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But, what about the daily activity which the scientists said that it a crucial factor in the treatment of obesity? The prophet, peace be upon him was the most active, moving and worshipper to Allah among people. The prophet had summarized this in one golden rule and said: "shall I guide you to doings by which Allah erase sins and raise grades" they said yes prophet of Allah, he said: "do ablution thoroughly on offenses, more footsteps to masjids and waiting for prayer after prayer as that is ArRabat" (narrated by Muslim).

Look with me at these daily practices that the believer can not leave till he meet Allah, the Almighty, the ablution is activity and cleanness, and the more footsteps to the masjid is the walking sport which the scientists consider as one of the best sports, and the prayer beside being a worship to Allah, it is a group of movements that is very beneficial to the spinal cord, heart muscle, belly and back, therefore, the life of the believer is full of activity and laziness never exits.

gazak allah khiran

you are right

The Prophet Muhammad was perfectly balanced in his virtues and good moral qualities. He was perfectly courageous where to show courage was necessary, while he was perfectly mild, forgiving and humble among people. He was perfectly dignified but also very gracious. There was no one more generous than him but he was also thrifty and condemned extravagance.


In short, all virtues and good qualities existed in him in a
A man encounters in his life many situations where he must make decisions with no delay and hesitation. Many decisions made in such situations may cause him great difficulties. The Prophet Muhammad, upon him be peace and blessings, made so great achievements in so short a time as 23 years that they are unparalleled in human history. He never faltered and all of his decisions proved to be true.


More than that, whatever he did and whatever he said did not concern only his own time but he addressed all times and places and all peoples and levels throughout the world to come until the Last Day. As none of his sayings have not been contradicted so far, no one has ever been able to criticize him for any of his actions, sayings and decisions. Is it possible for one who is not a Prophet taught by God, the All-Knowing, to have such intelligence, foresight, sagacity, insight, sound reasoning and prudence


https://www.youtube.com/watch?v=-gZOxddqjjw

A man encounters in his life many situations where he must make decisions with no delay and hesitation. Many decisions made in such situations may cause him great difficulties. The Prophet Muhammad, upon him be peace and blessings, made so great achievements in so short a time as 23 years that they are unparalleled in human history. He never faltered and all of his decisions proved to be true.

More than that, whatever he did and whatever he said did not concern only his own time but he addressed all times and places and all peoples and levels throughout the world to come until the Last Day. As none of his sayings have not been contradicted so far, no one has ever been able to criticize him for any of his actions, sayings and decisions. Is it possible for one who is not a Prophet taught by God, the All-Knowing, to have such intelligence, foresight, sagacity, insight, sound reasoning and prudence

Eating with others bring about harmony and understanding among people. People are usually more relaxed when eating in company, this is one reason why families should always try to eat Together, not to mention this is the Sunnah of our Beloved Prophet (PBUH) Your mind is less absorbed in your daily activities and are free of worries. Prophet Muhammad (PBUH) brought the attention of Muslims to the importance of eating together (Note: 'Eating together' here does not imply mixed eating by males and females at parties or banquets):

"Eat together and not separately, for the blessing is associated with the company." - Ibn Majah It was also reported that he said, "I do not eat reclining." Narrated by al-Bukhaari, 5083.

He used to eat using the first three fingers (of his right hand), which is the best way of eating.

https://www.youtube.com/watch?v=VbSo9FEb1O0


https://www.youtube.com/watch?v=J2OTOja3AHA

jidegirl12 ,thank you


1. To freshen a sink drain, pour 1/2 cup of baking soda down the drain and follow with 1 to 2 cups of vinegar. Let it bubble 5 minutes. Flush with plenty of water.

2. To clean a sink aerator, drop heated vinegar into it to flush out hard-water deposits.

I was a boy Scout..

Honey is an antibiotic for wounds

Honey is used to prevent hypothermia
Honey is used to heal cuts

Honey and Islam.? youtube

honey is used to help Strep throat.

