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ON THE ROAD TO PORT HARCOURT (The Uneaten Breakfast). Episode Eight When I regained consciousness, I noticed that a ringing headache had gripped my head. I felt as though my head was a firewood, and a shameless axe was pecking through it. I attempted to sit, for I was lying on what felt like a mat, but I couldn't. It was then I discovered that my legs and hands were tied, that my eyes were veiled, that my mouth was sealed, and that I was naked, like Adam and Eve in the garden of Eden. I wanted to grope, to know where I was, but I couldn't. I wanted to scream, to see if a good Samaritan would hear me, but I couldn't. All I could hear was the resonant pounds in my head, and the hopeless hum of numberless people, whom I believe were sharing similar fate as me. I wanted to join in the sorrowful hum, to console myself, but I couldn't; didn't. While I laid on that monumental mat, in tears, my mind travelled to Lagos, to my helpless parents. I imagined how devastated my parents would be if they got the untoward news of my death, of my disappearance. I imagined my burial ceremony, how I would be buried, certainly, amidst flood of tears. How my casket, likely white, would be flung in the air by undertakers, with no children nor university degrees to establish the fruitfulness of my years. How the preacher, likely Father Olabisi Johnson, would dangle his blue rosary in the air, reading the dust to dust verse of the bible, like he had fondly done in notable funerals. While I imagined these things, I thought about a more critical situation, one more unfortunate--dying without a grave, without the last respect of one's loved ones. What if my head is decapitated, and made to rot in the wardrobe of a wealthy politician, to fetch him protection or the needed dollars for a campaign? To die is what nobody wishes, but to die honourably and be befittingly buried is the prayer of everyone. "Good morning, ladies and gentlemen." the shrill voice of Kimutu rang out from a distance. "Now listen carefully, we are not robbers, nor kidnappers, but diligent business men, whom some people, due to high-handedness, I must say, prefer to call ritualists. We are not ritualists, in case you're thinking we really are, we are just dealers in all kinds of human parts. And I am glad to announce to you that you're our latest stock. Shortly after now, your breakfast will be served. Make sure you eat very well, because some of you will not see tonight's moon." As soon as Kimutu had delivered his sermon, I made up my mind, prepared my mind for the worst--to live the rest of my life in the wardrobe of a big man. Shortly after Kimumu had left, the aroma of rice and stew filled the air. I was served in a stainless plate after my veil had been removed and my mouth unsealed, though my hands remained untied. Food, as the reader would reason, did not appeal to me at that moment, for I was critical about the welfare of two persons--Loveth and Bima. Are they still alive or dead? On a second thought I would have preferred that I wasn't unveiled, for the flood of light which invaded my eyes afterwards nearly blinded me. But despite the fogginess of my sight, I took the courage to observe where I was, to see if I could catch a glimpse of Loveth and Bima. To my awe and relief, I discovered that I was in a confined room with about ten other ladies, who, like me, were completely naked too; eyes unveiled, mouth unsealed, hands and legs tied, but with shaven heads. Quickly, I managed to touch my head, to see if I was shaven too, and surely, I discovered that my head was as hairless as tortoiseshell. I couldn't find neither my African hairs nor my Brazillian hairs. "Nike, oh Nike," came a whispering voice behind me. "Ah Nike, Umh Nike! thank God you're still alive." "Oh Loveth, sweet Loveth," I said turning, to catch the glimpse of Loveth's face. The voice sounded like hers. But I didn't see Loveth's face, what I saw was her breasts, so big, so grapey, brownish, resembling two empty clay pots. Bima's head was rested on her shoulders, obviously, being sisters, they must have located each other, faster than I did. I wouldn't have recognized Loveth had she not called me first, the reason being that, in her hairless head, she was nothing less than a masquerade. "Were you raped too?" Bima asked me with a muffled voice. "Yes, I answered." "Oh, what a pity." she said, sorrowfully. I didn't need to know if they were raped too, for very certainly, no lady in that room, I believe, was spared. I had not eaten my breakfast when the attendants came in, veiled me and sealed my mouth. Once again, my mouth and my eyes were rendered useless. But a few moments later, something dramatic happened, championed by the wildest beast I have meant--Kimutu. .......to be continued in the next episode. |
ON THE ROAD TO PORT HARCOURT (Raped) Episode Seven The blaring blasts of the bullets brought everyone on the bus to life, but snatched the life of a man who sat in the front seat of the bus. The bullets, as I later learnt, were actually directed at the sky and the tyres of the bus, but providence, or should I said ill-luck, sent the mannerless bullets into the skull of the man in the front seat. The bus jerked violently, and abruptly, and then came to a standstill. By now everyone on the bus had become as awake as an aye-aye; calling all the names of God, the ones I know, and the ones I didn't know. The thunderous cry of "blood of Jesus," "Holy Mary," and "Holy ghost fire" filled the air. I wanted to join in the cry, but my voice did not belong to me. My throat was too dry to speak. In a flash, numberless hefty men, carrying guns and matchets, with chests as heavy as bags of cement, appeared from a nearby bush. They shot more bullets into the air, to kill us before our death, to scar the vehicles behind us, and to rule the road. One of the burly men yanked at the door of the bus, and flung it open. Two others instructed all the passengers to alight, while the rest, numberless, circled us when we had alighted. Everyone postrated on the rocky road, except for the pirated Wole himself, who was honourably treated and carried away on a motorcycle by one of the large men. "We are gentlemen," said one of the hefty men, whom I suspected to be the leader of the bandit. I wanted to peep at his face, but feared I may be slapped, luckily, or get killed, unfortunately. "If you cooperate with us," he continued, "you'll be fine. But if you prove to be stiff-necked, we'll reserve your bodies for vultures and your skull for cups." Everyone slept still, as still as a statue. Then he instructed one of his men to decapitate the head of the dead man in the front seat of the bus. Shortly afterwards, I heard the clonking blows of a sharp matchet colliding with fresh and bone; which was followed by a rolling ball--the depicated head of the dead man. I shivered on the floor, my panties soaked in hot urine. "Hey you there," said a sharp voice, the voice of the leader of the bandit, I thought. "Why are you shaking like a Christmas chicken?" I didn't know that he was referring to me, untill I started hearing the pitter-pattering of his footsteps, obviously, he was walking towards me. "You dey sell this big yansh?" he shouted, in surprise, slapping my buttocks, when he walked up to where I laid. The slap remembered me of my primary school days, of Mrs. Adaobi, my class teacher. "Kimutu, take her with me. I like big ikebe well well, let me taste this one." A few moments later, a mighty hand grabbed my left arm, dragging me up. I stood up staggeringly, and was carried on the shoulders like a sack of beans, into the bush. Kimutu, or rather, the hefty man whose name I believed to be Kimutu, placed me on the floor, reached for my trousers and then my panties, and pulled them off. "You may dismiss!" the leader said in a villainous voice, "and when you hear me whistle, come back here quickly." "Yes sir," came the response. The leader got over me, blanketed my mouth with his cocoyam leaf-like left palm, pulled down his boxers to his thigh, and I felt a long hammer penetrating me. I tried to scream but I couldn't, his hands were too heavy and strong. Up and down he went until I lose my senses. .......to be continued in the next episode. A Short Story by Ademule G. David. Visit and like my page http://facebook.com/thesocialmicroscope for more stories. |
