Should Muslims Show Kindness To Their Parents?? - Religion - Nairaland
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| Should Muslims Show Kindness To Their Parents?? by cornelboy(f): 1:54am On Feb 19, 2022 |
Contradictions and difficulty of the Koran _part 2 The Quran exhorts believers, in fact mankind in general, to be kind to parents: Say: ‘Come, I will tell you what your Lord has made binding on you: that you shall serve no other gods besides Him; that you shall show kindness to your parents; that you shall not kill your children because you cannot support them (We provide for you and for them); that you shall not commit foul sins, whether openly or in secret; and that you shall not kill – for that is forbidden by God – except for a just cause. Thus God exhorts you, that you may grow in wisdom.’ S. 6:151; cf. 4:36 Your Lord has enjoined you to worship none but Him, and to show kindness to your parents. If either or both of them attain old age in your dwelling, show them no sign of impatience, nor rebuke them; but speak to them kind words. Treat them with humility and tenderness and say: ‘Lord, be merciful to them. They nursed me when I was an infant.’ S. 17:23-24 The fact that the command to be kind to one’s parents is repeatedly listed right after the central command of Islam, to worship none but Allah, gives special emphasis to it and can only mean that this command is to be taken very seriously. Furthermore, the Quran repeats this command in various ways in several other passages: (We enjoined man to show kindness to his parents, for with much pain his mother bears him, and he is not weaned before he is two years of age. We said: ‘Give thanks to Me and to your parents. To me shall all things return. But if they press you to serve besides Me deities you know nothing of, do not obey them. Be kind to them in this world, and follow the path of those who turn to Me. To Me you shall return, and I will declare to you all that you have done.’) S. 31:14-15; cf. 29:8 We have enjoined man to show kindness to his parents. With much pain his mother bears him, and with much pain she brings him into the world. He is born and weaned in thirty months. When he grows to manhood and attains his fortieth year, let him say: ‘Inspire me, Lord, to give thanks for the favours You have bestowed on me and on my parents, and to do good works that will please You. Grant me good descendants. To You I turn and to You I surrender myself.’ Such are those for whom We will accept their noblest works and whose misdeeds We shall overlook. We shall admit them among the heirs of Paradise: true is the promise that has been given them. But he that rebukes his parents and says to them: ‘For shame! Do you threaten me with a resurrection, whom generations have passed away before me?" – he that, when they pray for God’s help and say: ‘Woe to you! Have faith. The promise of God is true,’ replies: ‘This is but a fable of the ancients’ – S. 46:15-17 The interesting thing about this is that some of the above passages expressly mention the fact that some parents will be disbelievers who will even try to dissuade their children from following Islam. Yet Muslims must, nonetheless, still be kind to their parents. Yet, the foregoing instructions directly conflict with the following verses which prohibit Muslims from loving and befriending unbelievers, even if they happen to be their own parents: Let believers not make friends with infidels in preference to the faithful – he that does this has nothing to hope for from God – except in self-defence. God admonishes you to fear Him: for to Him you shall all return. S. 3:28 Believers, do not befriend your fathers or your brothers if they choose unbelief in preference to faith. Wrongdoers are those that befriend them. Say: ‘If your fathers, your sons, your brothers, your wives, your tribes, the property you have acquired, the merchandise you fear may not be sold, and the homes you love, are dearer to you than God, His apostle and the struggle for His cause, then wait until God shall fulfill His decree. God does not guide the evil-doers.’ S. 9:23-24 It will not help to claim that the term befriend (auliya) in Q. 3:28 and 9:23 actually means protectors, i.e. that Muslims are not to seek the protection of unbelievers even if they be their parents, since this word is used in specific contexts to denote friendship: Behold! verily on the friends of God (auliya Allahi) there is no fear, nor shall they grieve; S. 10:62 Y. Ali Unless Muslims want to argue that even Allah has people who protect him, this passage should make it clear that auliya refers to taking someone as a friend. And as if this weren’t enough to show that the obvious meaning of Q. 9:23 is that Muslims are not to take their unbelieving parents as friends, Q. 58:22 takes it a step further by saying that true believers do not love their own parents who reject Muhammad: Thou wilt not find any people who believe in God and the Last Day, loving those who resist God and His Apostle, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). God