Honey is used to perserve food

1 thing about honey.. if a child in under one, he should always get none. (BOTULISM)

Vinegar prevents the accumulation of body fat and weight gain.

Eating slowly is recommended for health. Slow eating reduces the consumption of food, as it postpones much of the meal to a time when the absorption of nutrients begin to produce physiological signals of satiety. Slow eating helps in chewing the food well. This results in the exercise of the jaws and mixing of the saliva with food. Hence, efficient digestion takes place because the food particles are cut into smaller pieces, not requiring as much churning in the stomach or intestine. (Less Heartburn)


https://www.youtube.com/watch?v=am62yOMYxZ8

And this is a new scientific method to which the psychiatrists gone today. As they alienated people from overeating and connect this to the dangerous diseases like cancer and other diseases as what we have seen in the previous studies. However, the noble prophet used this method of teaching before the western scientists by long centuries, what does this indicate?

Also, the prophet peace be upon him, made the overeating as the disbelievers' habits in order to get the people away from it. He, peace be upon him, said: (the disbeliever eats in seven intestines and the believer eats in one intestine) (Al Bukhari and Muslim). The prophet seemed to guide to lower food intake as much as possible in a hidden way (1: 7 parts). And in deed the avid person can eat food seven folds greater than what his body needs!

The second causative factor of obesity is emotional stresses, this was not overlooked by the prophet of mercy, peace be upon him as he said repeatedly to the Bedouin seeking for advice: "do not get angry..and repeated it many times"(Al Bukhari). Also the prophet considered the good manner as the heaviest thing in the one's balance at the Day of Judgment, he said: "there is nothing heavier in the balance than the good manner" (narrated by Al Tarmithi).

1. over eating and drinking

2. less exercise and activity

3. emotional stresses



A famous scientist warned that the cancer incidence is increasing all over the world in a dangerous way on humanity comparing to the climate change phenomenon.

Australian researchers verified that people suffering from obesity are exposed to changes in the structure of the Heart muscle which affect its proper functioning, even if they did not have any heart disease. These changes might lead to later fall in the heart.

These are main factors that cause obesity and consequently cause dangerous disease like heart diseases, diabetes, blood pressure and cancer. But what about the Islamic teachings which was revealed 1400 years ago?

Allah, the Almighty, had specified a golden rule in diet as He said: " and eat and drink but waste not by extravagance, certainly He (Allâh) likes not Al-Musrifûn (those who waste by extravagance)" (31:Al A'raf.). The most dangerous thing is extravagance and as long as the person is moderate he will be at the safe side, this is what stated by the western scientists!

Even, the prophet Muhammad, peace be upon him, had given us a remarkable rule in diet which explains Allah's saying (but waste not by extravagance), he peace be upon him says: (the son of Adam had filled a bowl not worse than a belly! Enough for the son of Adam are small mouthfuls to stand him up, but if he was beaten by himself then a third for the food, a third for drink and a third for breath) (the right sequence 2265). The prophet alienated his companions from overeating and said (the son of Adam had not filled a bowl worse than a belly) in order to have in front of their sight while eating that this food might be harmful to them if they fill their bellies with it!

https://www.youtube.com/watch?v=f1DhDh51-nw


https://www.youtube.com/watch?v=wUyUa4-sJKY

: A woman should not use these images when speaking to a man who is not her mahram, because these faces are used to express how she is feeling, so it is as if she is smiling, laughing, acting shy and so on, and a woman should not do that with a non-mahram man.

It is only permissible for a woman to speak to men in cases of necessity, so long as that is in a public chat room and not in private correspondence

https://www.youtube.com/watch?v=dNGTYzWe1KA


https://www.youtube.com/watch?v=22tFGT1lnMY

It is well known in our religion that the basic principle with regard to drawings and pictures of animate beings is that they are haraam, because of the many ahaadeeth in which it says that they are forbidden and warn against them. We have previously explained that in a number of questions on this site.

