In the 16th century, under King Louis XIV of France, women occupied a limited role in society. They were generally expected to fulfill traditional gender roles, such as being a wife and mother, and were not considered equal to men in terms of political or social power. Women at this time were often viewed as inferior to men and were subject to legal and social restrictions that limited their rights and opportunities.

In 16th-century France, women were largely excluded from many aspects of public life, including holding public office, serving in the military, and participating in some professions. They were often required to wear skirts or dresses and were discouraged from displaying their hair in public. Women were also not permitted to participate in certain social events, such as royal court ceremonies, and were expected to be modest and humble in their expressions of emotion and creativity.

Despite these limitations, women in 16th-century France still played important roles in society, particularly as homemakers and caregivers. They were responsible for managing their families' households and raising their children, and many women also worked as servants, cooks, and seamstresses to support their families. Some wealthy and influential women were also able to wield a degree of social and political power through their husbands or fathers, and a few were able to gain access to education and training in the arts and sciences. Overall, though, women's roles in 16th-century French society were limited and restricted in many ways, with men holding most of the power and authority.

EnvyandHate:
The Palladium Order conducted myriads of rituals which worshiped Satan directly and were filled with all kinds of blasphemies, sacrileges and sexual excesses with a special group of female Masons, whose female order existed just for the purpose of having woman to engage in these sex magick rituals with.

Not only does homosexual sex apparently play a role in Masonry, but so do homosexual orgies.

Pike, speaking in general of a newly initiated member, says: "he mingles with the crowd of Initiates, and, crowned with flowers, celebrates with them the holy orgies."

Needless to say, Pike does not define "holy orgy." In at least two other locations in his book he mentions that orgies are associated with Masonic initiations.

In “pre-colonial times,” wrote the late feminist scholar Niara Sudarkasa, women in West Africa were “conspicuous in high places.” They led armies, often played important consultative roles in politics, and in the case of the Lovedu people (present-day South Africa), they were even supreme Rain Queens. What it meant to be a woman in many African pre-colonial societies was not rigid. “Among the Langi of northern Uganda,” writes Sylvia Tamale, dean of the faculty of Law at Makerere University Uganda, “the mudoko dako, or effeminate males, were treated as women and could marry men.” There were also the Chibados or Quimbanda of Angola, male diviners whom, some scholars have argued, were believed to carry female spirits through anal sex.

The LGBTQ+ community and feminism have been closely intertwined throughout history, as both movements have sought to challenge traditional gender roles and norms.

One of the earliest connections between the two movements can be traced back to the suffrage movement of the late 19th and early 20th centuries, when both women and gay men sought to gain political and social equality. Many of the early leaders in these movements came from similar social and economic backgrounds and faced similar challenges, such as not being able to vote or hold public office.

In the 1960s and 1970s, second-wave feminism emerged as a broader social movement, which included lesbian and bisexual women who were fighting for equality in the workplace, family, and society. Many of these women came out of the women's liberation movement and the anti-war movement, and saw the LGBTQ+ movement as a natural extension of their work for social justice.

In the 1990s, third-wave feminism emerged as a more diverse and inclusive movement that included the perspectives of women of color, transgender individuals, and members of the LGBTQ+ community. This movement sought to challenge traditional understandings of gender and sexuality, and to create a more inclusive and equitable society.

Today, feminism and the LGBTQ+ movement continue to work together to create a more just and equitable society, and to challenge traditional gender roles and expectations. The LGBTQ+ community has also been instrumental in the fight for gay and lesbian rights, and many LGBTQ+ individuals are also engaged in feminist activism.

Of all of the foreign life ways Indians held, one of the first the Europeans targeted for elimination was the Two Spirits among Native American cultures.

"The New World." This romanticized term inspired legions of Europeans to race to the places we live in search of freedoms from oppressive regimes or treasures that would be claimed in the name of some European nation.

