₦airaland Forum

https://www.youtube.com/watch?v=-jPc6EI1oeM

4--story about the sincerity of the Prophet peace be upon him

A man came from the Arabs to the Prophet peace be upon him believed in him and gave up and said: O Messenger of God immigrate with you, the commander of the Prophet advised some of his companions.
When was the Battle of Khaibar sheep spoils of Muslims and started the Messenger of Allah peace be upon him divided between Muslims, and was sponsored by the Bedouin and their back guarded by the Apostle He divided his share of the spoils and assigned a Muslim to lead them to him, when he paid him, he said: What is this?
Said section oath to you the Messenger of Allah peace be upon him of the spoils.
He carried Bedouin insured Gnimeth and came out the leader and the prophet said:
O Messenger of God, what is this that was sent to ..?
He said peace be upon him:
Section divided by you than Allah has bestowed on us ..
The Bedouin said the insurer:

You are my father and my mother, O Messenger of God,
The spoils
1. They ask you (O Muhammad) about the spoils of war. Say: "The spoils are for Allah and the Messenger." So fear Allah and adjust all matters of difference among you, and obey Allah and His Messenger (Muhammad), if you are believers.

41. And know that whatever of war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives [of the Messenger (Muhammad )], (and also) the orphans, Al-Masakin (the poor) and the wayfarer, if you have believed in Allah and in that which We sent down to Our slave (Muhammad ) on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr) - And Allah is Able to do all things.


7--Corner of the five pillars of Islam

Corner of the five pillars of Islam
Such as prayer and fasting
Take money from the rich and the poor are given
Thereby achieving social solidarity in Islam


8--The Prophet understood several things from hearing this Kalam of Allah. He understood the obligation of the five Obligatory Prayers. At first, Allah obligated fifty prayers. When Prophet Muhammad encountered Musa, Musa told him to make supplication (du^a') to his Lord to ease the obligation of fifty (50) prayers, because his nation could not handle that. Musa said, "I have experience with the people of Israel, and I know your nation cannot bear that." So the Prophet asked his Lord to lessen these prayers for his people. Five prayers were eliminated. Once again, Musa told the Prophet to ask Allah to lessen the number of prayers. Allah did. Nine times the Prophet made supplication to Allah to lessen these prayers--until these prayers were lessened to five Obligatory Prayers. So Prophet Musa was a great benefit to us. Had we been obligated to pray fifty prayers a day, this would have been a difficult matter for us.


9--The crime of adultery with the conditions for the application of punishment (the skin)galdal - stoning)
- Four witnesses to prove the crime of adultery
- Recognition of the same person (adulterer)
- If the person adulterer Single (never married) punishment (skin-algald)
- If the person is an adulterer (married) punishment (of stoning to death)
- These conditions are in fact of God's mercy
- Discipline and punishment for non-married
- And repent and escape the fire in the afterlife (for married)
- And we must see people, even the death adulterer does not do anyone like him
- The limits of God should be applied to any person who can not touch them

- God says in the Holy Qur'an
- (1) [This is] a surah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember
(2) The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion of Allah, if you should believe in Allah and the Last Day. And let a group of the believers witness their punishment
(3) The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator or a polytheist, and that has been made unlawful to the believers
(4) And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient
(5) Except for those who repent thereafter and reform, for indeed, Allah is Forgiving and Merciful
(6) And those who accuse their wives [of adultery] and have no witnesses except themselves - then the witness of one of them [shall be] four testimonies [swearing] by Allah that indeed, he is of the truthful
(7) And the fifth [oath will be] that the curse of Allah be upon him if he should be among the liars
( But it will prevent punishment from her if she gives four testimonies [swearing] by Allah that indeed, he is of the liars
(9) And the fifth [oath will be] that the wrath of Allah be upon her if he was of the truthful
(10) And if not for the favor of Allah upon you and His mercy ... and because Allah is Accepting of repentance and Wise

- And also the famous incident at the time of the Prophet Muhammad peace be upon him

- And the adulteress woman came to the Prophet Muhammad peace be upon him and confessed to the crime and then enjoined by the Prophet to return and then give birth and then breastfed her child for two years and then came to the Prophet and established the limit and the penalty

From 'Imraan ibn Husayn, may Allah be pleased with (the woman from Juhaynah came to the Prophet a child of adultery, she said: Yanpi God I was led aggravated Ali called the Messenger of Allah wali said: best of it If you put I missed it and he did that he ordered the reveal by her clothes and then he ordered stoned to death, then blessings by Umar ibn al-Khattab said: Call upon God has weighed Yanpi Prophet said: She has repented if divided among the seventy of the people of the city to Usathm Are there better than that excelled herself to God) Narrated by Muslim

- There is one case of Muslim was not punish the crime of adultery
- There is no four witnesses - did not admit to the crime

The solution here

Sincere repentance of the adulterer and the determination not to go back again and will accept the repentance of God
And speed to good deeds

Wives
Marriage in Islam
Several cases
1 - the marriage of one wife
This happens for the majority of Muslims
2 - to marry two wives or more to four
Not any person can marry four wives
There are certain conditions
Justice among them - to spend on them - the ability of health - the provision of adequate housing

https://www.youtube.com/watch?v=XTwTclhF5YA
Wait
God willing,
Will
the rest of the answer
There are many, many answers

Ramadan Kareem

The smell of the mouth of the fasting is not good
Better than the smell of musk

This is the result of high status and honor of God for the fasting person_

Fasting, is for Me and I shall reward for it


The Messenger of Allah (sal Allahu alaihi wa sallam) said: “Allah said: ‘Every deed of the son of Adam is for him except fasting; it is for Me and I shall reward for it…’”

[Sahih Al-Bukhari and Muslim]___

Yes, my brother
This amazing
Great debate and questions
All comments on the evidence

Need to return to Islamic teachings, the correct

-Source of the material the Holy Qur'an and the Hadith

1-Why Search for the Prophet Muhammad peace be upon him in the night, in this particular time
People mired in sleep

Proof of the sincerity of the Prophet Muhammad peace be upon him

Certificate in the Quraish infidels

Shut up the mouths of all the skeptics

The blasphemous people questioned the Prophet: "If you are truthful, then describe to us Masjid al-Aqsa and its surroundings." They asked this because they knew Prophet Muhammad had never been there before the previous night. Allah enabled the Messenger to see Masjid al-Aqsa, and he described the masjid and its surroundings in exact detail. Moreover, the Prophet said, "On my way back, I saw some of your shepherds grazing their animals in a particular location. They were searching for a camel they had lost." The Prophet continued by giving the description of the camel. When these shepherds came back, they told their people what happened to them--precisely as the Prophet had already told them.


