This week, we will review the 20th hadith of the forty hadith of An-nawawih. For the past review, see here

On the authority of Abi Mas’ud Uqbah ibn Amr al-Ansari al-Badree (may Allah be pleased with him) who said: The Messenger of Allah (may the peace and blessings of Allah be upon him) said: “From the words of the previous Prophets that the people still find are: If you feel no shame, do as you wish

Commentary:

The concept of shyness and modesty holds a central place in Islam, a fact often underestimated by many. In reality, Islam's foundation revolves around these principles. Evidence of the significance of shyness can be traced back to discussions among people and the guidance provided by the prophets (peace be upon them) throughout history. This underscores how shyness played an intrinsic role in shaping their teachings and laws.

Language scholars assert that the Arabic word for "shyness" (حياء) is derived from the word for "life" (حياة). This connection implies that shyness breathes life into a person's heart. Without it, our hearts could become lifeless. What truly sets humans apart from animals is the concept of shyness; a trait absent in animals. Therefore, when an individual lacks shyness, their behavior can mirror that of an animal.

Ibn Rajab differentiated between two types of shyness: innate and acquired. This implies that we should identify scenarios where our natural shyness might be lacking and strive to cultivate it. For instance, if one is not naturally shy when interacting with non-mahram individuals of the opposite gender, they should work on acquiring this form of shyness.

The most deserving entity of our shyness is Allah Himself. It is crucial to feel a sense of shame in disobeying or inadequately worshiping Him. If one can easily commit a sin in secret, their lack of shyness towards Allah becomes evident.

The phrase "do as you wish" can be interpreted in three ways: a warning that accountability will follow one's actions, a description of the behavior of those devoid of shyness, and a permission for those with true shyness. These interpretations are not contradictory; they coexist harmoniously.

Failing to enjoin good or forbid evil due to claimed shyness is not genuine shyness, but rather cowardice.

Benefits and Action Points:

1. Prioritize Shyness with Allah: Elevate your shyness towards Allah above that with people.

2. Private Actions: Refrain from actions alone that you wouldn't perform in the presence of others, for Allah is always present.

3. Shyness with Allah: Approach your relationship with Allah with the same shyness you would when accompanying a respected and righteous person.

4. Cultivate Shyness: Develop shyness in areas where it doesn't come naturally. Achieve this by deepening your understanding of Allah, realizing His proximity, acknowledging His blessings, and assessing your shortcomings towards Him.

5. Surround Yourself with the Shy: Spend time with individuals who exemplify genuine shyness.

6. Quran and Sunnah as Standards: Measure your level of shyness against the standards set by the Quran and Sunnah, such as lowering the gaze and observing appropriate modesty.

In conclusion, the concept of shyness and modesty resonates deeply within Islam. It serves as a guiding force for righteous behavior, impacting our relationship with Allah and our interactions with others. By nurturing true shyness, we embody the essence of virtue and morality that Islam cherishes.