Igbo Izugbe was the coinage of several dialects to become what could be general igbo language.
Onitsha had and still has a distinct sweet dialect that flows with ease. No wonder the colonists used it in their literature translation as a standard igbo language.
Onitsha doesn't speak igbo izugbe. Onitsha has it's own sweet dialect.
1956: Queen Elizabeth II And Prince Philip Meet His Majesty Obi Okosi Of Onitsha
The Queen of England and the Prince Consort meets the Obi of Onitsha, His Majesty Obi Okosi, in Onitsha during the British royals' tour of Nigeria in 1956. With them is the great Zik of Africa, Nnamdi Azikiwe.
No other part of igbo land had such privilege because they had neither king, nor organized traditional government.
Obi of Onitsha dynasty was already established with instruments of government before Crowther, Equino and rest arrived Onitsha. This points to its origin.
By the time Europeans arrived Onitsha with missionaries in 1857 there were already existing order, culture, language, traditional government that points to the origin of igbo land in this axis particularly Eri/Nri.
Before the Europeans came there were existing cultures and language which they relied on. Their first contact in Igbo land was Onitsha, no wonder the first igbo literature, bible etc were written in Onitsha dialect.
MelesZenawi: Mr don't twist a bare fact before you after going back to research, u jump in here with another nonsense narrative.
There is no right or wrong...It is what it is and what isn't. .....
Stop misbehaving, research well and read.
Nnewi has four semi-autonomous parts: Otolo, Uruagu, Umudim and Nnewichi. Each of these quarters has an Obi which has been hereditary since inception, but the Obi of Otolo (the most senior quarter) is the Igwe of Nnewi. Whoever is the Obi of Otolo is automatically the Igwe of Nnewi. It is not contestable. The Whiteman met it like that when he came.
When the Whiteman (Major Moorhouse) and his army marched into Nnewi in 1904, the young Igwe, whose father had just died, was spirited away for fear that the Whiteman would kill him. His uncle Nwosu Odumegwu, who was the richest man in Nnewi then, received the visitors. They thought he was the Igwe but he told them no that the Igwe was in mourning and should not see visitors while mourning the late Igwe. Given that Ezeodumegwu was wealthy and influential, the Whiteman sought to make him the Warrant Chief of Nnewi, but he vehemently refused.
The Whiteman was said to have expressed his surprise that an African would refuse to be made the Warrant Chief of his people by the Whiteman. When Ezeodumegwu and other elders got a firm assurance that the young king would not be harmed, they arranged for a public meeting between the Igwe and the Whiteman at the Nkwo Nnewi Square. On the appointed day, Igwe accompanied by the other three Obi of the three quarters came out to meet with the Whiteman in the presence of the Nnewi People. Igwe was a young man of 23 years then.
Ps: Ezeodumegwu was just a title he took...Don't stress your ignorance far.
NaijirianKing: History Class is still ongoing, the Professor is still lecturing.
Until about 1500, major economic, social, and political transformations led to continuous outward migrations from overpopulated and less fertile Igbo core areas to more fertile lands, particularly east of the lower Niger River. The Igbo had cultural relations with their various neighbors, the Igala, Ijaw (Ijo), Urhobo, Edo, and Yoruba. From 1434 to 1807, the Niger coast was a contact point between European and African traders. This was also the period of trade in slaves; this activity resulted in the development of many centralized states owing to greater economic accumulation and the development of more destructive weapons of war. The Portuguese came to Nigerian coastal towns between the fifteenth and sixteenth centuries; they were the first Europeans to make contact with the Igbo. The Dutch followed in the seventeenth century, and the British came in the eighteenth century. In the late nineteenth century, mission Christianity and colonialist interest worked together for the colonization of Igboland. The Church Missionary Society and the Catholic Mission opened their missions in Onitsha in 1857 and 1885, respectively.
okpalaAnambra: Abum onye Nnewi... This is pan-igbo and Igbo comes first...Ngige is an irrelevant talkative...let him come and contest the guber let us see if he won't carry last
Orji kalu is our best. Though Orji performed woefully as as governor while Ngige performed excellently as a governor but I think we should push Orji to become president
IDENNAA: Abia has no political clout of any means! The state is pathetic just like Enugu! Imo could have simply ended the same way if it want for Oshio-Baba who singlehandedly stopped Rochas stooge , Uche Nwosu.
Though Abia state is ruins as the worst state in Nigeria but we still have prominent aspirants like Orji kalu who can turn things around for Nigeria. Senator is the chief Whip in the Senate.
IDENNAA: Ogbonna Onu is probably the oldest member of APC but he is not as pragmatic as Ngige....Ngige is a very strong character. He was kidnapped as a governor but he got the last laugh and today Omanbalas honor him.
By the way , when are you gonna change the fake moniker....you are not from Anambra!