2-Satan and his method of influence of vibrations or oscillations are not visible, the Almighty says: (27. O Children of Adam! Let not Shaitan (Satan) deceive you, as he got your parents [Adam and Hawwa (Eve)] out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his soldiers from the jinns or his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not.) [custom: 27]. Satan affects us by vibrational demonic invisible, and these vibrations have high frequencies and therefore we find that the last sura in the Quran the seal of God by his book is Al seeking refuge from the devil: (1. Say: "I seek refuge with (Allah) the Lord of mankind,
2. "The King of mankind,
3. "The Ilah (God) of mankind,
4. "From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one's heart after one remembers Allah) ,
5. "Who whispers in the breasts of mankind,
6. "Of jinns and men."
) Al-people.

21. O you who believe! Follow not the footsteps of Shaitan (Satan). And whosoever follows the footsteps of Shaitan (Satan), then, verily he commands Al-Fahsha' [i.e. to commit indecency (illegal sexual intercourse, etc.)], and Al-Munkar [disbelief and polytheism (i.e. to do evil and wicked deeds; to speak or to do what is forbidden in Islam, etc.)]. And had it not been for the Grace of Allah and His Mercy on you, not one of you would ever have been pure from sins. But Allah purifies (guides to Islam) whom He wills, and Allah is All-Hearer, All-Knower.

16. (Their allies deceived them) like Shaitan (Satan), when he says to man: "Disbelieve in Allah." But when (man) disbelieves in Allah, Shaitan (Satan) says: "I am free of you, I fear Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)!"
17. So the end of both will be that they will be in the Fire, abiding therein. Such is the recompense of the Zalimun (i.e. polytheists, wrong-doers, disbelievers in Allah and in His Oneness, etc.).


If God wants to tell us beware of Satan and whispers he is an enemy to you so treat him as an enemy and become aware of him at every moment, but unfortunately you can find us oblivious to the enemy that is stalking us, We do not take any action with the knowledge that the procedures used in the Qur'an easy to very least to say: (I seek refuge with Allah from the accursed Satan).



71. (Remember) when your Lord said to the angels: "Truly, I am going to create man from clay".

72. So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him."

73. So the angels prostrated themselves, all of them:

74. Except Iblis (Satan) he was proud and was one of the disbelievers.

75. (Allah) said: "O Iblis (Satan)! What prevents you from prostrating yourself to one whom I have created with Both My Hands. Are you too proud (to fall prostrate to Adam) or are you one of the high exalted?"

76. [Iblis (Satan)] said: "I am better than he, You created me from fire, and You created him from clay."

77. (Allah) said: "Then get out from here, for verily, you are outcast.

78. "And verily!, My Curse is on you till the Day of Recompense."

79. [Iblis (Satan)] said: "My Lord! Give me then respite till the Day the (dead) are resurrected."

80. (Allah) said: "Verily! You are of those allowed respite

81. "Till the Day of the time appointed."

82. [Iblis (Satan)] said: "By Your Might, then I will surely mislead them all,

83. "Except Your chosen slaves amongst them (faithful, obedient, true believers of Islamic Monotheism)."

84. (Allah) said: "The Truth is, and the Truth I say,

85. That I will fill Hell with you [Iblis (Satan)] and those of them (mankind) that follow you, together."

86. Say (O Muhammad ): "No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist).

87. "It (this Qur'an) is only a Reminder for all the 'Alamin (mankind and jinns).




3-5-6-

You should know the truth


62. Verily! Those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allah and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve .

Interpretation of the verse mentioned: Those who believe in Muhammad peace be upon him,
And those (Jews) are believed Moses, peace be upon him, and died on that mission befor Jesus peace be upon him, or Adrkoh and believe in him,
And (Christians) are those who believe in Jesus peace be upon him, and died on it before realizing Muhammad peace be upon him or Adrkoh and believe in him,

And Alsabion): people who are followers of previous Prophets.
All of them are safe in God and the Last Day and the sincerity of the Prophet who was sent to him and he died on that reward with his Lord
Those who knew the Prophet peace be upon him but he refused his message did not believe in it is an infidel does not accept it other than Islam, and Islam is the religion of God who sent him all his prophets, and its meaning: surrender and obedience to God, His Messengers and ratification of all, he says ((19) Indeed, the religion in the sight of Allah is Isla m) he says (85) And whoever desires other than Isl m as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers. he says (13) He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him] he says (132) And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims. "

He said the Prophet Muhammad peace be upon him "and that the soul of Muhammad in his hand; does not listen to me one of this nation a Jew or a Christian, then die not believe in Him who sent, but it was the people of Hell. " Narrated by Muslim.
Hence it is known there is no contradiction between the verse in question, and the other verse ((19) Indeed, the religion in the sight of Allah is Islam )


97. So We have made this (the Qur'an) easy in your own tongue (O Muhammad ), only that you may give glad tidings to the Muttaqun (pious and righteous persons - See V.2:2), and warn with it the Ludda (most quarrelsome) people.


https://www.youtube.com/watch?v=jpoigsp9Wzs
Wait
God willing,
Will
the rest of the answer
There are many, many answers

Ramadan Kareem

1- On Prophet Muhammad's journey from Masjid al-Haram to Masjid al-Aqsa, Allah enabled him to see some of His wondrous creations. Allah enabled the Prophet to see the world (dunya) like an old woman. However, this old woman was wearing a great deal of jewelry, and in this there is an indication signifying the reality of the world.

2- Allah enabled the Prophet to see Iblis. The Prophet saw something on the side of the road which did not dare to stand in his way or speak to him. What the Prophet saw was Iblis. Originally, Iblis was a believer and lived with the angels in Paradise. When Allah ordered the angels to prostrate (sujud) to Prophet Adam, Iblis was ordered to prostrate to him as well. The angels prostrated to Adam in obedience to Allah, because angels do not disobey Allah. However, Iblis did not obey, and he objected to the order of Allah. He said, "You created me out of fire, and You created him out of clay. How do You order me to prostrate to him?" So this objection by Iblis to the order of Allah was the first blasphemy he committed.

3- On his journey, the Prophet smelled a very nice odor. He asked Jibril about this pleasant scent and Jibril informed him this good smell was coming from the grave of the woman whose duty used to be to comb Pharaoh's daughter's hair. This woman was a good, pious believer. One day, as she was combing Pharaoh's daughter's hair, the comb fell from her hand.

At this she said, ""Bismillah. "Pharaoh's daughter asked her, "Do you have a god other than my father?" The woman said, "Yes. My Lord and the Lord of your father is Allah." Pharaoh's daughter told her father what had happened. Pharaoh demanded this woman blaspheme and leave Islam, but she refused. At that, Pharaoh threatened to kill her children. He brought a great pot of water and built a great fire under it. When the water boiled, Pharaoh brought her children and started to drop them into that pot one after the other.