ON THE ROAD TO PORT HARCOURT ( The Great Debate) "All sinners will go to hell," the shrill voice of an old man rang out from the back seat of the bus. I turned around, wanting to know if the old preacher was talking to me. But to my disappointment, he seemed to be talking to the roof of the bus, for his gaze was fixed at it . The old man was leaning against his seat, and a mangy-looking bible was opened before him. Telling from his grey beards and his snowy eyelashes, it was not difficult for me to point out that he must be a septuagenarian. If there is one thing that was highly noticeable about the old man, it was his gleaming head. His hairless head was so radiant that it could serve as a spare side mirror if the driver would not mind. "Oh yes, all sinners will rot in hell, for no sinner shall go unpunished, says the Holy Bible, not me. God does not want the death of a sinner, but the repentance of the sinner. He has given His only begotten son to the world, so that anyone who believes in him will not die, but have everlasting life. So, friends, God is calling you now. His arms are wide open to receive you, to embrace you, and to save you from the damnation of hell. You may be having doubts about giving your life to Christ, but I'll advice you that the right time is now, for tomorrow may be too late. If you want to give your life to Christ, say this short prayer after.." "Will you shut up your toothless mind?" thundered an angry grey-headed man from the row in front of us. His command of the English language, his wool-like hairs, and his mannerism brought the towering image of Wole Soyinka to my memory. "I don't believe in your Jesus, because God has no son. So, carry this Jesus of yours in your pockets, and stop advertising it like a beer. You have also mentioned hell fire, another pseudo destination, which is nothing but a fictitious, religious phantasmagoria." At the mention of the word 'phantasmagoria' an ear-splitting cry of "Ride on Prof!" swept through the sprinting bus. Loveth and Bima, too, joined in the ridiculous cry, but some faces were cold; the facew of the born again Christians, I suppose. "You're possed by a demon, the old preacher answered irritatedly. "May God deliver you and give you understanding." "Old man," answered the grey-headed man, the pirated Wole Soyinka. "Tell us how possible it is for a celibate God to give birth to a son." "These things are deep mysteries, a subject too vast for the canal mind to comprehend." said the old man nodding his head. "Oh, stop that poppycock. Your religious ruse is unbecoming" answered the pirated Wole Soyinka. "All religions are based on certain dogmas, with bizarre reasons why the dogmas should not be questioned. If you cannot proof that God had a wife, then forget about Jesus! You also mentioned hell in your sermon, old man, tell us, where is hell?" "Hell is real," answered the old preacher. "You don't need to know the destination of hell to confirm its realness." "Oh my goodness!" said the pirated Wole with a laughter, "As long as the destination of hell remains unknown, I'll choose to believe that there is no hell." "May God have mercy on you," the old preacher said, closing his mangy-looking bible. "I pray He'll touch heretics like you very soon." "Amen!" cried a faction of the bus. Afterwards, all the mouths on the bus became busy, as busy as an ant hill. Amidst the noise, I thought about the Old man's message, about the realness of hell, about the fact that I am a sinner, about so many things. What if I die on this road to Port Harcourt, where would I spend my eternity, I asked myself. .......to be continued in the next episode. A Short Story by Ademule G. David. ON THE ROAD TO PORT HARCOURT (The Road Went Mad) Episode Five The mouths on the bus did not swing into action for a very long time; not because the mouths were unwilling, but because the stomach, which is the fuel of the mouth, needed to be fed. The driver put the bus to a halt when we entered Ore town. I had heard a whole lot of interesting things about Ore in the past and, I must say that, like Queen Sheba who found Solomon's wisdom more amazing than she had heard, I found Ore more awe-inspiring than I had heard. The sprawling park our bus was parked for instance, was crowded with vehicles and passengers. And, most exciting were the local traders and the restaurants that littered everywhere like sachets of pure water after the wedding ceremony of a poor man. The traders were in several categories. While some sat or stood under their shed, to protect themselves and their goods from the ferociousness of the sun; others, the less unfortunate, comprising of women and children, hawked their goods from one place to the other. "Sister se e ma ra epa ati ogede?", a little girl hawking banana and groudnuts, asked me in Yoruba, through the window of the halting bus. "No," I answered in English, reaching for my hand bag, ready to alight from the bus. I wondered what the country has turned into; wondered what the government was doing to combat poverty, to promote universal primary education. I was still wondering, when I heard someone say, "Nike, what would you like to eat?" I looked sideways, and discovered it was Loveth. "Oh," I answered, stepping out of the bus. "I am not really hungry, but anything light will do." "Okay," she answered. As soon as we three, Loveth, Bima, and me, had alighted from the bus, we walked straight, in the scorching sun, to a magnificient-looking restaurant, where we had a young man, dressed in blue-black uniform, who stood at the door like a statue, saluted us like generals. The air-conditioned breeze that was blowing in the restaurant hall was so mild, I was nearly tempted to UnCloth myself, to display how good I felt, but I didn't. Instead, I sank myself into a cain chair, opposite a meaty man. Loveth and Bima walked straight to the lady at the counter, returned with three cups of ice cream and three sausage roll, and we marched out of the restaurant. The young man who had saluted us ealier while walking into the restaurant, saluted us again. But this time, unlike the previous time, he did with a smile, perhaps because we had patronized his employers. He was a miserable fellow, who had been paid to dehumanize himself, to salute everybody in sight, babies and lunatics inclusive, so I had thought. "I'll like to buy some suya." I said, facing Loveth. "Let's see the guys over there." answered Bima. We walked up to an Aboki, who gave us a few slices of meat, to prove his suya. Luckily for him, we loved the taste, so we purchased, instructing the Aboki to add enough slices of onion and pepper, suya worth two thousand naira. By the time we walked up to our bus, we discovered that the driver and other passengers were already waiting for us. The pirated Wole Soyinka did not spare us. "Welcome, witless damsels," he said. "Is it conventional, that tiny tots like you should exhaust the patience of a noble, chivalrous, scrupulous, grey-headed man like