It is well known in the principles of fiqh on which there is consensus that in cases of necessity, forbidden things are permitted, so the ruling may change from prohibition to permission if that will lead to achieving one of the five necessities that Islam came to protect, which are: religion, life, physical health, honour and wealth.

Because medicine is one of the necessary sciences that people need, to such an extent that some scholars regarded it as a communal obligation, this means that some things are permitted which are basically forbidden, in order to fulfil this communal obligation.

Al-Nawawi (may Allaah have mercy on him) said in Rawdat al-Taalibeen (1/223):

With regard to sciences, some of them are a communal obligation, such as medicine.


https://www.youtube.com/watch?v=Ht7yCI_rzfU

good question



It is in Hadith - Narrated by Ummul Momineen Aisha (Rdhiallahu ta'ala Anha) - "I used to play with dolls in the presence of the Prophet (Sallallahu Alaihi Wa Aalihi Wasallam) and my girl friends also used to play with me. When Allah's Apostle (Sallallahu Alaihi Wa Aalihi Wasallam) used to enter (my dwelling place) they used to hide themselves, but the Prophet ( Sallallahu Alaihi Wa Aalihi Wasallam) would call them to join and play with me. (Bukhari).

(2) It is in Hadith - Narrated by Ummul Momineen Aisha (Radhiallahu Ta'ala Anha) "When the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) arrived after the expedition of Tabuk or Khaybar (the narrator is doubtful), the drought raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) laughed so heartily that I could see his molar teeth. (Abu Dawud).

From above Ahadith, we can draw the following conclusions.

(1) Pictures drawn, taken or even making shapes of human beings or animals is allowed in Islam provided they are made for some good purpose; even as play things for children.

(2) Pictures can be drawn in text books / drawing books / black boards, etc., to explain various subjects to students.

(3) Pictures can be drawn / taken for scientific and technological research and education at Colleges, Universities and laboratories.

(4) Human / Animal models can be made for scientific research and education.

(5) Medical fraternity can work on dead bodies of humans and animals for their education and research. They can record their findings by way of pictures.

(6) Pictures can be taken and used for Passports / I-Cards / Driver licenses / social security and a host of other requirements.

(7) Pictures of Islamic scholars / Shuyooks can be drawn / printed in books for identification.

( Islamic scholars / Shuyooks can appear on TVs, Internet and Videophones to explain Islamic issues to people.

(9) Pictures of family members can be drawn / taken with the help of a Camera. Since these pictures are used as a remembrance for the following generations,


https://www.youtube.com/watch?v=hziCI4OeW4s

Drawing animate beings such as people and animals is haraam, and is in fact a major sin.

It is not permissible to make images of these animals because the Prophet (peace and blessings of Allaah be upon him) cursed the image-makers and said: “The most severely punished of the people on the Day of Resurrection will be the image-makers.” This indicates that making images is a major sin, because this curse only applies to major sins, and the warning of severe punishment only applies to major sins. But it is possible to draw part of the body such as a hand or foot, etc, because these parts cannot live independently, and the apparent meaning of the texts is that what is forbidden is that which could live (independently), because the Prophet (peace and blessings of Allaah be upon him) said in some ahaadeeth: “He (the image maker) will be told to breathe life into it and he will not be able to do so.”


https://www.youtube.com/watch?v=pYpr7pPw2t8

on forums and other places on the internet people draw emoticons using symbols, for example represents a smiling face if u look at it vertically.
that this face, whether it is smiling or sad, does not come under the same ruling as images that it is forbidden to make, draw, or use, for two reasons:
1 – It contains none of the features of a real face, such as eyes, mouth and nose, and it has no head or ears.
2-The Prophet (peace and blessings of Allaah be upon him) said: “The image is the head; if the head is cut off, there is no image.”


https://www.youtube.com/watch?v=0GXTk5AhQ54

wa alikom alsalam alhamd allaah

gazak allah kiran

----

With regard to stuffed toys in which the image is not clear, even though there are limbs, heads and shoulders, but they have no eyes or noses, there is nothing wrong with them because this is not competing with the creation of Allaah.