Throughout all this, the woman remained steadfast to Islam, even when Pharaoh reached her youngest child--a little boy still breast feeding--but she felt pity for him. At that, Allah enabled this child to speak. He said to his mother, "O Mother, be patient. The torture of the Hereafter is far more severe than the torture of this life, and do not be reluctant, because you are right." At this the woman requested Pharaoh collect her bones and the bones of her children and bury them in the same grave. Pharaoh promised her that--then dropped her into that boiling water. She died as a martyr. The good odor the Prophet smelled coming from her grave is an indication of her high status.


4- During his trip, the Prophet saw people who were planting and reaping in two days. Jibril told the Prophet, "These were the people who fight for the sake of Allah (mujahidun). "."

5- The Prophet also saw people whose lips and tongues were clipped with scissors made of fire. Jibril told the Prophet, "These are the speakers of sedition (fitna) who call people to misguidance."

6- He also saw a bull which exited a very small outlet, then was trying in vain to return through that small outlet. Jibril told the Prophet, "This is the example of the bad word--once spoken, it cannot be returned."


7- The Prophet saw people grazing like animals, with very little clothing on their private parts. Jibril told the Prophet, "These are the ones who refused to pay zakat. "."

8- The Prophet saw angels smashing some people's heads with rocks. These heads would return to the shape they had been, and then the angels would smash their heads again--and so on. Jibril told the Prophet, "These are the ones whose heads felt too heavy to perform prayer--the ones who used to sleep without praying."

9- On his journey the Prophet saw people who were competing to eat some rotten meat--ignoring meat that was sliced and unspoiled. Jibril told the Prophet, "These are people from your nation who leave out that which is permissible (halal), and consume that which is forbidden ((haram). "This reference was to the fornicators, that is, the ones who left out the permissible (marriage) and committed sins (fornication).

10- Also, the Prophet saw people who were drinking from the fluid coming from the bodies of the fornicators, (water mixed with blood). Jibril indicated to the Prophet these were the ones who were drinking the alcohol which is prohibited in this world.

11- The Prophet saw people scratching their faces and chests with brass finger nails. Jibril said, "These are the examples of those who commit gossip ((ghibah). "."

https://www.youtube.com/watch?v=j9xD0p7FpaU&feature=related

Special Merits for Fasting People
The Smell of their Breath: One of the wonders and virtues of fasting is that, contrary to people, Allah (T) loves the smell of the breath of fasting people:

By Him in whose Hand is my soul, the smell of the breath of a fasting person is better to Allah than the smell of musk. [Al-Bukhari]

Ar-Rayyan: Allah (T) honours the fasting people by reserving a special gate for their entrance to the Jannah. The Messenger (S) said:

In the Jannah is a gate called Ar-Rayyan (Thirst Quencher) through which only the fasting people will enter. Once they all get in, it will be shut forever. [Al-Bukhari]

They suffered from thirst in this life, and they will be rewarded by permanent thirst-quenching in the Hereafter. Opening the Gates of Good: Ramadhan is the best of all months, and good deeds are better in it (they earn more rewards). When this month arrives:

The gates of the Jannah (the Garden of Paradise) are opened wide, the gates of Hell are shut and the devils are chained down. [Al-Bukhari]


https://www.youtube.com/watch?v=h2ODsFaRnSM

- Removing the pubic hair:
It means removing the hair from around the masculine User (Ooualemant) In other words, shaving pubic hair, a delegate to the male and female and if so, for the Holy Prophet peace be upon him. Has been scientifically proven that this region accumulated sweat and secretions of the skin significantly and are prone to dirt contamination because of its proximity to the place of front and back passages. The neglect of shave pubic hair will help lead to hair abundance in this region and thus find germs and fungi fertile ground to grow it.
This leads to infection of many chronic skin diseases. Thus, the process of removing hair from this area are cleared continuously, and become easier to remove when washing Altarqat and microbes.

- Nail trimming:
Scientific research has shown that failure to cut the nail and prolong the cause of the accumulation of germs and dirt under it, and therefore cause infections and odors. The bacteria accumulated under the nails grow and multiply rapidly because of the conditions for it, then move to inside the human body during the food. Thus, the Prophet forbade mercy peace be upon him for prolonging the nails because of the resulting pollution and poisoning, and if prolonged may lead to a lot of inflammation in the ends of the fingers and cracks due to bleeding and trauma injuries.

If a pregnant woman has a strong health
Are easily able to fast (no problem)
But
Most of the cases
Pregnant women can not fast
Due to the fear on their health
Or on the fetus
Or her health and embryo together
For each case
Law in Jurisprudence and the expiation of different

https://www.youtube.com/watch?v=nDACOQQDQxA

https://www.youtube.com/watch?v=oTxohOGFXqw

But dear reader may wonder of the latest method to purify the water regardless of the degree of contamination, which is to keep contaminated water and store beneath the surface of the earth! This method was invented by Dr. Simon distribution cheap and easy way to purify contaminated water through stored in aquifers below the surface of the earth for several months.

Purity is a condition for the Prayer to be regarded valid, and the Prayer is an act of worship which a Muslim performs at least five times throughout his daily routine. Islam also requires that one bathe after ejaculation or sexual intercourse, and highly encourages taking a bath before performing those types of worship which are manifest symbols of Islam, such as the Friday Prayer and the Greater and Lesser Pilgrimage to Makkah.

Allah says:

(O children of Adam, take your adornment at every Masjid (mosque), and eat and drink, but do not waste: verily He does not love the wasteful.) (7:31)

It is a religion of purity. Allah says:

(Indeed, Allah loves those who are constantly repentant and loves those who purify themselves.) (2:222)
Allah says in the Glorious Quran:

(O you who believe! When you rise up for prayer, wash your faces, and your hands up to the elbows, and wipe your heads (with wet hands), and (wash) your feet up to the ankles. And if you are in a state of major ritual impurity (janaba), purify yourselves (by taking a bath). And if you are sick or on a journey, or one of you comes from the answering of call of nature, or you have had contact with women , and you find no water, then go to clean earth and wipe your faces and hands with some of it. Allah does not want to place you in difficulty, but He wants to purify you and to perfect His grace upon you that you may give thanks.) (Al-Maidah: 6)

Islam also encourages that one wash his hands prior and subsequent to meals. The Messenger of Islam, Muhammad said:

"Food is blessed when one washes his hands before and after it." (Tirmidhi)

It encourages that one keep his mouth and teeth clean. The Messenger of Islam said:

"Had I not found it difficult for my followers, I would have ordered them to cleanse their teeth before every prayer." (Bukhari)

It encourages that one cleanse and purify those places that may become a breeding ground for germs and filth. The Messenger of Islam, The Messenger of Islam, Muhammad said:

"There are five acts which are from the innate nature with which Allah created humans: circumcision, removing the pubic hair, plucking the hair of the armpits, shortening the moustache, and clipping the nails." (Bukhari)

• bleeding from unintentionally: bleeding and the wound, and so on, does not break the fast, does not invalidate the fast, the lack of choice.