me?" Everyone in the bus rang out in laughter, but we said nothing. None of us, I think, could withstand his mastery of the English language. Amidst the laughter, the driver ignited the engine of the bus, and the journey to Port Harcout continued. For about an hour or thereabouts, our bus hurtled on the road, untill I noticed a gradual decline in the speed of the bus. At last, slowly, the bus came to a standstill. "Oh my God," said a woman sitting in the row behind us, in an horrific tone. "So, this stupid policemen and road safety officials had not remove this tanker from the road?" "What do you mean ma?" Loveth asked, worrisomely. "A tanker fell on this road yesterday on my way to Lagos, I thought it would have been cleared by now. But this is really disappointing. I'll not sleep on this road, I swear." It was exactly 11.22am when I checked my wrist watch. One hour.....two hours.....three hours...four hours.... And we were still stucked to the road like glue. It was then I realized that the road had gone mad. .......to be continued in the next episode. A Short Story by Ademule G. David. ON THE ROAD TO PORT HARCOURT (A Rain of Bullets and Blood) Episode Six For the next four hours or thereabouts, our bus crawled at a snail pace on the crazy road, covering a distance which a little puppy would cover in five minutes. On both sides of the mad road were frustrated passengers, who had learned to appreciate their legs, on realizing that sometimes in life, a vehicle owner may have strong reasons to envy pedestrians. On our bus, seven passengers, including the replicate Wole Soyinka had joined the pedestrians, whose mission was to confirm what had led to the insanity of the road. If the reader knows elementary arithmetic very well, the reader will surely know that the passengers on the bus by now should be seven, for the total number, as metioned earlier, was fourteen. Loveth, Bima, and me, saw no reasons why we should use our legs, when we had paid for the services of a bus. The driver, too, took sides with us, for he spread himself on his seat, like a well mashed fufu, served on a china plate. Although smiles were seldomn on the faces of the road users, and on my face too, it was larvished somewhere--on the faces of the hawkers. The crazy hawkers, like vultures, fed on the carcass of our frustration, selling crazy food items to crazy passengers, for crazy prices, on a crazy road. We three bought three kernels of cooked maize and several pieces of coconuts from the opportunistic traders, most of them teenagers. The seven passengers on the bus, except of course, for Loveth, Bima and me, were fast asleep. Loveth and Bima were chatting on their phones, but they were not smilling, unlike what they did when the road had not gone mad. "Oh my God," Bima cried disappointingly, "my battery is flat." She grabbed her hand bag, kept her phone inside it, supported her chin with her hands, and said nothing afterwards. "Take it easy," I said, carefully throwing my corncob through the window of the motionless bus. Bima said nothing. A few minutes later, I heard a ringing sound, which was accompanied by a vibration. It was Loveth's phone, signaling that it needed to be charged, that it would die very soon. The countenance of Loveth and Bima, shockingly, seemed to me, to be dependent on the level of their phone battery. Their happiness and liveliness seemed to decline as the battery strength of their phone declined. This, obviously, is another symptom of the internet craze; the patients seem to feel uneasy when their phone battries were down. At exactly 5.00pm, the seven passengers who had gone on our behalf as emissaries, to ascertain why the road had gone mad returned with their report. As it will be expected, they were led by the pirated Wole Soyinka himself. "Mr. Driver," said the duplicate Wole, leaning on the door of the bus, "we have embarked on the Herculean and back-breaking task of ascertaining the seriousness of this ferocious gridlock; and we have come to conclusion that, if we do not take urgent actions, we shall sleep on this road. However, you have two options, two good ones for that matter. The options are, first, that you take an alternate road, when we reach the junction over there. The second, which will be the lest gratifying, that you indemnify a sum not less than two-third of the fare to every passenger. Thank you." "Ogbeni, Oyinbo e ti poju jo," answered the driver angrily in Youruba. "Ki lo n so?" I explained what Wole had said, or rather, what I think Wole had said to the driver. The driver smiled broadly, and said he would prefer the former option. "But that Junction he is talking about does not lead to Port Harcourt." said the old preacher from the back seat. "I have travelled on this road for over forty years, and we had never taken that junction." "What's you problem? Advertiser of Christ! This is the 59th time I would travel on this road, and of the 59th time, we had travelled to Port Harcourt nine times through the junction. The amazing thing is that pious people like you hate that road, because they think it leads to hell fire." What followed was a thunderous laughter. The old preacher alighted from the bus, and said he would continue the journey on the next day. Had we known, we would have followed the old preacher for any price in the world, but we didn't. It was about 6.00pm when we reached the said junction. We branched out the road, several buses ahead of us, and several others behind us. The road seemed to be smooth, desolate, and narrow, but none, I think, minded, because the bus was moving speedily. Towards dusk I noticed that Wole's, whose phone had become as busy as a customer care line a few moments after we branched out the main road, was answering calls in whispers. By now, almost everyone on the bus were fast asleep, including Loveth and Bima. I was feeling very uneasy, very suspicious, but what could I have done on a road surrounded by a thick forest? Nothing! Then, I heard Wole say, "we are on a white Toyota HiAce bus, boys, get the guns ready." I screamed but my voice sounded like a silent fart from the anus. In the next second, what followed were chains of ear-splitting sound, so horrific, so frightening, so devastating, resembling the cry of two million gorrilas. It was a rain of tiny things, a rain of bullets and blood. .......to be continued in the next episode. A Short Story by Ademule G. David. |
I will drop the other episodes depending on the response I get. I trust that this story would make a front page. |
ON THE ROAD TO PORT HARCOURT (The Invitation) Episode One Experience, they say, is the best teacher in life. Yet, none has mentioned that Experience is also the best killer in life. Oh yes! She is. Experience, that miserable fellow, has killed several millions of people, who unfortunately, did not live to tell their own stories. Experience has taught me priceless lessons, but friend, I am quite lucky to have escaped the claw of that old lady, unlike so many unfortunate persons I know, who were destroyed by her. My toil with Experience started on December 11th 2012, when Dominic, a handsome young man I had met on Facebook about three months earlier, requested me to pay him a visit at his Port Harcourt residence. I was extremely happy when I got Dominic's invitation, the reason, undoubtedly, was because I had for a long while looked forward to it. Although prior to that time, I had not met Dominic in person, his handsomeness and generosity had charmed me. Domimic is so handsome that I view his Facebook profile picture, on the average, ten times a day. Ever since I met him, subscribing for my BB and recharging my phone had not been a problem. He made