BornStunner1's Posts
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YorubaStinks:Oga this your Name is very unique!! ![]() buy deodorant for them Abeg!!
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WHY I AM THE 40TH OBA AND 81TH RULER NOT 39TH - OBA EWUARE II THE OBAS CORONATION SPEECH READS THUS: New Oba of Benin ,Oba Ewuare II m reveals his vision, mission, in first speech after coronation as the 39th Benin monarch Speaking to the people for the first time after is coronation, Oba Ewuare II promised to initiate cultural renaissance that would focus on tourism production through arts and crafts by establishing the Benin Royal Trust and Benin Royal Academy for Performing Arts. Oba Ewuare II said he would carry out reforms in palace administration in order to adequately respond to the peoples’ sincere and deep-longing for justice, equity and stability. He promised to discharge the sacred responsibility of being the channel through powers of the ancestors guide and protect the kingdom and the people. The Oba described the late Oba Erediauwa as a true symbol of cultural identity. Oba Ewuare said: “The Benin people recognise Prince Ekelerhan also known as Oduduwa and his origin from Igodomigodo but it is not in our place to force this recognition on others outside out boundaries. “Historians all agreed that Oduduwa sent his son Oranmiyan as requested by elders of Benin to return with them as ruler of their realm. Oranmiyan stayed in Benin, but his stay was short. But by the time he left he had a son known today as Eweka I. Oranmiyan’s time in Benin was however short-lived, he was an Oba. So he was the first Oba after the Ogiso dynasty, he established Obaship in Benin. Therefore the listing of past Obas should start from Oranmiyan. This actually made my late father the 39th Oba of Benin while I am the 40th Oba of Benin.” The history of the world is a shared one and there will certainly be unexpected connections in the future. “This is a time for unity and not divisiveness, a time for mutual respect, recognising that our wholeness as people is so much more than the sum of our parts.” He promised to partner with government to attract domestic and international resources for the establishment of clusters of Agro-based industries in each of the seven local government areas. He said the transformation of Gelegele into an export processing zone for agro-allied industries would remain one of his major projects with the support of the Federal Government. Oba Ewuare II announced the established of Oba Erediauwa Annual Lecture series in which the sum of N10m would be invested. Oba Ewuare, after whom the new Oba is named, was known as Ogidigan. He ruled the Benin Kingdom in the 15th century. A magician and warrior, it was under his reign that the Portuguese first had contact with the kingdom. He expanded the kingdom, fortified the city against external aggression by building the moat, conquered 201 villages and introduced many festivals. He is regarded as the greatest Oba in the history of Benin Kingdom. History also recorded that it was during his reign that many tribes such as the Itsekiri, the Urhobo and others left Benin for their new settlement. Crown Prince Erediauwa opted to be called Oba Ewuare II to replicate the deeds of his great grandfather
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WHY I AM THE 40TH OBA AND 81TH RULER NOT 39TH - OBA EWUARE II THE OBAS CORONATION SPEECH READS THUS: New Oba of Benin ,Oba Ewuare II m reveals his vision, mission, in first speech after coronation as the 39th Benin monarch Speaking to the people for the first time after is coronation, Oba Ewuare II promised to initiate cultural renaissance that would focus on tourism production through arts and crafts by establishing the Benin Royal Trust and Benin Royal Academy for Performing Arts. Oba Ewuare II said he would carry out reforms in palace administration in order to adequately respond to the peoples’ sincere and deep-longing for justice, equity and stability. He promised to discharge the sacred responsibility of being the channel through powers of the ancestors guide and protect the kingdom and the people. The Oba described the late Oba Erediauwa as a true symbol of cultural identity. Oba Ewuare said: “The Benin people recognise Prince Ekelerhan also known as Oduduwa and his origin from Igodomigodo but it is not in our place to force this recognition on others outside out boundaries. “Historians all agreed that Oduduwa sent his son Oranmiyan as requested by elders of Benin to return with them as ruler of their realm. Oranmiyan stayed in Benin, but his stay was short. But by the time he left he had a son known today as Eweka I. Oranmiyan’s time in Benin was however short-lived, he was an Oba. So