• from eating or drinking by mistake meaning it to him, for saying peace be upon him: (pardoned for my error and what they forget it). And saying peace be upon him: (forgets that he is fasting and eats or drinks, let him complete his fast for it is fed and drink).

• Shaka from eating at dawn his fast is valid, do not eliminate it, because the basic survival of the night.
• It became the side of a wet dream or intercourse, and fed him the time, it is fast and may delay the ghusl until after the fast, and dawn, and his fast is not it properly spent. What is in the correct: that the Prophet (peace be upon him was becoming side of intercourse, then washed and fast). In Saheeh Muslim,


https://www.youtube.com/watch?v=gXipsemvQVg


https://www.youtube.com/watch?v=VRdQNigoZj4

wine-



cause loss of concentration, loss of consciousness
Any person can commit murder, robbery and rape
This is terrible

Wine was forbidden corrupt
Thank God for the blessing of Islam

Narrated By 'Aisha: Allah's Apostle was asked about Al-Bit. He said, "All drinks that intoxicate are unlawful (to drink.)


Sahih al-Bukhary, The Book of Drinks, Hadith Number: 5644, Narrated by: Lady Aisha Bint-Abu-Bakr



At this point any just person cannot help but say: O Messenger of Allah! You are truthful when you said: "Do not use anything prohibited (Haram) as medicine", and when you said: "It is not a medicine but it is a disease".

(The provisions of Ramadan)

Things do not invalidate the fast:
• wet dream during fasting does not break the fast, the lack of willful intent and agreement of the scholars.
• It got him to vomit without choosing him when he was fasting, but did not break his fast, his fast is valid for saying peace be upon him: (from help vomiting - the drop and oppression - do not eliminate it).

• What is included in the throat without the choice of dust or flies, and other things that can not be avoided, it does not invalidate the fast, the lack of intent. Did not mean that the unthinking, heedless, and is costly to the verse: God Punish us not if we forget or fall. And saying peace be upon him: (pardoned for my error and what they forget it).

3- The ointment in the fly: antibiotics, The Economist, December 3, 1994.


4- Protein in Fly Saliva Speeds Healing of Incisions, Wounds, Auburn University, 23 Jan 2005.

Some of the virtues of Ramadan:
• Abu Hurayrah may Allah be pleased with him that the Prophet peace be upon him: (Whoever fasts Ramadan out of faith and hope of reward, his previous sins will be forgiven) agreed.

• The meaning of the hadeeth: Whoever fasts the month of Ramadan, a believer and reward sincere in his fast and his request of reward from Allah alone, the forgiveness of sins small reward on the right of God.


https://www.youtube.com/watch?v=_e1er86VQXA

Each year, Islamic and Arab nation well

And Muslims all over the world to the health and happiness

allah says in the Holy Qur'an


185. The month of Ramadan in which was revealed the Qur'an, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan ie is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [ of days which one did not observe Saum (fasts) must be made up] from other days. Allah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allah [ie to say Takbir (Allahu-Akbar; Allah is the Most Great) on seeing the crescent of the months of Ramadan and Shawwal] for having guided you so that you may be grateful to Him.

Abu Huraira related that the Prophet (peace and blessings be upon him) said: Whoever fasts during Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. Whoever prays during the nights in Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. And he who passes Lailat al-Qadr in prayer with faith and seeking his reward from Allah will have his past sins forgiven (Bukhari, Muslim).


Muslims spend the ninth month of the Islamic calendar observing a community-wide fast. The annual fast of Ramadan is considered one of the five "pillars" of Islam. Muslims who are physically able are required to fast each day of the entire month, from sunrise to sunset. The evenings are spent enjoying family and community meals, engaging in prayer and spiritual reflection, and reading from the Qu'ran.

Aside from the five-times-daily prayer, fasting during the month of Ramadan is the most visible and recognizable of Muslim acts the world over. During the 30-odd days of Ramadan, Muslims are required to fast during daylight hours, drinks included, and abstain from bodily pleasures like sex or other forms of sensual abandon. The focus is on humility, spiritual oneness with God and social oneness with the umma, or Islamic community, across the globe.

Fasting in Islam has its origins in Judaism, Christianity and the pre-Islamic Arab world. Although Ramadan is when Muslims fast most, they may fast voluntarily the rest of the year, or fast three days a month, or six days during the month of Sawwal, which follows the month of Ramadan, or fast on Mondays and Thursdays. Each of these proscriptions is recognized in Islam.



prophet Muhammad peace be upon him once said, "If one does not abandon falsehood in words and deeds, Allah has no need for his abandoning of food and drink." It is therefore imperative that the fasting person not only refrains from food and drink, but also from foul speech, lying, arguing, and the like.

Muslims are called upon to use this month to re-evaluate their lives in light of Islamic guidance. We are to make peace with those who have wronged us, strengthen ties with family and friends, do away with bad habits - essentially to clean up our lives, our thoughts, and our feelings. The Arabic word for "fasting" (sawm) literally means "to refrain" - and it means not only refraining from food and drink, but from evil actions, thoughts, and words.

During Ramadan, every part of the body must be restrained. The tongue must be restrained from backbiting and gossip. The eyes must restrain themselves from looking at unlawful things. The hand must not touch or take anything that does not belong to it. The ears must refrain from listening to idle talk or obscene words. The feet must refrain from going to sinful places. In such a way, every part of the body observes the fast.


During the fast, Muslims experience hunger and thirst and learn to sympathize with those in the world who have little to eat. They come to appreciate the blessings that Allah grants them. Through increased charity during the month, Muslims develop feelings of generosity and goodwill toward others. And since all Muslims in the world are undergoing the same experience at the same time, this practice strengthens community bonds throughout the Muslim world.