those routine his personal business, fixing them before I thought of it. Dominic is a man that understands timing, as much as I understand my menstral circle. His chats, like his invitation, came at the right time--the fall of the second semester, just two days before my final exams. This meant that I could spend two wonderful weeks with him, without having to tell my parents big lies. All I needed to do was to put up a little lie to my parents, telling them that I had a group assignment to complete before I come home for Christmas. My parents, maybe that was why I used to love them, would not bother to investigate such lies, perhaps because they see me as a serious-minded daughter. Dominic, his generosity unmatched, sent me twenty-two thousand naira the next day, a token he asked me to manage for fare. I wrote my final exams in haste, answering only two of the five questions I was asked. That afternoon, as soon as I returned to my hostel, I arranged my grip, fixed my hair, nails, and my rake-like eyelashes, ready to journey from Lagos to Port Harcourt the next day. by Ademule G. David Daviddenigma@gmail.com Visit and like the page http://facebook.com/thesocialmicroscope for more interesting stories ON THE ROAD TO PORT HARCOURT ( I Met Loveth and Binam). Episode Two. The first phone call I received the next morning, as the reader would guess, came from Dominic. He called to confirm whether I had not reneged on my plans to visit him. I laughed softly on the phone and told him that I hadn't, that he meant so much to me, that I was already at the Yaba park, waiting for two passengers to fill the empty seats in the bus. Dominic seemed quite satisfied, he kissed me, or should I say--he kissed his phone, told me he loved me dearly, and ended the call. For the next one hour, which seemed like eternity to me, we waited breathlessly for two passengers to fill the two empty seats beside me. The Agberos at the park shouted on top of their cacophonous voice, calling out to every passer-by, but none seem to be going to Port Harcourt. Soon, the Agberos, tired of entertaining the wind, seated at a corner, lighted their Indian hemps, and started to smoke like chimneys. The smoke from their Indian hemps were magical, for shortly after they started smoking, in what seemed to me as a strange coincidence, two beautiful ladies emerged from nowhere, and asked if our destination was Port Harcourt. "Oya sisters mi, e wole kiya kiya," one Agbero who had four missing teeth, said to the beautiful ladies in Yoruba. "Awa ti Port Harcourt noni." While the Agbero spoke, two others had snatched the ladies' baggage, ready to arrange them expertly under the seats of the motionless bus. The Agbero who had four missing teeth, whose name I later knew to be Lukman, scribbled on a crisp ticket, handed it to the late comers, and got crisp naira notes in return. The two ladies sat beside me, to my left, on the fourteen-passenger-bus. A few moments later, after a white garment prophet had blessed the bus and had received the generous seed of the passengers, the bus lurched, sneezing violently, and the journey to Port Harcourt started. "Hello, pretty girls," I said, turning to the ladies sitting to my left. "Hello dear," both of them answered warmly, in an Oprah Winfrey-like voice. The lady directly sitting next to me, though as dark and equally beautiful like the other, was so large-breasted that I was tempted to believe that she had two coconuts beneath her bra. "I am Nike," I said with a smile. "May I know your names?" "I am Loveth," the large-breasted lady answered calmly. "And with me here is my younger sister, Bima." "You've got wonderful names," I said. "I like English names very much, though I don't have one." "But my name isn't English," answered Bima, "It is an Ijaw name, an abbrevation of Tamaraebima." "Oh, I see," I said, feeling quite embarrassed, "well I like native names too, yours and mine inclusive, so far they sound English." The sisters rang out in laughter, they must have considered me a very funny lady. ........To be continued in the next episode. *Agbero--A Youruba word often used to refer to a person who call out the destination of a vehicle to prospective passengers. by Ademule G. David Daviddenigma@gmail.com Visit and like the page http://facebook.com/thesocialmicroscope for more interesting stories ON THE ROAD TO PORT HARCOURT (We Reached Ore) Episode Three For a long while a strange silence swallowed our bus, a kind of divine glue seemed to have sealed the lips of all the passengers on the bus, including mine. Perhaps, the dusty wind induced by the December harmattan was the reason for this queer stillness, for talking, as the reader would suppose, would not be a fancy when the lips are cracked. Loveth and Bima, too, were silent, smiling frequently to a blackberry phone that rested on Loveth's lap. When has a mere mobile phone become a comedian? I asked myself. But soon, I realized that the sisters, like everyone living in the 21st century, has been caught up in the internet craze. A serious disease, which has no medical treatment, because those suffering from the disease would never acknowledge it. Though I knew the frequent smile of Loveth and Bima was a symptom of internet craze, I wanted to find out the specific nature of the craze. "Loveth and Bima," I said in a whisper, "both of you are making me curious." "Guys are very funny, you know?" Loveth answered with a laugh. "You wouldn't believe what one of them is asking us?" "What," I answered, more curious than ever, to know why they have been smiling. "There is this guy we met online some weeks ago," Bima murmured, "He lives in Port Harcourt and appears very cute. He wooed me a few days later, and I said yes. About a week later, his friend, too, got to know Loveth, and seemed to like her. So, he wooed Loveth, and she said yes because of me. These guys have been wonderful, and have been very real. We're currently chatting with them on BBM, and one of them, Loveth's boyfriend, is insisting that we snap ourselves straightaway, send it to them, to convince him that we had not eaten the 50k they had sent to us for transportation." "So you see," answered Loveth abruptly, "that's why we have been smiling. Is he funny?" "He is." I said smilingly, knowing for the first time that Loveth and Bima, like me, were on the road to Port Harcourt to see their ghost boyfriends. "Nike," said Loveth, handing me the phone on her lap. "Scroll down, check the pictures, and tell us how cute they are." "Ah," I answered, in surprise. I collected the phone from Loveth and checked the pictures as instructed. The pictures were six on the folder she had opened. They were of two young men, very good-looking, very cute, and wealth-smelling. I told Loveth and Bima, handing the phone to Loveth, that the guys were very amazing, stunning, and cute. They seemed to like my comments, for the smiles on their face broadened. "You sound like a Unilag girl," Bima said admiringly. "Are you one?" "Oh yes," I answered, "I am a 100 level Philosophy student. "No wonder you talk like Plato's daughter." Loveth said, laughing. I laughed too, but I didn't laugh for long. Because my laughter was interrupted my Dominic's call, which lasted for about thirty minutes. By the time the call ended, I looked outside through the window, and saw a huge sign board which reads: "Welcome to Ore." I sighted Loveth's lap, but found the once entertaining phone lying idle. Then it occured to me that something much more important has caught the attention of Loveth and Bima; it was a strong sermon, one which ended in an irresolvable debate. . by Ademule G. David Daviddenigma@gmail.com Visit and like the page http://facebook.com/thesocialmicroscope for more interesting stories |
