Built2last's Posts
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Nawa for people. |
Baba Buhari is at home and the cabal is looting us dry. We shall soon find out when the coast is clear.And they so disempower Osinbanjo that they would not let him deliver the May 1st speech at workers day rally in Abuja. They cannot afford for him to look so presidential. They know the whole nation knows Buhari is terribly ill and they know the constitution made it a joint ticket so Osinbajo can function at times like these. Yet, the cabal are so powerful they would not even let a VP read a speech on TV and look like a president. VP is rather in Lagos speaking in a church event. They rather send a perm sec to go represent the president when his vice is arround .... As it stands, we don't even know if PMB is still alive...They can code him alive till May 29th but if he fails to appear on democracy day. Nigerians should get ready for what is coming. |
solar007:And they so disempower Osinbanjo that they would not let him deliver the May 1st speech at workers day rally. They cannot afford for him to look so presidential. They know the whole nation knows Buhari is terribly ill and they know the constitution made it a joint ticket so Osinbajo can function at times like these. Yet, the cabal are so powerful they would not even let a VP read a speech on TV and look like a president. VP is rather in Lagos speaking in a church event. They rather send a perm sec to go represent the president when his vice is arround The fight go strong. Yoruba vs Fulani head on!!! Cabal better keep someone alive oh. |
Is it that we don't have governors in Northern Nigeria. Can't they travel to woo investors. The south is balling and they ate busy conducting mass weddings and fighting Sanusi for telling them the truth |
By 2019...Osibanjo will be Nigeria's president. I pity those who disdain him today in the villa |
i fear the cabal in Aso rock. they just humbled this woman. its been a while i heard about her |
Meanwhile the Mofo thar promused to kill 200 will only end in media investigation and trials. |
This year has cornered a lot of people. |
Who is the presidency. |
End of age |
Notatribalist:Hey...Suicide is a weak man's way of accepting defeat and I know you are not a weak man. See how far you have come regardless of all the challenges. Hang on a little more. The tide will turn. Get up and get busy. Avoid loneliness. |
So impressed with the many funds recovered so far but taken aback when I don't have explanations on what it will be used for. Billions were recoverd from Abacha. No Nigerian on the street can tell you what it was used for. We are still planning to borrow still Ayam not hondastanding Again. |
That's why I see hopelessness in our youths when they hail this man. He had the singular opportunity to right all military wrongs and chat course for good governance but played politics with our 8 years. We forget so soon |
Ok na |
Naija and love for titles be like Republicans and war |
DropShot:Feel free to blab. The evidence will do you no good. Nigeria stands to be better if we throw away our biases and call out corrupt fellows regardless of party or creed |
rottennaija:Yes I do. Muazu sold to Amaechi and informed FFK and Wike..reason Wike will go to any length to recover that money. Days ahead will unfold things |
DropShot:Yes I do. Muazu sold to Amaechi and informed FFK and Wike..reason Wike will go to any length to recover that money. Days ahead will unfold things |
abescom:Bros they are all the same... Babachir the grass cutter is still in government . Buratai and his properties are still in government. You have no moral standing to call names. You people forget so soon. |
abescom:Bros they are all the same... Babachir the grass cutter is still in government . Buratai and his properties are still in government. |
Of all FG's properties in Lagos, Ameachi's flat is the safest place NIA can keep 50million dollars? What nonsense! Only the gullible and weak believe that NIA bullshht |
Of all FG's properties in Lagos, Ameachi's flat is the safest place NIA can keep 50million dollars? What nonsense! The grand plan to cover this theft will only be bought by gullible minds. Whoever blew the whistle knew the owner of the money. |
Hmmmmmm |
Chayi...The secrecy around the ownership shows a lot to be questioned. We are watching |
chai... |
Meanwhile I just saw Efe's balance Credit Alert: N25,000,000 Ref: BBNaija 2017 - EFE Avail. Bal: N25,001,256
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Credit Alert: N25,000,000 Ref: BBNaija 2017 - EFE Avail. Bal: N25,001,256..