The Qur'an commands as follows: "Ramadan is the month in which the Qur'an was sent down, as a guide to mankind, and clear signs for guidance and judgment between right and wrong. So every one of you who is present at his home during that month should spend it in fasting. But if anyone is ill, or on a journey, the prescribed period should be made up by days later "(Qur'an 2:185). Therefore, every Muslim is required to fast, with the following exceptions:

Travelers

Those who are suffering from a temporary illness

The elderly or chronically ill

Women in menses or postchildbirth bleeding

Pregnant or nursing women

Children who have not yet reached adolescence

If possible, missed days are to be made up at a later time. If the reason for exception is long-term, then the missed days may be compensated for by giving in charity enough to feed one poor person for each day of fasting.

Children are not required to fast until they reach puberty. However, many children like to join in the activities of the family and try to fast for a day or part of a day. Sometimes they will fast on the weekends, for example, or will fast from noon until sunset. This is encouraged as practice for the day when fasting will be incumbent upon them.


On a day of fasting, Muslims rise before dawn for an early meal called suhoor. This light meal is intended to nourish the body through the rigorous daylong fast. The fast begins with the predawn call to prayer. Muslims continue through their daily lives of work, school, or other commitments, conscious of the limitations of fasting, and striving to be on their best behavior. Muslims continue to observe the daily prayers as usual and often spend part of the day reading chapters of the Qur'an.

As sunset approaches, Muslims often gather together as family or community to break the fast and enjoy a meal together at the end of the day. Muslims break their fast just as the call to prayer for the sunset prayer is heard. Following the tradition of the Prophet Muhammad, Muslims often break their fast by eating dates and drinking some milk. After the sunset prayers, they sit down together for an evening meal called fitoor (technically, "breakfast".



In the evening, Muslims gather at the mosque for special prayers called taraweeh. These extra prayers are offered each night of Ramadan. Every evening, a section of the Qur'an will be read in a long prayer, so that by the end of the month the entire Qur'an will have been heard. Muslims also spend time visiting with friends and relatives before retiring for the night to rest before starting the fast again the next day.

Yes
God created the disease and the creation of a drug
All God's creatures

Handwashing 'could help curb flu pandemic', www.dailymail.co.uk, 28th November 2007.

http://www.physorg.com/news130684840.html

1- Danny Kingsley , The new buzz on antibiotics, www.abc.net.au, 1 October 2002.

2- Fruit Flies May Pave Way To New Treatments For Age-related Heart Disease, Burnham Institute, 2007.

Narrated By Abu Huraira : Allah's Apostle said, "If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote for it) i.e. the treatment for that disease."

Sahih al-Bukhary, The Book of Medicine , Hadith Number:5841, Narrated by: Abu-Huraira

https://www.youtube.com/watch?v=7Rji_OIZAUY

Then the Prophet ascended beyond Paradise. He reached a place where he heard the creaking of the pens used by the angels who are copying from the Preserved Tablet. It is at that location Prophet Muhammad heard the Kalam of Allah, which is an attribute of the Self of Allah. He heard the Kalam of Allah which does not resemble our speech--so it is not something that occurs bit after bit. It is not letter after letter or a word that comes after another word. Rather, it is an attribute of Allah which is eternal and everlasting. It does not resemble our attributes. The Kalam of Allah has neither silence nor interruptions. It is an attribute of Allah, and it does not resemble the attributes of the creation.

The Prophet understood several things from hearing this Kalam of Allah. He understood the obligation of the five Obligatory Prayers. At first, Allah obligated fifty prayers. When Prophet Muhammad encountered Musa, Musa told him to make supplication (du^a') to his Lord to ease the obligation of fifty (50) prayers, because his nation could not handle that. Musa said, "I have experience with the people of Israel, and I know your nation cannot bear that." So the Prophet asked his Lord to lessen these prayers for his people. Five prayers were eliminated. Once again, Musa told the Prophet to ask Allah to lessen the number of prayers. Allah did. Nine times the Prophet made supplication to Allah to lessen these prayers--until these prayers were lessened to five Obligatory Prayers. So Prophet Musa was a great benefit to us. Had we been obligated to pray fifty prayers a day, this would have been a difficult matter for us.

From the Kalam of Allah, the Prophet also understood that a good deed would be written for the person who intends to do a good deed, even if he did not do it. Also, the good deed performed would be registered for he who performs it as at least ten good deeds--up to 700 good deeds. For some people, Allah would multiply the reward of their deeds more than that. Additionally, if one performs a bad deed, it is registered for him as one bad deed; yet for he who inclines towards committing a bad deed and then refrains from committing it, a good deed would be registered for him. Here one should note the difference between two matters. If a thought crossed a person's mind about doing something sinful, and this person wavered in this thinking, i.e., considered whether he should do it or not, then he refrained from doing this for the sake of Allah, this is written as a good deed. However, if a person has the firm intention in his heart that he wants to commit a sin, it would be written for him as a sin, even if he does not do it.

Since the beginning of the twentieth century, experiments were carried out in the field of producing antibiotics using insects, but surprisingly, what was done by Dr. "Joan Clark" in Australia, so when she found that flies have (contain) antibiotics on the surface of the body treating many of the diseases, so that flies have cure!!!

Those came across this research were surprised, but experiments have continued, as scientists carried out a lot of research in this area and found that flies that carry a lot of diseases also holds a lot of antibiotics that can cure these diseases, and therefore do not get diseased by them (fly-borne)! !

This is logical because the fly has a lot of harmful bacteria on the outside of her body and therefore in order to continue in her life, it should also carry anti-bacterial materials, these material were furnished by God to protect it from viruses and diseases .

Surprisingly, scientists found that the best way to release (liberate) these vital substances is to dip the fly in a liquid!! Because these substances are concentrated on the outer surface of the fly body and wing.

In the latest scientific research Scientists have proved that flies that the Greatest Prophet told us about the presence of a cure in its wing, this has certainly proved the truth of these prophetic speech.

A few years ago one of atheists said: How do you believe you Muslims that flies that carry disease have a cure? How you dip fallen flies in a liquid and then drink from this liquid? This action is unlogic and wise one cann't do!

Indeed, I did not know then how should I argue, as the nature of an athiest is a materialistic one and atheist does not believe in supernaturalism, but wants a tangible physical evidence, he also does not recognize the tests carried out by Muslims, so it was necessary to wait until we get new facts about the flies that come from the West.

Brothers in God! This information did not appear until a few years ago, when talking about by Western scientists themselves, they were talking surprisingly, because it is new and strange for them also, in one study stated in the beginning of the article as follows:

The surface of flies is the last thing you can expect to find antibiotics on.

Today, doctors from Russia have been trying to develop new treatment using flies, where they observed that flies contain a lot of material that can help to recover more than traditional medicines, and say that this new therapy will make (cause) a revolution in the world of medicine [6].