Will Fasting and Prayer End ASUU Strike? Nigerians are perhaps one of the most religious nations on earth. The religiousity of Nigerians manifests itself in diverse ways in everyday life. The most noticeable way Nigerians display their piousness, perhaps, is the attitude of Nigerians towards religious gatherings and the way they react to existential challenges which confront them as a people. Nigerians arguably display outright zealousness concerning religious worship. This fact, like masquerades, can be seen on the streets on Sundays and on Fridays, when most Christians observe the Sabath, and the Muslims observe the Jumat. On these days a sudden silence grips the street, as owners of private businesses abandon their quest for money in search of eternity. The Christians, with bible held in firm clasp, march to the house of God, where they dance, shout, pray, and donate to God. The Muslims, holding segmented prayer beads, and respledently attired in flowing white garb and satiny caps, bow down in groups with buttocks facing the heavens to worship Allah. Every year, Nigerians swell the numbers of those who go on pilgrimage to Mecca and Jerusalem. Nigerian Christians seem to love the title 'JP' which is usually suffixed to the name of anyone who had gone on a pilgrimage to Jerusalem. The Muslims, too, before they try their luck in the bloody politics played in Nigeria, often love to adopt the title of 'Alhaji' or 'Alhaja', which is often prefixed to the name of anyone who had gone on a Pilgrimage to Mecca. Pilgrimage had become so much a fancy in Nigeria that, in most cases, the government sponsors it with tax payer's money and nobody raises objection. The Edo state governor, Comrade Adams Oshiomhole, came under fire recently when he refused to sponsor pilgrimage in Edo state with tax payer's money. The uproar which Oshiomhole's action erupted further portrays Nigerians as a very religious people. With thousands of Nigerian churches overseas, a critic, in a recent article I read, observed that Nigeria has become the world's foremost exporter of religion. And with uttermost objectivity, the observer's view is not incorrect. Yesterday, the Vanguard news (mobile edition) captured an hilarious, yet exasperating headline, which announced that the NSCDC Commandant General, Dr. Ade Abolurin, is organizing seven days fasting and prayer to end the ASUU strike. That headline left me with no doubt about how entangled Nigerians have become in the net of religiousity. Fasting and prayer, despite its spiritual merits, should never be seen as a possible solution to end industrial actions, and particularly the ASUU strike. The ASUU strike was not caused by misty demons, witches nor spirits, but by Government's unwillingness to honour the agreement it signed with ASUU in 2009, to fund public universities across the country. So, it is arrant baloney for the leadership of the NSCDC to think or feel that the religious ritual of fasting and prayer would end the ongoing ASUU strike. The decision to end the ASUU strike rests solely on the shoulders of President Goodluck Ebele Jonathan, and that decision, like every other routine decision the president takes on daily basis, does not need fasting and prayer to be executed. Permit me to explicitly explain myself. It is my assumption that, without fasting and prayers, President Goodluck Jonathan takes his bath every morning. If this assumption is right, then, without fasting and prayers, too, the president can decide to end the four months old ASUU strike. It is highly ludicrous that the NSCDC, which the government has used and are still using, to disrupt peaceful demonstrations staged by academics and students, would suddenly start to fast and pray to end the same strike which they have been used to fuel. Is the NSCDC boss saying that peaceful protests are of lesser consequence in the quelling of strikes than fasting and prayers? Is the NSCDC saying that guns and ammunitions are of lesser conseqence in the war fronts than fasting and prayers? The move to organize fasting and prayers by the NSCDC boss is a deceitfully calculated attempt to lure millions of pious Nigerians into believing that only 'God' could end the lingering ASUU strike. But the NSCDC boss, however, should know that his ruse would have held sway if God were to be the one who presents the budget of Nigeria to the national assembly. Nigerians, despite their piousness, ought to know by now that the 21st century God does not interfere in frivolous issues like putting an end to a well-deserved strike. In conclusion, fasting and prayers, though potent for casting and binding demons, would never end the ASUU strike. The ASUU strike would only end when the president, like he takes other routine decisions, decides to end the lingering strike. Ademule David Oluwashina, a social critic, wrote from Ebonyi State. For more articles, visit and LIKE the page http://facebook.com/thesocialmicroscope. |
peter |
Okonjo iweala: Nice storyline - i admire your use of similes too, but i must point out that the best way to use simile is to let it flow naturally and graphically with the storyline. That way, readers can impulsively understand the technique of description, Rather than pause to imagine.I sincerely appreciate your appraisal. I will revisit the similes again. Thank you very much. |
Superclem: Good story. From a readers perspective, quite captivating. However, I noticed some loopholes in your grammar at the beginning. Your narration is engaging enough, but you could work on it. And your similes, some watered down your story. Try to be more graphically and avoid the similes. Readers would want to use their minds' eye not their imagination.Thank you very much for these technical advices, I'll take most of them into consideration. As for the grammatical loopholes you noticed, Perhaps that's one of the natural mistake which a writer who has no degree or diploma in english language is bound to make. But, I'll also work on that. Thanks. |
Wonderful contribution broda. You have just added another interesting variable, catchment area is very important too. |
@Kunlexic thanks bro. It's one of those things one must tell our admission seekers. |
Three Open Secrets of Gaining Admission into Nigerian Universities It will not be an exaggeration to say that, nowadays, it is more easier to see white cockroaches in the kitchen than to see a student who has gained admission into a nigerian university after a single attempt. Many students have pursued university admission for several years, but have found none. Instead, they ended up getting admission into the hospital due to the hypertension and the heartbreaks which they must have suffered in the cause of seeking admission. In the light of this, I carried out a personal research, and the findings of my research is all I intend to convey in this article. I have discovered that most of the students who had sought admission for donkey years without getting any, are not neccessarily unintelligent. Most of them are very brillant, but they are analogous to the proverbial Herculean labourer who attempted to fell an Iroko tree with a blunt matchet. The following are the three surest ways of gaining admission into nigerian universities, carefully read them and recommend it to your friends if you consider it worthwhile. *ACADEMIC COMPETENCE: One of the ways of gaining admission into nigerian universities is through acedemic competence. I define students who are academically comepetent as those who indepentently wrote WAEC, UTME, GCE, NECO, etc themselves and passed irrespective of the number of sittings. If you wrote all your