will be well pleased with them, and they with Him. They are the Party of God. Truly it is the Party of God that will achieve Felicity. Y. Ali With these points in mind, it is very hard to see how Muslims are able to show kindness to their parents when they cannot even befriend or love them! After all, what type of kindness is this, which actually prohibits Muslims from even loving, let alone befriending, their parents? Note, as well, that Q. 58:22 says that "For such He has written Faith in their hearts" which implies that the Muslims not loving even their parents is "the mark of a true believer," being a sign that Allah has put faith in their hearts! Basically, this means that faith in Islam results in a believer receiving strength and determination to hate anyone who opposes Muhammad, even if they happen to be the closest of relatives! It forbids them to love them, to honor them, to treat them in friendship. And the Islamic source materials show how far this can go in extreme instances: They (the narrators) said: The Apostle of Allah sent a force under al-Dahhak Ibn Sufyan Ibn ‘Awf Ibn Abu Bakr al-Kilabi, against al-Qurara. Al-Asyad Ibn Salamah Ibn Qart was with him. They encountered them at al-Zujj, the Zujj of Lawah and invited them to embrace Islam. They refused, so they attacked them and forced them to flee. Then al-Asyad met his father Salamah who was on his own horse, in a pond of al-Zujj. He invited his father to embrace Islam promising him amnesty. He (father) abused him and his creed. Consequently al-Asyad hamstrung the horse of his father. When the horse fell on his hoofs Salamah reclined on his spear in water. He (al-Asyad) held him till one of them (Muslims) came there and killed him. His son did not kill him. (Ibn Sa’ad’s Kitab Al-Tabaqat Al-Kabir, English translation by S. Moinul Haq, M.A., PH.D assisted by H.K. Ghazanfar M.A. [Kitab Bhavan Exporters & Importers, 1784 Kalan Mahal, Daryaganj, New Delhi - 110 002 India], Volume II, p. 201) Thus, Muhammad’s religion destroys the relationship between Muslim convert children and their still non-Muslim parents. In this case, the son puts before his own father the choice of embracing Islam now or death. He prevents his father from fleeing. The son is the direct cause that his father is killed by his fellow Muslims. For contrast: Abu Talib, the uncle of Muhammad, protected him against the opponents of Islam in Mecca. Abu Talib remained a pagan until his death. He did not believe in Muhammad’s message, but he gave Muhammad the freedom to believe differently and even to preach his message to the people. Muhammad and his followers did not return this favor when they became powerful, but instead forced the alternative of Islam or death even upon their closest relatives. Clearly, Abu Talib in his "unbelief" was nobler and more civilized than Muhammad and his followers. Muslim sources report another instance where a Muslim son is willing to kill his non-Muslim father: According to Ibn Humayd- Salamah- Muhammad b. Ishaq- 'Asim b. 'Umar b. Qatadah: 'Abdallah b. 'Abdallah b. Ubayy b. Salul came to the Messenger of God and said: "Messenger of God, I have been told that you want to kill 'Abdallah b. Ubayy because of what has been reported to you concerning him. If you are going to do it, command me to do it and I will bring you his head. By God, al-Khazraj know that there has never been among them a man more dutiful to his father than I. I am afraid that you may order someone else to do it and that he may kill him; and then my soul will not allow me to look on the slayer of 'Abdallah b. Ubayy walking among the people: I would kill him, killing a believer to avenge an unbeliever, and thereby enter the Fire [of Hell]." The Messenger of God said, "No, we will be gentle with him and associate with him on friendly terms as long as he stays with us." Thus, after that day whenever he did anything objectionable, it was his own tribesmen who reproved him, corrected him, censured him, and threatened him. When word of how they were behaving reached the Messenger of God, he said to 'Umar b. al-Khattab: "What do you think, Umar? By God, had I killed him the day you ordered me to kill him, prominent men would have been upset, who, if I ordered them today to kill him, would do so." 'Umar said, "Now by God I know that what the Messenger of God ordered had more of a blessing in it that what I would have ordered." (The History of al-Tabari: The Victory of Islam, translated by Michael Fishbein [State University of New York Press (SUNY), Albany 1997], Volume VIII (  , p. 55)Being a devout Muslim, the son does not question Muhammad’s right to command that his father be killed.[1] He even seems to consider it meritorious to follow that order. He does not fear that killing his own father would send him to hell, but only that avenging the murder by killing the murderer would do so. Both cases illustrate Q. 9:23 and 58:22. Just as they were commanded, their Muslim faith and devotion to Muhammad has suppressed in them the natural love and loyalty towards their parents. To summarize the contradictory statements in the Quran regarding the treatment of disbelieving parents: ¶On the one hand, the Quran commands all Muslims to show kindness to their parents, even if they are disbelievers (Q. 17:23-24, 31:14-15, 29:8, etc.). ¶On the other hand it demands not to show any love or friendship to those who oppose Muhammad, even if they are their parents (Q. 9:23, 58:22). Unless stated otherwise, all quotations taken from the N. J. Dawood version of the Quran. Authors :Sam Shamoun and Jochen Katz The Koran is clearly man's idea no contradictions |