Those who arrived in the Native American Garden of Eden had never seen a land so uncorrupted. The Europeans saw new geography, new plants, new animals, but the most perplexing curiosity to these people were the Original Peoples and our ways of life. Of all of the foreign life ways Indians held, one of the first the Europeans targeted for elimination was the Two Spirit tradition among Native American cultures. At the point of contact, all Native American societies acknowledged three to five gender roles: Female, male, Two Spirit female, Two Spirit male and transgendered. LGBT Native Americans wanting to be identified within their respective tribes and not grouped with other races officially adopted the term "Two Spirit" from the Ojibwe language in Winnipeg, Manitoba, 1989. Each tribe has their own specific term, but there was a need for a universal term that the general population could understand. The Navajo refer to Two Spirits as Nádleehí (one who is transformed), among the Lakota is Winkté (indicative of a male who has a compulsion to behave as a female), Niizh Manidoowag (two spirit) in Ojibwe, Hemaneh (half man, half woman) in Cheyenne, to name a few. As the purpose of "Two Spirit" is to be used as a universal term in the English language, it is not always translatable with the same meaning in Native languages. For example, in the Iroquois Cherokee language, there is no way to translate the term, but the Cherokee do have gender variance terms for "women who feel like men" and vice versa.

GodisStriking:
Sodomy is the Devil's religion and every people that embraced it had multiple genders and Feminism. When the men turn to false gods and homosexuality the women will likewise do the same. I will prove to you that wherever there is feminism there is Sodomy.

1. Hopi of the Southwest United States: The Hopi people are a Native American group living in the Southwest United States, known for their traditional matriarchal system. Their cultural traditions include art, music, and a complex religious system that focuses on the harmony between humans and the natural world.
2. Mosuo of Southwest China: The Mosuo people are an ethnic minority group living in Sichuan province, China. They are known for their unique matriarchal system in which women own and control all property, and men do not know who their biological fathers are.
3. Dogon of West Africa: The Dogon people are an ethnic group living in Mali and Burkina Faso, with a long history of practicing a matriarchal system. Their cultural traditions include art, music, and a complex religious system that places emphasis on the relationship between humans and the natural world.
4. Nzema of West Africa: The Nzema people are an ethnic group living in Ghana and Ivory Coast, known for their practice of matrilineal inheritance and leadership positions. Their cultural traditions include art, music, and a complex religious system that focuses on the relationship between humans and the natural world.
5. Bribri of Costa Rica: The Bribri people are an indigenous group living in Costa Rica, known for their traditional matriarchal social system. Their cultural traditions include art, music, and a complex religious system that emphasizes the importance of harmony between humans and the natural world.
6. Mbuti Pygmy of Central Africa: The Mbuti Pygmy are an indigenous group living in the Democratic Republic of the Congo, known for their traditional hunter-gatherer lifestyle and matriarchal social structure. Their cultural traditions include art, music, and a complex religious system that places emphasis on the relationship between humans and the natural world.
7. Minangkabau of Sumatra: The Minangkabau people are an ethnic group living in the mountains of West Sumatra, Indonesia. They are known for their traditional matriarchal system, in which women own and control all property, and men have few material possessions. Their cultural traditions include art, music, and a complex religious system that emphasizes the relationship between humans and the natural world.

1. Hopi of the Southwest United States: The Hopi people are an indigenous group in the Southwest United States that have traditionally accepted homosexuality and gender nonconformity. They do not distinguish between genders when it comes to traditional practices and roles, and have a history of embracing diversity and inclusion.
2. Mosuo of Southwest China: The Mosuo people are an ethnic minority group in Sichuan, China who practice matrilineal inheritance and have traditionally accepted homosexuality and gender nonconformity. Their society is matristic, meaning that women have control over property and have equal rights with men. This society also embraces polyamory and same-gender relationships.
3. Dogon of West Africa: The Dogon people are an ethnic group in Mali and Burkina Faso, West Africa who have traditionally accepted homosexuality and gender nonconformity. They have a complex social system that includes three distinct genders, including men and women, and individuals who are neither, known as "hamay" or "in between gendered."
4. Nzema of West Africa: The Nzema people are an ethnic group in Ghana who have traditionally accepted homosexuality and gender nonconformity. They have a gender system that includes three genders: men, women, and "akwatwa," who are individuals who do not conform to traditional gender roles. This gender system is not connected to sexual orientation.
5. Bribri of Costa Rica: The Bribri people are an indigenous group in Costa Rica who have traditionally accepted homosexuality and gender nonconformity. Their society recognizes four genders: men, women, and two types of individuals known as "badi" and "badi badi." These genders are not associated with sexual orientation, and people may identify with one or both genders.
6. Mbuti Pygmy of Central Asia: The Mbuti Pygmy are an indigenous group in the Democratic Republic of Congo who have traditionally accepted homosexuality and gender nonconformity. Their society recognizes three genders: men, women, and people who are neither, known as "mwana." People identify with one or more gender roles and may take on different gender roles as they age or depending on the situation.
7. Minangkabau of Sumatra: The Minangkabau people are an ethnic group in West Sumatra, Indonesia who have traditionally accepted homosexuality and gender nonconformity. They practice a matrilineal system, with authority and property passing from mother to daughter, and women have traditionally held more power and influence than men. In their culture, gender roles are more fluid than in other societies, and individuals may embrace gender expressions and identities that are not necessarily associated with their biological sex.