It is in Hadith - Narrated by Ummul Momineen Aisha (Radhiallahu Ta'ala Anha) "When the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) arrived after the expedition of Tabuk or Khaybar (the narrator is doubtful), the drought raised an end of a curtain which was hung in front of her store-room, revealing some dolls which belonged to her. He asked: What is this? She replied: My dolls. Among them he saw a horse with wings made of rags, and asked: What is this I see among them? She replied: A horse. He asked: What is this that it has on it? She replied: Two wings. He asked: A horse with two wings? She replied: Have you not heard that Solomon had horses with wings? She said: Thereupon the Apostle of Allah (Sallallahu Alaihi Wa Aalihi Wasallam) laughed so heartily that I could see his molar teeth. (Abu Dawud).


https://www.youtube.com/watch?v=nqS_lRsWMGE

The Prophet (peace and blessings of Allaah be upon him) told us that the one who makes images – by drawing or engraving –will be punished on the Day of Resurrection, and these images whose makers are given this warning are images of animate beings, based on what its says in the hadeeth, that Allaah will say: “Give life to that which you have crated.”

It was narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Those who make images will be punished on the Day of Resurrection, and it will be said to them: ‘Bring to life that which you have created.’” Narrated by al-Bukhaari (5607) and Muslim (2108).


(1) It is in Quran - The people of (Prophet) Musa (Alaihis Salam) made in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. (Al-Araf - 148).

(2) It is in Quran - We bestowed aforetime on Abraham (Alaihis Salaam) his righteousness of conduct, and well were We (Allah Ta'ala) acquainted with him. Behold! He (Abraham - Alaihis Salaam) said to his father (the brother of his father whom he used to call father out of affection) and his people, "What are these images, to which you are (so assiduously) devoted?" They said, "We found our fathers worshiping them." He said, "Indeed you have been in manifest error, you and your fathers." (Al-Anbiya - 51-54).

(3) It is in Quran - "They worked for him (Prophet Sulaiman - Alaihis Salaam) as he desired, (making) arches, images, basins as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work O' Sons of David (Alaihis Salaam) with thanks! but few of My servants are grateful!". (Saba - 13).

The first Quranic verse says that in the absence of Prophet Musa (Alaihis Salaam) some people made an image of a Calf for worship. This act on their part was wrong.

The second Quranic verse says that some people in Prophet Ibrahim's (Alaihis Salaam) time made some images and worshiped them. This act on their part was wrong.

The third Quranic verse says that some people worked as per the orders of Prophet Sulaiman (Alaihis Salaam) and made images. This act on their part was right. Why? Because these images were not meant for worship.

The above Quranic verses confirm the fact that the intention behind making images has to be virtuous. Images made with bad intention (for worship) are disallowed and images made out of good intention are allowed in Islam.


https://www.youtube.com/watch?v=rFd-SUP3Two

https://www.youtube.com/watch?v=pYpr7pPw2t8

Studies on the feeling of "protecting one's offspring" which is instinctual in all living creatures state that this is one of the most important feelings which have been placed in the human personality. With this hadith, the Prophet puts forth the most satisfactory explanation on the roots of this feeling: "Allah divided His mercy into one hundred pieces. He kept ninety-nine pieces and sent one piece to earth. Due to this piece, animals step carefully so as not to harm their offspring "(; Muslim," ).