Scientists say that flies carry many types of bacteria, viruses and pathogenic microbes, but at the same time it carries on the surface of its body materials against these pathogens, and the best method to extract these biological material from the fly is to dip it in a liquid, and these new discoveries, puzzled researchers were not expected ever to find disease and medicine in the same creature, flies!! The question is: Is this what the Prophet the greatest told us peace be upon him?



So now we have two scientific facts:

1 - The outer surface of the flies contains antibiotics killing bacteria and viruses.

2 - The best way to release (liberate) these antibiotics is to dip the fly in the liquid.

Strangely lovers of God! That the holy Prophet, peace be upon him talked about these two facts in one speech he said: (If there is any one of you flies fall in his drink he dip it and take it out, because one of its wings has a disease and the other contains the medicine [Bukhari].

This is a noble prophetic call for us not to waste food, which happened flies fall in, it is enough to dip it, so the flies release the anti-bacterial substances. But many atheists who wonder of this talk and even mocked the Prophet of mercy, peace be upon him. Today we find their scholars, repeat the the Prophet's words and they do not feel!!!



Entomologists confirm in their their latestresearch, that there is a great similarity between the fly's and the human heart! There are the same symptoms of heart disease resulting from aging, therefore, they strive to utilize flies in the manufacture of heart disease medications, ie, that flies have a heart cure, too [2]!!

The Professor Juan Alvarez Bravo of the University of Tokyo, says: "The last thing ttan one can accept is to see the flies in the hospital! But we soon will witness an effective treatment for many diseases that is extracted from flies [3]!

There are also some researchers in the United States trying to find new ways of healing using flies and they confirm that the treatment using flies is scientifically accepted in the near future.

A few months ago some researchers from Auburn University got a patent for their discovery of a protein in the saliva of the fly, this protein can accelerate the healing of wounds and chronic skin cracks [4]!

Since only few days, researchers at Stanford University [5] declared that it is the first time they discover a substance in the flies can strengthen the immune system of the human being!

According to Clark, a researcher, and I quote:
"But we are looking where we believe no-one has looked before,"
That is, we are looking for antibiotics in a place no one predicted for [1]! But this researcher and others forgot that the Prophet of Mercy peace be upon him has told us about the presence of cure in the fly wing one thousand and four hundred years ago!

One wonders the accuracy of the expression of Prophet Mohammad, which define (assured) the presence of the cure in the wing of the fly, and define the method of extracting this cure through dipping the fly in the liquid. This information has not been discovered only a few years ago. This speech testifies the honesty of our Prophet peace be upon him, and also it contains a reply to any one claiming that the talks of the Prophet are full of myths, moreover every word uttered by him is Right from God the Almighty.

Finally: Do you, my atheist friend will convince with these facts that came from your scholars who can not deny their experiments and published research on their sites? Is your heart will submit to the call of Right? Will you change your look for this true religion?

In the seventh heaven, Prophet Muhammad saw Sidrat al-Muntaha--a very big tree of sidr. Each of the fruits of this tree is as large as a big jar. The leaves of this tree are similar to the ears of the elephants. Sidrat al-Muntahais an extremely beautiful tree. It is visited by butterflies made of gold. When these butterflies gather on this tree, its beauty is beyond description.

Then the Prophet ascended to what is beyond the seven skies; he entered Paradise. He saw examples of the inhabitants of Paradise and how their situation would be. He saw most of the inhabitants of Paradise are the poor people .
The Prophet saw other things on the night of his ascension. He saw Malik, the angel in charge of the Hellfire. Malik did not smile at the Prophet when he saw him, and the Prophet asked why. In answer to the Prophet's question, Jibril said, "Malik did not smile since the day Allah created him. Had he smiled for anyone, he would have smiled for you."
In Paradise, the Prophet saw some of the bounties Allah prepared for the inhabitants of Paradise. He saw the Hur ul-^In: females Allah created who are not humans or jinn. They are in Paradise and will be married to those men Allah willed them to marry.

The Prophet saw the wildan ul-mukhalladun: creations of Allah who are not human, jinn, or angels. They are a very beautiful creation of Allah whose appearance is like laid-out pearls. They are servants of the inhabitants of Paradise. The least in status of the People of Paradise will have 10,000 wildan ul-mukhalladun to serve him. Each one of them would carry a tray of gold in one hand and a tray of silver in the other hand.

The Prophet saw the Throne (^Arsh), which is the ceiling of Paradise. The Throne is the largest creation of Allah in size; Allah did not create anything bigger in size than it. The seven heavens and the earth in comparison to the Kursiyy, are like a ring thrown in a desert, and the Kursiyy in comparison to the Throne, is like a ring thrown in a desert. The seven heavens and the earth in comparison to the Throne are like a seed of mustard compared to the ocean. Allah created the Throne as a sign of His Power and He did not create the Throne to sit on it.

Allah created the Throne to show His Power. It is carried by four angels, and on the Day of Judgment, it will be carried by eight. The Prophet said he was permitted to speak about one of these angels who carry the Throne. In describing this angel, the Prophet told us the distance between his ear lobe and shoulder is the distance a fast-flying bird would cover in 700 years.

After the Prophet took this night journey from Masjid al-Haram to Masjid al-Aqsa, he ascended to the upper heavens. The Prophet ascended to the heaven on stairs, called al-mirqat, in which one step is made of gold and the next of silver, and so on. These stairs are veiled from us. The Prophet ascended these stairs until he reached the first heaven. When the Prophet and Jibril arrived at the first heaven, Jibril requested the gate to be opened. The angel assigned to that gate asked Jibril, "Who is with you?" Jibril answered, "It is Muhammad." The angel asked Jibril, "Was he dispatched? Is it time for him to ascend to the heaven?" Jibril said, "Yes." So, the gate was opened for him, and Prophet Muhammad entered the first heaven.


There, Prophet Muhammad saw Prophet Adam. To Adam's right, the Prophet saw some bodies, and to Adam�s left, other bodies. If Adam would look to his right he would laugh, and if he would look to his left he would cry. Adam was seeing the souls of his descendants. Those on his right were his descendants who would die as believers and those on his left were his descendants who would die as non-believers.


Then the Prophet ascended to the second heaven. In this second heaven was where Prophet Muhammad saw Prophets ^Isa and Yahya. ^Isa and Yahya are cousins; their mothers were sisters. They welcomed the Prophet and made supplication (du^a') for him for good things. The Prophet ascended to the third heaven, where he found Prophet Yusuf. Prophet Yusuf was extremely handsome. Allah bestowed half the beauty on Yusuf. Yusuf received the Prophet with a warm welcome and made supplication (du^a') for him for good things.


