of Wasiu Ayinde, Late Barrister, Shina Akoni, among other notable artists abroad, donated food items which include rice, beans, flours to Muslim communities in the three states.

It would be recalled that Tunde Seriki through his foundation, Tunde Seriki Foundation had during the lockdown provided foods items and money for the masses so as to cushion the effect.

He has however come in new style as he donated large food items to the Muslims living in Mushin, isolo, and Ijora Badiya area of Lagos State.

The promoter cum philanthropist also gave food items to Sulike Abiola Quranic school in Abiola way area of Abeokuta.

The United state based promoter further gave food items to Muslim community in Ifon area in Osun State.

Speaking on the essence of the gesture, Tunde Seriki explained that his foundation is doing this to encourage Muslim communities during ten Ramadan period.

He noted that there is need to support Muslims that are fasting with food items so that they can have rest of mind to pray.

He however advised Muslims to use the last ten days of Ramadan to pray for the development and peace of Nigeria.

Similarly, the philanthropist urged President Muhammadu Buhari to use the last ten days of Ramadan to seek for Allah's guidance on how to tackle insecurity in the country.

Seriki who complained that the country is being face with high insecurity challenges charged the president to seek to Allah's intervention.

"I also want to call on President Muhammadu Buhari to use the last ten days to pray for the country and also to seek the face of Allah so that he can give him insight to know the way out of the insecurity in the country.

"The insecurity wanted to spoil the good name President Buhari built for years. He need to pray seriously during this period to seek for divine intervention."

PlatformTimes:
. .. urges Buhari to use last ten days to seek for Allah's guidance over insecurity

Tunde Seriki, the Chief Executive Officer of Sultan Music international in Chicago has used the holy month of Ramadan to feed Muslims in Lagos, Ogun and Osun states.

Seriki who has used his Sultan music established about two decades ago to send many musicians including the likes of Wasiu Ayinde, Late Barrister, Shina Akoni, among other notable artists abroad, donated food items which include rice, beans, flours to Muslim communities in the three states.

It would be recalled that Tunde Seriki through his foundation, Tunde Seriki Foundation had during the lockdown provided foods items and money for the masses so as to cushion the effect.

He has however come in new style as he donated large food items to the Muslims living in Mushin, isolo, and Ijora Badiya area of Lagos State.

The promoter cum philanthropist also gave food items to Sulike Abiola Quranic school in Abiola way area of Abeokuta.

The United state based promoter further gave food items to Muslim community in Ifon area in Osun State.

Speaking on the essence of the gesture, Tunde Seriki explained that his foundation is doing this to encourage Muslim communities during ten Ramadan period.

He noted that there is need to support Muslims that are fasting with food items so that they can have rest of mind to pray.

He however advised Muslims to use the last ten days of Ramadan to pray for the development and peace of Nigeria.

Similarly, the philanthropist urged President Muhammadu Buhari to use the last ten days of Ramadan to seek for Allah's guidance on how to tackle insecurity in the country.

Seriki who complained that the country is being face with high insecurity challenges charged the president to seek to Allah's intervention.

"I also want to call on President Muhammadu Buhari to use the last ten days to pray for the country and also to seek the face of Allah so that he can give him insight to know the way out of the insecurity in the country.

"The insecurity wanted to spoil the good name President Buhari built for years. He need to pray seriously during this period to seek for divine intervention."

contradiction. His religion frowns at music or musical entertainment of any such. Using money from such enterprise to give out food during such period of ramadan should be Haram. I stand to be corrected.

Nice one.

May Allah bless him more

chrisblack:
contradiction. His religion frowns at music or musical entertainment of any such. Using money from such enterprise to give out food during such period of ramadan should be Haram. I stand to be corrected.

On which verse of Quran can we find that?

Face and hand different


Yoruba Muslim and bleach

Mikehot:
Face and hand different


Yoruba Muslim and bleach

Must you people hate others all the time?

You people shouldn't make this hatred thing a regular trade mark..

House of representatives loading

helinues:


On which verse of Quran can we find that?

from hadith
Let's start with wikipedia
The question of permissibility of music in Islamic jurisprudence is historically disputed.[3] Imam al-Ghazzali, reported several hadith and came to the conclusion that music in and of itself is permitted, saying: “All these Ahadith are reported by al-Bukhari and singing and playing are not haram.” he also references a narration from al-Khidr, wherein a favorable opinion of music is expressed. Many scholars interpret the chapters of Luqman and Al-Isra in the Quran as evidence that music is haram,[4][5] although this is disputed by others who disagree.[6][7]

Those who do not allow music believe that Muhammad censured the use of musical instruments when he said: "There will be among my Ummah people who will regard as permissible adultery, silk, alcohol and musical instruments".[8] Some dispute the authenticity of this hadith most notably Ibn Hazm al-Dhahiri.[9]

Notable people who have are regarded as having believed music is halal include Abu Bakr ibn al-Arabi, Ibn al-Qaisarani, Ibn Sina, Abu Hamid al-Ghazali, Rumi, Ibn Rushd, and Ibn Hazm.[citation needed][10][11]

