The journey to freedom is almost done, we are only waiting for BIAFRAN independence declaration. That is how it started in America and else where. It started like a child's play and metamorphose into realities

Asari, its quite unfortunate that you have risen to notability and kick away the ladder that aided you there. Yesterday you were clamoring for emancipation and today you are chanting a new tone. Your attack on the Igbo nation can never stop the Ibos from believing in the glaring face of the truth and it was your likes that sabotaged the Biafran victory during that war. The pure truth is that what Dim Odimegwu saw 37 years ago is still lingering and even affecting all those who aided to sabotage the biafran victory even though you feel on top and seems to have forgotten the Northtraumagittis the Ijaws passed through in the name of one Nigeria.
The fact is that the survival of the Ijaws, Bayelsa and the Rivers is made possible by the shades and ventilation that the Igbos offers, believe it or leave it. Meaning that, you are recognized because you are all Igbos, so join hand in the emancipation campaign of Biafran because that is your own and not where a region in a country commits suicide because somebody from another region is the president. . you may keep truncating the truth because you have been given a share of the cake but If you will not support, please do not antagonize the Igbos.

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My concern here is about some people who have made them selves to be known as agents of destruction just for their own selfish purpose. Akirika-Obu Ndoki in Ukwa east Local Government of Abia state Nigeria has suffered the handiwork of these destructive elements. Different individuals have written some cooked up stories about the Village called Akirika-obu. Ironically, these stories which are false are written by quack journalist employees who are non- indigenes of Akirika-obu/Ikot Udo Mbacha-Ukwa of Abia State and is meant to mislead the public. Surprisingly, these quack journalist keep writing stories of others of which they cannot defend. It is only pointing to their ignorance by emphasizing on languages as it is an open truth that villages and towns that share boundaries with others tend to also share languages, not only in Akirika Obu-Ndoki but in Nigeria and the world at large. To shed more light on the cause of the crisis in Akirika-Obu kindly download the attached documentary(THERE WAS A PEACEFUL VILLAGE BEFORE THE CIVIL WAR OF 1967).But for the purpose of emphasy, I need to state authoritatively that, the crises in Akirika-Obu is not a boundary issue perse as the village has no boundary disputes with any of the villages in Akwa Ibom state, rather it is the few indigenes of Akirika-obu who have political hegemony in Ika local council that coloured the crisis as boundary disputes in order to maintain their relevance in Ika political scheme.
Also, let it be clearly known to all that there is no village in Ika local council that is called Ikot udo ika. Any document to that effect if fake and void.It is also these few indigenes of Akirika-Obu that corrupted Ikot Udo Mbacha Ukwa to Ikot Udo Ika in their effort to create a political entity for themselves. They are only using that name to continue to hold sway on Ika political bond, dupe the Akwa Ibom State government, as they continue to cause crisis in Akirika-Obu, under the guise of boundary dispute, the Ika local council chairmen continue to siphon Ika L.G fund in the name of security votes and share it with these people. PLEASE TAKE NOTE.