subjects except mathematics by yourself, I will still manage to regard you as academically competent. I love this category of students very well and I feel very unhappy whenever I see them struggling with admission. Well, for students in this category, here is an open secret for you. Which University did you choose? It is no news that some nigerian universities do not regard merit. For this category of universities, whether you are an Achebe, a Wole Soyinka or an Einstein would not matter. They are interested in your bribe, or presented euphemistically, your carrot. If you try these universities for a century, whether you beat the cut-off or not, they will turn you down till you grow grey hairs. Most state universities in Nigeria are like that, so as a very brilliant student, I will strictly advise that you try federal universities which is more meritocratic. Hey you there, I have not condemned all state universities, my findings have merely revealed that they are less meritocratic than federal universities. Now that you know the kind of universities you should select, there is another thing I must not fail to tell you--your choice of course. You must be very careful about your preferred course of study. You must understand that courses like Medicine, Pharmacy, Nursing, Dentisty, Accounting, Law and Engineering are highly competitive and the cut-off mark is usually very high. Apart from this, even in the so-called meritocratic universities, these aforementioned courses are usually reserved for the children of the university staffs and other prominent figures in the society. This is why you have to be very careful in selecting these courses as your preferred course of study, so that you don't end up chasing the wind while some of your seconday school mates have already become associate professors. However, you know yourself better than anyone does, if you are near a genius, you can still choose those courses and be meritocratically admitted. *MONEY: This part concerns students who are either academically vacuous or skeptical about their academic ability. If you hired machineries or wrote your 'O' level exams in special centres, you belong to this category. As a pragmatic writer, I will simply tell you that money as much as merit, can secure admission in some nigerian universities. This is because some universities auction their admission slots, and do not give room for merits. I would have loved to list the universities where you can buy admission like bread but unfortunately, I will not. Yet, I will advise that you try most of the state-owned universities around you or betterstill, try the private-owned universities. However, you must take some precautions. Perhaps, the most important precaution you should take is that you must wisely bribe the right authorities. There are several smarter people out there who are ready to swindle you out of your money. So you must bribe the right people, and your admission is guaranteed irrespective of your score. *INFLUENCE: Sometimes in life, money cannot do everything. I would have loved to define influence according to ten American professors of political science, but unfortunately, I hate orotundity. Nevertheless, I shall give a clear example to illustrate influence. Imagine that Aliko Dangote is a bouncer in a night club, how much bribe will you pay him to illegally smuggle you into the club? Absolutely, your money is a waste. Now imagine that you are the cousin to his wife, wouldn't he allow you inside? Certainly, he will eagerly smuggle you inside against all odds. This is what I call influence. It is gold and more potent than money. You can learn more about influence in a political science class. As far as admission into nigerian universities is concerned, you may get admission via a single telephone call or through a recommendation letter if you are highly influencial. In extreme cases, you may get admission without writing the entrance examinations at all. But, I must not forget to tell you that influence is scarce, but when you have it, you do not require money. Having exposed the three open secrets of gaining admission into nigerian universities, and the intricacies surrounding them, I will strictly advice that you identify your sharp edge and utilize it to your advantage. On a final note, if you do not have any of the three requirements I listed above, I will advice that you learn a trade and stop wasting your precious time seeking admission into nigerian universities. Like the page http://facebook.com/thesocialmicroscope for more articles. Twitter: ademule_david |
Full excerpts of the Chapter One of My debut Novel. Please leave a sincere feedback, bad or good. PETER'S DIARY Chapter One |
Birth name: Olufela Olusegun Oludotun Ransome-Kuti Born: 15 October 1938 Abeokuta , Nigeria Died: 2 August 1997 (aged 58) Lagos, Nigeria. Mother: Funmilayo Ransome-Kuti (Feminist activist) Cousin: Prof. Wole Soyinka (Writer, Nobel Laureate) Many persons will consider it a waste of ink that one should pick up a pen with the intention to write an article in remembrance of the father of Afrobeat, Fela Anikulapo Kuti. To these persons, Fela was nothing but a chariot of calamity, controversy and confusion, whose memory should be everlastingly bottled up in the grave. Fela, they will say, baselessly attacked christianity and islam. Fela, they will say, was an atheist. Fela, they will say, was a polygynist who married twenty-seven women in a day. And Fela they will say, was an amoralist, who died of HIV/AIDS. Yes, Fela was not a saint, as much as the reader is not a saint. In fact, Fela categorically told the world in one of his tracks that, "I no be gentleman at all, I no be gentleman at all, at all, I be African man original." It is undisputable that Fela lived an enigmatic lifestyle, a lifestyle so enigmatic and capricious that, he nicknamed himself "Abamieda" (the enigmatic One), and changed his middle name from Ransome to "Anikulapo" (he who carries death in his pockets). But Fela, through his queer lifestyle, succeeded in inspiring thousands of Africans accross the globe. It is for this latter reason, that I considered it worthwhile to write this article in remembrance of Fela aka Baba 70. Fela Anikulapo Kuti was, quite unquestionably, one of the greatest Nigerians of all time. I came in contact with Fela long before I stumbled on the works of the German social philosopher and historian Karl Marx (1818-1883). Fela I would say, was a kind of African karl Marx. Fela was a great social philosopher, a human right activist, a political satirist, a social reformist, a musician, a politician (though not too successful) and an Africanist. Since I do not intend to write a biography of Fela, I shall quickly point out what personally amazes me about his legacies. Fela was among the most courageous Nigerians that ever lived. History has it that Fela blatantly criticized the tyrannical nigerian military government. In 1977, Fela and the Afrika '70 released the album Zombie, a scathing attack on Nigerian soldiers using the zombie metaphor to describe the methods of the Nigerian military (Wikipedia). It takes boldness and fearlessness to attempt a feat as this, and as a result, only few Nigerians in living memory has done something similar. As it would be expected, Fela paid dearly for his fearlessness. In the same year, soldiers invaded his home. He was severely beaten, and his elderly mother was thrown from a window, causing fatal injuries. The Kalakuta Republic was burned, and Fela's studio, instruments, and master tapes were destroyed. Fela was undettered, he went on with his social crusade. He released more albums and criticized the government more eloquently. For