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Credit Alert: N25,000,000 Ref: BBNaija 2017 - EFE Avail. Bal: N25,001,256 |
what a life |
Ok na |
Igbos like every other tribe in Nigeria have slight and deep differences in language. I travelled to Ekiti and parts of Ondo state in 2007 and never understood what they were saying. despite my understanding of Yoruba. The Waawa clan of Northern Igboland, also referred to as Ndi Waawa, Wawa People, are a unique sub-group of the Igbo people in Enugu State, Nigeria, consisting of several communities, who all speak a unique dialect of Igbo called Waawa. The most notable among these are the Agbaja and Ngwo which consist of peoples between the wooded lands of Awka (capital of Anambra State) to the rocky valleys of Enugu (capital of Enugu State). The Agbaja are made up of communities in present-day Ngwo clan, Udi, Ezeagu, Igbo-Etiti, Oji River, greater Awgu, and Enugu East Local Government Areas. Other notable parts of the Waawa clan include Nkanu, Nsukka, Abia (not be confused with people from Abia State), Nike, and other communities in Enugu State. The Waawa are most notably associated with Chief Onyeama of Eke, who was the paramount ruler of Agbaja in the early 20th Century. ORIGIN: Chief Onyeama of Eke Onyeama was born circa 1870s, the youngest of the ten children of Özö Omulu Onwusi, a polygamous titled man of means, and an only son of his mother – Chinazungwa Ijeonyeabo of nearby Ebe community. At 7, his father initiated him into the masquerade society. A puberty rite of passage, this showed the promise of the young man. Onyeama’s father passed thereafter. His mother also passed, probably killed for poisoning a man who had threatened her son Onyeama with violence. Brought up by his half-brother, Amadiezeoha Nwankwo-Onwusi, Onyeama worked hard and made his mark in business. He traveled to famous Aro-controlled trading centers including Abiriba, Arochukwu, Arondizuogu, Bende, Oguta, Uburu, etc. When British rule reached Eke in 1908, Onyeama was rich enough to buy his way into the Ozo title society and to marry a local beauty, Afia Nwirediagu, and later Gwachi Ebue. Slowly but surely, Onyeama got the colonists to award him the “Warrant Chiefdom” of Eke. He took power and defined it. Onyeama saw himself as an absolute ruler whose authority could not be easily flouted. But the King of Onitsha, Obi Okosi I, also reigned. No Igbo king questioned the might of the supreme monarch of Onitsha, let alone supposedly “lesser chiefs” from the north. Onyeama signaled quite early that the reign of the Obi of Onitsha was history turned upside down, because he considered the entire monarchy of Onitsha a sub-colonial setup of recent immigrants from the Benin Kingdom. If anything, he (Onyeama) was in the league of the Oba of Benin or Ooni of Ife, the Yoruba monarch. This set the stage for a looming showdown between the kings of the northeast Igbo (called the Wawa) and southwest Igbo (called the Ijekeebé). And so it was that at the gathering of Igbo kings in 1928, all major kings and chiefs in the old Onitsha province (including Enugu) and beyond assembled in Enugu to welcome Captain W. Buchanan-Smith, the recently appointed lieutenant-governor of southern Nigeria provinces. The Obi naturally occupied the highest seat of honor reserved for the supposed traditional ruler of Igbo nation. When Onyeama came in later with his entourage of security men, chiefs and Igbanküda drummers, he was outraged by the Obi’s assumed position of supreme authority in his domain. Onyeama ordered the immediate removal of the powerful King of Onitsha. A scene ensued with the District Officer trying to placate Onyeama. Furiously, as legend has it, he uttered, “Wa” (the local lingo for “No”); for emphasis and as a mark of immutability, he stated: “Wa–wa!” [Never!] He turned and decreed to the colonial officers: “If that man is still occupying that seat when I come back, the leopard will eat him.” Onyeama got his way and prevailed as the greatest king in town! Considered an upstart by those who have had longer socioeconomic intercourse with the British, Onyeama did not make himself many friends. A record would be waxed in the 30’s accusing him of burying an unfaithful wife alive! A court order forced the German company that waxed the slanderous record to withdraw it from circulation. This and other image-destructive stories of absolute tyranny, wife-snatching and even murder have never really removed from the legend of Onyeama. His people looked at him with mixture of awe and admiration. His secret police (made up of handpicked, local wrestling champions) struck so much fear into both chiefs and commoners that generations still respect the might of this great king. The current traditional ruler Of Eke is Igwe Harold Chinwendu Onuoha, Eze-Oha I. CULTURE Amongst the Waawa people there is a lot of cultural diversity, and each locality can be identified by their unique style of music and cultural dance. Some styles by region include: •ogene around the Anambra borders. •egwu-igede in Udi and environs. •abia, particularly in Eke. The annual Abia-Nsi' festival held in Eke, showcases the unique abia music style, and is attended by the surrounding communities. •ubo in Nkanu. •ikorodo in Nsukka region. FOOD One of the most important vegetables in Waawa cuisine and in the Igbo culture in general is the yam tuber. This is considered the Igbo staple crop and has been dedicated deities such as Njoku Ji, the yam god. Igbo cuisine includes other vegetables such as Pumpkin seed, used to make a soup called Egusi, Bitter leaf which is made into a soup and Okra, of which its name stems from the Igbo language. The Waawa people eat fufu or pounded yam, which is known locally as utara with a variety of unique soups e.g. ohé-ede, made with cocoyam,ohé-nsala and ohé-onugbu made with bitterleaf. Aside from than the common Igbo foods, traditional Waawa food includes a series of dishes referred to as agworo-agwo. Lots of these dishes are made with tapioca or cassava, such as abacha, which is known locally as okoto in Udi, and jigbo in other areas of Waawaland. It is eaten with ugba which is known in this part of the country as akpaka. Cassava is also made into ighu, which are larger flakes of the vegetable, prepared like abacha. All kinds of bean dishes are native and unique to the Waawa, such as agbugbu (fiofio), achicha, akidi and okpa (which is a popular street food similar to moin moin but made with bambara bean). Okpa di oku meaning The okpa is hot, is a phrase quintessential to Enugu. All of these traditional dishes are available in fast-food joints within the Enugu metropolis. Waawa Dialect[edit] Each Waawa community has a specific dialect of Igbo, which are somewhat related to each other but quite different from Central Igbo language English Central Igbo Eke dialect of Waawa Nsukka dialect of Waawa how?/what? How is it going? (informal) kedu? ndeé? (in-DAY) Ime-aga? (emaa-ga) welcome nnộ dee-jé Alā (Ah-La) Thank you Dālụ́/Imẹ̄lá. dee-mé dee-mé? here ebe-a nkunwa "wabe-ha" yes eh eeyi "eh" no mba wa foot/leg ukwu okpa "ukwu" dog nkita nkuta "ugo-du/ngta" now kita kunma "wo-shua ha" stomach afo eho divination afa ehà name afá ehá clothes akwa ekwa This is dedicated to my wife who is so proud to be Waawa. Yes, I went to Igbo to marry waawa. Post your origin and lets celebrate SOURCE: https://en.wikipedia.org/wiki/Waawa |
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