he was the first Oba after the Ogiso dynasty, he established Obaship in Benin. Therefore the listing of past Obas should start from Oranmiyan. This actually made my late father the 39th Oba of Benin while I am the 40th Oba of Benin.” The history of the world is a shared one and there will certainly be unexpected connections in the future. “This is a time for unity and not divisiveness, a time for mutual respect, recognising that our wholeness as people is so much more than the sum of our parts.” He promised to partner with government to attract domestic and international resources for the establishment of clusters of Agro-based industries in each of the seven local government areas. He said the transformation of Gelegele into an export processing zone for agro-allied industries would remain one of his major projects with the support of the Federal Government. Oba Ewuare II announced the established of Oba Erediauwa Annual Lecture series in which the sum of N10m would be invested. Oba Ewuare, after whom the new Oba is named, was known as Ogidigan. He ruled the Benin Kingdom in the 15th century. A magician and warrior, it was under his reign that the Portuguese first had contact with the kingdom. He expanded the kingdom, fortified the city against external aggression by building the moat, conquered 201 villages and introduced many festivals. He is regarded as the greatest Oba in the history of Benin Kingdom. History also recorded that it was during his reign that many tribes such as the Itsekiri, the Urhobo and others left Benin for their new settlement. Crown Prince Erediauwa opted to be called Oba Ewuare II to replicate the deeds of his great grandfather
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THE OBAS CORONATION SPEECH READS THUS: New Oba of Benin ,Oba Ewuare II m reveals his vision, mission, in first speech after coronation as the 39th Benin monarch Speaking to the people for the first time after is coronation, Oba Ewuare II promised to initiate cultural renaissance that would focus on tourism production through arts and crafts by establishing the Benin Royal Trust and Benin Royal Academy for Performing Arts. Oba Ewuare II said he would carry out reforms in palace administration in order to adequately respond to the peoples’ sincere and deep-longing for justice, equity and stability. He promised to discharge the sacred responsibility of being the channel through powers of the ancestors guide and protect the kingdom and the people. The Oba described the late Oba Erediauwa as a true symbol of cultural identity. Oba Ewuare said: “The Benin people recognise Prince Ekelerhan also known as Oduduwa and his origin from Igodomigodo but it is not in our place to force this recognition on others outside out boundaries. “Historians all agreed that Oduduwa sent his son Oranmiyan as requested by elders of Benin to return with them as ruler of their realm. Oranmiyan stayed in Benin, but his stay was short. But by the time he left he had a son known today as Eweka I. Oranmiyan’s time in Benin was however short-lived, he was an Oba. So he was the first Oba after the Ogiso dynasty, he established Obaship in Benin. Therefore the listing of past Obas should start from Oranmiyan. This actually made my late father the 39th Oba of Benin while I am the 40th Oba of Benin.” The history of the world is a shared one and there will certainly be unexpected connections in the future. “This is a time for unity and not divisiveness, a time for mutual respect, recognising that our wholeness as people is so much more than the sum of our parts.” He promised to partner with government to attract domestic and international resources for the establishment of clusters of Agro-based industries in each of the seven local government areas. He said the transformation of Gelegele into an export processing zone for agro-allied industries would remain one of his major projects with the support of the Federal Government. Oba Ewuare II announced the established of Oba Erediauwa Annual Lecture series in which the sum of N10m would be invested. Oba Ewuare, after whom the new Oba is named, was known as Ogidigan. He ruled the Benin Kingdom in the 15th century. A magician and warrior, it was under his reign that the Portuguese first had contact with the kingdom. He expanded the kingdom, fortified the city against external aggression by building the moat, conquered 201 villages and introduced many festivals. He is regarded as the greatest Oba in the history of Benin Kingdom. History also recorded that it was during his reign that many tribes such as the Itsekiri, the Urhobo and others left Benin for their new settlement. Crown Prince Erediauwa opted to be called Oba Ewuare II to replicate the deeds of his great grandfather.