A few minorities hold that music is forbidden generally with varying exceptions, typically women playing the Daf, a traditional one sided drum, at celebrations and festivals.[12] Many Sufi orders use music as part of their worship.[13]

According to some authorities, Islam does allow singing without musical accompaniment within prescribed circumstances—namely that the performer be of the same gender as the audience (which generally has no basis)[7] there is a well-known hadith in which two small girls were singing to a woman,[14] and the Prophet Muhammad instructed Abu Bakr to let them, stating, "Leave them Abu Bakr, for every nation has an Eid (i.e. festival) and this day is our Eid."[15]

Iran Edit
Main article: Music of Iran
Based upon the authentic Twelver ahadith, numerous Iranian Grand Ayatollahs; Sadiq Hussaini Shirazi, Mohammad-Reza Golpaygani, Lotfollah Safi Golpaygani, Mohammad-Taqi Mesbah-Yazdi, Ahmad Jannati and others, ruled that all music and instrument playing is haram, no matter the purpose.[16][17][18] Grand Ayatollah Ruhollah Khomeini held similar religious position, stating on 23 July 1979: “If you want independence for your country, you must suppress music and not fear to be called old‐fashioned. Music is a betrayal of the nation and of youth.”[19] During the Iranian Revolution, Khomeini said: "...music is like a drug, whoever acquires the habit can no longer devote himself to important activities. We must completely eliminate it."[20] From 1979 to 1989, all the music on radio and television was banned except occasional “revolutionary songs” that were performed in a strong martial style.[21] After Khomeini's death, reformist Rafsanjani and Khatami administrations gradually lifted the ban on music. The current supreme leader of Iran, Ali Khamenei, in 2014 has stated his admiration of Western music,[22] and nowadays music is officially permitted in Iran by the government as long as it is either Iranian folk music, Iranian classical music, or Iranian pop music.[23]

Now read and be enlightened
The Religion of Islaam has made clear the prohibition of Music, as is clear from the Qur'aan, ahaadeeth of the Messenger peace and blessings of Allaah be upon him and the understanding of the Companions may Allaah be pleased with them, when all three are taken together.


From the Qur'aan:

Allaah says, what means: "Do you marvel at this statement, and laugh and do not weep, while you amuse yourselves [proudly] in vanities ? Rather, prostrate before Allaah and worship Him [alone]." [Surah An-Najm (The Star) Verse 59 to 62 ]

According to Ibn Abbaas may Allaah be pleased with him, the word 'saamidoon' in this verse refers to the mushrikeen's habit of singing and playing music noisily whenever they heard the Qur'aan being recited, in order to drown out the reciters voice so that others wouldn't hear it.

Also, Allaah says (regarding Satan) what means: "'And excite any of them whom you can with your voice. Assault them with your cavalry and infantry, be a partner with them in their wealth and children, and make them promises.' But Satan promises them nothing except deceit." [Surah Al-Isra (The Journey by Night) Verse 64]

Some of the taabi'een such as ad-Dahhaak and Mujaahid interpreted Satan's exciting mankind with his voice to mean through the use of music, song and amusement. Ad-Dahhaak said it was the sound of wind instruments. However according to Ibn Abbaas may Allaah be pleased with him, the voice mentioned in the verse refers to every form of invitation which calls to the disobedience of Allaah the Exalted, which seems to be the most correct interpretation.

Finally, Allaah says what means: "And of mankind is he who purchases idle talks (i.e. music, singing, etc.) to mislead (men) from the Path of Allaah without knowledge, and takes it (the Path of Allaah, the Verses of the Qur'aan) by way of mockery. For such there will be a humiliating torment (in the Hell-fire)." [Surah Luqman (Prophet Luqman) Verse 6]

Ibn Masood may Allaah be pleased with him said about this verse "I swear by the One other than Whom there is no God that it refers to singing [ghinaa].", and he repeated this three times. Ibn Abbaas may Allaah be pleased with him said it referred to 'singing and the like' while Jaabir may Allaah be pleased with him is reported to view its meaning to signify singing and listening to songs. Many taabi'oon such as Mujaahid, Ikrimah, Mak-hool and Umar ibn Shu'ayb viewed it as a censure of music and song.

From the ahaadeeth of the Messenger peace and blessings of Allaah be upon him :
Contrary to the commonly held belief, there are a number of authentic narrations from the Prophetic Sunnah which clearly point to the indisputable fact that music, instruments, singing to accompaniment, etc. are objects prohibited by the Islaamic Sharia. The exceptions to this general rule are specific , limited types of innocent singing or chanting without any instrumental accompaniment or to the accompaniment of a simple hand drum (daff) on certain occasions designated by the sunnah.

Unfortunately, many Muslims entertain the misconception that all the ahaadeeth relating to music, singing and musical instruments are either weak (da'eef) or forged (mawdoo') - a position that is untenable.