Then the Prophet ascended to the fourth heaven, where he found Prophet Idris. Idris welcomed the Prophet and made supplication (du^a') for him for good things. In the fifth heaven, the Prophet encountered Harun, the brother of Prophet Musa. In the sixth heaven, he encountered Prophet Musa. Each of these Prophets received Prophet Muhammad with a warm welcome and made supplication (du^a')') for him for good things.


Then the Prophet ascended to the seventh heaven, and that is where our Messenger saw Prophet Ibrahim. Prophet Ibrahim is the best of the prophets after our prophet, Muhammad. The Prophet saw Prophet Ibrahim with his back against al-Bayt al-Ma^mur. To the inhabitants of the skies, al-Bayt al-Ma^mur is like the Ka^bah is to us, the inhabitants of the earth. Every day 70,000 angels go there; then exit from it, and never return. The next day another 70,000 angels go, come out, and never return. This will continue until the Day of Judgment. In this, there is an indication as to the greatness of the numbers of the angels--their numbers are far more than the numbers of the humans and the jinns together.

https://www.youtube.com/watch?v=oIa-WBR1fYk

Allah sent the prophets as a mercy to the slaves and supported them with miracles to indicate the truthfulness of their message. Of all the prophets, our Prophet, Muhammad, was blessed with the most miracles. Al-Isra 'and al-Mi ^ raj are among the many miracles of Prophet Muhammad.
The miracle of al-Isra 'is confirmed in the Qur'an. In Surat al-Isra ', Ayah 1, Allah said:

which means: [Praise be to Allah Who enabled His slave, Muhammad, to make the journey at night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem, which is surrounded a blessed land.] This journey is also confirmed in the sahih hadith. As such, there is scholarly consensus (ijma ^) Prophet Muhammad journeyed in body and soul the night of al-Isra 'from Masjid al-Haram in Makkah to Masjid al-Aqsain Jerusalem. Moreover, these scholars indicated the person who denies al-Isra 'is a blasphemer for belying the explicit text of the Qur'an.

Before the Prophet took this night journey, the ceiling of the house in which he was staying was opened, and Jibril descended. He cut open the chest of Prophet Muhammad and washed that open area with Zamzam water. Then he emptied something from a container into the chest of the Prophet to increase his wisdom as well as the strength of his belief. This was done to prepare the Messenger of Allah for that which he had yet to see in the upper world from among the wonders of the creation of Allah.

The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka'ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, ie after The Divine Inspiration was revealed to him. (Fateh-Al-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not ---- and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zam-Zam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and abdomen and then washed it with Zam-Zam water with his own hands till he cleansed the inside of his body,

and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors.

The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates."

Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has kept for you." Then Gabriel ascended (with him) to the second Heaven and the angels asked the same questions as those on the first Heaven, ie, "Who is it?" Gabriel replied, "Gabriel". They asked, "Who is accompanying you?" He said, "Muhammad." They asked, "Has he been sent for?" He said, "Yes." Then they said, "He is welcomed.'' Then he (Gabriel) ascended with the Prophet to the third Heaven, and the angels said the same as the angels of the first and the second Heavens had said.

Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven, Aaron on the fourth Heavens another prophet whose name I don't remember, on the fifth Heaven, Abraham on the sixth Heaven, and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said (to Allah), "O Lord! I thought that none would be raised up above me."

But Gabriel ascended with him (the Prophet) for a distance above that, the distance of which only Allah knows, till he reached the Lote Tree (beyond which none may pass) and then the Irresistible, the Lord of Honor and Majesty approached and came closer till he (Gabriel) was about two bow lengths or (even) nearer. (It is said that it was Gabriel who approached and came closer to the Prophet. (Fate Al-Bari Page 263, 264, Vol. 17). Among the things which Allah revealed to him then, was: "Fifty prayers were enjoined on his followers in a day and a night. "

Then the Prophet descended till he met Moses, and then Moses stopped him and asked, "O Muhammad! What did your Lord en join upon you?" The Prophet replied, "He enjoined upon me to perform fifty prayers in a day and a night." Moses said, "Your followers cannot do that; Go back so that your Lord may reduce it for you and for them." So the Prophet turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion, saying, "Yes, if you wish." So Gabriel ascended with him to the Irresistible and said while he was in his place, "O Lord, please lighten our burden as my followers cannot do that." So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers.

Then Moses stopped him when the prayers had been reduced to five and said, "O Muhammad! By Allah, I tried to persuade my nation, Bani Israel to do less than this, but they could not do it and gave it up. However, your followers are weaker in body, heart, sight and hearing, so return to your Lord so that He may lighten your burden. "

The Prophet turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet said, "O Lord, my followers are weak in their bodies, hearts, hearing and constitution, so lighten our burden." On that the Irresistible said, "O Muhammad!" the Prophet replied, "Labbaik and Sa'daik." Allah said, "The Word that comes from Me does not change, so it will be as I enjoined on you in the Mother of the Book." Allah added, "Every good deed will be rewarded as ten times so it is fifty (prayers) in the Mother of the Book (in reward) but you are to perform only five (in practice)."

The Prophet returned to Moses who asked, "What have you done?" He said, "He has lightened our burden: He has given us for every good deed a tenfold reward." Moses said, "By Allah! I tried to make Bani Israel observe less than that, but they gave it up. So go back to your Lord that He may lighten your burden further." Allah's Apostle said, "O Moses! By Allah, I feel shy of returning too many times to my Lord." On that Gabriel said, "Descend in Allah's Name." The Prophet then woke while he was in the Sacred Mosque (at Mecca).

After that, he alighted back into Baytul-maqdis and, with him, so did the blessed prophets he had met on different heavens (as if) they had come to see him off as far as Baytul-maqdis. At that time, as it was time for Salah, he offered the prayer with all prophets. It is also probable that this Salah was the Salah of Fajr the same day. Ibn Kathir says that this event concerning the prayer with prophets led by the Holy Prophet ~ has come to pass, as held by some, before he went to the heavens.

But, as obvious, this event took place after the return because it has been reported in the incident relating to his meeting with blessed prophets at different heavens that it was Sayyidna-Jibra'il (AS) who introduced him to all prophets. Had this event relating to his leading the prayer passed earlier, no introduction was needed there - and, for that matter, it is obvious enough that the real purpose ofthis journey was to visit with the heavenly hosts. Doing that first appears to be more likely. Once he was done with the real mission, all prophets came to say good bye to him up to Baytul-maqdis and by making him the Imam of the prayer through a signal from Sayyidna-Jibra'il, his precedence over others was demonstrated practically

Narrated By Abu Huraira : Allah's Apostle said, "If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote for it) i.e. the treatment for that disease."