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Uncategorized New Oba of Benin ,Oba Ewuare II m reveals his vision, mission, in first speech after coronation as the 39th Benin monarch Speaking to the people for the first time after is coronation, Oba Ewuare II promised to initiate cultural renaissance that would focus on tourism production through arts and crafts by establishing the Benin Royal Trust and Benin Royal Academy for Performing Arts. Oba Ewuare II said he would carry out reforms in palace administration in order to adequately respond to the peoples’ sincere and deep-longing for justice, equity and stability. He promised to discharge the sacred responsibility of being the channel through powers of the ancestors guide and protect the kingdom and the people. The Oba described the late Oba Erediauwa as a true symbol of cultural identity. Oba Ewuare said: “The Benin people recognise Oduduwa and his origin but it is not in our place to force this recognition on others outside out boundaries. The history of the world is a shared one and there will certainly be unexpected connections in the future. “This is a time for unity and not divisiveness, a time for mutual respect, recognising that our wholeness as people is so much more than the sum of our parts.” He promised to partner with government to attract domestic and international resources for the establishment of clusters of Agro-based industries in each of the seven local government areas. He said the transformation of Gelegele into an export processing zone for agro-allied industries would remain one of his major projects with the support of the Federal Government. Oba Ewuare II announced the established of Oba Erediauwa Annual Lecture series in which the sum of N10m would be invested. Oba Ewuare, after whom the new Oba is named, was known as Ogidigan. He ruled the Benin Kingdom in the 15th century. A magician and warrior, it was under his reign that the Portuguese first had contact with the kingdom. He expanded the kingdom, fortified the city against external aggression by building the moat, conquered 201 villages and introduced many festivals. He is regarded as the greatest Oba in the history of Benin Kingdom. History also recorded that it was during his reign that many tribes such as the Itsekiri, the Urhobo and others left Benin for their new settlement. Crown Prince Erediauwa opted to be called Oba Ewuare II to replicate the deeds of his great grandfather. THIS IS THE OBAS FULL SPEECH HE CLEARLY STATED ODUDUWA IS FROM BENIN!! |
delman88:YUR PAPA!!!! |
b |
BakireBulmaker:YOU ARE A MUMU SO NO NEED TO SPARE MY TIME ON YOUR WORTHLESS POST THAT CANT HIT FRONTPAGE IN A THOUSAMD YEARS. YORUBA ARE TIFFS ITS WELL KNOWN AND DOCUMENTED BY OTHER TRIBES SO GUY WALLOW IN UR EWEDU AND RESPECT YOU SUPERIORS!!!
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fatiaforreal:YOU YORUBAS HAVE NO DETAILED HISTORY HENCE YOUR DESIRE TO FAMILARIZE WITH THE GREAT EDO PPL .......... BUT WE REJECT YOU PPL...... REJECT!! GODFORBID!! TUFIA!! |
Vorpal:
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ogbonti:
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fatiaforreal:WHAT IS THIS DUMMY SAYING?? LMAO NORBE UR FAULT NA MTN DASH U 50# TO BROWSE
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LordAdam:FATALITY ![]() I HAVE SAID IT TIMES WITHOUT NUM THIS YORUBAS ARE LOWBREEDS!
