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Indian Racism Stems From The Hindu Sacred texts. Against Afro Guyanese in Guyana There are no such laws with respect to Africans, East Indians and other ethnic groups in the society. Since no laws can be said to be broken with respect to jobs, land distribution and development opportunities in Guyana, the implication is that all is well in the society for racism is nothing more than a perception. But all is not well. If the word “discrimination” is a poor choice for the experiences of African-Guyanese since racism is not legal in Guyana, then a more apt word is “victimization” where a group of people are singled out for cruel and unjust treatment. There is an informal system (racism is a formal or informal power structure) of privileges and rights operating in the society. When East Indians are accused of racism, they are quick to point out that they lived and worked among Africans and have or had close African friends. So there is nothing that one can point at to say they are racists – so the racism in nothing more than a perception. But Africans are victims of what is in the hearts of East Indians, and as I have pointed out in The Cycle of Racial Oppression (2003) and Sacred Duty: Hinduism and violence in Guyana (2005), what is written in the Hindu sacred texts. The violent reactions by some East Indians to Cycle (there has been silence on Sacred Duty since I really got to the core of the issue in that book), is that I had the audacity to discuss the formal system of racism that informs their hearts. The racism, and thus inequality, that is promoted in the Hindu sacred texts is a valuable resource which bestows benefits, rights and duties to a group of people and thus must be maintained at all costs and by any means necessary. One area in which Africans are victimized is in development allocations and thus depriving Africans of the means of earning a living and driving them into poverty thereby injuring their life prospects. If you cannot work, you cannot live. Since the PPP came to power in 1992 a myth was formulated that Africans do not repay loans. That myth became the justification for banks denying loans to Africans, but loans are readily made available to East Indians. The result is that Africans do not apply to banks for loans, and this is then the reason for the ERC in their report concluding that there is no discrimination against Africans in receiving bank loans since Africans do not apply. The African Cultural Development Association (ACDA) has reported that it applied to the European Union (EU) for funds for a Drum Museum and other social needs. The money was approved by the EU but the disbursement has been stymied by the government and so ACDA has not received the money. There is another instance in which the EU gave money to a Co-op comprising of Africans to assist in developing their farming methods. No sooner was the grant made that an East Indian wrote the EU protesting about the grant and at the same time informing the Minister of Agriculture of his actions. This was done without informing the Co-op members, and only the generosity of the EU facilitated the information reaching the members of the Co-op. Then too, there has been the systematic killing of young African men. There has been no systematic killings of the other ethnic groups. Whether it is by starvation or systematic murder, the PPP has been portraying a sustained and purposeful attempt to destroy Africans. This is genocide. http://bajan./2008/01/31/indian-racism-against-afro-guyanese-in-guyana/ Indian Racism discovered in Trinidad & Tobago’s school system: Trinidad’s Prime Minister Kamla Bissessar-Persad is facing terrible embarrassment over the release of a letter claiming her close friend, Satnarine Maharaj general secretary of the Hindu umbrella body – Sanatan Dharma Maha Sabha (SDMS), directed the principal of a primary school run by SDMS not to admit African students to the school, claiming its against Hindu tradition. http://www.caribbeanamericanforum.com/?p=2019 Trinidad and Tobago:Stop ‘Sampating’ Africans Even here reality is obscured. In 1946 Africans consisted of 46.8 percent of the population; Indians consisted of 35 percent. Today Indians consist of about 42 per cent of the population; Africans 38 percent. During the last half of the 20th century East Indians produced more babies than Africans which belies Mahabir’s contention. Even where the facts are obvious—Indians produce more children than Africans—Indians like Mahabir have no problems gliding over them to spread his propaganda: Africans are worthless, irresponsible people. This is also part of the Indian narrative in which he indulges without being aware of his deep—seated resentment and bias towards African people. When Mahabir advises that I stop “hating the Indians and give them some space” and that I need to heal myself “because the Indians are here to stay” he is indulging in the same distortions as Nizam when he argues that “Eric Williams and Africans like [me] had this master plan to eliminate the Indian face from this country” and that “Indians know how to give back as they get, for whatever is dished out. http://www.trinidadandtobagonews.com/blog/?p=5138 Also, check out the history of Indians in Kenya, Uganda, Tanzania, South Africa, the Caribbean - Trinidad & Tobago and Guyana. Africans are too friendly and welcoming to outsiders and not to themselves. |