Explaining that the source of this feeling that every living creature has is divine, the Prophet says in another hadith, "those who have to protect their family and children and are killed for this reason are martyrs" (Muslim , "Iman" 226; Tirmizi, Abu Davud, "Sunnah" ). Thus, he states that the feeling of "protecting one's child," which is an instinct found in humans, turning into a way of behavior will be met with a great reward like "martyrdom."

https://www.youtube.com/watch?v=CuoMN1QrMN8

I went along with Allah’s Messenger (peace and blessings be upon him) at a time during the day but he did not talk to me and I did not talk to him until he reached the market of Banu Qainuqa`. He came back to the tent of Fatimah and said, “Is the little chap (meaning Al-Hasan) there?” We were under the impression that his mother had detained him in order to bathe him and dress him and garland him with sweet garland. Not much time had passed that he (Al-Hasan) came running until both of them embraced each other, thereupon Allah’s Messenger (peace and blessings be upon him) said, “O Allah, I love him; love him and love one who loves him.” (Muslim)

Anas ibn Malik (may Allah be pleased with him), the servant of the Prophet, had another recollection:

I never saw anyone who was more compassionate towards children than Allah’s Messenger (peace and blessings be upon him). His son Ibrahim was in the care of a wet nurse in the hills around Madinah. He would go there, and we would go with him, and he would enter the house, pick up his son and kiss him, then come back. (Muslim)



Allah’s Messenger used to put me on (one of) his thighs and put Al-Hasan ibn `Ali on his other thigh, and then embrace us and say, “O Allah! Please be merciful to them, as I am merciful to them.” (Bukhari)

Some people who were not able to understand the power of expressing love to children wondered why the Prophet (peace and blessings be upon him) played with children and took such an interest in them. Narrated Abu Hurairah (may Allah be pleased with him),

Allah’s Messenger kissed Al-Hasan ibn `Ali while Al-Aqra` ibn Habis At-Tamim was sitting with him . Al-Aqra` said, “I have ten children and have never kissed one of them.” The Prophet cast a look at him and said, “Whoever is not merciful to others will not be treated mercifully.” (Al-Bukhari)


The Prophet said, “(It happens that) I start the prayer intending to prolong it, but on hearing the cries of a child, I shorten the prayer because I know that the cries of the child will incite its mother’s passions.” (Al-Bukhari)

The Prophet was always patient and considerate with children and took great pain not to hurt their tender feelings.

Narrated Abu Qatadah: “The Messenger of Allah came towards us while carrying Umamah the daughter of Abi Al-`As (Prophet’s granddaughter) over his shoulder. He prayed, and when he wanted to bow, he put her down, and when he stood up he lifted her up.” (Al-Bukhari)

https://www.youtube.com/watch?v=8EmsvqBdNmg


Praying: A prayer heard from their elders is a sign to children that they are loved. This both makes them stronger psychologically and makes them feel loved. Many children of the Companions who received a prayer from the Prophet were distinguished on the material plane throughout their lives, just as they always felt the spiritual joy of it. In particular, Anas, for whom the Prophet prayed for "many children and much property, a long life and the things given to him to be good and blessed," lived for more than one hundred years and, with the bounty of the prayer, he received many blessings. Aisha related that the Prophet said the prayer of a father for his child was one of the prayers accepted and that he recommended it to those around him. He also made prayers for children who were brought to him for various reasons. The following are some examples:

:

"The Prophet would put me on one knee and his grandson Hassan on one knee and, suddenly embracing both of us, he would say," My Lord! Treat them with your mercy, because I am also merciful to them "().

Abdullah at-Tamimi's daughter Jamri relates: "My father would take me to the Prophet and ask him to pray for me. Then, the Prophet would sit me on his lap and, putting his hand on my head, he would pray for me "( Ibn Hajer).

Amr b. Hurais relates: "My mother would take me to see the Prophet. The Prophet stroked my head and prayed that I would have abundance ".

- Katherine Gypson, Cynthia Kirk and Karen Leggett, Mars Once Had Moving Plates Like Earth Has Now, www.voanews.com, 7 November 2005.

- Moving Earth and Heaven, www.whoi.edu, February 23, 2004.