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gorgeousfm:YOUR COLLEGUE IS A YORUBA IMMIGRANT WHO IS ASHAME OF HIS YORUBA KIN ....GODBID AN EDO MAN BEARS THAT!! OBA TITLE IS A BENIN WORD AND PYSEUDOM ILLETERATE!! |
YourNemesis:
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2dugged:
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YourNemesis:,Ooni of Ife in Benin to meet his Fore Father CHAII YORUBA PPL NORGET SHAME |
Orikinla:
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back2sender:HAHAHA THE ONE AN ONLY TRUE OBA OO
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ENDTIMEgist:HAHAHAHAHAHA FULL BLOOODED BENIN BOY OO FROM OGBE ![]() |
lailo:A SIGN OF ROYALTY AND PURITY BRO!! |
mobaking:
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Omeny:
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Omeny:HAHAHAHA |
bcomputer101:FACTS ABOUT THE YORUBAS AKA AFONJAS ( 1 ) . Their story of kingship began with Edo prince and the Benin recorded History . ( 2 ) . Ayayi crawder said, little were know about yoruba existence, meaning they were not part of Nigeria of today boarder or were in small settlement close to dahomy. yoruba are half muslims and those with African traditions copied or got them from Benin civilization . I doubt if they not immigrants from dahomy mix with Benins or other fulani- hausa from Niger . Bishop Samuel Adjayi Crowther (c . 1809 – 31 December 1891 ) Was the first African Anglican bishop in Nigeria . Born in Osogun (in today's Iseyin Local Government, Oyo State , Nigeria ) . His grandson was Herbert Macaulay ( 3 ) . Yoruba have dublicity of kingship with the process highly politized to being traditional . A system they try copy from Benin but can 't get it real like the Benin Kingdom. Edo Obaship is one of the most revered institutions in the world because of the way it has sustained its awesome prestige with strict and meticulous attention to ancient traditions of valour , discipline and integrity . Edo chieftaincy titles cannot be bought or conferred on non- indigenes or frivolously . Every Edo chief performs a peculiarly sacred duty and responsibility to the people of Edo. It does not make sense , therefore , to think that a people who would not and have never conferred their chieftaincy titles on non- indigenes, would voluntarily invite , accept, or surrender to non- indigenes as their kings . Due to celestial origins , the Edo monarch cannot eat out and cannot be diverted from full time palace duties to hustle for contracts . ( 4 ) . Most of today yoruba religion are Benin Origin , Olokun , Ogun , Iha oguega (ifa ) , oronmila, Esago (shango ) , Ayelala etc . Many Benin traditions and spirituality are stillfully documented by yorubas in high places as YORUBA ? (Never mind the Edo man ' s christian mindset quickly dening Edo have niothing to do with African traditional religion , agreeing they are foriegn to Edoland . . . LIE ) . Although the Great Edo ( Benin ) Kingdom were not major participants in the trans- Atlantic slave trade , because the Obas (Kings ) believed that their subjects were too valuable to sell away , and their noblemen had need of war captives on their own farms , the influence of Edo religion and medicine has still been substantial upon the people of the Americas . According to Mason (1996 ) , it has been widely accepted that Olokun ( god of the sea ) worship originated with the Edo and spread to the Yoruba ( p. 2) . In fact, the most prominent part of Edo cultural traditions that has made its mark in the New World is Olokun worship. Olokun (god of the Waters ) worship originated from Urhonigbe and then became prominent at Ughoton around the Ethiope ( Olokun) River . The priesthood and rituals were firmly established at the time . Some of the possible points of contact happened early. During the Ogiso Period , trade with the Yoruba and Igbos was quite extensive. Olokun worship may have spread to those areas through traders . Prior to the Oba Period , Ekaladerhan Izoduwa was initiated into Olokun as a chief Priest while he stayed at Ughoton , before his moving westward with his followers to establish Ilefe ( Ero , 1999 , p . 108- 109) . Once he arrived , Ekaladerhan Izoduwa brought Edo traditions to those areas and was a King of his new community called Ilefe , which could be what yoruba call IFE. . From Ekaladerhan Izoduwa ’ s loins , the Yoruba dynasties may have began. However, it is certain that Olokun is an Edo divinity whose worship spread to the outlying Yoruba areas. |