this, I respect the great Fela Kuti. Fela was also very active in the fight against apathied in South Africa. In 1989, Fela and Egypt '80 released the anti-apartheid Beasts of No Nation album that depicts on its cover U.S. President Ronald Reagan, UK Prime Minister Margaret Thatcher and South African Prime Minister Pieter Willem Botha (Wikipedia). In the album Fela strongly criticized the United Nations, and drew to the attention of Africans, the hypocrisy of the United Nations. Again, I respect Fela for this, because evidently, the events in the past few years had exposed the biases in the United Nations. Fela was a prophet. As far back as the 1970s, he warned Nigerians against religious fanaticism and religious 'followfollowism'. He massively attacked pastors and imams who uses the precious name of Jesus and Muhammed to extort their congregation. In the words of Fela "pope na miliki, imam na gbaladun". Many christians and muslims all over the world had strongly criticized Fela for this, but myself and other distinguished world citizens, knew that Fela had spoken the undiluted truth. Recently, the debate regarding the rightness or wrongness of cleric to cruise private jets, rocked the national media. This kind of debate is 'past tense' in the Fela's dictionary because he had discussed it long before anyone dreamt of it. Again, I salute the late Fela for his foresightedness. Lastly, Fela was a promoter of Africanism. He promoted African values in his songs and through his lifestyle. His food was African, his music was African, his dress was African, and everything about him, was African. In one of his songs, the one that is presently jamming into my medulla oblongata as I write, Fela advocated an African way of dressing. In his words: Africa hot, I like am so I know what to wear but my friends don't know Him put him socks, him put him shoe Him put him pant, him put him singlet Him put him trouser, him put him shirt Him put him tie, him put him coat Him come cover all with him hat Him be gentleman, him go sweat all over Him go faint right down, him go smell like shit Him go piss for body, him no go know. Although Fela Anikupo Kuti's bones would have melted in the grave, but his legacies will forever remain. There is a fundamental similarity between the legacies of Fela and that of the great Chinua Achebe. But that is a subject of another article, that very soon, I hope to publish. It's been sixteen years since Fela joined other African heroes like Obafemi Awolowo, Nnamdi Akiziwe, Ahmadu Bello, Herbert Macaulay etc. I say rest in peace to Fela Anikulapo, your impact on our world is glaring. LIKE the page http://facebook.com/thesocialmicroscope for more articles. Thanks.
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I don't believe in poverty neither do I believe in senseless luxury. Spiritual economists such as Elijah and Christ shared my views. On a Certain occasion, Elijah and Ahab the king of Israel needed to travel to Jezreel because of an anticipated rainfall. Ahab the king wanted to display his royalty and flaunt his wealth, so he proceeded on the journey with his royal chariots and his best horsemen. It was certain that the king would beat Elijah. But surprisingly, Elijah being the most respected priest in Israel at the time decided to journey on foot. The scriptures recorded that he reached the gates of Jezreel before Ahab. Wasn't that incredible? Elijah could afford chariots but he considered them wasteful and luxurious. He obeyed the doctrine of eco-spiritualism and it paid off because he never tasted death. Another spiritual economist was Jesus Christ. On a certain occasion Christ needed to journey to jerusalem. Everyone expected Christ to hire body guards and Roman Generals with their magnificent chariots as escorts. But christ disappointed everyone. How? He ordered his disciples to get an ass (free of charge) from the city. He rode on the young ass into Jerusalem while He was only sprayed rafia palms and garments in place of golds and silvers. Despite the fact that the triumphant entry into Jerusalem was one of the most significant events in the new testament, Christ marked it with simplicity. Christ and Elijah were two great spiritual economists, little wonder death could not hold them down because they ascended into the heavens. Today, private jets have become our pastors' toy. A pastor was recently presented a jumbo toy as a birthday present by his church members. surprisingly, the jumbo toy turned out to be a private jet. The two spiritual economists I had mentioned earlier would never do that. The most expensive private jets cost between $250 million to $350 million (Forbes Magazine). Let us assume that the one the pastor was presented was a toy which would cost at least $50million ( #750 million). How many missionaries would $50 million send on missions? How many bibles would $50 million ship to North Africa? How many orphans would $50 million feed? The rhetorics are endless!!! I weep for the brand of christianity we practice in this part of the world. I was stunned when I read in a Catholic newspaper that the chief priest of Vatican City, pope Benedict XVI don't even own a private jet. He boards commercial air planes any country he travels to. Pope Benedict XVI has visited all the continents of the world without the luxury of private jets. Pope Benedict XVI is a contemporary spiritual economist, I would never be surprised if he does not taste death like his predecessors Elijah and Jesus Christ. I am neither a Catholic nor a muslim, but let the truth be told, spiritual economics is as important as eternal life itself. For more articles visit and LIKE my page http://facebook.com/thesocialmicroscope |
[b][/b] At about 3.00am in the morning of sunday December 19th, 1993, 67 years old Arch Bishop Dogmatus jumped up from his bed covered in sweat like the chief baker in a local bakery. He found himself screaming "Plato mentitus es tu dicas, stultus" which is translated "Plato you lied, you are a fool for saying that". Deacon Diana was woken up by the terrific shouts of her husband. "Honey, your scream really scared me" she said. At this point, Arch bishop Dogmatus was recovering from the shock of his nightmare. "I saw Plato in my dreams, it was a terrible and meaningless dream Diana" Dogmatus said. "Plato?" questioned Diana. "Yes Plato the ancient Greek philosopher" the Arch bishop replied. "Would you please tell me about the dream, I am very curious" said Diana. Dogmatus took a deep breath and began: I found myself close to an ancient castle in a city I guessed to be Rome. The castle was of the manner of those built in the days of Alexander the Great. As I stood amazed at the magnanimity of the castle, I saw a crowd of people some yards away from me. They were gathered under a mustard tree that stood adjacent the great castle. The crowd seemed to circumference a man at its core. My curiousity was aroused like the manhood of teenagers when they want to urinate, so I walked towards the crowd to grace the fascinating scene. My instinct did not fail me, for at the core of the crowd, I found an old man who had thick and white beards as of the manner of a wool. The old man looked very familiar, but I was sure he was not one of the reverend fathers who taught me while at the seminary in Toronto and Denmark. As I observed his face closely, at once I recognised the old man to be Plato. I knew it was Plato because I had seen his pictures several times in one old encyclopaedia of religion in my study room. I had read in that encyclopaedia that Plato was one of the greatest philosophers of all time. So I became more curious to hear from the grand master philosopher. I learnt