This wicked bill, H.R. 5, right now has 240 co-sponsors in the U.S. House of Representatives, and Nancy Pelosi has pledged to bring it up for a vote in late spring or early summer.


Robert David STEELE Vivas
ROBERT STEELE: Black leaders have come out against the “Equality Act” which is nothing more than the legalization of perversion, a long-standing goal of the Democrats particularly, but also the Republicans in Name Only (RINO) who have a taste for pedophilia acquired from those seeking to bribe and blackmail them. It is my hope that among the “heart attacks” planned for the next ninety days, are a handful of major Hollywood, New York, and Washington DC personalities who have made pedophilia the other Third Rail of politics — Zionist control of Congress and the US economy being the first (and of course the Zionists use Jeffrey Epstein and Ghislaine Mazwell and others to push pedophilia and manage pedophilia entrapments — the two perversions are bonded at the hip.

In my view, every co-sponsor of the Equality Act and every co-sponsor of HR 1 (the fraudulent election reform act that sets the stage for non-citizens to vote) and every co-sponsor of the anti-boycott act that makes it a felony to oppose Israel, should be run out of office in 2020. We have their names. Many of them can have their financial assets confiscated under the Presidential Executive Order on Human Trafficking.

The time has come for the President to clean house. He does that with three moves:

truth channel reaching all voters, by-passing the Zionist-controlled mainstream and social media;

mobilization of 22 million veterans and 3 million law enforcement officers into a political action committee that leads a bottom-up revolution; and

The Palladium Order conducted myriads of rituals which worshiped Satan directly and were filled with all kinds of blasphemies, sacrileges and sexual excesses with a special group of female Masons, whose female order existed just for the purpose of having woman to engage in these sex magick rituals with.

PART 1 - FEMINISM AND PEDOPHILIA - EXPOSING A FEMINIST GUIDEBOOK TO CHILD SEX ABUSE.
The contents of this post are unsuitable for minors. Please, do not read this article if you are underage.

I have been researching feminism for about fifteen years. In these fifteen years I have come across a preponderance of feminist literature defending, celebrating and advocating for pedophilia, books worse than you can ever possibly imagine in your worst nightmares. This post is dedicated to one such book written by icon of feminism Pat Califia, a book containing a detailed guide for women to grooming and sexually abusing children.

If these posts manage to find an audience on this platform, I will carry on adding further parts to this series for so long as I am not banned. I will never run out of material. Such is the prevalence of pedophilia in feminism. You cannot swing a dead cat in feminism without hitting a pedophile or an advocate of pedophilia. Feminism is FULL of them.

Most of what you will read here is original. It is not anything that I have copied from other users on the internet. It is my own work, my own research. If you like what you will read here, consider supporting me by following me and please do cite me wherever you use this work on which I have expended many years of my life. What I am sharing with you here is nothing but the tip of the iceberg that is the information that I have on feminism. Help platform my voice. Help me expose, dismantle and depose this highly rotten, morally bankrupt ideology.

BRIEF BACKGROUND ON PAT CALIFIA

Pat is a renowned American, feminist, LGBTQ+ activist, an author, a licensed Marriage and Family Therapist and a sexual deviant of the highest order. She has authored articles and books in feminist pornography (Yes, there is such a thing) and sexual liberation. She owns a private practice as a therapist in California where she offers counselling services to persons of her inclinations. Her books are sold on all major online bookstores and her stories and articles have been published in some of the most celebrated mainstream feminist magazines for which she has received accolades from some of the biggest publishers in the world. She is a huge advocate of pedophilia and (hard as it is to believe) other sexual deviances just as bad if not worse.