ENDTIMEgist:nor mind dat boy jaare You spoke the truth!! |
fatiaforreal:YEEEEEEEEE HISTORY OF THE BONUS!!! MY HEADDD OOI SOMEBODY HELP OOO THIS YORUBA BOY DONE FINISH MY HEAD WITH GBAGAAAAUN!!! DIS HOT AFTERNOON CHISOS!! |
FACTS ABOUT THE YORUBAS AKA AFONJAS ( 1 ) . Their story of kingship began with Edo prince and the Benin recorded History . ( 2 ) . Ayayi crawder said, little were know about yoruba existence, meaning they were not part of Nigeria of today boarder or were in small settlement close to dahomy. yoruba are half muslims and those with African traditions copied or got them from Benin civilization . I doubt if they not immigrants from dahomy mix with Benins or other fulani- hausa from Niger . Bishop Samuel Adjayi Crowther (c . 1809 – 31 December 1891 ) Was the first African Anglican bishop in Nigeria . Born in Osogun (in today's Iseyin Local Government, Oyo State , Nigeria ) . His grandson was Herbert Macaulay ( 3 ) . Yoruba have dublicity of kingship with the process highly politized to being traditional . A system they try copy from Benin but can 't get it real like the Benin Kingdom. Edo Obaship is one of the most revered institutions in the world because of the way it has sustained its awesome prestige with strict and meticulous attention to ancient traditions of valour , discipline and integrity . Edo chieftaincy titles cannot be bought or conferred on non- indigenes or frivolously . Every Edo chief performs a peculiarly sacred duty and responsibility to the people of Edo. It does not make sense , therefore , to think that a people who would not and have never conferred their chieftaincy titles on non- indigenes, would voluntarily invite , accept, or surrender to non- indigenes as their kings . Due to celestial origins , the Edo monarch cannot eat out and cannot be diverted from full time palace duties to hustle for contracts . ( 4 ) . Most of today yoruba religion are Benin Origin , Olokun , Ogun , Iha oguega (ifa ) , oronmila, Esago (shango ) , Ayelala etc . Many Benin traditions and spirituality are stillfully documented by yorubas in high places as YORUBA ? (Never mind the Edo man ' s christian mindset quickly dening Edo have niothing to do with African traditional religion , agreeing they are foriegn to Edoland . . . LIE ) . Although the Great Edo ( Benin ) Kingdom were not major participants in the trans- Atlantic slave trade , because the Obas (Kings ) believed that their subjects were too valuable to sell away , and their noblemen had need of war captives on their own farms , the influence of Edo religion and medicine has still been substantial upon the people of the Americas . According to Mason (1996 ) , it has been widely accepted that Olokun ( god of the sea ) worship originated with the Edo and spread to the Yoruba ( p. 2) . In fact, the most prominent part of Edo cultural traditions that has made its mark in the New World is Olokun worship. Olokun (god of the Waters ) worship originated from Urhonigbe and then became prominent at Ughoton around the Ethiope ( Olokun) River . The priesthood and rituals were firmly established at the time . Some of the possible points of contact happened early. During the Ogiso Period , trade with the Yoruba and Igbos was quite extensive. Olokun worship may have spread to those areas through traders . Prior to the Oba Period , Ekaladerhan Izoduwa was initiated into Olokun as a chief Priest while he stayed at Ughoton , before his moving westward with his followers to establish Ilefe ( Ero , 1999 , p . 108- 109) . Once he arrived , Ekaladerhan Izoduwa brought Edo traditions to those areas and was a King of his new community called Ilefe , which could be what yoruba call IFE. . From Ekaladerhan Izoduwa ’ s loins , the Yoruba dynasties may have began. However, it is certain that Olokun is an Edo divinity whose worship spread to the outlying Yoruba areas. And OWIE EDO KPATAKI ME KIN So leave Igbo people of this Cus I AM A FULL BLOODED EDO BOY FROM OGBE BENIN!! SO DONT GET IT TWISTED! |
fatiaforreal:SHUT YOUR TRAP!!!
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