from a certain boy in the crowd that the old man had told them several wisdom filled tales before my arrival, so I patiently waited for a fresh tale, proverb or a kind of parable. All I wanted was to become wiser. At last, Plato or should I say the old man who looked like Plato told us a parable. The language with which he spoke was ancient Latin. I had a slight difficulty in understanding the language but I was still able to comprehend everything he said. Plato began "Filii, auditeme: Discite a me sapientiae" which is translated "Listen to me my children, learn from my wisdom". On uttering those words, a deafening silence pervaded the atmosphere. Everyone listened attentively as though a lucky winner of a raffle draw was to be announced. The man told a parable about a certain shepherd who had a thousand flock. The shepherd loved his flock so much that he would risk his life just to safe his flock. The flock flourish because they were appropriately catered for by the shepherd and his servants. One day, a gang of mighty wolves broke into the flock and began to massacre the sheep. Many of the sheep were killed and several others were wounded. So the servants of the shepherd made sincere efforts to arrest the wolves but the shepherd stopped them. The shepherd told the servants that his ways were not the ways of the servants. He told his servants that the appointed time was yet to come. The shepherd said he wanted the sheep to learn endurance and patience which were two great virtues in life. The shepherd permitted the gang of wolves to continue with their terrorism and destruction. He promised and vowed that at the appointed day the wolves would be brutally killed and justice would be done. The shepherd further promised that he would lead his flock to a mountain where there shall be plenty green grasses and water for the flock. On that mountain, there shall not be threat of wolves and the flock would be everlastingly safe and happy. When Plato finished his story, he spoke the latin words "Filii auditeme: Discite a me sapientiae" which is translated "listen to me my children, learn from my wisdom". Then he concluded that the shepherd was the wisest and most caring shepherd in the world. When Plato finished his parable, there was murmuring in the crowd as it was expected. I guessed the murmuring resulted from doubts which plagued the queer parable Plato had told them. I was also very uncomfortable with the parable especially the conclusion that the shepherd was the wisest and most caring shepherd in the world. When it was time to ask questions, I was the first person to challenge Plato, my intention was to flaw and ridicule the illogicalities in Plato's parable. I was certain that my challenge would make Plato lost his status as one of the wisest philosopher of all time. Visit and LIKE my page http://facebook.com/thesocialmicroscope for more articles. Thanx |
Eluala: Excellent writing skills. When are you publishing your first book?thanx bro, I'm working on my debut Novel titled "Peter's Diary" |
otikpoko: What course are you studying?sociology and anthropology |
When my NYSC call up letter requested me to report at Ebonyi state, I leaped for joy because I wasn't posted to the North where the activities of the Boko Haram insurgents were rampant. I once thought that the only thing worthy of dread was the Boko Haram sect, but it has occurred to me that Boko Haram is just one of the many unsualiness in parts of Nigeria. The most memorable moment during my odyssey to Ebonyi state from Lagos was the point when my vehicle crossed the river Niger which borders Delta State and Anambra State. The memories of Chinua Achebe's novel "Chike and the River" nostagically swept accross my mind like erosion on Benin roads. I recalled how the adventurous Chike crossed the Niger and providentially emerged a hero following his effort in helping the police to nab the leader of a notorious gang of robbers. But unlike Chike who crossed the Niger out of cheer curiousity, I crossed the river Niger for the first time in the quest of serving my fatherland. While on the Niger bridge, it became instinctive that I'd encounter things (fair and foul) that would be worthy of documentation. One of such things has created in me an uncontrollably drive which has forced me to commit my pen to paper. The NYSC camp in Afikpo, Ebonyi State may not be the best total institution in the world but the lessons I learnt in the camp were priceless. The psyche of the NYSC programme presented a regimented life which involved physical drills, skill acquisition, national orientation, patriotism and self-reliance. Mixed feelings trailled my departure from the camp to a destination which my posting letter revealed to be Okposi in Ohaozara Local government. The road which linked Afikpo town to Ohaozara must not be travelled by a truck conveying crates of eggs because of the unmotorable state of the road. The desolate state of the hamlets along the road painted a vivid picture of rurality, or rather, it supported the disorted NYSC acronym which has it as "Now Your Suffering Continues". The fact that my suffering has continued was alarmed by two female corps members who wept helplessly in the vehicle. The ladies were crying because like every corps members posted to Ohaozara local government, they have been stripped off their modernity as well as their urbanized way of life. We arrived Okposi few hours after midday. The town seemed to be the most developed region in Ohaozara local government. The town has motor parks, restaurants, a hotel, a police station, churches, markets, petrol stations among others. The roads within the town were motorable, the people were Igbo speaking and quite industrious. The villagers were hospitable to corps members and the females were readily available to meet the sexual needs of male corps members. One thing fascinated me about the social life of the Okposi people in Ohaozara local government. The fascination arose from their reverance of green snakes in private and public places. It is highly forbidden to kill green snakes in Okposi while it is forbidden to kill any species of snakes in some other parts of Ebonyi State. The green snakes of Okposi must not be killed given any circumstances. The reason being that, green snakes were worshipped by the ancestors of the land. Green snakes could be seen as frequently as Lizards are seen in South-Western Nigeria. Green snakes creep into rooms, churches, car parks, compounds etc and they are not killed. A stranger is mandated to conduct a burial ceremony if he or she intentionally or unintentionally kills a green snake. This queer custom of the Okposi people has invalidated my initial view that snakes were wild animals. A senior corps member narrated the story of how a green snake crept into his church during a certain sunday service and how the snake was only pampered out of the church auditorium. The hospitality shown to green snakes in Okposi has advanced the sociological views that what is "wild" or "domestic" is cuturally determined. Before you start labelling the custom of the Okposi people as barbaric and archaic, think about the unusualiness in your own society, think about the fooliness of some of your own beliefs. Indeed, the way of life of a people vary from one geographical area to the other. I would have loved to continue my ethnographic writings but I've to feed the green snakes approaching my reading table now. Visit and LIKE my page for more articles. Thanx. http://facebook.com/thesocialmicroscope
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If you think there's a book you'll like to read and it is yet to be written, then I'll suggest you write it. |