Narrated Umm Khalid: I (the daughter of Khalid ibn Said) went to Allah’s Messenger with my father and I was wearing a yellow shirt. Allah’s Messenger said, “Sanah, Sanah!” (`Abdullah, the narrator, said that sanah meant “good” in the Ethiopian language). I then started playing with the seal of prophethood (between the Prophet’s shoulders) and my father rebuked me harshly for that. Allah’s Messenger said, “Leave her.” The Prophet, then, invoked Allah to grant her a long life thrice. (Al-Bukhari)

In another narration we see the Prophet’s tolerance towards children.

Narrated `A’ishah: The Prophet took a child in his lap … and then the child urinated on him, so he asked for water and poured it over the place of the urine. (Al-Bukhari)

Finally I would like to add another saying of the Prophet that proves that Muslims should be conscious to treat their sons and daughters justly:

“Fear Allah and treat your children [small or grown] fairly (with equal justice).” (Al-Bukhari and Muslim)



https://www.youtube.com/watch?v=nqS_lRsWMGE

https://www.youtube.com/watch?v=szHoOU_-Qs8

In some societies boys have been treated as superior to girls since time immemorial. However, this attitude dominated Arabic society during the Age of Ignorance in a more violent way. So much so that this ugly attitude took the form of burying small girls alive in the sand and, increasingly spreading, it began to be seen as legitimate. In line with the verses in the Holy Quran, the Prophet firmly forbade discrimination between boys and girls which was current in the society he was sent to and tried to eliminate the "seeing boys as superior" tradition that had developed among people on this subject. In a short time, as a continuation of ignorance, the idea of ​​"looking down on girls" or "burying them in the sand" was replaced by the understanding that regardless of whether the child was a boy or girl, it would be seen as "a favor and gift from Allah" (). Here the behavior of the Prophet towards his own girls and hadiths in the form of recommendation and command played an important role.

In many hadiths related to this subject, the Prophet made statements with this common meaning: "Whoever has three (or two or one) girls or sisters and treats them well and does not prefer male children over them and educates them in the best manner, Allah will make them a shield against hell and will put them in heaven "(Ibn Mace," ).

This event gives the good news that parents will be rewarded for their compassion and mercy to their daughters:

Aisha narrates: "A woman came to me. She had two girls with her. She wanted something. However, I did not have anything except one date. I gave it to her. The woman divided it into two pieces and shared it between her daughters; nothing was left for her. They left. Later the Prophet came. When I told him about this situation, he said, "Whoever befriends and treats their daughters well like this, the girls will be a shield for them against the fire"

http://www.eqraa.com/download/video/mualimhi.rm

The year 622 ... Two men weary from a long and tiresome journey, Muhammad (pbuh) and Abu Bakr, finally reach days later the Muslims from Medina who have come to meet them on the hills of "Seniyyetul-Veda." Among those coming to meet them from Medina were boys and girls dressed in their best clothing, enthusiastically playing the tambourines in their hands and singing a song of joy, "Talaal Badru Alaina." At just that moment the Prophet went to the side of the children to show openly that he gave them value and importance and to inform people of this. He asked the children:

"Do you love me?" The children responded in unison:

"Yes, we love you very much, O Messenger!" Then, giving them glad tidings, the Prophet said,

"I swear I love you too."

These tidings became so powerful and so far-embracing that they encompassed the whole Age of Happiness and included all children ... At last children were happy, because they had a "prophet" who valued them, gave them importance and loved them and wanted them to be loved and noticed and watched over.

-FUNDAMENTALS OF PHYSICAL GEOGRAPHY, Dr. Michael Pidwirny, University of British Columbia Okanagan, 10/03/2006.