| Re: Should Muslims Show Kindness To Their Parents?? by cornelboy(f): 10:40pm On Feb 22, 2022 |
AntiChristian should Muslims show kindness to their paren or not? Maybe they can do both? |
| Re: Should Muslims Show Kindness To Their Parents?? by AntiChristian: 8:59am On Feb 23, 2022 |
cornelboy: How to react to a Non-muslim Mother for example Praise be to Allah. The reactions of non-muslim mothers towards their children's embracement of Islam varies. Some mothers are peaceful and passive considering this as a personal matter which does not affect the relationship between the mother and her son or daughter. In such cases more piety by the child towards his or her mother will make the mother admire and respect Islam. Other mothers adopts a more stubborn approach at the beginning but the mother finally gives in and accepts the new religion as a fact of life after she sees the child's determination and persistence which could lead the mother herself to embrace Islam. In the third case we find that some mothers are constantly stubborn to the extent that she might hurt and oppress her son or daughter. Usually such mothers are blindly prejudice because they consider that her son or daughter had gone astray by leaving the faith of his fathers and ancestors and she must do something to help go back to the right path (according to the mother). The following are three stories that took place at the time of the Prophet, Peace and Blessings be Upon Him, that involved three of the Sahaba (Companions of the Prophet, Peace and Blessings be Upon Him) which illustrates the reactions of their mothers after they embraced Islam: Story #1 On the authority of Asmaa' Bint Abi Bakr she said "My mother came to visit me one day. At that time she was still a polytheist and there was a pledge between the Prophet, Peace and Blessings be Upon Him, and Quraish (one of the great tribes in Arabia that lived in Mecca in the pre Islamic Period of Ignorance who used to enjoy great spiritual and financial powers). I requested the Prophet's, Peace and Blessings be Upon Him, religious verdict and said: Oh Prophet of Allah, my mother came to visit me, seeking my help; should I keep a good relationship with her? Yes, keep a good relation with her said the Prophet, Peace and Blessings be Upon Him:. Reported by Bukhari and Muslim, and this narration is listed in Sahih Muslim under # 1003. In another version narrated by Ahmad, on the authority of Asmaa' Bint Abi Bakr she said " My mother came to visit me when she was still a polytheist and she was living amongst Quraish. She was desirous, meaning in need, so I asked the Prophet, Peace and Blessings be Upon Him, and said: Oh Prophet of Allah my mother came to me and she is a polytheist and she needs help. Should I keep a good relationship with her? He said yes maintain a good relationship with her. Story #2 [b]On the authority of Abu-Huraira, who said: I used to call my mother to Islam when she was still a polytheist. One day, while I was calling her she mentioned something about the Prophet , Peace and Blessings be Upon Him, that I detested. So I went to see the Prophet, Peace and Blessings be Upon Him, while crying and told him: I used to call my mother to Islam and she would refuse. I called her today and she mentioned something about you that I detested. Please invoke the blessings and guidance of Allah on her. Then the Prophet, Peace and Blessings be Upon Him, said: O Great Allah guide the mother of Abu-Huraira. So I left full of hope because of the Prophet's supplication for my mother. When I reached home I found that the door was partially closed. My mother heard my footsteps and said: Stay still Abu-Huraira, then I heard the water running; he added my mother performed body ablution, put on her cloths and hurriedly opened the door without her head-cover and said: "None has the right to be worshipped but Allah and Muhammad, Peace and Blessings be Upon Him, is the Messenger of Allah". I went back to the Prophet, Peace and Blessings be Upon Him, crying of joy and told him: I am bringing you good news; Allah answered your prayers and guided the mother of Abu-Huraira. The Prophet, Peace and Blessings be Upon Him, praised and glorified Allah and said: this is good. I said: Oh Messenger of Allah, pray to Allah to make me and my mother beloved by Allah's believing slaves and make us love them. The Prophet, Peace and Blessings be Upon Him, said: Oh Allah, make this little slave of Yours and his mother (meaning Abu-Huraira and his mother) become beloved by your believing slaves and make the believers love them. Ever since, there was not a believer who heard of me, even without seeing me, that did not love me. Reported by Muslim in Sahih Muslim (Muslim Authentic volumes) under # 2491.