Sahih al-Bukhary, The Book of Medicine , Hadith Number:5841, Narrated by: Abu-Huraira


1- Danny Kingsley , The new buzz on antibiotics, www.abc.net.au, 1 October 2002.
2- Fruit Flies May Pave Way To New Treatments For Age-related Heart Disease, Burnham Institute, 2007.

Kathryn Rorer, Is There a "Criminal" Brain? http://serendip.brynmawr.edu


https://www.youtube.com/watch?v=tzDnR7NVW18

Peace be upon you respected members of the Forum

Criminology has become a common note of the study in the universities, where scientists found that the criminal behavior of a particular crime and the outcome of the exercise of his brain structure changes, especially the corner where he found that this region (area of bark before the front) is different when the criminals.

Scientists have realized long ago that this region is responsible for social behavior in humans, where researchers noted that any defect in this region makes a person more aggressive and become a criminal! This area is to prevent infringement of the rights of others in the case of anger, for example, in which cells suppress criminal activity in some people.

What follows is a new vision of the meaning of the verse: ((41) The criminals will be known by their marks, and they will be seized by the forelocks and the feet), where modern science has proven relationship to the crime corner ....
If rights to do when he thinks a crime, the main activity is concentrated in the corner, according to the safety of this region, the decision will be taken and the brain (specifically, special cells in the corner) to issue orders to members of the body (feet, hands ...) for the execution of the crime.
If the scientific fact confirms that there is a direct relationship between criminals and corners, and a means of execution of the crime is walking on foot, because we also know that a criminal can not move until after the issuance of the order of the corner.

Also revealed that researchers in the science of crime recently and there is a relationship between the attributes of the offender and the crime being done, the more do the crime has changed the features of this criminal with the passage of time and the large number of crimes become a form of this criminal distinctive and become a character of a private show clearly on his face and characterized by investigators.

Area is the frontal lobe and pre-frontal responsible for lying and aggressive behavior, and this region of the brain represent the top and front of the brain which is what we call Balnasih (corner in the Arabic language and the top of the head). Scientists have found in this region, many features are responsible for the behavior, orientation and creative thinking is the decision-making.

Now, my dears we have a clear vision about the relationship between crime and corner features of the face, and the question: Is there a Quranic reference to this scientific fact that not only the newly exposed? It can be found in the Koran verse between the offender (the offense) and is forever executed (the control center to the crime) and feet (and method of implementation) as well as the form of the face or features?

Perhaps amazing to see my dears, if you know that the Qur'an gives us this scientific fact in very few words, The Koran portrays us if the offender the Day of Resurrection, and how distinguished by personality traits, and how God takes Bnasith and feet Fikzv in the Fire of Hell, Allah the Almighty says: ((41 ) The criminals will be known by their marks, and they will be seized by the forelocks and the feet [Rahman: 41].

Although the verse speaks about the Day of Resurrection only that God Almighty has made in this world is evidence of the sincerity of his dear, and to be witness to this verse, the Qur'an and miracles it's a book of scientific facts! He knew it before fourteen centuries relationship corner of the crime or aggressive behavior?
The other question, my beloved: How aware of the illiterate Prophet peace be upon him criminality relationship corner? And how he learned that the offender is defined personality traits distinguish them from others? The logical answer is that God sent down this Qur'an, which was filed and the evidence of the facts to be skeptical of each of which sees the light of faith and sincerity of the message of Islam!

https://www.youtube.com/watch?v=b7rzIpYxX1s

https://www.youtube.com/watch?v=nycBdATYa74

Extends the effects of alcohol bad for all the organs of the body and concentrated most of the effects in the nervous system. When the wine is absorbed in the stomach and moves through the blood to the brain, it disrupts the functioning of the organs and the brain loses the ability to balance and affect the respiratory centers of the brain and may lead to death.

The delicate and complex organs in the body are most affected by alcohol, sentence nerve, liver and endocrine glands, which causes serious disturbances have wine. Starts since the influence of alcohol drinking on the mouth, lips and tongue may appear runny or salivary dryness of the tongue, and may lead to cancer of the tongue. Alcohol also causes the expansion of the esophagus, blood vessels, leading to serious lesions. Recent studies also showed that most people with cancer of the esophagus are alcoholics.

The impact of alcohol on the stomach will cause the congestion of the mucous membrane and an increase in secretions of hydrochloric acid, resulting in the injury of chronic stomach ulcers, it may develop and lead to cancer of the stomach.
For the intestines and also when taking intoxicants get serious infections, and get shortness of absorption, as well as movement disorder
We find the most serious impact of the share of the liver, where alcohol abuse leads to poisoning of the liver, and Greasiness and inflation. It is not surprising to know that in France, for example die every year more than twenty thousand people from cirrhosis of the liver resulting from the abuse of alcohol.

The greatness of the sacrifice of Prophet Mohammad that he did not leave anything except tell us about it, that it is halaal, encouraged us to do if it is haram forbade him, and now live with some of the discoveries about the medical treatment taboos ..
It forbade the Prophet peace be upon him for medical treatment taboos such as alcohol, he said: (Allah sent down the disease, medicine and drug make every disease and treat sickness Vtdaowa and donot tdaowa by mahram) [Narrated by Abu Dawood].

Was asked the Holy Prophet peace be upon him medication for alcohol, he said: (It is not a remedy but it is a disease) [Narrated by Muslim]. And we know for sure today many injured him for the kinds of wines and alcohol, and enough to know that in Britain alone die every year due to addiction to alcohol more than (200) thousand people!

The heart also is not in isolation from the influence of alcohol, abused alcohol, we find one who disturbed his heart is not stable, and an increase in blood pressure affect the heart, leading to hardening of the arteries and to the fatal stroke.

The body is addicted to alcohol have lower immunity and resistance against diseases, making it easier for viruses to storm and destroy the body without any resistance. From here we have a clearer prophetic wisdom in the prohibition of alcohol, honest and evident sincerity of our words of the Holy Prophet peace be upon him: (Every intoxicant is wine and all wine is haram) [Narrated by Muslim].

It also proved the influence of alcohol on the fetus, a woman, which deals with alcohol, this wine enters the blood and absorbed by the fetus and may be affected seriously disfigured morally and mentally. And medical research has shown that drinking alcohol affects boys They find mostly vintage addicts. So the influence of alcohol extends to the descendants of the addict and his descendants, and here we find the Prophet's prohibition of alcohol no matter how small the damage to pay for rights.
Rahim says the Prophet peace be upon him: (What intoxicates in large quantities) [Narrated by Tirmidhi].

So what is forbidden by Allah and the Messenger is an injury to man, and commanded by God and His Messenger, the good and benefit a lot. Almighty says: (. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allah; indeed, Allah is severe in penalty) [Hashr: 7].