- Underneath the mountains, www.geology.wisc.edu



https://www.youtube.com/watch?v=Pz_3DYSuzyU

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The Prophet was especially compassionate toward children. He said:
"I stand in prayer and wish to prolong it. However, I hear a child cry and shorten the prayer to lessen the mother's anxiety." (Bukhari)

Once a man told Prophet Muhammad: "I have 10 children, none of whom I have ever kissed." God's Messenger responded: "One without pity for others is not pitied." (Bukhari)

Mercy Of The Prophet Muhammad Peace Be Upon Him With The Kids

In fact,
I do not know where I should start in this article
Result
The beauty and wonder of this remarkable behavior

Love and compassion - equality between boys and girls - education and character building - health care - breastfeeding ..... and lots and lots
Continued with me in all fields

Kissing: A kind of physical contact, kissing is an expression of love that the Prophet frequently resorted to. Sources indicate that he kissed his daughter Fatima and his grandchildren Hasan and Hussein (Abu Davud, ) and that he recommended it to others.

Seeing the Prophet kissing his grandson Hasan (or Hussein), a person named Akra b. Habis found this behavior strange and said, "I have ten children, but I never kissed any of them." The Prophet gave this meaningful reply: "The uncompassionate will not be treated mercifully" (Buhari, ).

Joking: It is known that joking is very important for children, who have rich imaginations. In narrations related to this subject, it was witnessed that the Prophet made measured and meaningful jokes that at the same time were full of wisdom and instruction both to his grandchildren, Hasan and Hussein, and to other children:

that when he was five years-old, the Prophet took some water from a bucket and tossed it into his face and that he did the same to the other children ().

Carrying on the back and shoulders: Also a kind of physical contact, carrying children on his shoulders or back was an act frequently performed by the Prophet. In particular, each time he visited his daughter Fatima, he would immediately put Hasan and Hussein, who would come to meet him, on his back as a gesture of affection (). Once he prayed with his granddaughter Umame on his back.

Another event relevant to the topic is as follows: Although he recited sixty verses during the first unit of morning prayer, the Prophet completed the prayer by reading one of the shortest verses in the second unit when he heard a child cry. When he was asked why he did that, he gave this meaningful reply: "I heard a child cry and so I shortened the prayer so as not to give the mother distress" (Nasai,).

He was especially fond of children and used to get into the spirit of childish games in their company. He would have fun with the children who had come back from Abyssinia and tried to speak in Abyssinian with them. It was his practice to give lifts on his camel to children when he returned from journeys (Bukhari,). He would pick up children in his arms, play with them, and kiss them. A companion, recalling his childhood, said,

"In my childhood I used to fell dates by throwing stones at palm trees. Somebody took me to the Prophet (pbuh) who advised me to pick up the dates lying on the ground but not to fell them with stones. He then patted me and blessed me." (Abu Dawud)


https://www.youtube.com/watch?v=LnQKL8Rsv6s

In a scientific text, the structure of mountains is described as follows:

Where continents are thicker, as in mountain ranges, the crust sinks deeper into the mantle.25

Professor Siaveda, a world-renowned underwater geologist, made the following comment in reference to the way that mountains have root-like stalks attaching them to the surface:

The fundamental difference between continental mountains and the oceanic mountains lies in its material... But the common denominator on both mountains are that they have roots to support the mountains. In the case of continental mountains, light-low density material from the mountain is extended down into the earth as a root. In the case of oceanic mountains, there is also light material supporting the mountain as a root... Therefore, the function of the roots are to support the mountains according to the law of Archimedes.26

Furthermore, a book titled Earth, by Dr. Frank Press, former president of the U.S. National Academy of Sciences, which is still used as a text book in a great many universities, states that mountains are like stakes, and are buried deep under the surface of the Earth.27

https://www.youtube.com/watch?v=86v9ymkBJi4


https://www.youtube.com/watch?v=6l1oVMJTcZ4



https://www.youtube.com/watch?v=tNwei4yVlF8


https://www.youtube.com/watch?v=8WRQUyrN0pk


https://www.youtube.com/watch?v=1yqJ-xyCYME