Pat has throughout her life become more extreme in her sexuality. She identified as a heterosexual in her teens, before turning feminist and lesbian in her late teens then a female-to-male transexual in her forties.

THE BOOK - INFANTS ARE SEXUAL!

Patricia has published many books and articles promoting pedophilia in the feminist community, providing feminists with instructions on how they can groom and engage in sex with children.

‘Children are sexual. Infants in their cribs have frequently been observed exploring and stimulating their own genitals’ declared this mentally disturbed woman in Sapphistry, a book she devoted to lesbian sexuality published in 1988.

r/antifeminists - PART 1 - FEMINISM AND PEDOPHILIA - EXPOSING A FEMINIST GUIDEBOOK TO CHILD SEX ABUSE.
Lesbians, feminists and parents, she suggests in this book, can sexualise children by:

‘hugging, kissing, shared nudity, bathing together, back rubs... playful wrestling’ as well as masturbating or engaging in sex with other people in front of children.

She carries on to state:

‘the possibility of sex between a child and an adult sometimes arises’ adding that sex between adults and children can be an experience ‘enjoyable and pleasant for a child’ concluding that in a sexually liberated world, children would be free to choose their sexuality from ‘the complete spectrum of human sexual behaviour’.

Pedophilia is widespread in the lesbian feminist community.

‘An underage lesbian usually knows many more legally adult lesbians than other minors. Despite social barriers, romantic and sexual relationships are frequently formed between women of disparate ages’ wrote Califia, then a member of the lesbian feminist scene for roughly twenty years, in Sapphistry describing the prevalence of pedophilia in the lesbian, feminist community.

Paedophilic relationships, adds Califia, may be threatened from the outside world, by families of the children and authorities concluding that ‘lesbians in such relationships often feel that they would be happier and safer if age-of-consent laws were repealed’ adding ‘[t]he rewards for such a relationship come from the women involved and the feelings they have for each other. In a less homophobic and violent world, it might be taken for granted that adults would teach adolescents about the art of sexuality as well as other aspects of life. If adolescents were not stereotyped as irresponsible, immature and unreliable, adults might be less reluctant to engage in intimate relationships with them. It would be clearer that such a relationship is a mutual exchange rather than a hierarchical, one way arrangement.’

Point of interest: Feminism has since the early 1960s and the advent of its sexual revolution constantly campaigned for the removal of age-of-consent laws and the legalisation of pedophilia across the globe. Icon of feminism Simone de Beauvoir led numerous such campaigns alongside the biggest feminist icons of her time. These efforts have continued to this day. They are so great in number you can write volumes of books citing and detailing them, each volume consisting of thousands of pages. Such is the magnitude of the problem that is pedophilia in feminism, a problem about which many outside of feminism remain ignorant.

Pat’s depravity does not stop at promoting pedophilia. She carries on in her book to promote sex with animals, for adults and children, claiming that it is chauvinistic to look down on such types of sex, noting that fantasies about such behaviour are ‘very common’ going on to provide her feminist readers with instructions as to how they can sexually abuse animals. She is right in this claim of hers. Fantasies of this nature and other types far worse are extremely common in the world of feminism and they are often not limited to mere fantasies as you will come to see in future parts of this series on Feminism and Pedophilia.

‘Does it turn you on to pet your collie? Do you have a cat that insists on lying on your chest while you masturbate? Some experiences with animals are more clearly sexual. Children often explore the genitals of the family pet or allow an animal to smell and lick their genitals. If you have a pet, you may massage its genitals when it comes into heat and can’t be allowed to have sex with a member of its own species. You may allow your favourite animal to stay in the room while you masturbate or make love. Dogs become especially interested in sexual noises and smells and may want to taste sexual juices or perspiration on your skin and vulva without any encouragement from you…If you are not compelling the animal to accept your attentions and you are gentle, you will not harm it emotionally or physically. Concerns about hygiene can be alleviated by washing yourself or your non-human furry friend. Conception cannot occur as a result of sex between humans and animals or other species.’ Wrote Pat in Sapphistry.