The Narration of al-Bukhaaree:
The Prophet peace and blessings of Allaah be upon him said : "There will be [at some future time] people from my Ummah who will seek to make lawful fornication, the wearing of silk, wine drinking and the use of musical instruments [ma'aazif]. Some people will stay at the side of the mountain and when their shepherd comes in the evening to ask them for his needs, they will say : 'Return to us tomorrow'. Then Allaah will destroy them during the night by causing the mountain to fall upon them, while He changes others into apes and swine. They will remain in such a state until the Day of Resurrection." al-Jowhari, the author of the ancient dictionary 'as-Sihaah', asserts that ma'aazif signifies musical instruments, al-'aazif indicates one who sings, and the 'azf of the wind is its voice..

Az-Zabeedi also says that ma'aazif are instruments of leisure which are drummed upon or played, like the loot ('ood) , the drum (tanboor), the small hand drum (daff) or other such musical objects.

Ibn Hajar in Fathul-Baaree relates that 'azf is also used to describe singing (ghinaa).

This authentic hadeeth clearly establishes the prohibition of music and singing and this in itself is sufficient for the one who really wishes to see the Truth of the affair. However there are other authentic narrations on the subject that we quote below.

The Narration of Ibn Maajah :
The Messenger of Allaah peace and blessings of Allaah be upon him said : "A people of my Ummah will drink wine, calling it by other than its real name. Merriment will be made for them through the playing of musical instruments and the singing of female singers. Allaah will cleave the earth under them and turn others into apes and swine."
This hadeeth has also been narrated by al-Bayhaaqi and ibn Asaakir, and has been authenticated by the renowned scholar of hadeeth Ibn al-Qayyim.

Narrations of Ahmed bin Hanbal :
The Messenger of Allaah peace and blessings of Allaah be upon him said : "Verily Allaah prohibited wine, gambling and al-koobah; and every intoxicant is prohibited." Sufyan said : " I asked the narrator, Ali bin Badheemah, ' What is al-Koobah?' He answered, 'It is the drum'."

The Messenger of Allaah peace and blessings of Allaah be upon him said : "Verily Allaah has prohibited for my Ummah wine, gambling, a drink distilled from corn, the drum and the lute; while He supplemented me with another Prayer, the witr"

The Narration of Haakim and Others :
That the Messenger of Allaah peace and blessings of Allaah be upon him said : "Verily I did not prohibit weeping [per se], but rather I forbade two voices [sowtayn] which are imbecilic [ahmaq] and sinfully shameless [faajir]: one a voice [singing] to the accompaniment of musical amusement [lahw] and Satan's [wind] instruments; the other, a voice [wailing] due to some calamity, accompanied by striking of the face and tearing of garments. But this [weeping off mine] stems from compassion, and whosoever does not show compassion will not receive it."
This hadeeth is graded Hasan, and has been strengthened by other narrations.

The Narration of Abu Bakr ash-Shaafi'ee : Anas bin Maalik may Allaah be pleased with him related from the Prophet peace and blessings of Allaah be upon him that "two cursed sounds are that of the [wind] instrument [mizmaar] played on the occasion of joy and grace, and woeful wailing upon the occurrence of adversity."

These narrations should prove sufficient to show the illegality of music and singing to musical accompaniment to the one "has a heart or gives ear while he is heedful." [Surah Qaf Verse 37].

From the statements of the Companions may Allaah be pleased with them :
The Sahaabah may Allaah be pleased with them were the best people after the Messenger of Allaah peace and blessings of Allaah be upon him, and best understood the deen of Islaam as they understood it directly from the Messenger peace and blessings of Allaah be upon him. The ijmaa' (consensus) of the Sahaabah may Allaah be pleased with them is therefore binding upon the Muslim Ummah, as is the complete consensus of any generation of scholars on a certain religious issue.

The Companions may Allaah be pleased with them unanimously agreed upon the prohibition of music and song but allowed particular exceptions specified by the authentic sunnah.

In the preceding sections we have already quoted some of the Sahaabah such as Ibn Masood and Ibn Abbaas may Allaah be pleased with them. This was also the view of the Four Rightly Guided Khulafaa and the fuqahaa from amongst the Sahaabah may Allaah be pleased with them.

chrisblack:
from hadith
Let's start with wikipedia

I bet you are intentionally derailing this thread with the book you pasted above.

Summarize the damn thing and let's know which verse

helinues:


I bet you are intentionally derailing this thread with the book you pasted above.

Summarize the damn thing and let's know which verse

You seem to pass for an hedi reader. Contents and contexts matters in many instances.
So read if you wish to learn

chrisblack:
You seem to pass for an hedi reader. Contents and contexts matters in many instances.
So read if you wish to learn

Read cut and join epistle with no head or tale.

A single verse from Quran should be enough to back your claim instead of dumping this trash book

helinues:


Read cut and join epistle with no head or tale.

A single verse from Quran should be enough to back your claim instead of dumping this trash book

can't you read what I posted. If you can't ,then it's your problem.
Read and respond.
Usually you want to distract from my post. Can't you see the verse and it's interpretation