[/b] Story # 3 [b]On the authority of Saa'd (Ibn Abi Waqas May Allah be pleased with him) who said that verses of the Qur'an revealed his story. He said Um Saa'd (his mother) swore not to talk to him ever nor eat or drink until he renounces Islam. She said: You claim that Allah commanded you to obey your parents. I am your mother and I order you to do this ( to renounce Islam). He said: She stayed with nothing to eat or drink for three days until she fainted because of strain. Then one of her other sons named Umarah gave her water to drink. And she started to imprecate against Saa'd, then Allah revealed this verse in the Qur'an, which translates to the meaning of And We have enjoined on man to be good and dutiful to his parents; but if they strive to make you join with Me (in worship) anything (as a partner) of which you have no knowledge, then obey them not. Unto Me is your return and I shall tell you what you used to do Verse 29:8 - Surah 29, Al Ankabut. This Hadith is narrated by Imam Ahmad in his Musnad and in Sahih Muslim in his Sahih under # 1748.[/b] Also, Allah revealed another verse in the Qur'an, which translates to: "But if they (both) strive with you to make you join in worship with Me others that if which you have no knowledge, then obey them not; but behave with them in the world kindly, and follow the path of him who turns to me in repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to do"( 31:15 - Surah Luqman). Based on the above stories one can determine how to deal with a non believing mother and can draw the following significant conclusions: The importance of good presentation of Islam to the non believing mother and to try to kindly persuade her and to strive to convince her as Abu Huraira did (story # 1) Continue to do good to the non believing mother and to remember that her disbelief does not justify disobedience by the son or daughter and that doing her good does not contradict with your innocence of her as a non believer, on the contrary as it is stated in Verse 31:15 above, Allah has commanded us to treat the non believing parents kindly even if they strive to make their child a polytheist because of their rights as parents hoping that they will embrace Islam. Continue to sincerely pray and supplicate for the non believing mother hoping that Allah may guide her, as evident in Abu Huraira's story (story #2). The divine guidance of Allah may come after continuous strive by the child and strong objection of the mother as in Abu Huraira's story, therefore the son should never surrender or give up but should continue to pray and supplicate for the non believing mother. Regardless of how hard does the non believing mother strive to make the son renounces Islam, and the pressure she will exercise against her son such as refusing to eat or invoking upon him , the son should never surrender or give in nor should he retrocede away from the righteous path as one of the Sahaba said to his non believing mother in a similar situation: :If you had one hundred (100) souls and it all left your body one after the other I will never give up my religion (Islam)". It seems that the mother in question deliberately oppresses her daughter through estrangement which makes her emotional torn but that should never weaken the Muslim or shake his faith and belief in his religion. There is no objection to make the non believing mother understand that you are not going to retrocede , however she (the mother) can kindly ask for anything and she will be immediately answered to it except for giving up this religion. 2 Likes 1 Share |
| Re: Should Muslims Show Kindness To Their Parents?? by cornelboy(f): 8:25am On Feb 25, 2022 |
The Koran gave two conflicting advices on how to treat our parents. It says we should show kindness and it's also says we shouldn't. Father own de different? AntiChristian: |
| Re: Should Muslims Show Kindness To Their Parents?? by AntiChristian: 8:44am On Feb 25, 2022 |
cornelboy: Is your father not one of your parents? How to react to a Non-muslim Mother for example |
| Re: Should Muslims Show Kindness To Their Parents?? by cornelboy(f): 12:26pm On Feb 25, 2022 |
AntiChristian: I asked you that cos you specified on mother's learn how to follow discussion |
| Re: Should Muslims Show Kindness To Their Parents?? by AntiChristian: 8:35am On Feb 26, 2022 |
cornelboy: But you saw for example there. Do i have to write a separate treatise for mother and father for you? |
| Re: Should Muslims Show Kindness To Their Parents?? by cornelboy(f): 11:29pm On Feb 26, 2022 |
You didn't have to give only examples bout mothers. I asked if we should show kindness to our parents. Reading your comment, one wouldn't think that there is separate treatment for fathers. AntiChristian: |
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