It gets worse. She carries on in this book to promote the consumption of excrement, urine and menstrual blood to her readers, providing them with detailed advice on how to perform these acts, not only in adults but children as well.

‘Children often play with their urine or excrement or interpret eliminating waste as a pleasant, sexually stimulating experience. Playing with piss can be a playful, childlike experience. Urinating on someone or at her command involves a loss of control and inhibition that is often an exciting, liberating experience…Controlling your partner’s elimination of waste is an intimate experience that can make her feel helpless, accepted and cared for…Urine is sterile. It is possible to drink the urine of a healthy person without harmful effect…Excrement is not sterile…If ingesting shit is a sexual game you play, you should monitor your health and the health of your partners with great care…A good investment…is a rubber sheet to protect the floor or your bed…’ Wrote Patricia in Sapphistry of excrement and urine.

r/antifeminists - Front cover for a book full of pornographic stories depicting pedophilia promoted by Patricia and for which she wrote the forward. In her forward for the book, under the title Dirty Deeds for Dirty Boys (and Men) she writes ‘he gets exactly how thrilling it can be to push a weaker…
Front cover for a book full of pornographic stories depicting pedophilia promoted by Patricia and for which she wrote the forward. In her forward for the book, under the title Dirty Deeds for Dirty Boys (and Men) she writes ‘he gets exactly how thrilling it can be to push a weaker person down and suck them dry’ of the author of this book.
Pat opens up Sapphistry with many fantasies written by women in the feminist community, one of which reads as follows:

‘Most of my fantasies, oddly enough, involve men, Taboo situations - like the back seat of a car are my favourite, which is a gang rape situation in a field of grass at night - All young boys.’

Point of interest: Some of the most popular sexual fantasies in feminists are of themselves getting raped by men. I am not joking. I will be touching on this matter in future parts of this feminism and pedophilia series. Surprising for an ideology that claims to fight a rape culture where rape is justified and trivialised, no? The hypocrisy of feminism has no bounds.

In Sapphistry, Pat not only encourages women to have pedophilic fantasies, but also to act out on them. Many feminist do. As you will see in future parts of this series that exposes a side of feminism to you that feminists like to hide from the general public, a general public to whom feminists lie morning, day and night, claiming they only want equality. This movement, does not want equality. It wants things far worse than this that it hides behind a facade of euphemisms.

‘Trust yourself’. Writes Califia in Sapphistry of sexual fantasies adding ‘You will know when you are enjoying a fantasy for its own sake and when it represents something you may want to play around if an opportunity presents itself. Don't discount the variety of sexual fantasies quoted earlier. Given this variation in plot and characters, it would be unrealistic to label some fantasy content acceptable and other content unacceptable. In all sexual matters, diversity and individuality seem to be the norm, not conformity and homogeneity …The only solution is to go after what we enjoy and and forget about what we’ve heard we should enjoy’.

She goes on in this book, as many icons of feminism have done before and after her, to promote child pornography arguing that it is not harmful, neither to children nor to those who consume this type of pornography, but harmful to repress it.

‘Child pornography is another big issue with the anti-pornography movement. As in the case of rape, it is difficult to see how eliminating the image will eliminate the act. The coercive use of children goes on regardless of whether or not there are magazines which document the fantasy of sex between adults and young people. Historically, movements to protect children from the sexual depredations of adults have focused on gay men. They thus supplement rather than challenge enforcement of mandatory heterosexuality'.

Point of interest: One of the fundamental principles on which feminism is based is the idea that heterosexuality is an oppressive social contract imposed on women as to limit them to men and therefore slavery. One of the foremost goals of the feminist movement is to redefine sexuality. This is a huge topic in feminism outside of the remits of this post. I will not expand on it here. If you have any questions feel free to ask in the comment section below.

In 1991, she was awarded the Lambda Literary Award, an award funded by Antioch University, California and some of the largest book publishers in the world including Penguin Random House. She received this award for a pornographic story titled Doc and Fluff about a sexual relationship between an adult woman and a girl child. The story is composed entirely of violence and pedophilia. It includes vivid accounts of child molestation and rape.